Quotes about many
page 29

Fred Phelps photo

“We warned that WBC has had lots of experience with Ireland's militant sodomite citizenry, steeped for many decades in ignorant, blind idolatrous Catholicism, belching out their vile fagspeak, slander and blasphemy against God and His word.”

Fred Phelps (1929–2014) American pastor and activist

Sermon about Ireland, July 29, 2007. Letter from UK Border Agency: WBC has been banned from the UK http://www.godhatesfags.com/written/fliers/archive/20090224_uk-border-agency.pdf. GodHatesFags.com. February 19, 2009.
2000s, Ireland (2007)

Hugo Black photo

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

Ben Bernanke photo
Pauline Kael photo
Georges Simenon photo

“The fact that we are I don't know how many millions of people, yet communication, complete communication, is completely impossible between two of those people, is to me one of the biggest tragic themes in the world.”

Georges Simenon (1903–1989) Belgian writer

Interviewed in Paris Review, Summer 1955; reprinted in Malcolm Cowley (ed.) Writers at Work (New York: Viking Press, 1959) p. 153.

Brian W. Aldiss photo
Charles Mingus photo

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Authority and persuasion in philosophy (1985)

Edwin Arnold photo
Octavia E. Butler photo
Frederick Douglass photo
Aldous Huxley photo

“There are many kinds of gods. Therefore there are many kinds of men.”

Aldous Huxley (1894–1963) English writer

“One and Many,” p. 3
Do What You Will (1928)

Theognis of Megara photo

“One finds many companions for food and drink, but in a serious business a man's companions are few.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Line 115.

“Q: Does the creation of Design admit constraint?
Design depends largely on constraints.
Q: What constraints?
The sum of all constraints. Here is one of the few effective keys to the Design problem: the ability of the Designer to recognize as many of the constraints as possible; his willingness and enthusiasm for working within these constraints. Constraints of price, of size, of strength, of balance, of surface, of time, and so forth. Each problem has its own peculiar list.”

Charles Eames (1907–1978) American designer, half of duo the Eames

Another part of the interview: Also cited at: Mark Wunsch. "[http://markwunsch.com/blog/2008/09/27/design-q-a-with-charles-eames.html A software engineer and technologist: Design Q&A with Charles Eames". at markwunsch.com/blog, 2008/09/27
Design Q & A with Charles Eames, 1972

Calvin Coolidge photo
James Baldwin photo

“All over Harlem, Negro boys and girls are growing into stunted maturity, trying desperately to find a place to stand; and the wonder is not that so many are ruined but that so many survive.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"The Harlem Ghetto" in Commentary (February 1948); republished in Notes of a Native Son (1955)

Cyrano de Bergerac photo
Saddam Hussein photo
Joseph Alois Schumpeter photo
Gloria Estefan photo

“We're lucky to call Miami and the United States home. What other city can claim to have its own foreign policy? Miami is many things, but it is never boring.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

comment to audience while headlining concert to open Carnival Center for the Performing Arts www.miamiherald.com (October 6, 2006)
2007, 2008

Carl Sandburg photo
Thomas Fuller (writer) photo

“5733. Whosoever engages in many Pursuits, rarely suceeds in one.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Clarence Darrow photo

“Wars always bring about a conservative reaction. They overwhelm and destroy patient and careful efforts to improve the condition of man. Nothing can be heard in the cannon's roar but the voice of might. All the safeguards laboriously built to preserve individual freedom and foster man's welfare are blown to pieces with shot and shell. In the presence of the wholesale slaughter of men the value of life is cheapened to the zero point. What is one life compared with the almost daily records of tens of thousands or more mowed down like so many blades of grass in a field? Building up a conception of the importance of life is a matter of slow growth and education; and the work of generations is shattered and laid waste by machine guns and gases on a larger scale than ever before. Great wars have been followed by an unusually large number of killings between private citizens and individuals. These killers have become accustomed to thinking in terms of slaying and death toward all opposition, and these have been followed in turn by the most outrageous legal penalties and a large increase in the number of executions by the state. It is perfectly clear that hate begets hate, force is met with force, and cruelty can become so common that its contemplation brings pleasure, when it should produce pain.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), Ch. 26 "The Aftermath Of The War"

Norman Tebbit photo
Damian Pettigrew photo
Kurt Student photo
Pete Yorn photo
Ralph Vaughan Williams photo
Kent Hovind photo
Rajnath Singh photo

“Many times our media is confused. They say an US observatory has informed us about lunar and solar eclipse on a particular date. Don’t look at an observatory, ask any pandit next to you. They will open the 'Panchang' and tell you the dates of eclipses 100 year ago and 100 years hence.”

