Quotes about making
page 21

“So monstrous is the making and keeping them slaves at all, abstracted from the barbarous usage they suffer, and the many evils attending the practice; as selling husbands away from wives, children from parents, and from each other, in violation of sacred and natural ties; and opening the way for adulteries, incests, and many shocking consequences, for all of which the guilty Masters must answer to the final Judge.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Children, Way, Nature, Parent

“My song can make you cry, take you by surprise. At the same time, can make your dry your eyes with the same rhyme. See what you're seeing is a genius at work, which to me isn't work, so it's easy to misinterpret it at first.”

Eminem (1972) American rapper and actor

"My Dad's Gone Crazy"
2000s, The Eminem Show (2002)

Time, Cry

“Probably in time physiologists will be able to make nerves connecting the bodies of different people; this will have the advantage that we shall be able to feel another man's tooth aching.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Human Knowledge: Its Scope and Limits (1948), p. 493
1940s

People, Feeling, Time

“Every valuable human being must be a radical and a rebel, for what he must aim at is to make things better than they are.”

Niels Bohr (1885–1962) Danish physicist

As quoted in The World of the Atom (1966) by Henry Abraham Boorse and Lloyd Motz, p. 741

“The church contains in full the kindness and cruelty, the fierce intelligence and the shocking ignorance, the struggles and successes, the love and yes, the bitterness and bias that make up the black experience in America.
And this helps explain, perhaps, my relationship with Reverend Wright. As imperfect as he may be, he has been like family to me. He strengthened my faith, officiated my wedding, and baptized my children. Not once in my conversations with him have I heard him talk about any ethnic group in derogatory terms, or treat whites with whom he interacted with anything but courtesy and respect. He contains within him the contradictions - the good and the bad - of the community that he has served diligently for so many years.
I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother - a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.
These people are a part of me. And they are a part of America, this country that I love.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Love, Men, Children, People

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

Life, Men, Happiness, Lie

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People, Color, Question, Thinking

“One trouble is that when Government gets into a business it tends to make it uneconomic for anyone else.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 27, 1963, page 47.
Official Report of Proceedings of the Hong Kong Legislative Council

Business

“A guy, a fighter is going to tell you that, ooh, he's not nervous, that he believes in himself 100%. I think he's a liar, or I think he's just not all there. Before [you] fight, you always have some little doubt about yourself, and I think that's what keeps you sharper. So yes, I was confident, but at the same time I was worried. I think that little feeling makes me sharper and makes me stronger.”

Georges St. Pierre (1981) Canadian mixed martial artist

UFC 65 post fight press conference.
MMA

Guy, Feeling, Confidence, Thinking

“A desire for children, I suppose; for Nessa's life; for the sense of flowers breaking all round me involuntarily. […] Years and years ago, after the Lytton affair, I said to myself, walking up the hill at Bayreuth, never pretend that the things you haven't got are not worth having; good advice I think. And then I went on to say to myself that one must like things for themselves; or rather, rid them of their bearing upon one's personal life. One must venture on to the things that exist independently of oneself. Now this is very hard for young women to do. Yet I got satisfaction from it. And now, married to L., I never have to make the effort. Perhaps I have been to happy for my soul's good? And does some of my discontent come from feeling that?”

Virginia Woolf (1882–1941) English writer

2 January 1923
A Moment's Liberty (1990)

Life, Women, Happiness, Children

“If I have any justification for having lived it's simply, I'm nothing but faults, failures and so on, but I have tried to make a good pair of shoes. There's some value in that.”

Arthur Miller (1915–2005) playwright from the United States

Marxism Today (January 1988)

Shoe, Failure

“It now remains that we find the amount of time of descent through the channel. This we shall obtain from the marvelous property of the pendulum, which is that it makes all its vibrations, large or small, in equal times. This requires, once and for all, that two or three or four patient and curious friends, having noted a fixed star that stands against some fixed marker, taking a pendulum of any length, shall go counting its vibrations during the whole time of return of the fixed star to its original point, and this will be the number of vibrations in 24 hours. From the number of these we can find the number of vibrations of any other pendulums, longer or shorter, at will, so that if for example those counted by us in 24 hours were 234,567, then taking another shorter pendulum with which one counts 800 vibrations while another counts 150 of the longer pendulum, we already have, by the golden rule, the number of vibrations for the whole time of 24 hours; and if we want to know the time of descent through the channel, we can easily find not only the minutes, seconds, and sixtieths of seconds, but beyond that as we please. It is true that we can pass a more exact measure by having observed the flow of water through a thin passage, for by collecting this and having weighed what passes in one minute, for example, then by weighing what passes in the time of descent through the channel we can find the most exact measure and quantity of this time, especially by making use of a balance so precise as to weigh one sixtieth of a grain.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Giovanni Battista Baliani (1639)

Star, Water, Time

“Let me just make this point, John…We're not campaigning anymore. The election's over.”

