Quotes about master
page 13

Ernst Gombrich photo
W. W. Rouse Ball photo
S. I. Hayakawa photo
Adolf Hitler photo

“In those countries, it is actually capital that rules; that is, nothing more than a clique of a few hundred men who possess untold wealth and, as a consequence of the peculiar structure of their national life, are more or less independent and free. They say: 'Here we have liberty.' By this they mean, above all, an uncontrolled economy, and by an uncontrolled economy, the freedom not only to acquire capital but to make absolutely free use of it. That means freedom from national control or control by the people both in the acquisition of capital and in its employment. This is really what they mean when they speak of liberty. These capitalists create their own press and then speak of the 'freedom of the press.' In reality, every one of the newspapers has a master, and in every case this master is the capitalist, the owner. This master, not the editor, is the one who directs the policy of the paper. If the editor tries to write other than what suits the master, he is ousted the next day. This press, which is the absolutely submissive and characterless slave of the owners, molds public opinion.
..
Yes, certainly, we jeopardize the liberty to profiteer at the expense of the community, and, if necessary, we even abolish it.
..
All my life I have been a 'have-not.' At home I was a 'have-not.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

I regard myself as belonging to them and have always fought exclusively for them. I defended them and, therefore, I stand before the world as their representative.
Speech to the Workers of Berlin (10 December 1940) (Wikisource)
1940s

Denis Diderot photo

“Jacques said that his master said that everything good or evil we encounter here below was written on high.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Prologue
Jacques le Fataliste (1796)

George Steiner photo
Nathanael Greene photo
Marguerite Duras photo
Henry L. Benning photo

“My next proposition is that the North is in the course of acquiring this power to abolish slavery. Is that true? I say, gentlemen, the North is acquiring that power by two processes, one of which is operating with great rapidity-that is by the admission of new States. The public territory is capable of forming from twenty to thirty States of larger size than the average of the States now in the Union. The public territory is peculiarly Northern territory, and every State that comes into the Union will be a free State. We may rest assured, sit, that that is a fixed fact. The events in Kansas should satisfy every one of the truth of that. If causes now in operation are allowed to continue, the admission of new States will go on until a sufficient number shall have been secured to give the necessary preponderance to change the Constitution. There is a process going on by which some of our own slave States are becoming free States already. It is true, that in some of the slave States the slave population is actually on the decrease, and, I believe it is true of all of them that it is relatively to the white population on the decrease. The census shows that slaves are decreasing in Delaware and Maryland; and it shows that in the other States in the same parallel, the relative state of the decrease and increase is against the slave population. It is not wonderful that this should be so. The anti-slavery feeling has got to be so great at the North that the owners of slave property in these States have a presentiment that it is a doomed institution, and the instincts of self-interest impels them to get rid of that property which is doomed. The consequence is, that it will go down lower and. lower, until it all gets to the Cotton States-until it gets to the bottom. There is the weight of a continent upon it forcing it down. Now, I say, sir, that under this weight it is bound to go down unto the Cotton States, one of which I have the honor to represent here. When that time comes, sir, the free States in consequence of the manifest decrease, will urge the process with additional vigor, and I fear that the day is not distant when the Cotton States, as they are called, will be the only slave States. When that time comes, the time will have arrived when the North will have the power to amend the Constitution, and say that slavery shall be abolished, and if the master refuses to yield to this policy, he shall doubtless be hung for his disobedience.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)

John Gray photo
Seneca the Younger photo

“What then? Shall I not follow in the footsteps of my predecessors? I shall indeed use the old road, but if I find one that makes a shorter cut and is smoother to travel, I shall open the new road. Men who have made these discoveries before us are not our masters, but our guides. Truth lies open for all; it has not yet been monopolized. And there is plenty of it left even for posterity to discover.”
Quid ergo? non ibo per priorum vestigia? ego vero utar via vetere, sed si propiorem planioremque invenero, hanc muniam. Qui ante nos ista moverunt non domini nostri sed duces sunt. Patet omnibus veritas; nondum est occupata; multum ex illa etiam futuris relictum est.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXIII

Pierre-Auguste Renoir photo

“The so-called 'discoveries' of the Impressionists could not have been unknown to the old masters; and if they made no use of them, it was because all great artists have renounced the use of effects. And in simplifying nature, they made it all the greater.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: undated quotes, Renoir – his life and work, 1975, p. 178 ; Renoir's remark to Vollard, criticizing the so-called 'new' discoveries by Impressionism.

