Quotes about measure
A collection of quotes on the topic of measure, measurement, other, doing.
Quotes about measure
“When everything must be measured, thinking becomes suspicious.”
Source: Cuando la escuela dejó de pensar. By José Baroja. (2026b, mayo 25). Le Monde Diplomatique. https://www.lemondediplomatique.cl/cuando-la-escuela-dejo-de-pensar-por-jose-baroja.html
Source: Cuando la escuela dejó de pensar. By José Baroja. (2026b, mayo 25). Le Monde Diplomatique. https://www.lemondediplomatique.cl/cuando-la-escuela-dejo-de-pensar-por-jose-baroja.html
Original: Para qué andar con medias tintas, los animales saben mucho más que las personas, ante todo porque sienten con más libertad que la mayoría de estas y, por ello, como dice Kafka, son poseedores de todo el conocimiento acerca de esta vida. Solo que son muy humildes para hacer gala de ello.
Source: Baroja, José. (2020). "Orfeo". En El lado oscuro de la sombra y otros ladridos. Lima: Ediquid, ISBN:978-980-7641-67-8; p. 40.
“Stop measuring days by degree of productivity and start experiencing them by degree of presence.”
citation needed
Attributed
Man kann sich des Eindrucks nicht erwehren, daß die Menschen gemeinhin mit falschen Maßstäben messen, Macht, Erfolg und Reichtum für sich anstreben und bei anderen bewundern, die wahren Werte des Lebens aber unterschätzen.
Source: 1920s, Civilization and Its Discontents (1929), Ch. 1, as translated by James Strachey, p.25
“The way you give your name to others is a measure of how much you like and
respect yourself.”
Source: The development of intelligence in children, 1916, p. 37 : lead paragraph of "New Methods for the Diagnosis of the Intellectual Level of Subnormals"
“The only preventative measure one can take is to live irregularly.”
Source: Mein Kampf
“Your conscience is the measure of the honesty of your selfishness.
Listen to it carefully.”
Source: Illusions: The Adventures of a Reluctant Messiah
Source: The Letters of Gustave Flaubert, 1830-1857
Speech during the commemorations of D-Day, 06/06/2014. http://www.telegraph.co.uk/history/world-war-two/10883074/D-Day-anniversary-Queen-stirred-by-commemorations.html
The Annals of Tacitus - Book 1
Treatise on Demonstration of Problems of Algebra (1070).
Context: By the help of God and with His precious assistance, I say that Algebra is a scientific art. The objects with which it deals are absolute numbers and measurable quantities which, though themselves unknown, are related to "things" which are known, whereby the determination of the unknown quantities is possible. Such a thing is either a quantity or a unique relation, which is only determined by careful examination. What one searches for in the algebraic art are the relations which lead from the known to the unknown, to discover which is the object of Algebra as stated above. The perfection of this art consists in knowledge of the scientific method by which one determines numerical and geometric unknowns.
Speech in the House of Commons (Hansard, 10th November 1982, Col. 579).
1980s
Source: Essays in Canadian Economic History (1956), p. 383 (originally from an essay entitled The Church in Canada first published in 1947).
About the state and technology
"The root of Europe's riots" http://www.guardian.co.uk/commentisfree/2012/sep/28/europe-riots-root-imf-austerity, The Guardian, 28 September 2012.
It has always puzzled me.
Against 'measurement' (1990)
Conversation: Elon Musk on Wired Science (2007)
Source: The Fascist Offensive and the Tasks of the Communist International in the Struggle of the Working Class against Fascism, Ch. 1.
The scientific work of Georges Lemaître (1968), P.A.M. Dirac, Commentarii (Pontifical Academy of Sciences), vol 2, 11, pp. 1–18.
On the problem of hidden variables in quantum mechanics (1966)
“The measure of intelligence is the ability to change.”
Basic Questions of Philosophy: Selected "Problems" of "Logic" (Grundfragen der Philosophie: Ausgewählte "Probleme" der "Logik" (1984), translated by Richard Rojcewicz and André Schuwer, Indiana University Press, 1994, ISBN 0253004381, p. 7)
“The hours of folly are measur'd by the clock, but of wisdom no clock can measure.”
Source: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 12
Memoirs (London: Collins, 1958), pp. 543-544.
“Inevitably, an individual is measured by his or her largest concerns.”
Human Options (1981)
“The true measure of a man is how he treats someone who can do him absolutely no good.”
“Arizona and New Mexico: Thinking Like a Mountain”, p. 133.
This is a paraphrase of Thoreau: see explanation by the Walden Woods project http://www.walden.org/Library/Quotations/The_Henry_D._Thoreau_Mis-Quotation_Page).
Source: A Sand County Almanac, 1949, "Arizona and New Mexico: On Top," & "Arizona and New Mexico: Thinking Like a Mountain"
Bethe's testimony to the U. S. Senate's Foreign Relations Committee on 13 May 1982, as reported in the New York Review of Books: The Inferiority Complex, 10 June 1982 http://www.nybooks.com/articles/1982/06/10/the-inferiority-complex/
“The scale we measure things by is the measure of our own mind.”
Der Maßstab, den wir an die Dinge legen, ist das Maß unseres eigenen Geistes.
Source: Aphorisms (1880/1893), p. 52.
