Quotes about meaning
page 44

Ayn Rand photo
Charles Fort photo

“A procession of the damned.
By the damned, I mean the excluded.
We shall have a procession of data that Science has excluded.
Battalions of the accursed, captained by pallid data that I have exhumed, will march. You'll read them — or they'll march. Some of them livid and some of them fiery and some of them rotten.”

Charles Fort (1874–1932) American writer

Ch. 1, part 1 at resologist.net http://www.resologist.net/damn01.htm Ch. 1 at sacred-texts.com http://www.sacred-texts.com/fort/damn/damn01.htm
The Book of The Damned (1919)

John F. Kennedy photo
Ron Paul photo
Phyllis Schlafly photo

“ERA means abortion funding, means homosexual privileges, means whatever else.”

Phyllis Schlafly (1924–2016) American activist

[Beth, Fouhy, http://www.cnn.com/ALLPOLITICS/stories/1999/08/25/fouhy.maloney/, A new version of the ERA, CNN.com, 1999-08-25, 2007-03-30]

Eugène Delacroix photo
Andrew Dickson White photo
Barry Schwartz photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Georges Bernanos photo
Abby Stein photo
Jean Sibelius photo

“In his work a means of escape has been found from outmoded romanticism on the one hand and from a barren objectivity on the other.”

Jean Sibelius (1865–1957) Finnish composer of the late Romantic period

Neville Cardus in the Manchester Guardian, 1935; reprinted in his The Delights of Music (1966) p. 56.
Criticism

Alauddin Khalji photo

“Diverting attention from the way in which certain beliefs, desires, attitudes, or values are the result of particular power relations, then, can be a sophisticated way of contributing to the maintenance of an ideology, and one that will be relatively immune to normal forms of empirical refutation. If I claim (falsely) that all human societies, or all human societies at a certain level of economic development, have a free market in health services, that is a claim that can be demonstrated to be false. On the other hand, if I focus your attention in a very intense way on the various different tariffs and pricing schema that doctors or hospitals or drug companies impose for their products and services, and if I become morally outraged by “excessive” costs some drug companies charge, discussing at great length the relative rates of profit in different sectors of the economy, and pressing the moral claims of patients, it is not at all obvious that anything I say may be straightforwardly “false”; after all, who knows what “excessive” means? However, by proceeding in this way I might well focus your attention on narrow issues of “just” pricing, turning it away from more pressing issues about the acceptance in some societies of the very existence of a free market for drugs and medical services. One can even argue that the more outraged I become about the excessive price, the more I obscure the underlying issue. One way, then, in which a political philosophy can be ideological is by presenting a relatively marginal issue as if it were central and essential.”

Source: Philosophy and Real Politics (2008), p. 54.

Tim Keller (pastor) photo

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Cherie Priest photo
Warren Farrell photo
Robert Spencer photo
Joseph Addison photo
Plutarch photo
Paul Signac photo

“Of the three primary colors, the three binary ones are formed. If you add to one of these the primary tone that is its opposite, it cancels it out. This means that you produce the required half-tone. Therefore, adding black is not adding a half-tone, it is soiling the tone whose true half-tone resides in this opposite me have just described. Hence the green shadows found in red. The heads of the two little peasants. The yellow one had purple shadows; the redder and more sanguine one had green ones.”

Paul Signac (1863–1935) French painter

Quoted by Maria Buszek, online - note 19 http://mariabuszek.com/mariabuszek/kcai/Expressionism/Readings/SignacDelaNeo.pdf
The notebook where this sentence appears was only published, in facsimile, in 1913 by J. Guiffrey. Signac therefore must have consulted it at the Conde Museum, in Chantilly. This Moroccan travel document was bought at the Delacroix sale by the painter Dauzats for the Duc of Aumale.
From Delacroix to Neo-Impressionism, 1899

Jeremy Corbyn photo
Theodor Mommsen photo

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Dylan Moran photo
Vladimir Lenin photo
William Luther Pierce photo
Martin Luther King, Jr. photo

“On the other hand, we must see what peace for the Arabs means in a real sense of security on another level. Peace for the Arabs means the kind of economic security that they so desperately need. These na­tions, as you know, are part of that third world of hunger, of disease, of illiteracy. I think that as long as these conditions exist there will be tensions, there will be the endless quest to find scapegoats. So there is a need for a Marshall Plan for the Middle East, where we lift those who are at the bottom of the economic ladder and bring them into the mainstream of economic security.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/, See also 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s

Gore Vidal photo
Seth MacFarlane photo

“They’re literally terrible human beings. I’ve read their newsletter, I’ve visited their website, and they’re just rotten to the core. For an organization that prides itself on Christian values — I mean, I’m an atheist, so what do I know?”

