Quotes about meaning
page 95

“The Court thus proclaims itself sole arbiter of our Nation's moral standards—and in the course of discharging that awesome responsibility purports to take guidance from the views of foreign courts and legislatures. Because I do not believe that the meaning of our Eighth Amendment, any more than the meaning of other provisions of our Constitution, should be determined by the subjective views of five Members of this Court and like-minded foreigners, I dissent. Words have no meaning if the views of less than 50 percent of death penalty States can constitute a national consensus. Our previous cases have required overwhelming opposition to a challenged practice, generally over a long period of time.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On executing minors: Roper v. Simmons (2005) (dissenting).
2000s

Death, Penalty, Time

“[I]s this not an advantage? Is it not a sign of immense progress that the masses should have "ideas," that is to say, should be cultured? By no means. The "ideas" of the average man are not genuine ideas, nor is their possession culture. An idea is a putting truth in checkmate. Whoever wishes to have ideas must first prepare himself to desire truth and to accept the rules of the game imposed by it. It is no use speaking of ideas when there is no acceptance of a higher authority to regulate them, a series of standards to which it is possible to appeal in a discussion. These standards are the principles on which culture rests.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Truth, Game, Idea

“I always say: I believe in Judaism more than I believe in god. [Interviewer: What do you mean by that? ] Belief is maybe a very strong word. I’d say I relate to Judaism more.”

Abby Stein (1991) Trans activist, speaker, and educator

2015

God, Strong

“Following the sexual revolution of the Sixties, dating has become a form of Russian roulette. Some girls have traditional religious values and mean to remain virgins until marriage. Others are leery of AIDS, unsure of what they want, but can be convinced. For others, anything goes: they’ll jump into bed on the first date. What’s a guy to do?”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 35

Marriage, Guy, Girl

“(About gay cruising) My gays had to school me, and they said there's a whole system and a language to the tapping. One tap means you're a top, two means you're a bottom….. I don't know, it's very elaborate. Very elaborate.”

Kathy Griffin (1960) American actress and comedian

Straight To Hell (2007)

School

“Harry Dresden: There’s power in the night. There’s terror in the darkness. Despite all our accumulated history, learning, and experience, we remember. We remember times when we were too small to reach the light switch on the wall, and when the darkness itself was enough to make us cry out in fear. Get a good ways out from civilization-say, miles and miles away on a lightless lake-and the darkness is there, waiting. Twilight means more than just time to call the children in from playing outside. Fading light means more than just the end of another day. Night is when terrible things emerge from their sleep and seek soft flesh and hot blood. Night is when unseen beings with no regard for what our people have built and no place in what we have deemed the natural order look in at our world from outside, and think dark and alien thoughts. And sometimes, just sometimes, they do things.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Turn Coat (2009), Chapter 40

Children, People, World, Fear

“Transparency strengthens democracy only when it gives citizens information they can use. It is not just about politicians telling us what they want us to know. For it to mean anything, it must empower citizens and provide answers to the questions they ask, not merely spoon feed them meagre information rations.”

Heather Brooke (1970) American journalist

Attributed, In the Media

Democracy, Question

“The problem of method … includes four main issuesː the possibility of an alternative to logic and causation, capable of overcoming the inadequacies of both rationalism and historicism; the link between this third method and causality; the connection between the meaning of an act for its agent and its meaning for an observer; and the relationship of systematic theory to historical understanding.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 245

Understanding, Problem

“Kripke tries to sober us up by denying that meaning determines reference. Rather, we name things by confronting them and baptising them, not by creating them out of a list of qualities. Names are not, pace Russell, shorthand for such lists. They are not abbreviations for descriptions, but (in Kripke’s coinage) ‘rigid designators’ – that is, they would name the same things in any possible world, including worlds in which their bearers did not have the properties we, in this world, use to identify them.”

Richard Rorty (1931–2007) American philosopher

Kripke versus Kant. Lrb.com, september 1980.

World

“I've been working hard at assuming Court polish, but the more I learn about what really goes on behind the pretty voices and waving fans and graceful bows, the more I comprehend that what is really said matters little, so long as the manner in which it is said pleases. I understand it, but I don't like it. Were I truly influential, then I would halt this foolishness that decrees that in Court one cannot be sick; that to admit you are sick is really to admit to political or social or romantic defeat; that to admit to any emotions usually means one really feels the opposite. It is a terrible kind of falsehood that people can only claim feelings as a kind of social weapon.”

Sherwood Smith book Crown Duel

Crown Duel (Crown & Court #1 - 2, 1997)

People, Feeling, Understanding, Learning

“Having eliminated the soul, modern science cannot understand the body in its most important aspect, which is its capacity for self-importance. Modern biology, particularly the theory of evolution, is based on the overriding concern for survival in all life. This is surely wrong in regard to human life. If you cannot look around you and must insist on indulging a taste for the primitive, you have only to visit the ruins of an ancient people and ponder how much of its GNP was devoted to religion, to its sense of the meaning of human life rather than mere survival.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Life, People, Religion, Soul

“What do we mean by “understanding” something? We can imagine that this complicated array of moving things which constitutes “the world” is something like a great chess game being played by the gods, and we are observers of the game. We do not know what the rules of the game are; all we are allowed to do is to watch the playing. Of course, if we watch long enough, we may eventually catch on to a few of the rules. The rules of the game are what we mean by fundamental physics. Even if we knew every rule, however, we might not be able to understand why a particular move is made in the game, merely because it is too complicated and our minds are limited. If you play chess you must know that it is easy to learn all the rules, and yet it is often very hard to select the best move or to understand why a player moves as he does. So it is in nature, only much more so.”

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 2, "Basic Physics"; section 2-1, "Introduction"; p. 2-1
The Feynman Lectures on Physics (1964)

God, World, Imagination, Game

“You are either ready to discover yourself or you are not. Ready means you have been knowingly or unknowingly practicing self-observation.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

“Currently, my machines are black and sometimes gentle, if not sexy or exuding a contained violence; I finally found the technical means for accomplishing this.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quotes, 1960's

“If you mean whose side one should be on, Israel or the Arabs, I would certainly say Israel because it’s the advanced, technological, civilized country amidst a group of almost totally primitive savages who have not changed for years and who are racist and who resent Israel because it’s bringing industry, intelligence, and modern technology into their stagnation.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Q and A session during taping of Donohue, Live in New York (1979) Ayn Rand on Israel and the Middle East https://www.youtube.com/watch?v=2uHSv1asFvU

Intelligence, Change, Country

“Liberalism means an intelligent effort to keep the political and economic development of our nation abreast of the responsibilities that come from an atomic age. It means an extension of the use of our resources for the common good, the solving of the problem of maintaining democratic principles and free competitive enterprise in a day of Big Business, Big Unions, and Big Government.”