Rajnath Singh (1951) Indian politician

On Panchangs, as quoted in " Why US observatories, ask pandits to predict eclipse dates: Rajnath Singh http://www.hindustantimes.com/india-news/ask-pundits-to-predict-eclipse-dates-no-need-for-us-observatories-rajnath/article1-1308532.aspx", Hindustan Times (20 January 2015)

Kenneth Gärdestad photo

“…It was important that the songs do not contain too many words with "P" since it gave a popping sound. "K" was not so poppy either. On the other hand, "U" was a good letter and had so many vowels in the texts…”

Kenneth Gärdestad (1948–2018) Swedish song lyricist, architect and lecturer

On constructing the lyrics for Ted Gärdestad's songs, to avoid plosives, such as "Himlen är oskyldigt blå”, as quoted on Kenneth Gärdestad: “Jag vill inte att minnet av Ted förknippas för mycket med hans sjukdom”, Lahti, Gabriella, News55.SE, published on 20 February 2016 (web)

Milton Friedman photo

“One reason why money is a mystery to so many is the role of myth or fiction or convention.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Jean Dubuffet photo
John Lancaster Spalding photo

“Where it is the chief aim to teach many things, little education is given or received.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 232

David Horowitz photo
Nasreddin photo

“Knowledge is like the carrot, few know by looking at the green top that the best part, the orange part, is there. Like the carrot, if you don't work for it, it will wither away and rot. And finally, like the carrot, there are a great many donkeys and jackasses that are associated with it.”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

Dan Keding, Elder Tales: stories of wisdom and courage from around the world (2008), ISBN 1591585945, p. 151

Wassily Leontief photo
Abu Musab Zarqawi photo
Jacques-Henri Bernardin de Saint-Pierre photo

“They [the true instructors of the people] will accustom children to the vegetable régime. The peoples living on vegetable foods, are, of all men, the handsomest, the most vigorous, the least exposed to diseases and to passions, and they whose lives last longest. Such, in Europe, are a large proportion of the Swiss. The greater part of the peasantry who, in every country, form the most vigorous portion of the people, eat very little flesh-meat. The Russians have multiplied periods of fasting and days of abstinence, from which even the soldiers are not exempt; and yet they resist all kinds of fatigues. The negroes, who undergo so many hard blows in our colonies, live upon manioc, potatoes, and maize alone. The Brahmins of India, who frequently reach the age of one hundred years, eat only vegetable foods. It was from the Pythagorean sect that issued Epaminondas, so celebrated by for his virtues, Archytas, by his genius for mathematics and mechanics; Milo of Crotona, by his strength of body. Pythagoras himself was the finest man of his time, and, without dispute, the most enlightened, since he was the father of philosophy amongst the Greeks. Inasmuch as the non-flesh diet introduces with many virtues and excludes none, it will be well to bring up the young upon it, since it has so happy an influence upon the beauty of the body and upon the tranquillity of the mind. This regimen prolongs childhood, and, by consequence, human life.”

Jacques-Henri Bernardin de Saint-Pierre (1737–1814) writer and botanist from France

Vœux d'un solitaire, pour servir de suite aux "Études de la nature", as quoted in The Ethics of Diet by Howard Williams (University of Illinois Press, 2003, p. 175 https://books.google.it/books?id=o9ugCcZ13BMC&pg=PA175)

Mao Zedong photo

“(Referring to the Kuomintang) There are many stubborn elements, graduates in the speciality schools of stubbornness. They are stubborn today, they will be stubborn tomorrow, and they will be stubborn the day after tomorrow. What is stubbornness (wan gu)? "Gu" is to be stiff. "Wan" is to not progress: not today, nor tomorrow, nor the day after tomorrow. People like that are called the "stubborn elements". It is not an easy thing to make the stubborn elements listen to our words.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Mao, 1967, as quoted by Jing Huang in The Role of Government Propaganda in the Educational System during the Cultural Revolution in China http://www.pem.cam.ac.uk/wp-content/uploads/2013/04/Cultural-Revolution-in-China-paper.pdf.

Jerome Frank photo
Joseph Priestley photo
David Morrison photo
Maynard James Keenan photo
George Peacock photo
Antisthenes photo

“It is better to fight with a few good men against all the wicked, than with many wicked men against a few good men.”