Source: The Ascetical Homilies of Saint Isaac the Syrian, p. 115
Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God...God so transforms the soul in Him that it knows nothing other than God, and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued
Source: Life and Doctrine, p. 50
Source: The Limits of State Action (1792), Ch. 2
As quoted in Theaetetus by Plato section 152a
Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017
Oriana Fallaci. Interview with Indira Gandhi in New Delhi, February 1972
"On the International Workingmen's Association and Karl Marx" https://www.marxists.org/reference/archive/bakunin/works/1872/karl-marx.htm (1872)
During a debate with Roger Penrose in 1994 at the Isaac Newton Institute for Mathematical Sciences at the University of Cambridge, transcribed in The Nature of Space and Time (1996) by Stephen Hawking and Roger Penrose, p. 121 http://books.google.com/books?id=LstaQTXP65cC&lpg=PP1&dq=nature%20of%20space%20and%20time&pg=PA121#v=onepage&q=&f=false
“Disorder increases with time because we measure time in the direction in which disorder increases.”
Source: A Brief History of Time (1988), Ch. 9
Context: Just like a computer, we must remember things in the order in which entropy increases. This makes the second law of thermodynamics almost trivial. Disorder increases with time because we measure time in the direction in which disorder increases. You can’t have a safer bet than that!
James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later
1770s, African Slavery in America (March 1775)
1770s, African Slavery in America (March 1775)
“The cause of America is in a great measure the cause of all mankind.”
1770s, Common Sense (1776)
Context: The cause of America is in a great measure the cause of all mankind. Many circumstances hath, and will arise, which are not local, but universal, and through which the principles of all Lovers of Mankind are affected, and in the Event of which, their Affections are interested. The laying a Country desolate with Fire and Sword, declaring War against the natural rights of all Mankind, and extirpating the Defenders thereof from the Face of the Earth, is the Concern of every Man to whom Nature hath given the Power of feeling; of which Class, regardless of Party Censure, is the AUTHOR.
"Matteo" in Concerning the New Star (1606)
Other quotes
Letter to Giovanni Battista Baliani (1639)
“Measure what is measurable, and make measurable what is not so.”
The quote is widely misattributed to Galilei, but is actually from two French scholars, Antoine-Augustin Cournot and Thomas-Henri Martin. See "Der messende Luchs: Zwei verbreitete Fehler in der Galilei-Literatur" by Andreas Kleinert in "NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin" May 2009, Volume 17, Issue 2, pp 199–206.
Attributed
Day One
Dialogue Concerning the Two Chief World Systems (1632)
Context: It always seems to me extreme rashness on the part of some when they want to make human abilities the measure of what nature can do. On the contrary, there is not a single effect in nature, even the least that exists, such that the most ingenious theorists can arrive at a complete understanding of it. This vain presumption of understanding everything can have no other basis than never understanding anything. For anyone who had experienced just once the perfect understanding of one single thing, and had truly tasted how knowledge is accomplished, would recognize that of the infinity of other truths he understands nothing.
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
1860s, First State of the Union address (1861)
1860s, Reply to an Emancipation Memorial (1862)
1860s, Speeches to Ohio Regiments (1864), Speech to One Hundred Forty-eighth Ohio Regiment (1864)
This is from a fictional speech by Lincoln which occurs in The Clansman : An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, Jr.. On some sites this has been declared to be something Lincoln said "soon after signing" the Emancipation Proclamation, but without any date or other indications of to whom it was stated, and there are no actual historical records of Lincoln ever saying this.
Misattributed
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
Context: Was it possible to lose the nation, and yet preserve the constitution? By general law life and limb must be protected; yet often a limb must be amputated to save a life; but a life is never wisely given to save a limb. I felt that measures, otherwise unconstitutional, might become lawful, by becoming indispensable to the preservation of the constitution, through the preservation of the nation. Right or wrong, I assumed this ground, and now avow it. I could not feel that, to the best of my ability, I had even tried to preserve the constitution, if, to save slavery, or any minor matter, I should permit the wreck of government, country, and Constitution all together.
“God is a concept by which we measure our pain.”
"God"
Lyrics, John Lennon/Plastic Ono Band (1970)
Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.
“Under the ideal measure of values there lurks the hard cash.”
Vol. I, Ch. 3, Section 1, pg. 116.
(Buch I) (1867)
Section 3, paragraph 9.
The Manifesto of the Communist Party (1848)
Grundrisse (1857-1858)
Source: Notebook III, The Chapter on Capital, p. 259.
Wage Labour and Capital (December 1847) http://www.marxists.org/archive/marx/works/1847/wage-labour/ch06.htm, in Marx Engels Selected Works, Volume I, p. 163.
Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.
Letter to Ludwig Kugelmann http://www.marxists.org/archive/marx/works/1868/letters/68_12_12.htm, dated 12 December 1868.
“God created everything by number, weight and measure.”
Numero pondere et mensura Deus omnia condidit.
As quoted in Symmetry in Plants (1998) by Roger V. Jean and Denis Barabé, p. xxxvii, a translation of a Latin phrase he wrote in a student's notebook, elsewhere given as Numero pondere et mensura Deus omnia condidit. This is similar to Latin statements by Thomas Aquinas, and even more ancient statements of the Greek philosopher Pythagoras. See also Wisdom of Solomon 11:20 https://en.wikisource.org/wiki/Bible_(King_James)/Wisdom_of_Solomon#Chapter_11