Barack Obama (1961) 44th President of the United States of America

Responding to Senator John McCain (R-Ariz.) at the healthcare summit http://www.washingtonpost.com/wp-dyn/content/article/2010/02/25/AR2010022505919.html after McCain complained about the proposed healthcare bill (25 February 2010)] 2010

“Was there nought better than to enjoy?
No feat which, done, would make time break,
And let us pent-up creatures through
Into eternity, our due?
No forcing earth teach heaven's employ?”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Dis aliter visum; or, Le Byron de nos Jours.
Bartlett's Familiar Quotations, 10th ed. (1919)

Time

“If violence is wrong in America, violence is wrong abroad. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.”

Malcolm X (1925–1965) American human rights activist

Message to the Grass Roots (1963)

Women, Men, Children, People

“As historical and social beings we find ourselves always already in a linguistically structured lifeworld. In the forms of communication through which we reach an understanding with one another about something in the world and about ourselves, we encounter a transcending power. Language is not a kind of private property. No one possesses exclusive rights over the common medium of the communicative practices we must intersubjectively share. No single participant can control the structure, or even the course, of processes of reaching understanding and self-understanding. How speakers and hearers make use of their communicative freedom to take yes- or no-positions is not a matter of their subjective discretion. For they are free only in virtue of the binding force of the justifiable claims they raise towards one another. The logos of language embodies the power of the intersubjective, which precedes and grounds the subjectivity of speakers.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (2003) The Future of Human Nature. p. 10

World, Communication, Understanding, Freedom

“Yes, talking to people makes me sleepy.”

Fernando Pessoa book The Book of Disquiet

Ibid.
The Book of Disquiet
Original: Sim, falar com gente dá-me vontade de dormir.

People

“I have an equal right to make poems as you have to pray, I have the same right to sing for my bread as you to beg for it. Are not hymns and sequences but other kinds of odes and elegiacs? And are not the psalms of David poems to the good God?”

Dafydd ap Gwilym (1320–1380) Welsh poet

Cyn rheitied i mi brydu
Ag i tithau bregethu,
A chyn iawned ym glera
Ag I tithau gardota.
Pand englynion ac odlau
Yw'r hymnau a'r segwensiau?
A chywyddau i Dduw lwyd
Yw sallwyr Dafydd Broffwyd.
"Y Bardd a'r Brawd Llwyd" (The Poet and the Grey Brother), line 53; translation from Dafydd ap Gwilym (trans. Nigel Heseltine) Twenty-Five Poems (Banbury: The Piers Press, 1968) p. 42.

God, Singing

“There is something about safari life that makes you forget all your sorrows and feel as if you had drunk half a bottle of champagne — bubbling over with heartfelt gratitude for being alive.”

Karen Blixen book Out of Africa

Out of Africa (1937)

Life, Feeling, Forgetting, Gratitude

“I may as well say at once that I do not distinguish between inference and deduction. What is called induction appears to me to be either disguised deduction or a mere method of making plausible guesses.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Principles of Mathematics (1903), Ch. II: Symbolic Logic, p. 11
1900s

Appearance

“The United States … celebrates rote vocational training and the singular, amoral skill of making money. It churns out stunted human products, lacking the capacity and vocabulary to challenge the assumptions and structures of the corporate state. It funnels them into a caste system of drones and systems managers. It transforms a democratic state into a feudal system of corporate masters and serfs.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

Money, Training

“The point Saint Paul … makes is that every one, whether they have ever read the Bible or heard the gospel, knows in his heart that God is God, and what his law order is. So that every man in his unbelief and in his immorality is without excuse, because God having made him has written His requirements in the tables of every man’s heart, so that they all sin with knowledge, whether they are in the depths of the African jungles or in the heart of Asia, or in the heart of New York. Every man sins with knowledge.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

God, Law, Knowledge, Reading

“The military career of most of the people who aimed these accusations at us was notable for a consistent absence from the front, on the principle of "weit vom Schuss gibt alte Kreiger" - "far from the battle makes old soldiers."”

Erwin Rommel (1891–1944) German field marshal of World War II

Ch XV : Alamein in Retrospect, p. 327.
The Rommel Papers (1953)

People

“He found that if people wrote about uncertain things - past, present, or future - they could be traumatic things, they could be uncertain things, that their physical health improved. He did a lot of detailed research to find out why this is. He basically figured out that it is an uncertainty reduction mechanism at work, because your brain is always figuring out how well situated you are in the world. How much do you not know compared to how much have you mastered. You can tell that you've mastered things because when you go somewhere and you act, things turn out the way you want them to. That's an indication of mastery. And your brain is keeping track of your whole life, recording information about how many places you have been where things haven't worked out compared to how many places you have been where things have worked out. And if all those places in your past where things haven't worked out, you need to map and master. And that decreases the existential load on you, but that actually decreases your psych-physiological load. It makes you healthier. It makes you less stressed. And so we have put all that together in this Self-Authoring Suite to help people write about their past and to sort it out in a detailed auto-biography.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, People, Health, World

“For as soon as the distribution of labour comes into being, each man has a particular exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a shepherd, or a critical critic and must remain so if he does not wish to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, to fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have in mind, without ever becoming hunter, fisherman, shepherd or critic.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: The German Ideology (1845-1846), Vol. 1, Part 1.