Estes Kefauver (1903–1963) American politician

New Republic (June 22, 1946)

Age, Intelligence, Business, Problem

“A model is a qualitative or quantitative representation of a process or endeavor that shows the effects of those factors which are significant for the purposes being considered. A model may be pictorial, descriptive, qualitative, or generally approximate in nature; or it may be mathematical and quantitative in nature and reasonably precise. It is important that effective means for modeling be understood such as analog, stochastic, procedural, scheduling, flow chart, schematic, and block diagrams.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), p. 108; As cited in: Alberto Ortiz (1992) Systems engineering concept demonstration, process model http://www.dtic.mil/dtic/tr/fulltext/u2/a265469.pdf. p. 12

Mathematics, Nature

“And here again, what does the King mean? The functions of a King as an individual, are very small indeed. What the King means, is the British Government, and let there be no mistake, under the terms of this Treaty the British Government will be supreme in Ireland.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

“I believe that fallen creatures perish, perish for ever, for only good can live, and good has not been theirs; but how durst men forge our Saviour's words "eternal death" into so horrible a meaning? And even if he did use other words, and seem to countenance such a meaning for them (and what witness have we that He did, except that of men whose ignorance or prejudice might well have interpreted these words wrongly as they did so many others?)”

James Anthony Froude book The Nemesis of Faith

Letter II
The Nemesis of Faith (1849)

Death, Men

“For women not to fear rape because we can successfully defend ourselves against it is not anachronistic but revolutionary. For women to be considered as potential warriors (in every sense of the word, including its physical representation) is not anachronistic but revolutionary. If realized, it might imply a radical change in modern life. ...

What would it mean for a woman to be a warrior today? How could modern women control the means of production and reproduction?”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 340 (emphasis in original), and see Women and Madness (1972), pp. 290–291 (similar text).
Women and Madness (1972, 2005)

Life, Women, Fear, Sense

“Like Wilson and a slew of other authors working on what was once called "sociobiology" but is now usually called "evolutionary behavior" or "evolutionary psychology," I am convinced that there is a biological and universal human nature, and that it appears manifest in the human record. The question is, how might that insight… be folded into the narratives that give our immediate history meaning and power?”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

Behavior, History, Question, Nature

“To proceed from assumptions about an abstract theoretical set-up and from them to draw conclusions about the observable world and to test - by rough or more refined means - whether the conformity with observations is "good" enough, is indeed the time honoured procedure that all empirical sciences, including the natural sciences, have used. I shall therefore not plead guilty of heresy even if I do work with choice-theory concepts that are not invariant under a general monotonic transformation of the utility indicator.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch. " A complete scheme for computing all direct and cross demand elasticities in a model with many sectors http://econ.ucdenver.edu/beckman/Research/readings/frisch-demand-econometrica.pdf." Econometrica 27.2 (1959), p. 178; Cited in: Chipman, John S. " http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/Chipman%20paper[1.pdf The contributions of Ragnar Frisch to economics and econometrics]." ECONOMETRIC SOCIETY MONOGRAPHS 31 (1998): 58-110. 1940-60s

World, Nature, Science, Time

“It is not that things give meaning to words; it is that meaning makes things “things.” It does not make things in their subsistence; but it does make things in their discreteness for the understanding.”

Richard M. Weaver (1910–1963) American scholar

“Relativism and the Use of Language,” p. 121.
Language is Sermonic (1970)

Understanding

“The repulsion, the anxiety, the wish for removal and the anger at pain and the means thereof, which stick in the mind in consequence of feeling of pain, in the case of him who has felt the pain, preceded by a remembrance of the pain, is aversion.”

Vyasa central and revered figure in most Hindu traditions

In p. 104.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pain, Feeling, Anger

“Just as there are higher beings who spread spiritual messages throughout the atmosphere by means of books, films, music, and other mass media, there are beings of a demonic nature who try to slow down the progress on this planet through these media. Exposure to books and media of this type can have a negative effect on you. […] To counteract this, some of the beings of a higher nature write books or oversee the writing of books that enhance one’s spiritual development.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 28

Books, Music, Nature

“The real tragedy of human existence is not that we are nasty by nature, but that a cruel structural asymmetry grants to rare events of meanness such power to shape our history.”

Stephen Jay Gould book Eight Little Piggies

Source: Eight Little Piggies (1993) "Ten Thousand Acts of Kindness", p. 282

History, Nature

“We must not despair, we must not for a moment pretend that we cannot face these things. Dangers come upon the world; other nations face them. When, in old days, the sea gave access to this island, it was a danger to this island, it made it the most invadable place at any point, but by taking proper measures our ancestors gained the command of the sea, and, consequently, what had been a means of inroad upon us became our sure shield and protection; and there is not the slightest reason why, with our ability and our resources, and our peaceful intentions, our desire only to live quietly here in our island, we should not raise up for ourselves a security in the air above us which will make us as free from serious molestation as did our control of blue water through bygone centuries.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1934/mar/08/air-estimates-1934#column_2071 in the House of Commons (8 March 1934) during the debate on the Government's White Paper on Defence that announced an increase in the Royal Air Force The 1930s

World, Peace, Water, Sea

“The Statue of Liberty means everything. We take it for granted today. We take it for granted. Remember the Statue of Liberty stands for what America is. We as Democrats have to remind ourselves and remind the country the great principles we stand for. This is a place of protection. This is not a country of bullies. We are not an empire. We are the light. We are the Statue of Liberty.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

Speech given January 2003. This American Life http://www.thislife.org/pages/descriptions/04/258.html, Ep. 258, 01/30/04, Leaving the Fold; Act One.

Light, Country

“I who am blind can give one hint to those who see - one admonition to those who would make full use of the gift of sight: Use your eyes as if tomorrow you would be stricken blind. And the same method can be applied to other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf to-morrow. Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never smell and taste again. Make the most of every sense; glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides.”

Helen Keller (1880–1968) American author and political activist

Three Days to See (1933)

Pleasure, World, Beauty, Music

“As many of you know, I come from San Francisco. We don't have a lot of farms there. Well, we do have one—it's a mushroom farm, so you know what that means.”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

To The Agribusiness Club of Washington (July 24, 2006)
2000s

“In a time such as ours when people believe they can do without an ideal, cast away what they call abstract ideas, live on realism, rationalism, positivism, reduce everything to knowledge or to the use of more or less ingenious and casual devices — let us acknowledge it here — in such a time there is only one means of avoiding error, crime, disaster, of determining the conduct to be followed on a given occasion — but a safe means it is, and a fruitful one; this is the exclusive devotion to two abstract notions in the field of ethics: duty and discipline; such a devotion, if it is to lead to happy results, further implies besides… knowledge and reasoning.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Variant translation: In our time, which thinks it can do without ideals, that it can reject what it calls abstractions, and nourish itself on realism, rationalism and positivism; which thinks it can reduce all questions to matters of science or to the employing of more or less ingenious expedients; at such a time, I say, there is but one resource if you are to avoid disaster, and only one which will make you certain of what course to hold upon a given day. It is the worship — to the exclusion of all others — of two Ideas in the field of morals: duty and discipline. And that worship further needs, if it is to bear fruit and produce results, knowledge and reason.
As quoted in "A Sketch of the Military Career of Marshal Foch" by Major A. Grasset
Source: Precepts and Judgments (1919), p. 150

Happiness, People, Error, Idea

“We mean to explore kindness and its enormous silences.”

