Quotes about man
page 17

Friedrich Schiller photo
Sufjan Stevens photo

“I am a man with a heart that offends
with its lonely and greedy demands.”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"John My Beloved"
Lyrics, Carrie and Lowell (2015)

Napoleon I of France photo

“The genius continually discovers fate, and the more profound the genius, the more profound the discovery of fate. To spiritlessness, this is naturally foolishness, but in actuality it is greatness, because no man is born with the idea of providence, and those who think that one acquires it gradually though education are greatly mistaken, although I do not thereby deny the significance of education. Not until sin is reached is providence posited. Therefore the genius has an enormous struggle to reach providence. If he does not reach it, truly he becomes a subject for the study of fate. The genius is an omnipotent Ansich [in itself] which as such would rock the whole world. For the sake of order, another figure appears along with him, namely fate. Fate is nothing. It is the genius himself who discovers it, and the more profound the genius, the more profoundly he discovers fate, because that figure is merely the anticipation of providence. If he continues to be merely a genius and turns outward, he will accomplish astonishing things; nevertheless, he will always succumb to fate, if not outwardly, so that it is tangible and visible to all, then inwardly. Therefore, a genius-existence is always like a fairy tale if in the deepest sense the genius does not turn inward into himself. The genius is able to do all things, and yet he is dependent upon an insignificance that no one comprehends, an insignificance upon which the genius himself by his omnipotence bestows omnipotent significance. Therefore, a second lieutenant, if he is a genius, is able to become an emperor and change the world, so that there becomes one empire and one emperor. But therefore, too, the army may be drawn up for battle, the conditions for the battle absolutely favorable, and yet in the next moment wasted; a kingdom of heroes may plead that the order for battle be given-but he cannot; he must wait for the fourteenth of June. And why? Because that was the date of the battle of Marengo. So all things may be in readiness, he himself stands before the legions, waiting only for the sun to rise in order to announce the time for the oration that will electrify the soldiers, and the sun may rise more glorious than ever, an inspiring and inflaming sight for all, only not for him, because the sun did not rise as glorious as this at Austerlitz, and only the sun of Austerlitz gives victory and inspiration. Thus, the inexplicable passion with which such a one may often rage against an entirely insignificant man, when otherwise he may show humanity and kindness even toward his enemies. Yes, woe unto the man, woe unto the woman, woe unto the innocent child, woe unto the beast of the field, woe unto the bird whose flight, woe unto the tree whose branch comes in his way at the moment he is to interpret his omen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Søren Kierkegaard The Concept of Anxiety, Nichol p. 98-100 (1844)
About

Leonardo Da Vinci photo

“Things that are separate shall be united and acquire such virtue that they will restore to man his lost memory.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Of papyrus
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Dejan Stojanovic photo

“If an ancient man saw planes two thousand years ago, he would've thought they were birds or angels from another world.”

Dejan Stojanovic (1959) poet, writer, and businessman

Old and New http://www.poetrysoup.com/famous/poem/21395/Old_and_New
From the poems written in English

Rose Wilder Lane photo

“Freedom is the nature of man; every person is self-controlling and himself responsible for his thoughts, his speech, his acts.”

Rose Wilder Lane (1886–1968) American journalist

Discovery of Freedom: Man's Struggle Against Authority (1943)

Muammar Gaddafi photo
Bhimrao Ramji Ambedkar photo
Bertrand Russell photo

“When the intensity of emotional conviction subsides, a man who is in the habit of reasoning will search for logical grounds in favour of the belief which he finds in himself.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

Thomas Carlyle photo
Plato photo

“Socrates: The disgrace begins when a man writes not well, but badly.
Phaedrus: Clearly.
Socrates: And what is well and what is badly—need we ask Lysias, or any other poet or orator, who ever wrote or will write either a political or any other work, in metre or out of metre, poet or prose writer, to teach us this?”

258d (tr. Benjamin Jowett)
paraphrased in Zen and the Art of Motorcycle Maintenance by Robert M. Pirsig: "And what is good, Phaedrus, and what is not good—need we ask anyone to tell us these things?"
Phaedrus

Maurice Maeterlinck photo
J. M. Barrie photo
Albert Schweitzer photo
Barack Obama photo

“A! Fredome is a noble thing!
Fredome mays man to haiff liking.
Fredome all solace to man giffis,
He levys at es that frely levys!”

John Barbour (1316–1395) Scottish poet

Freedom is a noble thing!
Great happiness does freedom bring.
All solace to a man it gives;
He lives at ease that freely lives.
Bk. 1, line 225; p. 53.
The Brus

Henry Van Dyke photo
Meher Baba photo
Kurt Vonnegut photo
Friedrich Nietzsche photo
Henry L. Stimson photo

“The only way to make a man trustworthy is to trust him; and the surest way to make him untrustworthy is to distrust him and show your distrust.”