George Bernard Shaw photo

“When the master has come to do everything through the slave, the slave becomes his master, since he cannot live without him.”

George Bernard Shaw (1856–1950) Irish playwright

The He-Ancient, in Pt. V
1920s, Back to Methuselah (1921)

H. Havelock Ellis photo

“The greatest task before civilization at present is to make machines what they ought to be, the slaves, instead of the masters of men.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: Little Essays of Love and Virtue http://www.gutenberg.org/files/15687/15687-h/15687-h.htm (1922), Ch. 7

Immanuel Kant photo
Robert F. Kennedy photo
Slavoj Žižek photo
Robert T. Kiyosaki photo

“To be the master of money, you need to be smarter than it. Then money will do as it is told. It will obey you. Instead of being a slave to it, you will be the master of it. That is financial intelligence.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Ben Horowitz photo

“By far the most difficult skill I learned as a C. E. O. was the ability to manage my own psychology. Organizational design, process design, metrics, hiring and firing were all relatively straightforward skills to master compared with keeping my mind in check.”

Ben Horowitz (1966) American businessman

Ben Horowitz, " What’s The Most Difficult CEO Skill? Managing Your Own Psychology http://www.bhorowitz.com/what_s_the_most_difficult_ceo_skill_managing_your_own_psychology," at bhorowitz.com, March 31, 2011.

Eric R. Kandel photo

“Even though I had long been taught that the genes of the brain are the governors of behavior, the absolute masters of our fate, our work showed that, in the brain as in bacteria, genes are also servants of the environment.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)
Context: Even though I had long been taught that the genes of the brain are the governors of behavior, the absolute masters of our fate, our work showed that, in the brain as in bacteria, genes are also servants of the environment.... An environmental stimulus... activates modulatory interneurons that release serotonin. The serotonin acts on the sensory neuron to increase cyclic AMP and to cause protein kinase A and MAP kinase to move to the nucleus and activate CREB. The activation of CREB, in turn, leads to the expression of genes that changes the function and the structure of the cell.

Philip Pullman photo
Allan Kardec photo
Julian (emperor) photo

“I feel awe of the gods, I love, I revere, I venerate them, and in short have precisely the same feelings towards them as one would have towards kind masters or teachers or fathers or guardians or any beings of that sort.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

"To the Cynic Heracleios" in The Works of the Emperor Julian (1913) edited by W. Heinemann, Vol. II, p. 93
General sources

Jiddu Krishnamurti photo
Dogen photo
John Hasbrouck Van Vleck photo

“… one can still say that quantum mechanics is the key to understanding magnetism. When one enters the first room with this key there are unexpected rooms beyond, but it is always the master key that unlocks each door.”

John Hasbrouck Van Vleck (1899–1980) American physicist

Quantum Mechanics, The Key to Understanding Magnetism, Nobel Lecture http://nobelprize.org/nobel_prizes/physics/laureates/1977/vleck-lecture.pdf (December 8, 1977)

Rebecca Latimer Felton photo
Dwight D. Eisenhower photo

“The free individual has been justified as his own master; the state as his servant.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Commencement Address at Columbia University http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf (1 June 1949)
1940s

Wahbi Al-Hariri photo

“After working with oil, pastel, and watercolors, I have intentionally returned to working with graphite. It is the most challenging mode of expression to master”

Wahbi Al-Hariri (1914–1994) Artist, architect, author

Wahbi al-Hariri-Rifai (1992), The Spiritual Edifices of Islam: Drawings by Wahbi Al-Hariri-Rifai http://books.google.com/books/about/The_Spiritual_Edifices_of_Islam.html?id=J9sJtwAACAAJ - National Museum (Saudi Arabia) Exhibit Booklet - 2002, Washington, D.C.: GDG Exhibits Trust & National Museum (Saudi Arabia), OCLC:56990773, retrieved on 25 June 2013. Quoted from inside cover.