Guillaume Apollinaire book Calligrammes

Nous voulons explorer la bonté contrée énorme où tout se tait
"La jolie rousse" (The Pretty Redhead), line 26; p. 135.
Calligrammes (1918)

Silence

“Every place radically imbues (formally, architecturally, sociologically, politically) with its meaning the object (work creation) shown there. Art in general refuses to be implied a priori and so pretends to ignore or reject the draconian role imposed by the museum (the gallery), a role both cultural and architectural. To reveal this limit (this role), the object presented and its place of display must dialectically imply one another”

Daniel Buren (1938) sculptor from France

Daniel Buren (1975), in: Studio International. Vol. 189-190, (1975), p. 124
1970s

Art

“ID (intelligent design) is essentially a total failure of the imagination; just because you do not see how something could have evolved, doesn’t mean that it didn’t.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 38)

Imagination, Intelligence, Failure

“By a State I mean, a complete body of free persons united together for their common benefit, to enjoy peaceably what is their own, and to do justice to others.”

James Wilson (1742–1798) one of the Founding Fathers of the United States and a signer of the United States Declaration of Independe…

Chisholm v. Georgia, 2 U.S. (2 Dallas) 419 (1793), at 455.

Justice, Personality

“President Carter impresses me as a mean, slightly degenerate man whose wealth probably consisted, or spiritually at least, in two junked cars in his front yard. That's the kind of redneck degenerate a man who goes to an Allman Brothers rock concert, which is a drug nest, before going to teach his Sunday school sermons at a Southern Baptist school, that is Jimmy Carter. Jimmy Carter is your all-around basic, ignorant, boorish scoundrel.… Jimmy Carter was somebody who Mr. Nice, David Rockefeller, put up there in the White House and he liked the job, with that dumb wife of his and his daughter who was his national security advisor.”

Lyndon LaRouche (1922–2019) American political activist and founder of the LaRouche movement

Attributed by Dennis King as trial testimony in LaRouche v. NBC (1985) http://www.lyndonlarouche.org/larouche-NBC-trial.htm. Attributed

School, Cars, Housing, Daughters

“I beg to propose to you that toast which is the first to which honour is done in every society of Englishmen, I mean "the Health of Her Majesty the Queen" — a toast which embodies the expression of that which is the deepest and warmest feeling of every Englishman… It could not be expected that man would pursue with diligence and success the pursuits of industry if he were not assured that he would reap in security the fruits which that industry might produce, and I am happy to say that our Army, our Navy, our Militia, and our Volunteers do afford to the people of these realms that security which human arrangements can provide for them. We are happily now at peace with all foreign Powers; but the continuance of that peace is not likely to be less certain when it is known to all foreign nations that the Army, the Navy, the Militia, and the Volunteers of England are in a state of perfect efficiency, and ready if called upon to defend the interests and to maintain the honour and dignity of their country against all who might think fit to assail them.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech to the Agricultural Association at Romsey, quoted in "Lord Palmerston At Romsey," The Times (16 December 1864), p. 12.
1860s

Happiness, People, Health, Peace

“While scientists themselves may be religious men of many different faiths, their methodology was designed to be the antithesis of faith because it requires that all assumptions be questioned, that all proposed explanations be based on demonstrable evidence, and that all hypotheses be must be testable and potentially falsifiable. Blaming magic is never acceptable because miracles aren’t explanations of any kind, and there has never been a single instance in history when assuming the supernatural has ever improved our understanding of anything. In fact such excuses have only ever impeded our attempts at discovery. This is one of many reasons why science depends on methodological naturalism; because unlike religion, science demands some way to determine who’s explanations are the more accurate, and which changes would actually be corrections. Science is a self-correcting process which changes constantly because its always improving. Only accurate information has practical application. So it doesn’t matter what you wanna believe. All that matters is why we should believe it too, and how accurate your perception can be shown to be. So you can’t just make up stuff in science (like you can in religion) because you have to substantiate everything, and be able to defend it even against peers who may not want to believe as you do. Be prepared to convince them anyway. Its possible to do that in science because science is based on reason. That means you must be ready to reject or correct whatever you hold true should you discover evidence against it.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008) Youtube, Foundational Falsehoods of Creationism

Men, Faith, Religion, Way

“It is truer today than when Alfred Nobel realized it a half-century ago, that peace cannot be achieved in a vacuum. Peace must be paced by human progress. Peace is no mere matter of men fighting or not fighting. Peace, to have meaning for many who have known only suffering in both peace and war, must be translated into bread or rice, shelter, health, and education, as well as freedom and human dignity - a steadily better life. If peace is to be secure, long-suffering and long-starved, forgotten peoples of the world, the underprivileged and the undernourished, must begin to realize without delay the promise of a new day and a new life.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Life, Men, War, People

“Nonroutine tasks:… There are few well-established techniques; there is little certainty about methods, or whether or not they will work. But it also means that there may be a variety of different task to perform, in the sense that raw materials are not standardized, or orders for customers ask for many different or custom-made products.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 75

Sense

“Placebo effects (plural) are mostly reporting bias, regression to the mean, investment justification, researcher bias, and other sources of self-deception. They are transient, and significant only for subjective symptoms where reporting bias can play a major role. Studies have shown, in fact, that there is no significant "healing" that occurs due to placebo effects — no objective biological improvement.”

Steven Novella (1964) American neurologist, skepticist

NeuroLogica Blog, Can Thinking Change Reality Part II http://theness.com/neurologicablog/index.php/can-thinking-change-reality-part-ii/ (March 11, 2014)

Study

“What do we mean by "the public interest?" Some say the public interest is merely what interests the public. I disagree.”