Seth MacFarlane (1973) American animator, actor, singer and television producer

they spend their entire day hating people.
Of PTC, quoted in Read Oscar Host Seth MacFarlane's One and Only Gay Interview (From 2008) http://www.advocate.com/arts-entertainment/television/2008/01/25/read-oscar-host-seth-macfarlanes-one-and-only-gay-interview, The Advocate, 25 January 2008.

Albert Finney photo

“I don't think that we necessarily lie. I mean, we make our living by pretending that we're someone else. I don't tell tall tales. I always tell the truth.”

Albert Finney (1936–2019) English actor

Reply when asked if he thought he was a lot like the character he plays in Big Fish in an interview with Paul Fischer at Dark Horizons (2 December 2003).

Theodore Dalrymple photo

“Political abstractions can disguise or change the meaning of the most elementary realities.”

Theodore Dalrymple (1949) English doctor and writer

Gillray’s Ungloomy Morality http://www.city-journal.org/html/12_1_oh_to_be.html (Winter 2002).
City Journal (1998 - 2008)

Jesse Ventura photo
Maxime Bernier photo
Bill Clinton photo
Yitzhak Shamir photo
Christopher Lloyd photo
Aldo Leopold photo

“To the mouse, snow means freedom from want and fear. … To a rough-legged hawk, a thaw means freedom from want and fear.”

“January: January Thaw”, p. 4.
A Sand County Almanac, 1949, "January Thaw", "February: Good Oak" & "March: The Geese Return"

Franklin D. Roosevelt photo
Shane Claiborne photo
Margaret Cho photo
Paula Modersohn-Becker photo

“Recently I have felt just what the mood of colors means to me: it means that everything in this picture changes its local color according to the same principle and that thereby all muted tones blend in a unified relationship, one to the other.”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, Worpswede, 24 July 1898; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 197
1898

Morrissey photo
Samuel R. Delany photo

“You mean I’ve come all this way to kill a man, and you tell me he’s gone?”

Section 3 (p. 183)
Tales of Nevèrÿon (1979)

Henry Miller photo
Maurice Merleau-Ponty photo
Muhammad Ali Jinnah photo
Alan Keyes photo
George Reisman photo

“If the individual is a means to the ends of the State, so too, of course, is his property. Just as he is owned by the State, his property is also owned by the State.”

George Reisman (1937) American economist

“Why Nazism Was Socialism and Why Socialism Is Totalitarian,” lecture delivered at the Mises Institute’s “The Economics of Fascism: Supporters Summit 2005” in Auburn, Alabama (October 8, 2005) https://www.youtube.com/watch?v=XsaG-pJ_4RA&list=PLOCWSOHhjJPUQ9kkhBKV9js9tFJTPp3yC&index=3&t=0s

Tony Abbott photo

“Let's be upfront about this. I know Bernie is very sick, but just because a person is sick doesn't necessarily mean that he is pure of heart in all things”

Tony Abbott (1957) Australian politician

Describing terminally-ill asbestos disease campaigner Bernie Banton Quoted in http://www.theage.com.au/news/federalelection2007news/abbott-adamant-over-banton-stunt/2007/10/31/1193618926085.html "Abbott Adamant Over Banton Stunt", The Age, October 31, 2007.
2007

Charles de Gaulle photo

“Of course one can jump up and down yelling Europe! Europe! Europe! But it amounts to nothing and it means nothing.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Bien entendu, on peut sauter sur sa chaise comme un cabri en disant l’Europe ! l’Europe ! l’Europe ! mais cela n’aboutit à rien et cela ne signifie rien.
Interview on a presidential campaign, December 1965 INA archive of the video http://www.ina.fr/archivespourtous/index.php?vue=notice&id_notice=I00012536 (De Gaulle meant that he wanted to build a European Union on realities, i.e. the existing nation-states with their respective interests – not on slogans and abstractions)
Fifth Republic and other post-WW2

Dan Harmon photo
Bill Maher photo
Kwame Nkrumah photo
Steve Huffman photo

“On Reddit, the way in which we think about speech is to separate behavior from beliefs, this means on Reddit there will be people with beliefs different from your own, sometimes extremely so. When users’ actions conflict with our content policies, we take action.”