Fish

“The distinguished gentleman who introduced the bill from the committee very appropriately said that it requires us to enter upon unexplored territory. That territory, Mister Speaker, is the neutral ground of all political philosophy, — the neutral ground for which rival theories have been struggling in all ages. There are two ideas so utterly antagonistic that when, in any nation, either has gained absolute and complete possession of that neutral ground, the ruin of that nation has invariably followed. The one is that despotism which swallows and absorbs all power in a single central government; the other is that extreme doctrine of local sovereignty which makes nationality impossible, and resolves a general government into anarchy and chaos. It makes but little difference as to the final result which of these ideas drives the other from the field; in either case, ruin follows. The result exhibited by the one was seen in the United Netherlands, which Madison, in the Federalist, describes as characterized by "imbecility in the government; discord among the provinces; foreign influence and indignities.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, Speech in the House of Representatives (1871)

Age, Idea

“In case you haven’t noticed, we … dehumanize our own soldiers, not because of their religion or race, but because of their low social class. Send 'em anywhere. Make 'em do anything. Piece of cake.”

Kurt Vonnegut (1922–2007) American writer

I Love You, Madame Librarian (2004)

Religion

“The first duty towards children is to make them happy. If you have not made them so, you have wronged them. No other good they may get can make up for that.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Source: Notes of Thought (1883), p. 147

Happiness, Children

“There are two things that I want you to make up your minds to: first, that you are going to have a good time as long as you live – I have no use for the sour-faced man – and next, that you are going to do something worthwhile, that you are going to work hard and do the things you set out to do.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Talk to schoolchildren in Oyster Bay, Christmastime (1898), as quoted in The Bully Pulpit : A Teddy Roosevelt Book of Quotations (2002) by H. Paul Jeffers, p. 22
1890s

Time

“War is just another game
Tailor made for the insane
But make a threat of their annihilation
And nobody wants to play
If that's the only thing that keeps the peace
Then thank God for the bomb”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Thank God for the Bomb written by Robert John Daisley, Ozzy Osbourne, John Osbourne, Jake Williams, Robert Daisley
Song lyrics, The Ultimate Sin (1986)

God, War, Peace, Game

“If money is all that a man makes, then he will be poor — poor in happiness, poor in all that makes life worth living.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson cited in: Forbes magazine (1950) The Forbes scrapbook of Thoughts on the business of life. p. 302
1950s and later

Life, Money, Happiness

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men, Dogs, Feeling, Motivation

“Is it what you call civilization that makes England flourish? Is it the universal development of the faculties of man that has rendered an island, almost unknown to the ancients, the arbiter of the world? Clearly not. It is the inhabitants that have done this. It is an affair of race.… All is race, there is no other truth.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Bk. I, Ch. 13.
Books, Coningsby (1844), Tancred (1847)

Truth, World, Universe

“The India I Love, does not make the headlines, but I find it wherever I go – in field or forest, town or village, mountain or desert – and in the hearts and minds of people who have given me love and affection for the better part of my lifetime.”

Ruskin Bond (1934) British Indian writer

Attributed in [ You cannot die of boredom in India http://newindianexpress.com/cities/bangalore/article537655.ece, June 07, 2012, June 23, 2012, Bond, Ruskin, Prajwala Hegde, The New Indian Express, Bangalore]

Love, People, Mountain, Heart

“My work has become a simple metaphor of life. A figure walking down his road, making his mark. It is an affirmation of my human scale and senses: how far I walk, what stones I pick up, my particular experiences”

Richard Long (1945) artist

Richard Long in a text quoted by Fuchs, cited in: Book Review Digest. Vol. 83 (1987), p. 637
1980s

Life, Sense

“Above all, we must forgive the unhappy souls who have elected to make the pilgrimage on foot, who skirt the shore and look uncomprehendingly upon the horror of the struggle, the joy of victory, the profound hopelessness of the vanquished.”

Joseph Conrad (1857–1924) Polish-British writer

Letter (March 1890), published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 1, p. 43 ISBN 0521242169

Soul, Forgiveness, Victory, Joy

“Political ideals must be based upon ideals for the individual life. The aim of politics should be to make the lives of individuals as good as possible.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, Political Ideals (1917)

Life

“The new readers have mentality, fashions, feelings completely different from those of previous readers. Should I draw comics following my first readers in their growth? Or should I stop doing the cartoonist? … More or less every three years a cartoonist for children is cornered. I, too, every three years, living a crisis. So I decide and I get back to work for my new readers as if they were the first. … This is why I am certain that the good work that will draw able to make happy readers of all time.”

Osamu Tezuka (1928–1989) Japanese cartoonist and animator

From My Diary manga , 1966; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 3, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 26. ISBN 8888063102

Happiness, Children, Feeling, Fashion

“Of all that makes us suffer, nothing — so much as disappointment — gives us the sensation of at last touching Truth.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Truth, Disappointment, Suffering

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Happiness, Pleasure, Youth

“We don't really feel our games have created a standard. I have no concern over others making similar games, it just shows that players wanted games that were like this, that are difficult, and wanted other studios to make challenging games that achieve the same level of satisfaction. We enjoy those games and their approach to creating them are never the same, anyway. We enjoy seeing the differences. We're totally fine with seeing more games come out that borrow aspects. Our main focus is keeping game creation fresh for ourselves.”