Newton N. Minow (1926) United States attorney and former chairman of the Federal Communications Commission

Speech to the National Association of Broadcasters, May 9, 1961 (the Wasteland Speech)

“Dialectic functions by converting everything it touches into figure but metaphor is a means of perceiving one thing in terms of another.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 298

“The incident in the temple when Jesus used the scourge of small cords (John 2:13-17) is often cited as indicating Jesus sanction of war. The very most that can be said in this regard is that Jesus' sanctions the use of force. To say this is not proof that Jesus sanctions war War. …If Jesus had used force in such a way as to give supremacy to military necessity, to destroy human life, to break down reverence for personality, to retaliate with evil for evil, to compel the surrender of his moral freedom, we might then well believe that he sanctions war. The use of force is one problem, the morality of war as a means to an end involves so many additional factors as to be quite a different problem. Each should be judged on its own merits.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62-63

Life, War, Way, Problem

“Bohr had… discovered that the frequencies corresponding to very large integers could be calculated accurately from the classical mechanics; they were simply the number of times that an ordinary electron would complete the circuit of its orbit in one second when it was at a very great distance from the nucleus of the atom to which it belonged. This could only mean that when an electron receded to a great distance from the nucleus of its atom, it not only assumed the properties of an ordinary electron, but also behaved as directed by the classical mechanics. Yet the classical mechanics failed completely for the calculation of frequencies corresponding to small orbits.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Time

“The representation of an object, in itself (the objectivity as the aim of the representation), is something that has nothing to do with art, although the use of representation in a work of art does not rule out the possibility of its being of a high artistic order. For the Suprematist, therefore, the proper means is the one that provides the fullest expression of pure feeling and ignores the habitually accepted object. The object in itself is meaningless to him; and the ideas of the conscious mind are worthless. Feeling is the decisive factor.... and thus art arrives at non-objective representation – at Suprematism.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote of Malevich, 1927 in Artists on Art; from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 452
1921 - 1930

Art, Feeling, Idea, Decision

“Those who are placed in positions which demand the surrender of personality, which insist on strict conformity to definite political policies and opinions, must deteriorate, must become mechanical, must lose all capacity to give anything really vital. The world is full of such unfortunate cripples. Their dream is to “arrive,” no matter at what cost. If only we would stop to consider what it means to “arrive,” we would pity the unfortunate victim. Instead of that, we look to the artist, the poet, the writer, the dramatist and thinker who have “arrived,” as the final authority on all matters, whereas in reality their “arrival” is synonymous with mediocrity, with the denial and betrayal of what might in the beginning have meant something real and ideal. The “arrived” artists are dead souls upon the intellectual horizon. The uncompromising and daring spirits never “arrive.” Their life represents an endless battle with the stupidity and the dullness of their time. They must remain what Nietzsche calls “untimely,” because everything that strives for new form, new expression or new values, is always doomed to be untimely.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Intellectual Proletarians (1914)

Life, Stupidity, World, Dreams

“The only thing that can save the world is the reclaiming of the awareness of the world. That's what poetry does. By poetry I mean the imagining of what has been lost and what can be found—the imagining of who we are and the slow realization of it.”

Allen Ginsberg (1926–1997) American poet

As quoted in C. F. Main & Peter J. Seng, Poems (Wadsworth Publishing Company, 1973), p. 3

World, Imagination

“The commitment I have made is terrible and the plastic means appear and disappear at the moment of implementation. It's terrible... And the chaos of will? What law? It’s terrible... Then I struggle with sculpture: I work, work and work and I don't know what I give. Is it interior? Is it exterior? Is it sensation? Is it delirium? Is it brain? Analysis? Synthesis? I don't know what the f… it is! Forms on forms.. confusion... The Cubists are wrong. Picasso is wrong. The academics are wrong. We're all a bunch of d.. heads.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

1912
Source: an 2nd undated letter to Gino Severini (probably July or August 1912, or November); as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.

Law, Appearance

“Dialectics in many different forms has a surprisingly good press. Most people believe that struggle is very important and that it is important to be on the right side in a conflict…. Part of the difficulty is that the human race has an enormous and by no means unreasonable passion for the dramatic, and conflict is much more dramatic than production…. The awful truth about the universe - that it is not only rather a muddle, but also pretty dull - is wholly unacceptable to the human imagination. Nevertheless, it is the dull, nondialectical processes that hold the world together, that move it forward, and that provide the setting within which the dialectical processes take place. Evolution is the theatre, dialectics the play. It is a tragic error to mistake the play for the theatre, however, because that all too easily ends in the theatre burning down… Unless there is a reasonably widespread appreciation of the proper role of dialectical processes, these tend to get out of hand and become extremely destructive…. doing more harm than good.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 266 as cited in: " Ecodynamics and societal evolution http://kairos.laetusinpraesens.org/83deval8_8_h_13" at Kairos @ Laetus-in-Praesens.org. Accessed Feb 25, 2012

People, Truth, World, Error

“Our comforting sense of the permanence of our natural world, our confidence that it will change gradually and imperceptibly if at all, is the result of a subtly warped perspective. Changes that can affect us can happen in our lifetime in our world—not just changes like wars but bigger and more sweeping events. I believe that without recognizing it we have already stepped over the threshold of such a change; that we are at the end of nature. By the end of nature I do not mean the end of the world. The rain will still fall and the sun shine, though differently than before. When I say 'nature,' I mean a certain set of human ideas about the world and our place in it.”

Bill McKibben book The End of Nature

Source: The End of Nature (1989), p. 7

War, World, Confidence, Idea

“I was wondering what electrons are actually doing when they sit in your hard drive in an old laptop at the back of your closet. I mean, how does an electron sit still — is it like a cartoon M&M learning back in a folding beach chair? Is it like an angry little steel ball bearing hovering there, just waiting to go nuts on protons? What’s the mechanism that starts and stops the electron? Who’s its dungeon master?”

Douglas Coupland book JPod

JPod (2006)

Learning, Waiting

“My equestrian figures are symbols of the anguish that I feel when I survey contemporary events. Little by little, my horses become more restless; their riders less and less able to control them. Man and beast are both overcome by a catastrophe similar to those that struck Sodom and Pompeii. So I am trying to illustrate the last stages of the disintegration of a myth, I mean the myth of the individual victorious hero, the 'uono di virtù' of the humanists..”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), pp. 87-88

Feeling, Victory, Horse

“Democracy is a means of achieving a higher level of individual and collective gratification, welfare, peace, stability and prosperity. It is not an end in itself! Practitioners of democracy in the Pacific should therefore be pragmatic in their approach. An idealistic and a purist approach is, I believe, misplaced.”

Kaliopate Tavola (1946) Fijian politician

( Speech http://www.pacificforum.fiji.gov.fj/speeches/02.html delivered to the 33rd Pacific Pacific Islands Forum, 15 August 2002, Nadi, Fiji) - excerpts.

Peace, Democracy

“I have a recurring daymare that when the Glorious People's SWAT Teams smash their way in, most of us — by which I mean members of the general freedom movement — will be caught flatfooted, sitting in our underwear behind our computer monitors, guzzling Jolt and gorging on Cheetos, while arguing with our friends and enemies online about immigration or abortion, two of the issues that the Lefties know they can always rely on to keep that general freedom movement divided and powerless.”

