Quotes about meaning
page 43

Robert P. George photo
Robert M. Pirsig photo
Patrick Buchanan photo
Thomas Robert Malthus photo
John Quincy Adams photo

“To furnish the means of acquiring knowledge is … the greatest benefit that can be conferred upon mankind. It prolongs life itself and enlarges the sphere of existence.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Report on the establishment of the Smithsonian Institution (c. 1846)

Paul Gauguin photo

“Copying nature — what is that supposed to mean? Follow the masters! But why should one follow them? The only reason they are masters is that they didn't follow anybody!”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 108: cited by Eugène Tardieu, 'Interview with Paul Gauguin,' in L'Écho de Paris, (13 May 1895)

Henry Adams photo
Theresa May photo
Ervin László photo
Wassily Kandinsky photo
Jean Cocteau photo

“Man seeks to escape himself in myth, and does so by any means at his disposal… unnable to withdraw into himself, he disguises himself.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988), On Invisibility
Context: Man seeks to escape himself in myth, and does so by any means at his disposal... unnable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort, the trifling feeling of escape experienced at a masked ball. He distances himself from that which he feels and sees. He invents. He transfigures. He mythifies. He creates. He fancies himself an artist. He imitates, in his small way, the painters he claims are mad.

Nicomachus photo

“A certain theory of representation implies a certain theory of meaning - and meaning is what we live by.”

Paul Cilliers (1956–2011) South African philosopher

Source: Complexity and Postmodernism (1998), p. 88; as cited by David Byrne (1999)

Francis Crick photo
Ron White photo
Vladimir Putin photo
Arun Shourie photo
Douglas Coupland photo
Slavoj Žižek photo
Ayelet Waldman photo
Hermann Samuel Reimarus photo
Roger Manganelli photo
Edward Heath photo

“Progress in these policies can only be brought about if a considerable degree of consensus exists within our country. I have heard some doubt expressed as to what consensus means…Consensus means deliberately setting out to achieve the widest possible measure of agreement about our national policies, in this particular case about our economic activities, in the pursuit of a better standard of living for our people and a happier and more prosperous country. If there be any doubt about the desirability of working towards such a consensus let us recognize that every successful industrialized country in the modern world has been working on such a basis.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to the Federation of Conservative Students in Manchester (6 October 1981), quoted in The Times (7 October 1981), p. 6. Margaret Thatcher had read Heath's advance text and responded http://www.margaretthatcher.org/document/104712 by saying that "To me consensus seems to be—the process of abandoning all beliefs, principles, values and policies in search of something in which no-one believes, but to which no-one objects".
Post-Prime Ministerial

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Nisargadatta Maharaj photo
Nisargadatta Maharaj photo
Dietrich Bonhoeffer photo
George Klir photo
Lois McMaster Bujold photo
John Bunyan photo
Sarah Grimké photo
Ralph George Hawtrey photo

“Banks lend by creating credit. They create the means of payment out of nothing.”

Ralph George Hawtrey (1879–1975) British economist

Ralph M. Hawtrey as assistant secretary of the British Treasury, quoted in: Robert Latham Owen (1939), National economy and the banking system of the United States. p. 102

Ingmar Bergman photo
Theresa May photo
Gregory of Nyssa photo
Henry Hazlitt photo

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Economics in One Lesson (1946), The Broken Window (ch. 2)

Donald J. Trump photo
Asger Jorn photo
Gerhard Richter photo
Jennifer Beals photo
Richard Salter Storrs photo
John Dryden photo
Mark Pattison photo
Lana Turner photo

“The truth is, sex doesn't mean that much to me now. It never did, really. It was romance I wanted, kisses and candlelight, that sort of thing. I never did dig sex very much.”

Lana Turner (1921–1995) American actress

Quoted in Life https://books.google.com/books?id=77cRAQAAMAAJ&q=The+truth+is,+sex+doesn't+mean+that+much+to+me+now.+It+never+did,+really.+It+was+romance+I+wanted,+kisses+and+candlelight,+that+sort+of+thing.+I+never+did+dig+sex+very+much.&dq=The+truth+is,+sex+doesn't+mean+that+much+to+me+now.+It+never+did,+really.+It+was+romance+I+wanted,+kisses+and+candlelight,+that+sort+of+thing.+I+never+did+dig+sex+very+much.&hl=en&sa=X&ved=0ahUKEwiO79P49ObSAhXIdSYKHQmSBYsQ6AEIGjAA, vol. 7 (1984), p. xxiv.
On her marriages

“Moderation, the Golden Mean, the Aristonmetron, is the secret of wisdom and of happiness. But it does not mean embracing an unadventurous mediocrity: rather it is an elaborate balancing-act, a feat of intellectual skill demanding constant vigilance. Its aim is a reconciliation of opposites.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Aristonmetron" is an unusual formation of the Greek άριστον μέτρον (ariston metron or metron ariston: "Moderation is best").
Opera and Humour (1991)

Robert Erskine Childers photo

“What the devil do you mean Carruthers?”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Source: Literary Years and War (1900-1918), The Riddle Of The Sands (1903), p. 154.