Hidetaka Miyazaki (1974) Japanese video game director

Dark Souls 3 Interview: "It Wouldn’t Be Right to Continue Creating Souls" https://www.gamespot.com/articles/dark-souls-3-interview-it-wouldnt-be-right-to-cont/1100-6432425/ (November 20, 2015)

Feeling, Game

“Soul is when you take a song and make it a part of you — a part that's so true, so real, people think it must have happened to you. … It's like electricity — we don't really know what it is, do we? But it's a force that can light a room. Soul is like electricity, like a spirit, a drive, a power.”

Ray Charles (1930–2004) American musician

As quoted in LIFE magazine (July 1966), also in Ray Charles : Man and Music (1998) by Michael Lydon, p. 264 As quoted in Pearls of Wisdom (198 http://interview.sweetsearch.com/2010/11/ray-charles.html Variant: What is soul? It's like electricity — we don't really know what it is, but it's a force that can light a room.

People, Soul, Thinking, Light

“It all goes so fast, and character makes the difference when it's close.”

Jesse Owens (1913–1980) American track and field athlete

Jesse Owens, Champion Athlete (1990)

“One mistake and you're gone. You just don't make that mistake. With time one's skill increases and one learns hunting tricks. With greater knowledge the dangers diminish. It is wonderful to be free, alone down there.”

Harold Holt (1908–1967) Australian politician, 17th Prime Minister of Australia

interview with journalist Nigel Muir in 1967, talking about the dangers of spearfishing
As prime minister
Source: The Life and Death of Harold Holt, p. 273.

Knowledge, Learning, Time

“Give me the love that leads the way,
The faith that nothing can dismay,
The hope no disappointments tire,
The passion that will burn like fire;
Let me not sink to be a clod:
Make me Thy fuel, Flame of God”

Amy Carmichael (1867–1951) Missionary in India

From The Collected Poems of Amy Carmichael, CLC, Fort Washington, USA 1999, ISBN 0-87508-790-6.

Love, God, Faith, Hope

“Sometimes my sister and I dream of having a run-of-the-mill father. He would make coffee and toss salads. He would not prefer his work to us, and he would tell us instead: "How pretty you look, my dear, tell me what you did today." He would speak to us with words of affectionate banality.”

André Weil (1906–1998) French mathematician

Quote About

Dreams, Coffee, Sister

“When people begin to philosophize they seem to think it necessary to make themselves artificially stupid.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Theory of Knowledge (1913)
1910s

People, Stupidity, Thinking

“It seems to me that almost all our sadnesses are moments of tension, which we feel as paralysis because we no longer hear our astonished emotions living. Because we are alone with the unfamiliar presence that has entered us; because everything we trust and are used to is for a moment taken away from us; because we stand in the midst of a transition where we cannot remain standing. That is why the sadness passes: the new presence inside us, the presence that has been added, has entered our heart, has gone into its innermost chamber and is no longer even there, - is already in our bloodstream. And we don't know what it was. We could easily be made to believe that nothing happened, and yet we have changed, as a house that a guest has entered changes. We can't say who has come, perhaps we will never know, but many signs indicate that the future enters us in this way in order to be transformed in us, long before it happens. And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Eight (12 August 1904)
Letters to a Young Poet (1934)

Life, Fate, Sadness, Way

“O God! methinks, it were a happy life,
To be no better than a homely swain;
To sit upon a hill, as I do now,
To carve out dials quaintly, point by point,
Thereby to see the minutes how they run:
How many make the hour full complete,
How many hours bring about the day,
How many days will finish up the year,
How many years a mortal man may live.”

William Shakespeare Henry VI (play) Part 1-3

King Henry, Act II, scene v.
Henry VI, Part 3 (1592)

Life, God, Happiness, Home

“My boss treated me like a slave and I felt completely degraded. Then, just once, I did a terrible thing - I peed in his tea! Watching him drink it, my grudges completely dissolved - I never minded making tea for him again.”

Uri Geller (1946) Israeli illusionist

"Uri Geller recalls his pre-spoon-bending days; Interview by Rae Lewis," The Evening Standard (London), November 2, 1998

Drink, Tea

“I should be sorry if I only entertained them, I wish to make them better.”

George Frideric Handel (1685–1759) German, later British Baroque composer

James Beattie, letter of May 25, 1780, published in William Forbes An Account of the Life and Writings of James Beattie, LL.D. (1806) p. 331.
In reply to Lord Kinnoull, who had complimented him on his Messiah, "the noble entertainment which he had lately given the town". Beattie had this on the authority of Kinnoull himself.