L. Neil Smith (1946) American writer

"Pushing Rope," http://www.ncc-1776.org/tle2009/tle506-20090215-02.html 15 February 2009.

People, Way, Freedom

“Several fallacies have been accepted too freely recently about the position of our manufacturing industry in the balance of our economy. The biggest fallacy is the view that salvation lies in services, and only in services. The corollary to that is that it is inevitable and desirable that over the past two decades there has been a reduction of nearly 3 million in employment in manufacturing industry. That is a massive reduction and represents nearly 40 per cent. of the total in manufacturing industry over that time. I do not believe that that should have been the case. That has been precipitate and dangerous and it has not been associated with an increase in productivity which has led to our maintaining our relative manufacturing position…I have come increasingly to the view that the Government stand back too much from industry. In my experience, they do so more than any other Government in the European Community. They do so more than the United States Government. We have to remember the vast US defence involvement in industry. They certainly stand back more than do the Japanese Government. To some extent, the motive is the feeling that we have had an uncompetitive and rather complacent industry which must be exposed to the full blasts of competition, and if that means contracts, even Government contracts, going overseas, we should shrug our shoulders and say that the wind should be stimulating. That process has been carried much further in Britain than in any other comparable rival country. I am resolutely opposed to protectionism. I am sure that it diminishes the employment and wealth-creating capacity of the world as a whole. That would be the result of plunging back into that policy. I also believe, however, that this totally arm's-length approach in the relationship between Government and industry is something that no other comparable Government contemplate to the extent that we do. It is not producing good results for British industry and it is a recipe for a further decline in Britain's position in the Western world. The Government should examine it carefully and reverse it in several important respects.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/jul/07/future-of-manufacturing-industry in the House of Commons (7 July 1986). 1980s

World, Feeling, Communication, Motivation

“Acosta: What the President is proposing here does not sound like it's in keeping with American tradition when it comes to immigration. The says, "Give me your tired, your poor, your huddled masses yearning to breathe free." It doesn't say anything about speaking English or being a computer programmer. Aren't you trying to change what it means to an immigrant coming into this country if you're telling them you have to speak English? Can't people learn to speak English when they get here?
Miller: Well, first of all, right now it's a requirement to be you have to speak English, so the notion that speaking English wouldn't be a part of the immigration system would actually be very ahistorical. Secondly, I don't want to get off into a whole thing about history here, but the Statue of Liberty is a symbol of liberty enlightening the world, it's a symbol of American liberty lighting the world. The poem that you're referring to was added later, is not actually part of the original Statue of Liberty.”

Stephen Miller (1985) political advisor for policy

2010s

People, World, History, Light

“Many desire it. We are a slack people but deeply destructive. Should there be a revolution, only God knows where it will end. I think that a constitutional regime would mean the end of Russia. We need a despot!”

Mikhail Tukhachevsky (1893–1937) Marshal of the Soviet Union

Speaking about revolution in Russia. Quoted in "The Red Army" - Page 112 - by Michel Berchin, Eliahu Ben-Horin - 1942

God, People, Thinking

“We ask advice, but we mean approbation.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; CXC
Lacon (1820)

“I really believed that I was on the right track, but that did not mean that I would necessarily reach my goal.”

Andrew Wiles (1953) British mathematician

Nova Interview

“The class (or class alliance) in power cannot lay down the law in the ISAs as easily as it can in the )repressive) State apparatus, not only because the former ruling classes are able to retain strong positions there for a long time, but also because the resistance of the exploited classes is able to finds find means and occasions to express itself there, either by the utilization of their contradictions, or by conquering combat positions in struggle.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p.147

Law, Strong, Time

“When we can get beyond that smoky world, there, out in the country we may still see the works of our fathers yet alive amidst the very nature they were wrought into, and of which they are so completely a part: for there indeed if anywhere, in the English country, in the days when people cared about such things, was there a full sympathy between the works of man, and the land they were made for: — the land is a little land; too much shut up within the narrow seas, as it seems, to have much space for swelling into hugeness: there are no great wastes overwhelming in their dreariness, no great solitudes of forests, no terrible untrodden mountain-walls: all is measured, mingled, varied, gliding easily one thing into another: little rivers, little plains, swelling, speedily- changing uplands, all beset with handsome orderly trees; little hills, little mountains, netted over with the walls of sheep- walks: all is little; yet not foolish and blank, but serious rather, and abundant of meaning for such as choose to seek it: it is neither prison nor palace, but a decent home.”

William Morris (1834–1896) author, designer, and craftsman

The Decorative Arts (1877)

People, World, Home, Mountain

“From the very beginning, President Obama has relentlessly tried to play down and deny the nature of the terrorist threat we continue to face. […] Hence, Guantanamo will close, CIA interrogators will face a special prosecutor, and Khalid Sheik Mohammed will bask in a civilian trial in New York — a trifecta of political correctness and image management. And just to make sure even the dimmest understand, Obama banishes the term "war on terror." […] Obama may have declared the war over. Unfortunately, al-Qaeda has not. Which gives new meaning to the term "asymmetric warfare."”

Charles Krauthammer (1950–2018) American journalist

Column, January 1, 2010, "Obama’s dangerous denial" http://www.jewishworldreview.com/cols/krauthammer010110.php3#.U35UucJOWUk at jewishworldreview.com. 2010s, 2010

War, Understanding, Nature

“In dealing with our military problems there is one principle that is exceedingly important. Our institutions are founded not on military power but on civil authority. We are irrevocably committed to the theory of a government by the people. We have our constitutions and our laws, our executives, our legislatures, and our courts, but ultimately we are governed by public opinion. Our forefathers had seen so much of militarism, and suffered so much from it, that they desired to banish it forever. They believed and declared in at least one of their State constitutions that the military power should be subordinate to and governed by the civil authority. It is for this reason that any organization of men in the military service bent on inflaming the public mind for the purpose of forcing Government action through the pressure of public opinion is an exceedingly dangerous undertaking and precedent. This is so whatever form it might take, whether it be for the purpose of influencing the Executive, the legislature, or the heads of departments. It is for the civil authority to determine what appropriations shall be granted, what appointments shall be made, and what rules shall be adopted for the conduct of its armed forces. Whenever the military power starts dictating to the civil authority, by whatsoever means adopted, the liberties of the country are beginning to end. National defense should at all times be supported, but any form of militarism should be resisted.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Men, People, Law, Support

“The French symbolists had a special term to express their love for things that had lost their objective significance, namely, ‘spleen.’ The conscious, challenging arbitrariness in the choice of objects, its ‘absurdity’ and ‘perverseness,’ as if by a silent gesture discloses the irrationality of utilitarian logic, which it then slaps in the face in order to demonstrate its inadequacy with regard to human experience. And while making it conscious, by this shock, of the fact that it forgets the subject, the gesture simultaneously expresses the subject’s sorrow over his inability to achieve an objective order. Twentieth-century society is not troubled by such inconsistencies. For it, meaning can be achieved in only one way—service for a purpose.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 38.