Nancy Peters photo

“The tempest unleashes an alphabet
letters fall through the apertures of crazy angles
to spell out the future
uprooting the course of invention
and enslaving the masters”

Nancy Peters (1936) American writer and publisher

It's In the Wind (1977) "Ceremonies In A Polar Garden"
1970s

Rudyard Kipling photo
Thomas Eakins photo
Marcus Annaeus Lucanus photo

“The hungry slave
Brings danger to his master, not himself.”

Non sibi sed domino grauis est quae seruit egestas.

Book III, line 152 (tr. E. Ridley).
Pharsalia

T. E. Lawrence photo
Martin Luther King, Jr. photo
Aga Khan III photo

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Marshall McLuhan photo

“The future masters of technology will have to be lighthearted and intelligent. The machine easily masters the grim and the dumb.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Counterblast (1969), p. 55

Scott Lynch photo
William Makepeace Thackeray photo
James Hudson Taylor photo

“Where the need is greatest let us be found gladly obeying the MASTER’S command. For it is in the harvest-field, it is among the reapers, that we shall find Him.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. A Ribband of Blue and Other Bible Studies. London: China Inland Mission, n.d., 94).

Joseph Strutt photo
Bob Dylan photo

“Although the masters make the rules
For the wise men and the fools
I got nothing, Ma, to live up to”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Bringing It All Back Home (1965), It's Alright, Ma (I'm Only Bleeding)

Letitia Elizabeth Landon photo
Charles Stross photo
George Herbert photo

“682. One father is more than a hundred schoole-masters.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

R. Nagaswamy photo

“Ramanuja is first and last a Master of Vedic personality that is the vital breadth of Indian Society from its every birth.”

R. Nagaswamy (1930) Indian academic

"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works

Felix Adler photo
Baruch Spinoza photo

“Human infirmity in moderating and checking the emotions I name bondage: for, when a man is a prey to his emotions, he is not his own master, but lies at the mercy of fortune: so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse.”
Humanam impotentiam in moderandis et coercendis affectibus servitutem voco; homo enim affectibus obnoxius sui juris non est sed fortunæ in cujus potestate ita est ut sæpe coactus sit quanquam meliora sibi videat, deteriora tamen sequi.

Part IV, Preface; translation by R. H. M. Elwes
Ethics (1677)

Dennis Kucinich photo
Richard Salter Storrs photo

“To speak for Him will be our impulse. No matter how timid, nervous, self-diffident, we are in ourselves, as we touch His pierced and royal hand, we shall be instantly masterful and strong.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 561.

Chris Hedges photo
George Savile, 1st Marquess of Halifax photo

“When the People contend for their Liberty, they seldom get any thing by their Victory but new Masters.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Of Prerogative, Power and Liberty.
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Tarik Gunersel photo

“An apprentice is a master in dreams. A master is an apprentice even in dreams.”

Tarik Gunersel (1953) Turkish actor

To Become.
Oluşmak (To Become) Aphorisms (Pan Publishing House, Istanbul, 2011)

Ralph Waldo Emerson photo

“A man builds a fine house; and now he has a master, and a task for life: he is to furnish, watch, show it, and keep it in repair, the rest of his days.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Works and Days
1870s, Society and Solitude (1870)

Elie Wiesel photo
Adrienne von Speyr photo
Warren E. Burger photo
Osama bin Laden photo

“These Jews are masters of usury and leaders in treachery. They will leave you nothing, either in this world or the next.”