Antisthenes (-444–-365 BC) Greek philosopher

§ 5
From Lives and Opinions of the Eminent Philosophers by Diogenes Laërtius

Jean Dubuffet photo
Carl von Clausewitz photo
Jennifer Shahade photo
African Spir photo
Lewis M. Branscomb photo
Mani Madhava Chakyar photo
Douglas Hofstadter photo
Karol Cariola photo

“Education in Chile has been modeled as a "consumer good" and this was accepted with much resignation by a broad layer of society for many years, they believed that education and health were to be treated like any other topic…. For this reason we cannot fail to recognize the intervention that the student movement made on the consciousness of thousands of Chileans who today are dissatisfied with the reality of today's education model, to whom a change of the outdated constitution makes sense, who understand the need to reform the taxation system, who no longer put up with the overexploitation of our natural resources, to benefit foreign capital, i. e. Chile awoke and once again came to believe in the possibility of building a different country. One which is more just, a country where education and health are guaranteed, a country where workers have dignified working conditions, where young people are not exploited nor ill-treated in their work-place, where women are integrated with rights and equal opportunities, a country where the environment is protected, where natural resources are exploited to improve the living condition of its people, a country were culture develops freely, where there is access to literature, a country where children don't suffer discrimination because they don't have any money, a country where a walk down your street doesn't mean constant fear of being assaulted, a country where the most disadvantaged youth don't have to resort to drugs or delinquency to give sense to their lives, a country where grandparents are not made to feel as burdens, a country where the development of knowledge becomes a task of society as a whole, where advances in science are placed at the service of the people. We are once again beginning to dream of this beautiful country …because we are not the same that we were a year ago, hope has resurfaced despite the elaborate effort of those who foster neoliberal ideology and who are trying to eternalize capitalism in a process of permanent auto-reproduction, excluding all possibility of a social revolution.”

Karol Cariola (1987) Chilean politician

Ser un joven comunista, por Karol Cariola, La Jota de Ingenieria, November 2011, 2013-10-03 http://www.jotainjenieria.cl/ser-un-joven-comunista-por-karol-cariola, Ser un joven comunista, por Karol Cariola, Oceansur.com, November 2011, 2013-10-03 http://www.oceansur.com/media/uploads/documents/files/prologo-karol.pdf,
Original: La educación en Chile ha sido modelada como un “bien de consumo”, hecho que fue aceptado por un amplio sector de la sociedad, con mucha resignación durante años, ellos creyeron que la Educación y la Salud debían ser tratados como cualquier otro tema.... Por esto no podemos dejar de reconocer el gran acierto del movimiento estudiantil al intervenir en las conciencias de miles de chilenos que hoy , ya no se conforman con la realidad del actual modelo de educación, que le hace sentido el cambio de esta añeja constitución, que entendieron necesaria una reforma tributaria, que ya no aguantan la sobre explotación de nuestros recursos naturales en beneficio de capitales extranjeros, es decir, Chile despertó y volvió a creer en la posibilidad de construir un país distinto, un país más justo, un país donde la educación y la salud estén garantizadas, un país donde los trabajadores tengan condiciones laborales dignas, donde los jóvenes no sean explotados ni mal tratados en su fuente laboral, donde las mujeres sean integradas con igualdad de derechos y oportunidades, un país donde se proteja el medio ambiente, en que los recursos naturales sean explotados para mejorar las condiciones de su pueblo, un país donde la cultura se desarrolle libremente, un país en el que haya acceso a la literatura, un país donde los niños no sufran la discriminación desde que nacen por no tener dinero, un país donde caminar por las calles no sean un temor constante de ser asaltados, un país donde los jóvenes más desposeídos no tengan que recurrir a las drogas y la delincuencia para dar sentido a sus vidas, un país donde los abuelos no se sientan un estorbo, un país donde el desarrollo del conocimiento sea una tarea de la sociedad en su conjunto, un país donde el avance de la ciencia se ponga al servicio del pueblo, ese hermoso país es el que hoy estamos volviendo a soñar, porque con emoción lo vuelvo a mencionar, Chile está cambiando, hoy no somos los mismos que hace un año atrás, las esperanzas han resurgido a pesar del esmero de aquellos que propician la ideología neoliberal y que pretenden eternizar el capitalismo en un proceso de auto reproducción permanente, excluyendo toda posibilidad de una revolución social.

Mark Shuttleworth photo

“There are many examples of companies and countries that have improved their competitiveness and efficiency by adopting open source strategies. The creation of skills through all levels is of fundamental importance to both companies and countries.”

Mark Shuttleworth (1973) South African entrepreneur; second self-funded visitor to the International Space Station

Go Open Source puts R3m into building Linux channel, Tectonic staff, Tectonic, South Africa, 2006-01-30, 2011-09-11 http://www.tectonic.co.za/?p=840,

Tad Williams photo
Isaac Barrow photo
Sukarno photo
John Banville photo
Hillary Clinton photo

“Many of you are well enough off that… the tax cuts may have helped you… We're saying that for America to get back on track, we're probably going to cut that short and not give it to you. We're going to take things away from you on behalf of the common good.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Explaining her opposition to President Bush's tax cut in San Francisco (28 June 2004) http://www.signonsandiego.com/news/politics/20040629-0007-ca-clintons-sanfrancisco.html
Senate years (2001 – January 19, 2007)

John P. Kotter photo
Julius Streicher photo
Richard Long photo
Antonin Scalia photo
Paolo Troubetzkoy photo
Sarah Silverman photo
China Miéville photo

“Ori supposed there were as many unspeakable stories as there were men come back from war.”

Part 4 “The Hainting”, chapter 15 (p. 314)
Iron Council (2004)

Ernesto Che Guevara photo
Samuel Johnson photo
Margaret Thatcher photo

“When we consider carefully what many of our so-called humanists stand for, we find that they are not humanists but humanitarians.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "English and the Discipline of Ideas" (1920), p. 66

Charles Sumner photo

“The Senator from South Carolina has read many books of chivalry, and believes himself a chivalrous knight, with sentiments of honor and courage. Of course he has chosen a mistress to whom he has made his vows, and who, though ugly to others, is always lovely to him; though polluted in the sight of the world, is chaste in his sight I mean the harlot, Slavery. For her, his tongue is always profuse in words.”

Charles Sumner (1811–1874) American abolitionist and politician

"The Crime against Kansas," speech in the Senate (May 18, 1856). The claims made against Senator Andrew Butler of South Carolina so angered Butler's cousin, Democrat Representative Preston Brooks, that Brooks assaulted Sumner with a cane in the Senate chamber a few weeks later

Kanō Jigorō photo

“Generally speaking, if we look at sports we find that their strong point is that because they are competitive they are interesting, and young people are likely to be attracted to them. No matter how valuable the method of physical education, if it is not put into practice, it will serve no purpose — therein lies the advantage of sports. But, in this regard there are matters to which we must also give a great deal of consideration. First, so-called sports were not created for the purpose of physical education; one competes for another purpose, namely, to win. Accordingly, the muscles are not necessarily developed in a balanced way, and in some cases the body is pushed too far or even injured. For that reason, while there is no doubt that sports are a good thing, serious consideration must be given to the selection of the sport and the training method. Sports must not be undertaken carelessly, over-zealously, or without restraint. However, it is safe to say that competitive sports are a form of physical education that should be promoted with this advice in mind. The reason I have worked to popularize sports for more than twenty years and that I have strived to bring the Olympic Games to Japan is entirely because I recognize these merits. However, in times like these, when many people are enthusiastic about sports, I would like to remind them of the adverse effects of sports as well. I also urge them to keep in mind the goals of physical education—to develop a sound body that is useful to you in your daily life — and be sure to consider whether or not the method of training is in keeping with the concept of”

Kanō Jigorō (1860–1938) Japanese educator and judoka

http://www.judoinfo.com/seiryoku2.htm seiryoku zenyo
"Judo and Physical Training" in Mind Over Muscle : Writings from the Founder of Judo (2006) edited by Naoki Murata, p. 57

Georg Cantor photo

“A set is a Many that allows itself to be thought of as a One.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

As quoted in Infinity and the Mind (1995) by Rudy Rucker. ~ ISBN 0691001723

Winston S. Churchill photo
Barry Boehm photo
Prasanta Chandra Mahalanobis photo
Richard Dawkins photo
Gordon Tullock photo
Wilt Chamberlain photo
Bertolt Brecht photo

“Of all the works of man I like best
Those which have been used.
The copper pots with their dents and flattened edges
The knives and forks whose wooden handles
Have been worn away by many hands: such forms
Seemed to me the noblest.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Of all the works of man" [Von allen Werken] (c. 1932) in Poems, 1913-1956, p. 192
Poems, 1913-1956 (1976)

Camille Paglia photo
Muhammad of Ghor photo
Robert S. Kaplan photo
William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)