Love, Way, Forgetting

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Books, Color, Communication, Idea

“Oh, so you're one of those sodomites. You should only get AIDS and die, you pig; how's that? Why don't you see if you can sue me, you pig? You got nothing better to do than to put me down, you piece of garbage? You got nothing to do today? Go eat a sausage, and choke on it. Get trichinosis. Now do we have another nice caller here who's busy because he didn't have a nice night in the bathhouse who's angry at me today? Put another, put another sodomite on… No more calls? …I don't care about these bums; they mean nothing to me. They're all sausages.”

Michael Savage book The Savage Nation

The Savage Nation The Savage Nation (1995- ), 2003-07-07 Radio (Video: https://www.youtube.com/watch?v=wMtrpHjD2is) 2003

Business, Night

“So the question is: "How to win?" That's when I began to develop what you now see full-fledged in the "wedge" strategy: "Stick with the most important thing" — the mechanism and the building up of information. Get the Bible and the Book of Genesis out of the debate because you do not want to raise the so-called Bible-science dichotomy. Phrase the argument in such a way that you can get it heard in the secular academy and in a way that tends to unify the religious dissenters. That means concentrating on, "Do you need a Creator to do the creating, or can nature do it on its own?" and refusing to get sidetracked onto other issues, which people are always trying to do.”

Phillip E. Johnson (1940–2019) American Law clerk

Touchstone Magazine interview (June 2002)
2000s

People, Books, Way, Question

“How ironic the difference between me and my young son Absalom, between his soliciting the soundest means of overtaking me and having my life, while I was cudgeling my brains for a way to spare his. "Deal gently for my sake with the young man Absalom," were my mawkish words to my commanders as their men trooped past me toward the positions they would take up in the field outside the wood of Ephraim for the battle in which he would die. "Beware that none touch the young man Absalom," I urged like a fool. No, not like a fool, but like a fond, doting father who will overlook and excuse everything in the child he loves best, and who breaks his heart. And in that singular disparity in our desires abides his lasting victory over me: I loved him and he did not love me.”

Joseph Heller book God Knows

God Knows (1984)

Love, Life, Men, Fools

“Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true? I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God. Modifying the first verse of the Book of Genesis, the first verse of the whole Bible, John began the prologue of his Gospel with the words: "In the beginning was the λόγος". This is the very word used by the emperor: God acts, σὺν λόγω, with logos. Logos means both reason and word - a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist. The encounter between the Biblical message and Greek thought did not happen by chance.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

God, Books, Faith, Communication

“The Apostolic plan was not to raise ways and means, but to go and do the work.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Four: Survivors’ Pact. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1984, 41).

Way

“Opponents of the New Art fall back on this calculation, rejecting its self-sufficient meaning and, having declared it 'Transitional,' being unable even to understand properly the conception of this Art, lumping together Cubism, Futurism, and other phenomena of artistic life, not ascertaining for themselves either their essential differences or the shared tenets that link them.”

Olga Rozanova (1886–1918) Russian artist

Olga Rozanova, in 'Osnovy Novogo Tvorchestva i printsipy ego neponimaniia,' Soiuz molodezhi 3 (March 1913), p. 18; as quoted by Svetlana Dzhafarova, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932 (transl. Jane Bobko); Guggenheim Museum, New York, 1992, p. 477
Olga Rozanova accused the critics and their brethren of bad faith, citing as a prime example Aleksandr Benua's "Kubizm ili Kukishizm" ("Cubism or Je-m'en-foutisme"), a scathing 1912 review

Life, Art, Understanding, Future

“When my husband died, because he was so famous and known for not being a believer, many people would come up to me-it still sometimes happens-and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous-not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance.... That pure chance could be so generous and so kind.... That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time.... That we could be together for twenty years. That is something which sustains me and it’s much more meaningful.... The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don't think I'll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Life, Death, People, Family

“The more closely one studies Nietzsche's work, the less inclined one is to look outside it for an elucidation of its meaning or an explanation of its origin.”

R. J. Hollingdale (1930–2001) British Author

1. The Child
Nietzsche (1965, 1999)

Study

“Total actions are a further development of the happening and combine the elements of all art forms, painting music, literature, film, theatre, which have been so infected by the progressive process of cretinisation in our society that any examination of reality has become impossible using these means alone. Total actions are the unprejudiced examination of all the materials that make up reality. Total actions take place in a consciously delineated area of reality with deliberately selected materials. They are partial, dynamic occurrences in which the most varied materials and elements of reality are linked, swapped over, turn on their heads and destroyed. This procedure creates the occurrence. The actual nature of the occurrence depends on the composition of the material and actors′ unconscious tendencies. Anything may constitute the material: people, animals, plants, food, space, movement, noise, smells, light, fire, coldness, warmth, wind, dust, steam, gas, events, sport, all art forms and all art products. All the possibilities of the material are ruthlessly exhausted. As a result of the incalculable possibilities for choices that the material presents to the actor, he plunges into a concentrated whirl of action finds himself suddenly in a reality without barriers, performs actions resembling those of a madman, and avails himself of a fool′s privileges, which is probably not without significance for sensible people. Old art forms seek to reconstruct reality, total actions unfold within reality itself. Total actions are direct occurrences(direct art), not the repetition of an occurrence, a direct encounter between unconscious elements and reality(material). The actor performs and himself becomes material: stuttering, stammering, burbling, groaning, choking, shouting, screeching, laughing, spitting, biting, creeping, rolling about in the material.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 166 (1966/1972)

People, Food, Fools, Art

“Standing up to your government can mean standing up for your country.”

Bill Moyers (1934) American journalist

Speech at the National Conference on Media Reform (15 May 2005) http://www.commondreams.org/views05/0516-34.htm

Country

“A celestial light appeared to Barrett Meeks in the sky over Central Park, four days after Barrett had been mauled, once again, by love. It was by no means his first romantic dropkick, but it was the first to have been conveyed by way of a five-line text, the fifth line of which was a crushingly corporate wish for good luck in the future, followed by three lowercase xxx’s.”