“We are fifty or a hundred years behind the advanced countries. We must make good this distance in ten years. Either we do it, or they will crush us.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Speech "The Tasks of Economic Executives" (4 February 1931) http://marx2mao.com/Stalin/TEE31.html Stalin said this in 1931, at the beginning of the rapid industrialization campaign. Ten years later, Nazi Germany invaded the Soviet Union. Stalin's speeches, writings and authorised interviews

Country

“We JAH people can make it work.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

Work
Uprising (1979)

People

“Certainly we are not going to say these things about the negro people publicly; we have no distinction between black or white, or demon or demigod, but at the same time, so long as one is demon or demigod, we have to behave in the proper way. Just like Caitanya Mahaprabhu; He had no distinction between a tiger and a man. He was so powerful that He could convert even a tiger to dance. But so far as we are concerned, we should not imitate and go to some tiger and try to make him dance! But still, tiger is equally eligible like a man. So, you can understand that these talks are not for the public, as they have not got the ability to understand. Basically we have not got hatred for anyone, but when one is demoniac or atheistic, we should try to avoid their company. A preacher’s business is to love God, to make friendship with devotees, to enlighten the innocent, and to avoid the demons. This principle we shall follow. But in higher devotional life, there is no such distinction.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Letter to Satsvarupa, San Francisco, 9 April, 1968 PrabhupadaBooks.com http://prabhupadabooks.com/letters/san_francisco/april/09/1968/satsvarupa?d=1 Quotes from other Sources, Quotes from other Sources: Racism and Homophobia

Love, Life, God, Friendship

“Let's be simple and calm,
Like the trees and streams,
And God will love us, making us
Us, even as the trees are trees
And the streams are streams,
And will give us greenness in the spring, which is its season,
And a river to go to when we end…
And he'll give us nothing more, since to give us more would make us less us.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Sejamos simples e calmos,
Como os regatos e as árvores,
E Deus amar-nos-á fazendo de nós
Belos como as árvores e os regatos,
E dar-nos-á verdor na sua primavera,
E um rio aonde ir ter quando acabemos...
E não nos dará mais nada, porque dar-nos mais seria tirar-nos mais.
Alberto Caeiro (heteronym), O Guardador de Rebanhos ("The Keeper of Sheep"), VI — in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)

Love, God, Spring, Tree

“I could've been a lawyer by now, I could've gone to uni. But I've taken the quickest and easiest route to making as much money as I can, and having as much fun as I can, and I don't regret that.”

Jodie Marsh (1978) English glamour model and television personality

Interview in The Guardian, 25 January 2006 http://www.guardian.co.uk/media/2006/jan/25/broadcasting.bigbrother

Money

“Up to this point White has been following well-known analysis, but now he makes a fatal error - he begins to use his own head.”

Siegbert Tarrasch (1862–1934) German chess player, chess writer, and chess theoretician

Concerning a World Chess Championship match, as quoted by William Ewart Napier in "The Bright Side of Chess" (1952) by Irving Chernev, p. 114

Error

“It does look as if Massachusetts were in a fair way to embarrass me with kindnesses this year. In the first place, a Massachusetts judge has just decided in open court that a Boston publisher may sell, not only his own property in a free and unfettered way, but also may as freely sell property which does not belong to him but to me; property which he has not bought and which I have not sold. Under this ruling I am now advertising that judge's homestead for sale, and, if I make as good a sum out of it as I expect, I shall go on and sell out the rest of his property.”

Mark Twain (1835–1910) American author and humorist

Letter of acceptance of membership to Concord Free Trade Club (March 28, 1885): Mark Twain, his life and work: a biographical sketch (1892), William Montgomery Clemens, Clemens Pub. Co.

Way

“All men without distinction, are allured by immediate advantages. Great minds alone are excited by distant good. So long as wisdom in it's projects, calculates upon wisdom, or relies upon it's own strength, it forms none by chimerical schemes - and runs the risk of making itself the laughter of the world. But it is certain of success, and can reckon upon aid and admiration, when it finds a place in it's plans for barbarism, rapacity and superstition and can render the selifsh passions of mankind the executor of its' purposes.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

History of the Thirty Years War - Volume II
The Thirty Years War

Wisdom, Men, World, Laughter

“Out past the cornfields where the woods got heavy,
Out in the back seat of my '60 Chevy.
Workin' on mysteries without any clues,
Workin' on our night moves.
Tryin' to make some front page drive-in news,
Workin' on our night moves.”

Bob Seger (1945) American singer-songwriter

Night Moves.
Song lyrics, Night Moves (1976)

Past, Night

“"In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage.
Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor.
I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease.
Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.”

Mark Twain (1835–1910) American author and humorist

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

God, Lie, World, Disease

“The way to Hell is paved with good intentions, and he might just as easily have intended to make money, without producing at all.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 7, pg. 213.
(Buch I) (1867)

Money, Way, Hell

“To make pleasures pleasant, shorten them.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Source: Notes of Thought (1883), p. 122

Pleasure

“Beauty is a terrible and awful thing! It is terrible because it has not been fathomed and never can be fathomed, for God sets us nothing but riddles. Here the boundaries meet and all contradictions exist side by side. I am a cultivated man, brother, but I’ve thought a lot about this. It’s terrible what mysteries there are! Too many riddles weigh men down on earth. We must solve them as we can, and try to keep a dry skin in the water. Beauty! I can’t endure the thought that a man of lofty mind and heart begins with the ideal of the Madonna and ends with the ideal of Sodom. What’s still more awful is that a man with the ideal of Sodom in his soul does not renounce the ideal of the Madonna, and his heart may be on fire with that ideal, genuinely on fire, just as in his days of youth and innocence. Yes, man is broad, too broad, indeed. I’d have him narrower. The devil only knows what to make of it! What to the mind is shameful is beauty and nothing else to the heart. Is there beauty in Sodom? Believe me, that for the immense mass of mankind beauty is found in Sodom. Did you know that secret? The awful thing is that beauty is mysterious as well as terrible. God and the devil are fighting there and the battlefield is the heart of man. But a man always talks of his own ache.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, Secret, Youth

