Quotes about luxury
page 4

“Though in a state of society some must have greater luxuries and comforts than others, yet all should have the necessaries of life; and if the poor cannot exist, in vain may the rich look for happiness or prosperity. The legislature is never so well employed as when they look to the interests of those who are at a distance from them in the ranks of society. It is their duty to do so: religion calls for it; humanity calls for it; and if there are hearts who are not awake to either of those feelings, their own interests would dictate it.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Rex v. Rusby (1800), Peake's N. P. Cases 192.

Life, Religion, Feeling, Heart

“In our profession, precision and perfection are not a dispensable luxury, but a simple necessity.”

Niklaus Wirth (1934) Swiss computer scientist

Niklaus Wirth (1997) " A Few Words with Niklaus Wirth http://www.eptacom.net/pubblicazioni/pub_eng/wirth.html". Dr Carlo Pescio eds. June 1997.

Perfection

“Marriage, to women as to men, must be a luxury, not a necessity; an incident of life, not all of it. And the only possible way to accomplish this great change is to accord to women equal power in the making, shaping and controlling of the circumstances of life.”

Susan B. Anthony (1820–1906) American women's rights activist

Speech on Social Purity (Spring 1875)

Life, Women, Men, Marriage

“The reporting of depression is often associated with the dependency of women on men. But it is dependency on men successful enough to allow a woman the time to think about more than survival. Which is why, when we think about women who report depression, we think of middle-class women, not working-class women. The working-class woman is too worried about survival to report depression. Depression is a diagnosis that tends to increase among those with the luxury of worrying about something other than survival. The more a person is in Stage II, the more that person can afford to focus on depression.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 177.

Women, Men, Thinking, Time

“The vulgar opinion, then, which, on health reasons, condemns vegetable food and so much praises animal food, being so ill-founded, I have always thought it well to oppose myself to it, moved both by experience and by that refined knowledge of natural things which some study and conversation with great men have given me. And perceiving now that such my constancy has been honoured by some learned and wise physicians with their authoritative adhesion, I have thought it my duty publicly to diffuse the reasons of the Pythagorean diet, regarded as useful in medicine, and, at the same time, as full of innocence, of temperance, and of health. And it is none the less accompanied with a certain delicate pleasure, and also with a refined and splendid luxury, if care and skill be applied in selection and proper supply of the best vegetable food, to which the fertility and the natural character of our beautiful country seem to invite us.”

Antonio Cocchi (1695–1758) Italian physician and naturalist

The Pythagorean Diet: for the Use of the Medical Faculty

Men, Health, Pleasure, Food

“These Disciplines [mathematics] serve to inure and corroborate the Mind to a constant Diligence in Study; to undergo the Trouble of an attentive Meditation, and cheerfully contend with such Difficulties as lie in the Way. They wholly deliver us from a credulous Simplicity, most strongly fortify us against the Vanity of Scepticism, effectually restrain from a rash Presumption, most easily incline us to a due Assent, perfectly subject us to the Government of right Reason, and inspire us with Resolution to wrestle against the unjust Tyranny of false Prejudices. If the Fancy be unstable and fluctuating, it is to be poised by this Ballast, and steadied by this Anchor, if the Wit be blunt it is sharpened upon this Whetstone; if luxuriant it is pared by this Knife; if headstrong it is restrained by this Bridle; and if dull it is roused by this Spur. The Steps are guided by no Lamp more clearly through the dark Mazes of Nature, by no Thread more surely through the intricate Labyrinths of Philosophy, nor lastly is the Bottom of Truth sounded more happily by any other Line. I will not mention how plentiful a Stock of Knowledge the Mind is furnished from these, with what wholesome Food it is nourished, and what sincere Pleasure it enjoys. But if I speak farther, I shall neither be the only Person, nor the first, who affirms it; that while the Mind is abstracted and elevated from sensible Matter, distinctly views pure Forms, conceives the Beauty of Ideas, and investigates the Harmony of Proportions; the Manners themselves are sensibly corrected and improved, the Affections composed and rectified, the Fancy calmed and settled, and the Understanding raised and excited to more divine Contemplation. All which I might defend by Authority, and confirm by the Suffrages of the greatest Philosophers.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 31: Prefatory Oration

Pleasure, Truth, Lie, Food

“Creature of special tastes,
you do not wait for gout and fame
to elevate you
to a luxurious jubilee chair,
but bear your triumph
over the flowering heather,
over wildernesses.
And you are guilty of nothing: neither of this,
that, nor anything..”