Michael Cunningham (1952) American novelist and screenwriter

The Snow Queen (2014)

Love, Way, Light, Appearance

“Snake predation was no joke. It shaped our evolutionary past. We're attuned to snakes. We are really good at detecting the camouflage pattern of snakes in the lower half of our visual field. There's evidence that the reason human beings have such acute vision, which means that our eyes were opened, is because we co-evolved with snakes and we learned how to see them. And then the price we paid for seeing was that our brain grew, because you need a lot of brainpower to see. And the consequence of our brain growing was that one day we woke up and discovered the future. And the future is where all the snakes might live, instead of where they live right now. I already made the case that there's a tight link between what you eat and information - conceptual link as well as a practical link. But it's also the case that we can see colors. The question is: why? The answer is: we evolved to see ripe fruit. In the story of Adam and Eve human beings are given vision by the snake and the fruit. That turns out to be correct.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Color, Question, Learning, Past

“You were born with compassion, only that also means that when people are cruel to you it cuts you deep. You won't understand that you have to walk right up to the ones who are being hateful and laugh in their faces and earn their respect. Instead you'll try to figure out what you did to make them mad at you.”

Orson Scott Card book Lost Boys

Lost Boys (1992)

Hate, People, Understanding, Madness

“I’m afraid I’m not a convert or anything. I still see the same blind cosmos governed by the same blind laws. But suddenly it matters. It matters terribly, and means something. What, I haven’t figured out yet. I probably never will. But I have a reason for living, or for dying if need be. Maybe that’s the whole purpose of life: purpose itself. I can’t say. But I expect to enjoy the world a lot more.”

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 15 (p. 129)

Life, World, Law

“Logic cannot support the premise that health care is a right. Health care is a service that is administered by another human being with the requisite skills and knowledge. To claim that healthcare as a "right" is to claim a right to the services of the health-care provider. In effect, this means you are claiming a "right" to a portion of that person's life – both a portion of the time already spent developing his skills, and a portion of the time spent practicing those skills on you..”

Neal Boortz (1945) American author, journalist, and radio host

Source: "Socialized medicine in U.S. is inevitable!", WorldNetDaily, 2007-09-20 http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=34741,

Life, Health, Support, Knowledge

“In the city of Agra there was a large temple, in which there were numerous idols, adorned and embellished with precious jewels and valuable pearls. It was the custom of the infidels to resort to this temple from far and near several times in each year to worship the idols, and a certain fee to the Government was fixed upon each man, for which he obtained admittance. As there was a large congress of pilgrims, a very considerable amount was realized from them, and paid into the royal treasury. This practice had been observed to the end of the reign of the Emperor Shah Jahan, and in the commencement of Aurangzeb's government; but when the latter was informed of it, he was exceedingly angry and abolished the custom. The greatest nobles of his court represented to him that a large sum was realized and paid into the public treasury, and that if it was abolished, a great reduction in the income of the state would take place. The Emperor observed, 'What you say is right, but I have considered well on the subject, and have reflected on it deeply; but if you wish to augment the revenue, there is a better plan for attaining the object by exacting the jizya. By this means idolatry will be suppressed, the Muhammadan religion and the true faith will be honoured, our proper duty will be performed, the finances of the state will be increased, and the infidels will be disgraced.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories

Faith, Religion, Time

“It is dangerous to society to have students leave school believing that science is a perfect means to absolute, objective truths, discovered by people of superhuman intelligence. Apart form the danger that scientific “findings” could be used to justify wrong social polices, an impersonal, inhuman view of science alienates many students from the subject. If we are to encourage students of all kinds to take in interest in science, and use it for their own purposes, we need to show it as it really is.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 175

People, Truth, School, Intelligence

“With the hubris common to physicists, I have always felt that I have known what good science is — it is theory cast in terms of mechanisms that describe how parts of the universe behave. With sometimes immense historical delay, these mechanisms always move towards being grounded in the larger mechanistic view of the universe. Theories always propose a view of how the universe is. They can never be effectively argued to be true, but only be brought before the bar of empirical evidence. All the modern concern for contextualism, hermeneutics and the social determination of meaning has its point, but is a mere footnote to the massive evidence for this view of science. The overwhelming success within this framework of modern biology over the last half century has provided another major confirmation, if one is needed. Someday we will get another striking confirmation from cognitive science. Though it can be argued that we are well on our way, we still have an immense distance to go. Arguments are no match for the evidence that cognitive science does not control its subject the way physics, chemistry and now biology do.”

Allen Newell (1927–1992) American cognitive scientist

Draft of an introduction to the Mind Matters Symposium http://diva.library.cmu.edu/Newell/mindmatters.html, 26 May 1992, Carnegie Mellon University Archives http://diva.library.cmu.edu/Newell/biography.html

Way, Universe, Science, Success

“Belief in the Vedas, many means, no strict rule for worship: these are the features of the Hindu religion.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Tilak, reproduced in V.D. Savarkar: Hindutva, and quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Religion

“The Offending Words and Images, in their natural and ordinary meaning, mean and were understood to mean that I, as the Prime Minister of Singapore and Chairman of GIC, am guilty of criminal misappropriation of the monies paid by Singaporeans to the CPF.”

Lee Hsien Loong (1952) Prime Minister of Singapore

Lee in his defamation lawsuit against CPF activist Roy Ngerng. https://advox.globalvoices.org/2014/05/31/singapore-prime-minister-sues-blogger-for-defamation/

Nature

“I don’t believe there will be a military solution to this conflict but I do believe there will be a military component to it. The vast majority of the fighting will be done by people from the region and by Syrians themselves, but that doesn’t mean that the UK shouldn’t play a role.”

Jo Cox (1974–2016) UK politician

Jo Cox: Syria is not Iraq – we must take action now http://www.yorkshirepost.co.uk/news/opinion/jo-cox-syria-is-not-iraq-we-must-take-action-now-1-7453039 (10 September 2015)

People, Fight

“We [Hans Arp and Sophie Taeuber ] painted embroidered and made collages. All these works were drawn from the simplest forms and were probably the first examples of concrete art. These works are realities pure and independent with no meaning or cerebral intention. We rejected all mimesis and description, giving free reign to the elementary and spontaneous.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp's quote, on the cooperation with his future wife Sophie Taeuber ca. 1916; as quoted in: Abstract Art, Anna Moszynska, Thames and Hudson, London, 1990, p. 65
1910-20s

Art, Reality, Painting

“You know what I want to become temporarily today: a painter? No. A simple and common designer. But a biting one. I would like to deride humanity, nothing less. And this with the simplest means, in black and white. At the same time - oh blasphemy - I would like to attack our Lord adequately.”

Paul Klee (1879–1940) German Swiss painter

Quote in a letter to his friend de:Hans Bloesch, 1898; as cited in Das Frühwerk 1883-1922 (The early works 1888-1922), Munich, Städtische Galerie im Lenbachhaus, 1979, p. 47
Klee originally aspired to become a satirist, not a painter.
1895 - 1902

Time

“991. Speake not of my debts, unlesse you mean to pay them.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“I think libertarianism does appeal to most people because that's how we lead our lives until the state gets involved. We lead our lives in voluntary interactions with other folks, and we follow what libertarians call the nonaggression axiom which means you're not supposed to initiate force against someone else except, of course, in defence of your own liberty or property. So that's something that's the Golden Rule, and that's something we can all relate to.”