Taylor Caldwell photo
Patrick Stump photo
John Buchan photo
Joel Fuhrman photo
Steven Pinker photo
Louis C.K. photo
J. B. Bury photo
Ali Khamenei photo

“It goes without saying that the slogan does not mean death to the American nation; this slogan means death to the US’s policies, death to arrogance.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Iran's Ayatollah Ali Khamenei Explains 'Death to America' Slogan http://www.nbcnews.com/news/world/irans-ayatollah-ali-khamenei-explains-death-america-slogan-n456406 (November 3, 2015)
2015

Norman Vincent Peale photo
Swami Vivekananda photo
Max Stirner photo
Francis Place photo
Friedrich Engels photo
Richard Wurmbrand photo
Julian of Norwich photo
Ernest Barnes photo
John Adams photo
Gertrude Stein photo
Buckminster Fuller photo

“Synergy is the only word in our language that means behavior of whole systems unpredicted by the separately observed behaviors of any of the system's separate parts or any subassembly of the system's parts.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)
Context: Synergy is the only word in our language that means behavior of whole systems unpredicted by the separately observed behaviors of any of the system's separate parts or any subassembly of the system's parts. There is nothing in the chemistry of a toenail that predicts the existence of a human being.

Seneca the Younger photo

“The old Romans had a custom which survived even into my lifetime. They would add to the opening words of a letter: "If you are well, it is well; I also am well." Persons like ourselves would do well to say. "If you are studying philosophy, it is well." For this is just what "being well" means. Without philosophy the mind is sickly.”
Mos antiquis fuit, usque ad meam servatus aetatem, primis epistulae verbis adicere 'si vales bene est, ego valeo'. Recte nos dicimus 'si philosopharis, bene est'. Valere enim hoc demum est. Sine hoc aeger est animus.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Mos antiquis fuit, usque ad meam servatus aetatem, primis epistulae verbis adicere 'si vales bene est, ego valeo'. Recte nos dicimus 'si philosopharis, bene est'.
Valere enim hoc demum est. Sine hoc aeger est animus.
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XV

William James photo
Terry Winograd photo
Julian (emperor) photo
William James photo
Jacques Ellul photo
Charles Grey, 2nd Earl Grey photo

“What was the conduct of the minister in the year 1782, when his pretended sincerity for a parliamentary reform had been defeated in that House, by a motion for the order of the day? He had abandoned it for ever. William Pitt, the reformer of that day, was William Pitt the prosecutor, aye, and persecutor too, of reformers now… What was object of these people? "Their ostensible object," said the minister, "is parliamentary reform; but their real object is the destruction of the government of the country." How was that explained? "By the resolutions," said the minister, "of these persons themselves; for they do not talk of applying to parliament, but of applying to the people for the purpose of obtaining a parliamentary reform." If this language be criminal, said Mr. Grey, I am one of the greatest criminals. I say, that from the House of Commons I have no hope of a parliamentary reform; that I have no hope of a reform, but from the people themselves; that this House will never reform itself, or destroy the corruption by which it is supported, by any other means than those of the resolutions of the people, acting on the prudence of this House, and on which the people ought to resolve. This they only do by meeting in bodies. This was the language of the minister in 1782.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (17 May 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 532-533.
1790s

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Herbert Marcuse photo
Joseph Strutt photo
Julius Streicher photo

“The Roman historian Tacitus once said, that the health and the disease of a state can be measured in the number of its laws. If we Germans nowadays look at the huge number of laws, we have to say, that it's not health, but death that we're approaching. … It is strange that it is Social Democracy of all movements, which in the old state complained about exceptions, that now issues exception laws itself. These exception-laws are means of force and are created in the parliaments with the help of supranational financial powers. …
In the old state an interest rate of more than 6 percent was deemed usury. Today this usury is legalized. It was YOU, the men of the left -- who always pretend to fight against capitalism and exploitation -- who accomplished this. It will be your downfall!”

Julius Streicher (1885–1946) German politician

Der römische Geschichtsschreiber Tacitus hat einmal gesagt, dass man die Gesundheit und die Krankheit eines Staates nach der Zahl seiner Gesetze ermessen könne. Wenn wir Deutsche heute die große Zahl unserer Gesetze betrachten, dann müssen wir sagen, dass wir nicht der Gesundheit, sondern dem Tode entgegengehen. … Es ist sonderbar, dass ausgerechnet die Sozialdemokratie, die sich im alten Staat immer über Ausnahmen aufgeregt hat, jetzt selbst Ausnahmegesetze erläßt! Diese Ausnahmegesetze sind Zwangsmittel und werden in den Parlamenten mit Hilfe überstaatlicher Finanzmächte geschaffen. …
Im alten Staate galt ein Zinsfuß von mehr als 6 Prozent als Wucher. Heute ist dieser Wucher gesetzlich genehmigt. Das haben SIE, meine Herren von der Linken, die Sie immer vorgeben, Kapitalismus und Ausbeutung zu bekämpfen, fertiggebracht! Daran werden Sie zugrunde gehen!
04/20/1926, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Benjamin N. Cardozo photo

“Consequences cannot alter statutes, but may help to fix their meaning.”

Benjamin N. Cardozo (1870–1938) United States federal judge

In re Rouss, 221 NY 81, 91 (N.Y. 1917)
Judicial opinions

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Ehud Olmert photo
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