“First gain the victory and then make the best use of it you can.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Before the battle of the Nile (1 August 1797) [citation needed]
1790s

Victory

“Nababan: You mentioned about people to people…many Indonesians have high expectation that the US under your leadership is successful implementing the two-state solution today Israel-Palestinian conflict, is this a realistic expectation?
Obama: Well, it is gonna be very hard. Obviously, it's been the issue for 60 years through Democratic and Republic administrations through different governments of Israel. It is a…It is a…very difficult conflict, But I, I am going to work as hard as I can while I'm president, to make sure that we arrive to two-state solution, where Israel is secure as living side by side by a prosperous and successful Palestinian nation, and everybody in the region understands that this is the right thing to do, the question is how do we breakdown the barrier of trust, or the barrier of distrust, that exist between these countries…”

Barack Obama (1961) 44th President of the United States of America

Interview with Putra Nababan in the White House https://www.youtube.com/watch?v=38sFgxBhpkU (March 2010) 2010

People, Understanding, Question, Success

“The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous.”

John Locke book Two Treatises of Government

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168 Two Treatises of Government (1689)

Life, Men, God, People

“Legitimation as a process is best described as a 'second-order' objectivation of meaning. Legitimation produces new meanings that serve to integrate the meanings already attached to disparate institutional processes. The function of legitimation is to make objectively available and subjectively plausible the 'first-order' objectivations that have been institutionalized.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 92 (1991; 110)

“I dreamed night after night that everyone in the world was dead excepting myself, and that upon me rested the responsibility of making a wagon wheel.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 2

World, Dreams, Night, Dead

“The pilgrimage to Mecca, known as the Hajj, is a religious obligation that every orthodox Muslim fulfills, if able, at least once in his or her lifetime.
The Holy Quran says it, "Pilgrimage to the House [of God built by the prophet Abraham] is a duty men owe to God; those who are able, make the journey." (3:97)

Allah said: "And proclaim the pilgrimage among men; they will come to you on foot and upon each lean camel, they will come from every deep ravine" (22:27).

Every one of the thousands at the airport, about to leave for Jeddah, was dressed this way. You could be a king or a peasant and no one would know. Some powerful personages, who were discreetly pointed out to me, had on the same thing I had on. Once thus dressed, we all had begun intermittently calling out "Labbayka! (Allahumma) Labbayka!" (Here I come, O Lord!) Packed in the plane were white, black, brown, red, and yellow people, blue eyes and blond hair, and my kinky red hair -- all together, brothers! All honoring the same God, all in turn giving equal honor to each other….

That is when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America,"white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That morning was the start of a radical alteration in my whole outlook about "white" men.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Men, God, People, World

“I stand for the square deal. But when I say that I am for the square deal, I mean not merely that I stand for fair play under the present rules of the game, but that I stand for having those rules changed so as to work for a more substantial equality of opportunity and of reward for equally good service. One word of warning, which, I think, is hardly necessary in Kansas. When I say I want a square deal for the poor man, I do not mean that I want a square deal for the man who remains poor because he has not got the energy to work for himself. If a man who has had a chance will not make good, then he has got to quit. And you men of the Grand Army, you want justice for the brave man who fought, and punishment for the coward who shirked his work. Is that not so?”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)

Men, Justice, Game, Thinking

“I do wish I believed in the life eternal, for it makes me quite miserable to think man is merely a kind of machine endowed, unhappily for himself, with consciousness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Greek Exercises (1888); at the age of fifteen, Russell used to write down his reflections in this book, for fear that his people should find out what he was thinking.
Youth

Life, Thinking

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

Bob Moorehead

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp Words Aptly Spoken (1995)

Love, Life, Men, Lie

“Without art we would be nothing but foreground and live entirely in the spell of that perspective which makes what is closest at hand and most vulgar appear as if it were vast, and reality itself.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 78
The Gay Science (1882)

Art, Reality, Appearance

“It seems to me that this last piece, The Poet Speaks, which is the title Schumann gave to this immortal work, should be a transition into a kind of intimate reverie. It is not just about making a beautiful sound and expressive phrasing. You also need to create a sense of dreaming. The truth is, you need to dream this piece, rather than play it.
Will you allow me to take your place? These two phrases are not connected. They are two different elements… of the same musical state. Here, like a question… And here again, another, tenderly asking the way. And from this moment, you should convey the music not just through the notes but through some kind of inspiration drawn from its immortal spirit. Now the sonorities should fade away…grow fainter and dimmer…and you are left simply in the presence of a reminiscent dream.”

Alfred Cortot (1877–1962) Franco-Swiss pianist and conductor

Alfred Cortot: Master Class on Schumann Kinderszenen (1953) http://www.youtube.com/watch?v=rNUNNNNj_Qw

Truth, Beauty, Dreams, Music

“Chess, like love, like music, has the power to make men happy.”