Anna Akhmatova (1889–1966) Russian modernist poet

Poem without a Hero (1963)

Flowers, Waiting

“Americanization, finally, is not any one of these things alone. There may be a home stake, and in the absence of identity of economic interest, it may fail. All other elements may be present, but if the court fails, the immigrant turns away. Americanization is the bringing to bear in the life of every stranger who enters the country, the sum total of American ideals in his home, in the shop, in the neighborhood, and in the legislatures and courts. The native-born American is the keeper of these ideals. His is the spirit that will maintain the free and strong institutions of America. His reception of the immigrant and the contacts he makes with him in large measure determine the immigrant's understanding of America and his reaction towards it. It is here that we enter the field of the science of racial relations. No effective program can be made until we set our own house in order, until we attain the right attitude individually, and until we equip ourselves with the necessary information to give us the right approach to the many races who are among us but not of us, whose faces, regardless of the high wages, the luxuries, and the freedom of America, are set towards the east.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Home, Understanding, Freedom

“There is nothing the country needs so much as another Wesley or Whitefield…To-day the world seems more irreligious than it has ever been in the Christian era. Irresponsible pleasure-seeking and prodigal luxury abound; church-going has lost the hold it had in our childhood; and candidates for the Ministry are less in number than years past. But I believe this condition of affairs will pass.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Langham Hotel (11 February 1926), quoted in On England, and Other Addresses (1926), pp. 195-196.
1926

Pleasure, World, Past, Childhood

“It is the highest impertinence and presumption, therefore, in kings and ministers, to pretend to watch over the economy of private people, and to restrain their expence, either by sumptuary laws, or by prohibiting the importation of foreign luxuries. They are themselves always, and without any exception, the greatest spendthrifts in the society. Let them look well after their own expence, and they may safely trust private people with theirs. If their own extravagance does not ruin the state, that of their subjects never will.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book II, Chapter III, p. 381.

People, Law

“Weep on! and as thy sorrows flow,
I 'll taste the luxury of woe.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Anacreontic.
Bartlett's Familiar Quotations, 10th ed. (1919)

“[Tyler Perry] has the luxury of not doing the political stuff, which is really where I want to be as a company.”

Glenn Beck (1964) U.S. talk radio and television host

Glenn Beck's New Hero Is... Tyler Perry?
Forbes
http://blogs.forbes.com/bizblog/2010/04/09/glenn-becks-new-hero-is-tyler-perry/
2010-04-09
2011-03-06
2010s, 2011

“Look at the material on which to draw. Here is the North, powerful, virile, aggressive, blended with the luxurious, ease-loving, more impetuous South. Again you have the merging of a cold phlegmatic temperament with one mercurial and volatile. Still again the union of great native mental strength, developed or undeveloped, with bodily vigor, but with inferior mind. See, too, what a vast number of environmental influences have been at work in social relations, in climate, in physical surroundings. Along with this we must observe the merging of the vicious with the good, the good with the good, the vicious with the vicious.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Love, Drawing

“We have heard from the opposite Bench several very animated appeals to this House, and several constitutional lectures as to our duties. The noble Earl the late Foreign Secretary (the Earl of Clarendon) went so far, as I understood him, as to tell us that we must watch public opinion more closely, and pay greater attention to the majorities in the other House of Parliament. My Lords, it occurs to me to ask the noble Earl whether he has considered for what purpose this House exists, and whether he would be willing to go through the humiliation of being a mere echo and supple tool of the other House in order to secure for himself the luxury of mock legislation? I agree with my noble Friend the noble Earl (the Earl of Derby) below me that it were better not to be than submit to such a slavery.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/lords/1868/jun/26/debate-resumed-second-night in the House of Lords (26 June 1868) 1860s