Henry L. Stimson (1867–1950) United States Secretary of War

The Bomb and the Opportunity (March 1946)

Helena Petrovna Blavatsky photo
Jeremy Clarkson photo
Louis Antoine de Saint-Just photo
Mohammad Reza Pahlavi photo
Lewis Carroll photo
Lewis Carroll photo

“Then proudly smiled that old man
To see the eager lad
Rush madly for his pen and ink
And for his blotting-pad –
But, when he thought of publishing,
His face grew stern and sad.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Poeta Fit, Non Nascitur, last stanza
Rhyme? and Reason? (1883)

Abraham Lincoln photo
Blaise Pascal photo
Pope John Paul II photo

“Right from the beginning of my ministry in St. Peter’s See in Rome, I consider this message [of divine mercy] my special task. Providence has assigned it to me in the present situation of man, the Church and the world. It could be said that precisely this situation assigned that message to me as my task before God.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

November 22, 1981 at the Shrine of Merciful Love in Todi-Collevalenza, Italy
Source: The Divine Mercy http://thedivinemercy.org/message/johnpaul/quotes.php

Charles Spurgeon photo
Abraham Lincoln photo
Thomas Paine photo
Nikola Tesla photo
Nikola Tesla photo

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Marcel Proust photo

“In his younger days a man dreams of possessing the heart of the woman whom he loves; later, the feeling that he possesses the heart of a woman may be enough to make him fall in love with her.”

Autrefois on rêvait de posséder le cœur de la femme dont on était amoureux; plus tard sentir qu’on possède le cœur d’une femme peut suffire à vous en rendre amoureux.
"Swann in Love"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Mel Brooks photo

“Man In Front of Castle: Hey Abbot!”

Mel Brooks (1926) American director, writer, actor, and producer

Robin Hood: Men in Tights

Emil M. Cioran photo
Mark Twain photo
Periyar E. V. Ramasamy photo
Ed Sheeran photo
Tupac Shakur photo
Blaise Pascal photo

“The belly is the reason that man does not easily mistake himself for a god.”

David Zindell (1952) American writer

Source: War in Heaven (1998), P. 175

Aung San photo
Lawrence Durrell photo

“A woman's best love letters are always written to the man she is betraying.”

The Alexandria Quartet (1957–1960), Justine (1957)

Isaac Newton photo

“We must believe in one God that we may love & fear him. We must believe that he is the father Almighty, or first author of all things by the almighty power of his will, that we may thank & worship him & him alone for our being and for all the blessings of this life < insertion from f 43v > We must believe that this is the God of moses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

Thomas à Kempis photo
Quintilian photo

“But I fancy that I hear some (for there will never be wanting men who would rather be eloquent than good) saying "Why then is there so much art devoted to eloquence? Why have you given precepts on rhetorical coloring and the defense of difficult causes, and some even on the acknowledgment of guilt, unless, at times, the force and ingenuity of eloquence overpowers even truth itself? For a good man advocates only good causes, and truth itself supports them sufficiently without the aid of learning."”
Videor mihi audire quosdam (neque enim deerunt umquam qui diserti esse quam boni malint) illa dicentis: "Quid ergo tantum est artis in eloquentia? cur tu de coloribus et difficilium causarum defensione, nonnihil etiam de confessione locutus es, nisi aliquando vis ac facultas dicendi expugnat ipsam veritatem? Bonus enim vir non agit nisi bonas causas, eas porro etiam sine doctrina satis per se tuetur veritas ipsa."

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 33; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)

John Locke photo
Thomas Robert Malthus photo
Fernando Pessoa photo

“Every man who deserves to be famous knows it is not worth the trouble.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Todo o homem que merece ser célebre sabe que não vale a pena sê-lo.
A Celebridade (1915)

Antisthenes photo

“Antisthenes … used to say that the wise man would regulate his conduct as a citizen, not according to the established laws of the state, but according to the law of virtue.”

Antisthenes (-444–-365 BC) Greek philosopher

§ 5
From Lives and Opinions of the Eminent Philosophers by Diogenes Laërtius

Robert Browning photo

“What's a man's age? He must hurry more, that's all;
Cram in a day, what his youth took a year to hold:”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"The Flight of the Duchess", line 881.
Dramatic Romances and Lyrics (1845)

Friedrich Nietzsche photo
José Saramago photo
Robert E. Howard photo

“I have never yet done a man to death by torture, but by God, sir, you tempt me!”

Robert E. Howard (1906–1936) American author

"Red Shadows" (1928)

Napoleon I of France photo

“Mahomet was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon I of France in Précis des guerres de César, Gosselin, 1836, edited by Comte Marchand, p. 237. This work was written by Napoleon during his exile on St. Helena. Translated by Ziad Elmarsafy in The Enlightenment Qur'an http://books.google.fr/books?id=gkIKAQAAMAAJ.
Variant: Mahomet was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia.