Steve Huffman (1983) American businessman

Responding to a question from a Reddit user about whether open racism and slurs are allowed on the platform. As quoted in Open racism and slurs are fine to post on Reddit, says CEO https://www.theguardian.com/technology/2018/apr/12/racism-slurs-reddit-post-ceo-steve-huffman (12 April 2018) by Samuel Gibbs, The Guardian.

David Mitchell photo
Glen Cook photo
Amitabh Bachchan photo

“I may be number 1-10 at the box office but that still does not mean that I am irreplaceable.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Yasunari Kawabata photo
Noam Chomsky photo
Grant Morrison photo

“I use media exposure as a means of playing with multiple personalities. Each interview is a different me and they're all untrustworthy”

Grant Morrison (1960) writer

2000
http://web.archive.org/web/20010215211642/http://www.bbc.co.uk/edfest/chat/post_chat.shtml
On himself

Bayard Rustin photo

“I think the movement contributed to this nation a sense of universal freedom. Precisely because women saw our movement in the sixties, stimulated them to want their rights. The fact that students saw the movement of the sixties created a student movement in this country. The fact that the people were against the war in Vietnam, saw us go into the street and win, made it possible for them to have the courage to go into the street and win, and the lesson that I would like to see from this is, that we must now find a way to deal with the problem of full employment, and as surely as we were able to bring about the Civil Rights Act, the voter rights act--the Voting Rights Act, I mean the education act, and the housing act, so is it possible for all of us now to combine our forces in a coalition, including Catholic, Protestant, Jew and labor and blacks and Puerto Ricans and Mexican-Americans and all other minorities, to bring about the one thing that will bring peace internally to the United States. And that is that any man who wants a job, or any woman who wants a job, shall not be left unemployed.”

Bayard Rustin (1912–1987) American civil rights activist and gay rights activist

Eyes on the Prize interview http://digital.wustl.edu/cgi/t/text/text-idx?c=eop;cc=eop;rgn=main;view=text;idno=rus0015.0145.091, Interview with Bayard Rustin, conducted by Blackside, Inc. in 1979, for Eyes on the Prize: America's Civil Rights Years (1954-1965). Washington University Libraries, Film and Media Archive, Henry Hampton Collection. (1979)

Wilhelm Liebknecht photo
Oksana Shachko photo
Jordan Peterson photo

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

Alex Ferguson photo
George A. Romero photo

“I don't like the new trends in horror. All this torture stuff seems really mean-spirited. People have forgotten how to laugh, and I don't see anybody who's using it as allegory. The guy I love right now is Guillermo del Toro. I'd love to make a film like Pan's Labyrinth.”

George A. Romero (1940–2017) American-Canadian film director, film producer, screenwriter and editor

As quoted in "10 Questions for George Romero", TIME, (June 07, 2010) http://content.time.com/time/magazine/article/0,9171,1992390,00.html

Thomas Bradwardine photo
Hendrik Verwoerd photo

“The tendency in Africa for nations to become independent and, at the same time, the need to do justice to all, does not only mean being just to the black man of Africa but also being just to the white man of Africa. They are the people, not only in the Union but throughout major portions of Africa, who brought civilisation here, who made possible the present development of black nationalism by bringing the natives education, by showing them the Western way of life, by bringing to Africa industry and development, by inspiring them with the ideals which Western civilisation has developed for itself.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

As Prime Minister in Parliament on 3 February 1960, in his impromptu reply to Harold Macmillan’s ‘Wind of Change’ speech, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)

Matthew Stover photo
Charles Mingus photo
George Horne photo
Dora Russell photo
Eve Kosofsky Sedgwick photo
Brigham Young photo
Paul Weyrich photo