Glenn Jacobs (1967) American professional wrestler and actor

9:44 P.M. This quote is effectively a condensed version of Alexander S. Peak's " Libertarianism: Ideology for the Common Man http://alexpeak.com/ww/2008/003.html" (15 January 2008), which also references libertarianism's appeal to the common person, voluntary interactions in society, libertarianism's prohibition on initiatory force, and the connection between libertarianism and the Golden Rule. Interviewed on The Independents (2014)

People, Thinking

“For me, painting means the continuation of dreaming by other means.”

Neo Rauch (1960) German painter

As quoted in "Neo Rauch: ‘For Me, Painting Means the Continuation of Dreaming by other Means’" at the Goethe-Institut (February 2007) http://www.goethe.de/kue/bku/thm/kab/en2085683.htm

Dreams, Painting

“What's up with the racewalkers? I mean I respect them as athletes but come on… a contest to see who can walk the fastest is like having a contest to see who can whisper the loudest.”

Bob Costas (1952) American sportscaster

On the September 24, 2000 Olympic w:racewalk broadcast, quoted in "No Respect for Olympic Racewalking" https://www.verywellfit.com/no-respect-for-olympic-racewalking-3435871

“There's no record industry, and so musicians I know, because I get mail from young musicians, I mean, they're really just struggling to survive, because they're not gonna get a record contract! So what are they doing? To survive? Like I did? I mean, okay I drove trucks, and sold caviar and repaired instruments just to survive. But in the end, you know, I'm in the studio, you know, recording rock music, pop music, whatever! Whatever gives me money to put in my, you know, food in my mouth. And so there's a lot of great musicians today, they're just looking for a gig! And what are the gigs that are going around? The gigs with pop bands or with smooth jazz, funky jazz, you know, a lot of this kind of cliched music. I'm sorry to criticize it like that, but I grew up with Tony (Williams) and you know Miles (Davis), (John) Coltrane, and real things, where there's blood all over the floor, blood all over the stage, that's what the passion's all about.”

John McLaughlin (1942) guitarist, founder of the Mahavishnu Orchestra

On record industry, as quoted in "John McLaughlin: State of the Musical Arts", by The Snapshots Foundation; directed by Jonathan Bewley, YouTube, Jul 11, 2014 https://www.youtube.com/watch?v=utqp7ECKUl0

Money, Food, Music, Passion

“Libertarian states are by theory not only less violence prone, but when foreign relations includes the perception of other libertarian states, this inhibition becomes a mutual barrier to violence. Their mutual domestic diversity and pluralism, their free and competitive press, their people-to-people and elite-to-elite bonds and relationships, and their mutual identification and sympathy will foreclose on any expectation or occurrence of war between them; violence may occur only in the most extraordinary and unusual circumstances, or at the margins of what it means to be libertarian.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism and International Violence”, Journal of Conflict Resolution, 27, Sage Publications, March 1, 1983, p. 27-71

War, People

“This means that Jerusalem can only be rebuilt when Israel yearns for it to such an extent that they embrace her stones and dust.”

Judah Halevi book Kuzari

Part Five
Kuzari (1140)

““I think you should know that I’m a devout Christian.” I took that to mean that my new servant wholeheartedly disapproved of almost everything I might say or do.”

George Alec Effinger book A Fire in the Sun

Source: A Fire in the Sun (1989), Chapter 3 (p. 30).

Thinking

“At an unknown hour, from a source that is still sealed to us, but inexorable, the Work comes into the world. Cold calculations, splashes leaping up without plan, mathematically accurate construction (laid bare or concealed) silent, screaming drawing, scrupulous finish, colour in fanfares or played pianissimo on the strings, large, serene, cradling, fragmented planes. Isn’t that a Form? Aren't those the means?
Suffering, seeking, tormented souls with a deep fissure, caused by the collision of the spiritual with the material... Shame on him who turns his soul's ear away from the mouth of art. A human being speaks to human beings about the superhuman – the language of art.”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, from the catalog of the second exhibition of the 'Neue Künstlervereinigung', München, August, 1910; as cited by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 95
1910 - 1915

World, Art, Soul, Mathematics

“I would say that, whenever religion has rule over law, that madness will reign, with automatic violations of human rights, but maybe I'm being alarmist. What do they say? How can we know what sort of society they envision?.. We know that they are nearly all republicans, and that that party has been virtually assimilated by them, and we know they will speak more freely when they feel the safety of numbers. So let's look at the Republican Party platform of one of the red states, a very red state… Of course, they want to make pornography illegal (no surprises there), they also want to be able to filibuster the US senate again… Regarding the environment, they strongly support the immediate repeal and abolishment of the Endangered Species Act. Remember that these people don't believe in evolution, so they don't understand the importance of biodiversity and they don't care about the rights of animals either. They want to dominate and subdue the earth, just like their abominable doctrine demands, so they strongly oppose all efforts of environmental groups that stymie business interests, especially those of the oil and gas industry… Texas republicans not only want marriage to be restricted to one man and one woman (despite what the Bible says), but they insist it must be a natural man and a natural woman… So transgender people would be completely ostracized under the law should they get their way. There's no civil union options for gay couples either, because the platform also opposes the creation, recognition or benefits of partnerships outside marriage that are provided by some political subdivisions. As if that weren't enough, they also want to define the word "family" such that it excludes homosexual couples. They say they deplore sensitivity training (think about that for a moment), and they state very clearly that they want homosexuality condemned as unacceptable. They mean that very strongly too, so strongly in fact that they oppose any criminal or civil penalties against those who oppose homosexuality as a reaction of religious faith. In fact, they go so far as to urge the immediate repeal of the hate crimes law specifically where that relates to sexual orientation… If you're uncertain whether that includes acts of violence, there at least two members of the current State Board of Education who implied that it should, and we know of a few Tea Partiers who insist that homosexuals should be executed, murdered by the state. I am alarmed at how popular this abominable sentiment is… Under the heading "supporting motherhood", they strongly support women who "choose" to devote their lives to their families and raising their children, but they implicitly object to women choosing other options such as college, careers, or not having children at all. A woman's ambition beyond the confines of the kitchen and obeisance to her husband is decried by conservatives as a deplorable assault on the family which, of course, they blame on liberals. Regarding the right to life, they say that all innocent human life must be respected and safeguarded from fertilization to natural death. Notice a few subtle caveats here: the qualifier of protecting only innocent life is how Texas republicans justify having executed more prisoners than any other state in the union, nearly five times as many as the next deadliest state in fact. Says something about Christian forgiveness, doesn't it!”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)

Life, Death, Women, Hate

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Men, Way, Intelligence, Understanding

Quotes about meaning page 95

Quotes about meaning
page 95