C.G. Jung photo
John Ronald Reuel Tolkien photo
Norberto Bobbio photo
Adolf Eichmann photo
Pythagoras photo

“Man know thyself; then thou shalt know the Universe and God.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in Fragments of Reality: Daily Entries of Lived Life (2006) by Peter Cajander, p. 109

Eusebius of Caesarea photo
Mahadev Govind Ranade photo
Aurelius Augustinus photo
Rocky Marciano photo

“Roland La Starza was tough, but Ezzard Charles was the toughest man I ever fought. I learned what pain was all about when I fought him.”

Rocky Marciano (1923–1969) American boxer

Reminiscing about his opponents; quoted in "Sept. 17, 1954: Marciano vs Charles" by Eliott McCormick, in The Fight City (17 September 2019) https://www.thefightcity.com/sept-17-1954-marciano-vs-charles-ii-rocky-marciano-ezzard-charles-heavyweight-championship-joe-louis-jersey-joe-walcott/

Edgar Allan Poe photo
Abraham Lincoln photo

“Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty"; but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live."”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Cooper Union speech (1860)
Context: Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty"; but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live." Not one of all your various plans can show a precedent or an advocate in the century within which our Government originated. Consider, then, whether your claim of conservatism for yourselves, and your charge or destructiveness against us, are based on the most clear and stable foundations.

Ovid photo

“Nor can one easily find among many thousands a single man who considers virtue its own reward. The very glory of a good deed, if it lacks reward, affects them not; unrewarded uprightness brings them regret. Nothing but profit is prized.”
Nec facile invenias multis in milibus unum, virtutem pretium qui putet esse sui. ipse decor, recte facti si praemia desint, non movet, et gratis paenitet esse probum. nil nisi quod prodest carum est.

II, iii, 11-15; translation by Arthur Leslie Wheeler. Variant translation of gratis paenitet esse probum, in Bartlett's Familiar Quotations, 15th ed. (1980), p. 114: "It is annoying to be honest to no purpose."
Epistulae ex Ponto (Letters From the Black Sea)

C.G. Jung photo
José Saramago photo
John Chrysostom photo
Thomas Fuller (writer) photo

“1953. Learn the art of Silence; the wise Man that holds his Tongue, says more than the Fool who speaks.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Piet Mondrian photo
Ronald Reagan photo
Anna Kingsford photo

“How many times, for instance, have we not heard people speak with all the authority of conviction about the "canine teeth" and "simple stomach" of man, as certain evidence of his natural adaptation for a flesh diet! At least we have demonstrated one fact; that if such arguments are valid, they apply with even greater force to the anthropoid apes—whose "canine" teeth are much longer and more powerful than those of man … And yet, with the solitary exception of man, there is not one of these last which does not in a natural condition absolutely refuse to feed on flesh! M. Pouchet observes that all the details of the digestive apparatus in man, as well as his dentition, constitute "so many proofs of his frugivorous origin"—an opinion shared by Professor Owen, who remarks that the anthropoids and all the quadrumana derive their alimentation from fruits, grains, and other succulent and nutritive vegetable substances, and that the strict analogy which exists between the structure of these animals and that of man clearly demonstrates his frugivorous nature. This is also the view taken by Cuvier, Linnæus, Professor Lawrence, Charles Bell, Gassendi, Flourens, and a great number of other eminent writers.”

Anna Kingsford (1846–1888) English physician, activist and feminist

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

Mark Twain photo
Leszek Kolakowski photo
Ernest Hemingway photo
Benjamin Tillman photo
Jagadish Chandra Bose photo
Napoleon I of France photo

“A man who has no consideration for the needs of his men ought never to be given command.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Zsa Zsa Gabor photo

“A man in love is incomplete until he has married. Then he's finished.”

Zsa Zsa Gabor (1917–2016) Hungarian-American socialite and actress

Newsweek, March 28, 1960

Frédéric Bastiat photo

“By virtue of exchange, one man's prosperity is beneficial to all others.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

Economic harmonies, par. 4.110.

William Shakespeare photo

“How use doth breed a habit in a man!”

Valentine, Act V, scene iv.
The Two Gentlemen of Verona (1590–1)

Periyar E. V. Ramasamy photo
Leonardo Da Vinci photo

“Threats alone are the weapons of the threatened man.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Richard Wagner photo
Jean Jacques Rousseau photo
John Locke photo

“There cannot any one moral Rule be propos'd, whereof a Man may not justly demand a Reason.”

Book I, Ch. 3, sec. 4
An Essay Concerning Human Understanding (1689)

Theodore Roosevelt photo
Naguib Mahfouz photo

“According to Islamic principles, when a man is accused of heresy, he is given the choice between repentance and punishment.”

Naguib Mahfouz (1911–2006) Egyptian writer

Naguib Mahfouz in: Gary Dexter (2010) Poisoned Pens: Literary Invective Form Amis to Zola. p. 226

Theodore Roosevelt photo
Wilhelm Von Humboldt photo