“I believe that we probably have lost the culture war. That doesn't mean the war is not going to continue, and that it isn't going to be fought on other fronts. But in terms of society in general, we have lost. This is why, even when we win in politics, our victories fail to translate into the kind of policies we believe are important.Therefore, what seems to me a legitimate strategy for us to follow is to look at ways to separate ourselves from the institutions that have been captured by the ideology of Political Correctness, or by other enemies of our traditional culture. I would point out to you that the word "holy" means "set apart," and that it is not against our tradition to be, in fact, "set apart." You can look in the Old Testament, you can look at Christian history. You will see that there were times when those who had our beliefs were definitely in the minority and it was a band of hardy monks who preserved the culture while the surrounding society disintegrated.What I mean by separation is, for example, what the homeschoolers have done. Faced with public school systems that no longer educate but instead "condition" students with the attitudes demanded by Political Correctness, they have seceded. They have separated themselves from public schools and have created new institutions, new schools, in their homes.”

Paul Weyrich (1942–2008) American political activist

Letter to Amy Ridenour, National Center for Public Policy Research http://www.nationalcenter.org/Weyrich299.html (1999-02-16)

L. Ron Hubbard photo
James Thurber photo

“My drawings have been described as pre-intentionalist, meaning that they were finished before the ideas for them had occurred to me. I shall not argue the point.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Interview, Life Magazine (New York, March 14, 1960).
Letters and interviews

Caterina Davinio photo
Silvia Colloca photo

“You can only cook Italian if you are Italian or you think like an Italian and then you don't need the recipe. To think like an Italian in the kitchen means to be frugal. It's a very simple concept. Buy in season, keep it simple and don't buy anything you are going to leave wilting in the fridge.”

Silvia Colloca (1977) Singer, actress, author and TV cooking personality

Silvia Colloca's secret ingredient for the sweet life http://www.smh.com.au/lifestyle/celebrity/interviews/silvia-collocas-secret-ingredient-for-the-sweet-life-20150725-gikllg.html (July 26, 2015)

Johann Georg Hamann photo

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

“Auschwitz existed within history, not outside of it. The main lesson I learned there is simple: We Jews should never, ever become like our tormentors … Since 1967 it has become obvious that political Zionism has one monolithic aim: Maximum land in Palestine with a minimum of Palestinians on it. This aim is pursued with an inexcusable cruelty as demonstrated during the assault on Gaza. The cruelty is explicitly formulated in the Dahiye doctrine of the military and morally supported by the Holocaust religion.I am pained by the parallels I observe between my experiences in Germany prior to 1939 and those suffered by Palestinians today. I cannot help but hear echoes of the Nazi mythos of "blood and soil" in the rhetoric of settler fundamentalism which claims a sacred right to all the lands of biblical Judea and Samaria. The various forms of collective punishment visited upon the Palestinian people -- coerced ghettoization behind a "security wall"; the bulldozing of homes and destruction of fields; the bombing of schools, mosques, and government buildings; an economic blockade that deprives people of the water, food, medicine, education and the basic necessities for dignified survival -- force me to recall the deprivations and humiliations that I experienced in my youth. This century-long process of oppression means unimaginable suffering for Palestinians.”

Hajo Meyer (1924–2014) Dutch physicist

" An Ethical Tradition Betrayed http://www.huffingtonpost.com/hajo-meyer/an-ethical-tradition-betr_b_438660.html," huffingtonpost.com, Jan. 27, 2010. Retrieved on March 27, 2010.

Paul Krugman photo
Robert Louis Stevenson photo

“By all means begin your folio; even if the doctor does not give you a year, even if he hesitates about a month, make one brave push and see what can be accomplished in a week.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

316.
Aes Triplex (1878)
Variant: Even if the doctor does not give a year, even if he hesitates about a month, make one brave push and see what can be accomplished in a week.

Patrick Rothfuss photo
Henri Matisse photo

“At each stage I reach a balance, a conclusion. At the next sitting, if I find that there is a weakness in the whole, I make my way back into the picture by means of the weakness — I re-enter through the breach — and I reconceive the whole. Thus everything becomes fluid again.”

Henri Matisse (1869–1954) French artist

Statement by Matisse to Tériade; as quoted by Tériade in 'Constance de Fauvisme', in 'Minotaure' (15 October 1936), translated by Jack Flam in Matisse on Art (1995)
1930s

Errico Malatesta photo
John Ralston Saul photo
Aron Ra photo