Siegbert Tarrasch book The Game of Chess

The Game of Chess (1931), Preface

Love, Men, Happiness, Music

“I want you to make love, not war — I know you've heard it before.”

John Lennon (1940–1980) English singer and songwriter

"Mind Games" — the final fading statement on the track.
Lyrics, Mind Games (1973)

Love, War, Making love

“The reason for this autobiography is therefore a threefold one… First of all, the fact of the Masters of the Wisdom, Who work under the guidance of the Christ, I want to make clearer the nature of Their work. I want to present Them to the world as I personally know Them, because, in the years that are coming, more and more people will testify to Their existence, and I would like to make the way easier for them.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Introduction
The Unfinished Autobiography (1951)

Wisdom, People, World, Way

“I would never preach vegetarianism. It’s such a personal choice. It’s got to suit you, and be right for you: emotionally, spiritually and physically. If it’s working for you, that’s really great. … I definitely think there are some benefits. I know a lot of people that have had cancer, for example, and they’ll make a point of telling me, ‘The first thing my doctor told me to do was stop eating meat during this process.’ I think it’s interesting a doctor would suggest a vegetarian diet when you’re already sick. … I stick to a mixture of real raw, whole-food items every day. I make sure I’m eating greens every day, and nuts, and food that’s not processed. I do that every day.”

Shania Twain (1965) Canadian country pop singer-songwriter

“Shania Twain vegetarian but not about to preachify,” interview with Doug Elfman in Las Vegas Review-Journal (19 January 2014) http://www.reviewjournal.com/columns-blogs/doug-elfman/shania-twain-vegetarian-not-about-preachify.

People, Food, Thinking, Personality

“good art means the ability of any one man to pin down in some permanent and intelligible medium a sort of idea of what he sees in Nature that nobody else sees. In other words, to make the other fellow grasp, through skilled selective care in interpretative reproduction or symbolism, some inkling of what only the artist himself could possibly see in the actual objective scene itself.”

H.P. Lovecraft (1890–1937) American author

Letter to Woodburn Harris (25 February-1 March 1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 487
Non-Fiction, Letters

Art, Intelligence, Idea, Nature

“So the future of this region, your region, is not going to be determined by dictators or by armies, it's going to be determined by entrepreneurs and inventors and dreamers and people who are doing things in the community. And you're going to be the leaders who make that happen. Your generation has greater potential to shape society than any generation that's come before because you have the power to get knowledge from everywhere, and you have more sophistication and experiences than your parents or your grandparents. And you have now the chance to share knowledge and experiences with other young people all across this region and around the world. And that wasn't true 20 years ago or 50 years ago.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

People, World, Communication, Knowledge

“It costs a lot to fight this war. We have spent more than a billion dollars a month — over $30 million a day — and we must be prepared for future operations. Afghanistan proved that expensive precision weapons defeat the enemy and spare innocent lives, and we need more of them. We need to replace aging aircraft and make our military more agile, to put our troops anywhere in the world quickly and safely. Our men and women in uniform deserve the best weapons, the best equipment, the best training — and they also deserve another pay raise.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Women, Men, War, Age

“Contrary to what you may assume, I am not a pessimist but an indifferentist—that is, I don't make the mistake of thinking that the resultant of the natural forces surrounding and governing organic life will have any connexion with the wishes or tastes of any part of that organic life-process. Pessimists are just as illogical as optimists; insomuch as both envisage the aims of mankind as unified, and as having a direct relationship (either of frustration or of fulfilment) to the inevitable flow of terrestrial motivation and events. That is—both schools retain in a vestigial way the primitive concept of a conscious teleology—of a cosmos which gives a damn one way or the other about the especial wants and ultimate welfare of mosquitos, rats, lice, dogs, men, horses, pterodactyls, trees, fungi, dodos, or other forms of biological energy.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 483
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, Men, School, Dogs

“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

Wisdom, Books, Faith, Religion

“They must be either for or against us. Distrust them and you make them your enemies, place confidence in them, and you engage them by every dear and honorable tie to the interest of the country, who extends to them equal rights and privileges with white men.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

In New Orleans, Louisiana, 1814. As quoted in The Life of Andrew Jackson https://web.archive.org/web/20111029143820/http://home.nas.com/lopresti/ps7.htm (1967), by John Spencer Bassett, Archon Books. p. 156-157. 1810s

Men, Confidence, Country

“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, primus iussa subi: tunc observantior aequi fit populus nec ferre negat, cum viderit ipsum auctorem parere sibi. componitur orbis regis ad exemplum, nec sic inflectere sensus humanos edicta valent quam vita regentis.

Claudian (370–404) Roman Latin poet

In commune iubes si quid censesque tenendum, primus iussa subi: tunc observantior aequi fit populus nec ferre negat, cum viderit ipsum auctorem parere sibi. componitur orbis regis ad exemplum, nec sic inflectere sensus humanos edicta valent quam vita regentis. Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.

Life, Men, People, World

“It's not the union between my head and the electronic eye what makes me feel 'cyborg', it's the union between the software and my brain.”

