Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal
Quotes about matter
page 38

Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)
1950s
Context: We have adopted in the modern world a sort of a relativistic ethic... Most people can't stand up for their convictions, because the majority of people might not be doing it. See, everybody's not doing it, so it must be wrong. And since everybody is doing it, it must be right. So a sort of numerical interpretation of what's right. But I'm here to say to you this morning that some things are right and some things are wrong. Eternally so, absolutely so. It's wrong to hate. It always has been wrong and it always will be wrong. It's wrong in America, it's wrong in Germany, it's wrong in Russia, it's wrong in China. It was wrong in 2000 B. C., and it's wrong in 1954 A. D. It always has been wrong, and it always will be wrong. It's wrong to throw our lives away in riotous living. No matter if everybody in Detroit is doing it, it's wrong. It always will be wrong, and it always has been wrong. It's wrong in every age and it's wrong in every nation. Some things are right and some things are wrong, no matter if everybody is doing the contrary. Some things in this universe are absolute. The God of the universe has made it so. And so long as we adopt this relative attitude toward right and wrong, we're revolting against the very laws of God himself. [... ] That attitude is destroying the soul of our culture! It's destroying our nation! The thing that we need in the world today is a group of men and women who will stand up for right and to be opposed to wrong, wherever it is. A group of people who have come to see that some things are wrong, whether they're never caught up with. And some things are right, whether nobody sees you doing them or not.

Interview with Michel Martin, Feb 2014. http://www.npr.org/templates/transcript/transcript.php?storyId=283904789
http://www.gravett.org/bizarrescience/archives/003967.html
Letter to the Wall Street Journal

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 259-260

Interview with Bill Murphy (1994) http://www.youtube.com/watch?v=XAjh_wOByoY
About Murray Bookchin
"Ayn Rand and the Early Libertarian Movement," 2010
Foreword
All Else Is Bondage : Non-Volitional Living (1964)

“Diet and Diabetes: The Meat of the Matter,” in EarthSave Magazine (November 2002), p. 22; as quoted in Will Tuttle, The World Peace Diet (Lantern Books, 2005), p. 85 https://books.google.it/books?id=BTqLjAOwsSMC&pg=PA85.

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)

“If you bungle raising your children I don't think whatever else you do well matters very much.”
Interview with NBC News Correspondent Sander Vanocur (1 October 1960) https://web.archive.org/web/20140127091759/http://www.jfklink.com/speeches/joint/joint011060_nbctv03.html

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 143-4

“Poetry is like time travel, and poems take us to the heart of the matter”
About poems that moves her to tears
First World War centenary: the war poem that moves the Duchess of Cornwall to tears The Daily Telegraph 28 June 2014 http://www.telegraph.co.uk/history/world-war-one/10932405/First-World-War-centenary-the-war-poem-that-moves-the-Duchess-of-Cornwall-to-tears.html#disqus_thread

Letter to a friend on March 9, 1971 (from the book Antonio Llidó: Epistolario de un compromiso,Tàndem Edicons,España (1999) ISBN 84-8131-227-4.
Seebohm Rowntree, "Preface" to Mary Parker Follett with Henry C. Metcalf, and Lyndall Urwick (eds.). Dynamic administration: the collected papers of Mary Parker Follett. Harper & Brother Publishing, 1942

Speech in the House of Commons (27 November 1980) http://hansard.millbanksystems.com/commons/1980/nov/27/industry-and-the-economy
Post-Prime Ministerial
The Chinese Language: Fact and Fantasy (1984, p. 140) http://www.pinyin.info/readings/texts/ideographic_myth.html
The Chinese Language: Fact and Fantasy (1984)

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. xxiv

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 185-6; Retrospective vein President Alfred P. Sloan, Jr., addressing the automobile editors of American newspapers at the Proving Ground at Milford, Michigan in 1927.

1920s, The Genius of America (1924)

“Since we're all going to die, it's obvious that when and how don't matter.”
The Stranger (1942)

Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities
Source: Experiments in industrial organization (1912), p. 212; Partly cited in: Morgen Witzel (2003), Fifty Key Figures in Management. p. 39

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: In 1973 raakte ik plotseling in grote privéproblemen. Ik was helemaal op mezelf teruggeworpen. Toen vond ik tussen de rommel die broek. Een afgetobde, tachtig keer verstelde, smerige melkersbroek. Ik zag mijzelf daarin, hij weerspiegelde de toestand van mijn ziel. Toen heb ik hem meegenomen en geschilderd [titel: Broek van een koemelker]. Ook omdat andere mensen zich erin herkenden, is het mijn redding geweest. Ik heb er mijn identiteit door teruggevonden. Eigenlijk een zelfportret.
p 60
Jopie Huisman', 1981
The Agnostic's Prayer from the novel Creatures of Light and Darkness (1969)

Quote of Joseph Beuys (1982), as cited in: Land and environmental art, Jeffrey Kastner, Brian Wallis (1998), p. 164 - about his 7.000 Oaks [see there the image].
1980's

Page 69.
Golden Booklet of the True Christian Life (1551)
[Interview with Michael Gazzaniga, 2011, 12 April, Annals of the New York Academy of Science]

“Originality is neither a matter of inventiveness nor method, it is the essence of personality.”
Quoted by Selden Rodman, inConversations with Artists, Capricorn Books, New York, 1961
1941 - 1967

"We Need a Radical Left", The Nation (29 June 1998) http://www.thirdworldtraveler.com/Political/Radical_Left.html
Source: Philosophy and Real Politics (2008), pp. 70-71.

in Karen Ilse Horn (ed.) Roads to Wisdom, Conversations With Ten Nobel Laureates in Economics (2009)
Quoted in 2007 article. [April 27, 2007]