Osama bin Laden (1957–2011) founder of al-Qaeda

As quoted in Messages to the World (2005), by Bruce Lawrence, p. 190. Also from 53-minute audiotape that "was circulated on various websites" dated February 14, 2003. "Among a Band of Knights".
2000s, 2002

Herbert Hoover photo
Adolf Eichmann photo

“As my chief, Gruppenführer Müller expressed it, they were sending in the master himself, so I wanted to behave like a master.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

John of St. Samson photo
Swami Vivekananda photo
John Brown (abolitionist) photo

“I acknowledge no master in human form.”

John Brown (abolitionist) (1800–1859) American abolitionist

As quoted in The life and letters of John Brown, liberator of Kansas, and martyr of Virginia https://archive.org/stream/lifeandlettersof00sanbrich/lifeandlettersof00sanbrich_djvu.txt (1885), by Franklin B. Sanborn, p. 563.
Provisional Constitution and Ordinances (1858), Prison interview (1859)

Arthur Scargill photo
Werner Erhard photo

“Mastering life is the process of moving from where you are to where you want to be.”

Werner Erhard (1935) Critical Thinker and Author

[Jerry Jerome, Instant Inspiration: Using Quotes to Guide You to Your Goals, Instant Wisdom Publishing, February 1, 2003, 62, 097261690X]
Attributed

Richard Cobden photo

“I know that there are many heads which cannot comprehend and master a proposition in political economy. I believe that study is the highest exercise of the human mind.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1846/feb/27/commercial-policy-customs-corn-laws in the House of Commons (27 February 1846).
1840s

John Wilmot, 2nd Earl of Rochester photo
John Wallis photo
Sri Aurobindo photo
Rachel Maddow photo

“You see, on the landscape…there's the yelling. Into the chessboard. Upon which is a tent! For the enemy camp! Master plan!”

Rachel Maddow (1973) American journalist

The Rachel Maddow Show MSNBC (26 March 2009)
In response to Michael Steele's defense of his various gaffes as "strategic", during which he mixed several metaphors.

Julian Schwinger photo

“I was an apprentice to a linnen-draper when this king was born, and continued at the trade some years, but the shop being too narrow and short for my large mind, I took leave of my master, but said nothing. Then I lived a country-life for some years; and in the late wars I was a soldier, and sometimes had the honour and misfortune to lodg and dislodg an army. In the year 1G52, I entred upon iron works, and pli'd them several years, and in them times I made it my business to survey the three great rivers of England, and some small ones; and made two navigable, and a third almost compleated. I next studied the great weakness of the rye-lands, and the surfeit it was then under by reason of their long tillage. I did by practick and theorick find out the reason of its defection, as also of its recovery, and applyed the remedy in putting out two books, which were so fitted to the country-man's capacity, that he fell on pell-mell; and I hope, and partly know, that great part of Worcestershire, Glocestershire, Herefordshire, Shropshire, and Staffordshire, have doubled the value of the land by the husbandry discovered to them; see my two books printed by Mr Sawbridg on Ludgate Hill, entitled, Yarranton's Improvement ly Clover, and there thou mayest be further satisfied.* I also for many years served the countreys with the seed, and at last gave them the knowledg of getting it with ease and small trouble; and what I have been doing since, my book tells you at large.”

Andrew Yarranton (1619–1684) English civil engineer

Source: Quotes from England's Improvement, (1677), p. 193; cited in Patrick Edward Dove (1854, p. 405-6)

George Long photo
Theodor Mommsen photo

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Francis Galton photo
Paramahansa Yogananda photo
H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Vincent Van Gogh photo
James Stephens photo
Petronius photo

“Like master, like man.”
Qualis dominus talis est servus.

Satyricon

Common (rapper) photo
Amir Taheri photo
Hans Ruesch photo

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Warren Farrell photo
Brook Taylor photo
Thomas Carlyle photo

“At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet