Introductory
A Treatise on Man and the Development of His Faculties (1842)
Quotes about man
page 66
Source: A for Anything (1959), Chapter 10 (p. 120)
Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man
The Five faces of Corruption, p. 45
The Corrupt Society - From Ancient Greece To Present-Day America (1975)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 77-78
“You must not suppose, because I am a man of letters, that I never tried to earn an honest living.”
The Irrational Knot, Preface (1905)
1900s
p. 91-92.
Arp wrote this in lowercase letters
Notes From a Dada Diary; published, 1932 in 'Transition magazine'; as quoted (in lowercase letters), “Soby, James Thrall. Arp: The Museum of Modern Art. Doubleday, New York, 1958, Print. p. 17
1930s
Letter to his sister Maria Pavlovna Chekhov (November 13, 1898)
Letters
“I want people to go to the movies. I am the man of the spectacle. I'm playing.”
Polanski : His Life and Films (1982)
Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)
atheism.about.com http://atheism.about.com/b/a/035044.htm, 2003.
As quoted in The MacMillan Dictionary of Quotations (1989) by John Daintith, Hazel Egerton, Rosalind Ferguson, Anne Stibbs and Edmund Wright, p. 374.
In Search of the Miraculous (1949)
"The Dirge of Alaric, the Visigoth" In The New Monthly Magazine and Literary Journal Vol. V, No. 25 (January-June 1823), p. 64.
C 36
Aphorisms (1765-1799), Notebook C (1772-1773)
“Man in sooth is a marvellous, vain, fickle, and unstable subject.”
Book I, Ch. 1. That Men by various Ways arrive at the same End
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)
“A man's life is an appendix to his heart.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 315.
"Who ’ll turn Grindstones" from Essays from the Desk of Poor Robert the Scribe, Doylestown, Pa., (1815); first published in the Wilkesbarre Gleaner (1811).
Source: Metasystems Methodology, (1989), p.xi cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf
1960s, The American Promise (1965)
“Perhaps,
The man-hero is not the exceptional monster,
But he that of repetition is most master.”
Notes Toward a Supreme Fiction (1942), It Must Give Pleasure
A Brief History of Timewasting, Room 101
Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s
On writing about his autobiography.
Fali Sam Nariman: An Interview
Captain Richard Sharpe, p. 304
Sharpe (Novel Series), Sharpe's Sword (1983)
Variant: What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be. Adam must have experienced such a moment.
Source: The Language of Hypothesis, 1964, p. 158
Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 67
Soren Kierkegaard's Journals and Papers, Volume 1 Hong translation 1967 p. 14-15 1 A 101 January 14, 1837
1830s, The Journals of Søren Kierkegaard, 1830s
"Civil Disobedience".
Crises of the Republic (1969)
1918 (The Hour of God)
India's Rebirth
describing the state of Germans in the 19th century, pp. 82-83.
The Revival of Aristocracy (1906)
"Sense and Sensibility"
The Common Sense of Science (1951)
Source: The Shape of Time, 1982, p. 1
Unverified attribution noted in Respectfully Quoted: A Dictionary of Quotations (1993), ed. Suzy Platt, Library of Congress, p. 227
Christian Nestell Bovee, in Intuitions and Summaries of Thought (1862), Volume I, p. 124
Misattributed
How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Ten, Sartre, p. 224
On Robert Gates in interview with Larry King. (February 2010) http://en.rian.ru/interview/20101202/161586625.html
2006- 2010
So also in ancient Greece, in ancient Rome, in the whole ancient world, all over Asia and Europe.
The Emerging National Vision, 4 December 1983, Calcutta.
As quoted in "The Best Of The Rest: 20 More Quotes About Liberals" at Right Wing News (24 November 2010) http://rightwingnews.com/quotes/the-best-of-the-rest-20-more-quotes-about-liberals/
"Pagavan E : Zabel Yesayan'ın Barış Çağrısını Duyabilmek"] ["Enough! : Being Able to Hear Zabel Yesayan's Call for Peace"] by Melissa Bilal, in Kültür ve Siyasette Feminist Yaklaşımlar [Feminist Approaches in Culture and Politics], Issue 7 (March 2009)
Thomas Hood, Craniology, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 597.
20th century
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147
“The poor man is ruined as soon as he begins to ape the rich.”
Maxim 941
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave
As quoted in What Billingsgate Thought: A Country Gentleman's Views on Snobbery (1919) by William Alexander Newman Dorland
“Man is more than an animal only in that he finds expression for the beautiful.”
Source: Break-Out from the Crystal Palace (1974), p. 92
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
From “Revenge” in a letter to Tevis Clyde Smith (c. late Aug/early September 1927)
Letters
Source: Inventing the Future (1963), p. 161
http://www.goodreads.com/author/quotes/975693.Helen_Rowland
Other
To My People (July 4, 1973)
Essay on the Principle of Population (1798; rev. through 1826)
"Better Days"
Song lyrics, Lucky Town (1992)
Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece
August or September 1875, page 222
John of the Mountains, 1938
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 321.
A speech given at Manchester UK (18 October 1897)
In his Letter to Premabehn Kantak, in Collected Works, , Delhi. Ministry of Information (1969-94)., 50:309-10
1930s
Source: Between Man and Man (1965), p. 148
B 37 "Speech of a suicide composed shortly before the act."
Aphorisms (1765-1799), Notebook B (1768-1771)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 608.
Source: Tower at the Edge of Time (1968), Chapter 13, “The Scarlet Tower” (p. 125)
“Man for his glory
To ancestry flies;
But Woman's bright story
Is told in her eyes.”
Desmond's Song, st. 4
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 536
“Music's golden tongue
Flatter'd to tears this aged man and poor.”
Stanza 3
Poems (1820), The Eve of St. Agnes
Mike cuts feed to music early
http://youtube.com/watch?v=mWemE3fcVXo
On the conflict in Gaza
Der Massenmensch hat wenig Zeit, lebt kein Leben aus einem Ganzen, will nicht mehr die Vorbereitung und Anstrengung ohne den konkreten Zweck, der sie in Nutzen umsetzt; er will nicht warten und reifen lassen; alles muß sogleich gegenwärtige Befriedigung sein; Geistiges ist zu den jeweils augenblicklichen Vergnügungen geworden. Daher ist der Essay die geeignete Literaturform für alles, tritt die Zeitung an die Stelle des Buches... Man liest schnell.
Man in the Modern Age (1933)
Speech http://teachingamericanhistory.org/library/document/the-nations-problem/
Dissenting, Paris Adult Theatre I v. Slaton, 413 U.S. 49 (1972)
Judicial opinions