Source: A Woman's Thoughts About Women (1858), Ch. 10
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

About the character http://timesofindia.indiatimes.com/tv/news/hindi/Dipika-Simar-Kakar-I-wasnt-uncomfortable-playing-a-makkhi-nor-found-it-funny/articleshow/54364901.cms

Reply made to Ogata Taketora, the Editor in Chief of Asahi Shimbun (9 January 1942) as quoted in The Reluctant Admiral (1979) by Hiroyuki Agawa

Speech in the House of Commons (13 March 1989) http://hansard.millbanksystems.com/commons/1989/mar/13/adjournment-easter-and-monday-1-may on the Factortame case
1980s

on his Restoring Honor rally on 2010-08-28
2010s, 2010

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 62

Speech http://hansard.millbanksystems.com/commons/1864/jul/05/address-to-her-majesty in the House of Commons (5 July 1864).
1860s

“Reptiles don't turn into birds no matter how long you leave them.”
Nothing Created Everything: The Scientific Impossibility of Atheistic Evolution (2009)

Patheos, A Letter to a Certain Christian http://www.patheos.com/blogs/reasonadvocates/2013/10/12/a-letter-to-a-certain-christian/ (October 12, 2013)

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Anthropogenic Warming? http://web.archive.org/web/20070304183056/http://www.norcalblogs.com/post_scripts/archives/2006/10/anthropogenic_w_1.html#comments, norcalblogs.com, 22 October, 2006.
2006
The Pageant of Life (1964), On Income Tax
About disagreements in which routes to take on the way to California
The West (1996)

Source: Selected Essays (1904), "Sacred and Profane" (1891), p. 41

“Practicing criticism, or, is it really important to think?”, interview by Didier Eribon, May 30-31, 1981, in Politics, Philosophy, Culture, ed. L. Kriztman (1988), p. 155
Kant (2006; 2014), Introduction

Lectures on the History of History Vol 1 p. 18 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The nature of Spirit may be understood by a glance at its direct opposite Matter. As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom. All will readily assent to the doctrine that Spirit, among other properties, is also endowed with Freedom; but philosophy teaches that all the qualities of Spirit exist only through Freedom; that all are but means for attaining Freedom; that all seek and produce this and this alone. It is a result of speculative Philosophy, that Freedom is the sole truth of Spirit. Matter possesses gravity in virtue of its tendency towards a central point. It is essentially composite; consisting of parts that exclude each other. It seeks its Unity; and therefore exhibits itself as self- destructive, as verging towards its opposite [an indivisible point]. If it could attain this, it would be Matter no longer, it would have perished. It strives after the realization of its Idea; for in Unity it exists ideally. Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.

Quote of Kandinsky, 1911; in Concerning the Spiritual in Art, transl. Michael T. Sadler (1914); reprint. New York: Dover, 1977), p. 17
1910 - 1915

"1st Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=KnJX68ELbAY, Youtube (November 11, 2007)
Youtube, Foundational Falsehoods of Creationism
Foreword (1984) to The Market for Liberty (1970)

Tàpies is citing here Llull
in his 1990 speech 'L'art modern, la mística i l'humor' ('Modern Art, Mysticism and Humour'), Barcelona: Editorial Empúries i Fundació Antoni Tàpies, 1993; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d'Art de Catalunya (MNAC), p. 12
insisting on his 'magma works' like 'Montseny-Montnegre' and 'Díptic amb dues formes corbes' (Diptych with Two Curved Shapes), 1988.
1981 - 1990

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Hearing of the Senate Judiciary Committee on the Nomination of Clarence Thomas to the Supreme Court http://etext.lib.virginia.edu/etcbin/toccer-new-yitna?id=UsaThom&images=images/modeng&data=/lv6/workspace/yitna&tag=public&part=24, Electronic Text Center, University of Virginia Library (October 11, 1991).
1990s

Part II: The Banality of Slavery, page 50.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

as quoted by [Gennadiĭ Efimovich Gorelik, Antonina W. Bouis, The world of Andrei Sakharov: a Russian physicist's path to freedom, Oxford University Press, 2005, 019515620X, 41]

Die Natur des Menschen bleibt immer dieselbe; im zehntausendsten Jahr der Welt wird er mit Leidenschaften geboren, wie er im zweiten derselben mit Leidenschaften geboren ward, und durchläuft den Gang seiner Thorheiten zu einer späten, unvollkommenen, nutzlosen Weisheit. Wir gehen in einem Labyrinth umher, in welchem unser Leben nur eine Spanne abschneidet; daher es uns fast gleichgültig sein kann, ob der Irrweg Entwurf und Ausgang habe.
Vol. 2, p. 186; translation vol. 2, pp. 266-7
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxxii

'Isaiah Berlin: The Value of Decency' (p.105)
Gray's Anatomy: Selected Writings (2009)
The Room (1971)

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

Þórunn of Kambar
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915
Cited in: Addison C. Bennett (1978) Improving management performance in health care institutions: a total systems approach.. p. 40
A methodology for systems engineering, 1962

“When you cut out a man's tongue, you make his words matter that much more.”
BANNED! BIG CREATORS GETTING THE BOOT OVER NEW SCANDAL! (Published 20 July 2016, at 5min 21 sec) https://www.youtube.com/watch?v=DI4r0mSe7BY&feature=youtu.be&t=5m21s
BANNED! BIG CREATORS GETTING THE BOOT OVER NEW SCANDAL! (2016)

“Oh, if I could live four weeks longer! but no matter, no matter!”
Last words, after suffering a heart attack, while in a period of preparation for her adopted daughter Dorothy's wedding. (12 October 1887)

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)