Neil Harbisson (1984) Catalan-Irish musician, artist and activist

As quoted in Ara (19 January 2011). "No som blancs ni negres, tots som taronges" http://www.ara.cat/ara_premium/ara_tu/No-blancs-negres-tots-taronges_0_411558847.html

Feeling

“I don't like film. Film is too clankingly real, too permanent, too industrial for me. … The worst thing about film, from my point of view, is that it cripples illusions which I have encouraged people to create in their heads. Film doesn't create illusions. It makes them impossible. It's a bullying form of reality, like the model rooms in the furniture department of Bloomingdale's.”

Kurt Vonnegut (1922–2007) American writer

"Preface"
Between Time and Timbuktu (1972)

People, Reality

“Whenever undiscussables exist, their existence is also undiscussable. Moreover, both are covered up, because rules that make important issues undiscussables violate espoused norms… It is very difficult to manage [organizational defense routines]. They continue to exist and proliferate because they are relegated to the realm of “underground management” and all sides tacitly agree to this state of affairs. As a result, organizational defense routines often are very powerful”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Source: On organizational learning (1999), p. 438 as cited in: Leni Wildflower, ‎Diane Brennan (2011) The Handbook of Knowledge-Based Coaching. p. 159

“Cool clock, Ahmed. Want to bring it to the White House? We should inspire more kids like you to like science. It's what makes America great.”

Barack Obama (1961) 44th President of the United States of America

President Barack Obama on Twitter at September 16, 2015 https://twitter.com/POTUS/status/644193755814342656 2015

Science, Housing

“I saw, all of a sudden, an odd-looking bird making its way through the water to the opposite bank, followed by a great commotion. I found it was a domestic fowl which had managed to escape impending doom in the galley by jumping overboard and was now trying frantically to swim across. It had almost gained the bank when the clutches of its relentless pursuers closed on it, and it was brought back in triumph, gripped by the neck. I told the cook I would not have any meat for dinner. I really must give up animal food. We manage to swallow flesh only because we do not think of the cruel and sinful thing we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us ⎯ in fact, any one who does not join in is dubbed a crank. … if, after our pity is aroused, we persist in throttling our feelings simply in order to join others in their preying upon life, we insult all that is good in us. I have decided to try a vegetarian diet.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Life, Food, Way, Feeling

“If it is a question of seeking formal contradictions, then obviously we must do so on the side of the White Terror, which is the weapon of classes which consider themselves “Christian,” patronize idealist philosophy, and are firmly convinced that the individuality (their own) is an end-in-itself. As for us, we were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the “sacredness of human life.” We were revolutionaries in opposition, and have remained revolutionaries in power. To make the individual sacred we must destroy the social order which crucifies him. And this problem can only be solved by blood and iron.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), Ch. 4

Life, Question, Problem

“You could no more make an agreement with them than you could nail currant jelly to a wall - and the failure to nail current jelly to a wall is not due to the nail; it is due to the currant jelly.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Letter to William Roscoe Thayer (2 July 1915)
1910s

Failure

“But for those folks who have lost their job right now because a plant went down the Mexico, that isn't going to make you feel better. And so what we have to do is to make sure that folks are trained for the jobs that are coming in now because some of those jobs of the past are just not going to come back, and when somebody says, like the person you just mentioned who I'm not going to advertise for, that he's going to bring all these jobs back, well how exactly are you going to do that? What are you going to do? There's — there's no answer to it. He just says, "Well, I'm going to negotiate a better deal." Well, how — what — how exactly are you going to negotiate that? What magic wand do you have? And usually, the answer is he doesn't have an answer.”

Barack Obama (1961) 44th President of the United States of America

Questions for President Obama: A Town Hall Special http://www.pbs.org/newshour/bb/questions-for-president-obama-a-town-hall-special/ with Gwen Ifill, PBS NewsHour (1 June 2016) 2016

Feeling, Past, Personality, Training

“The American people are right in demanding that New Nationalism, without which we cannot hope to deal with new problems. The New Nationalism puts the national need before sectional or personal advantage. It is impatient of the utter confusion that results from local legislatures attempting to treat national issues as local issues. It is still more impatient of the impotence which springs from over division of governmental powers, the impotence which makes it possible for local selfishness or for legal cunning, hired by wealthy special interests, to bring national activities to a deadlock. This New Nationalism regards the executive power as the steward of the public welfare. It demands of the judiciary that it shall be interested primarily in human welfare rather than in property, just as it demands that the representative body shall represent all the people rather than any one class or section of the people.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)

People, Hope, Spring, Problem

“When I think about sex it makes me realise how alone I feel.”

Tracey Emin (1963) English artist, one of the group known as Britartists or Young British Artists

"Emin reveals naked self portraits" http://news.bbc.co.uk/1/hi/england/4584875.stm BBC, (2005-05-27)

Sex, Feeling, Thinking

“Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius—and a lot of courage to move in the opposite direction.”

E. F. Schumacher (1911–1977) British economist

"Small is Beautiful", an essay, in The Radical Humanist, Vol. 37, No. 5 (August 1973), p. 22 http://babel.hathitrust.org/cgi/pt?id=uc1.32106019678082;view=1up;seq=230

Fools, Intelligence, Courage