Animals, Housing

“Commerce was meant by the goodness of the Deity to diffuse the various goods of the earth into every part, to unite mankind in the blessed chains of brotherly love, society, and mutual dependence: the enlightened Christian should diffuse the riches of the Gospel of peace, with the commodities of his respective land. Commerce attended with strict honesty, and with Religion for its companion, would be a blessing to every shore it touched at. In Africa, the poor wretched natives, blessed with the most fertile and luxuriant soil, are rendered so much the more miserable for what Providence meant as a blessing: the Christians' abominable traffic for slaves, and the horrid cruelty and treachery of the petty Kings- encouraged by their Christian customers- who carry them strong liquors, to enflame their national madness, and powder, and bad fire-arms, to furnish them with the hellish means of killing and kidnapping. But enough- it is a subject that sours my blood”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 1: some time in 1778, to Mr J___ W___e [actually Jack Wingrave, a young man recently gone to work in India, who was distressed by the corruption he found there]).

Love, Peace, Religion, Strong

“Every state of society is as luxurious as it can be. Men always take the best they can get.”

Samuel Johnson (1709–1784) English writer

April 14, 1778
Life of Samuel Johnson (1791), Vol III

Men

“The question is not merely what we can feel, but what we can do for Christ; not how many tears we can shed, but how many sins we can mortify; not what raptures we can experience, but what self-denial we can practice; not what happy frames we can enjoy, but what holy duties we can perform; not simply how much we can luxuriate at sermon or at sacrament, but how much we can exhibit of the mind of Jesus in our intercourse with our fellow men; not only how far above earth we can rise to the bliss of heaven, but how much of the love and purity of heaven we can bring down to earth; in short, not how much of rapt feeling we can indulge, but how much of religious principle we can bring to bear on our whole conduct.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.

Love, Men, Feeling, Question

“It is, of course, a luxury to create art and, on top of this, to insist on expressing one's own artistic opinion. Nothing is more luxurious than this. It is a game and a good game, at least for me; one of the few games which make life, difficult and depressing as it is sometimes, a little more interesting.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

Life, Art, Game

“Why, you might read two sonnets, ere they reach
To where the hurrying freshnesses aye preach
A natural sermon o’er their pebbly beds;
Where swarms of minnows show their little heads,
Staying their wavy bodies ’gainst the streams,
To taste the luxury of sunny beams
Temper’d with coolness.”

John Keats (1795–1821) English Romantic poet

"I Stood Tiptoe", l. 72
Poems (1817)

Nature, Reading

“War is chaos. It always has been. But technology makes it worse. It changes the fear. At the Institute, I feared men. I feared what Titus and the Jackal could do to me. You see death coming there and can at least struggle against it. Here, you don't have such luxury. Modern war is fearing the air, the shadows, fearing the silence. Death will come and I won't even see it.”

Pierce Brown book Golden Son

Source: Golden Son (2015), Ch. 38: The Iron Rain

Death, Men, War, Fear

“Sad fancies do we then affect,
In luxury of disrespect
To our own prodigal excess
Of too familiar happiness.”

William Wordsworth (1770–1850) English Romantic poet

Ode to Lycoris.
Bartlett's Familiar Quotations, 10th ed. (1919)

Sadness, Happiness

“For there is a certain luxury in grief; especially when we pour out our sorrows in the bosom of a friend, who will approve, or, at least, pardon our tears.”
Est enim quaedam etiam dolendi voluptas, praesertim si in amici sinu defleas, apud quem lacrimis tuis vel laus sit parata vel venia.

Pliny the Younger (61–113) Roman writer

Letter 16, 5.
Letters, Book VIII

Tear

“We cannot afford the luxury of cynicism or even pessimism in our reaction to climate change. The situation is too serious. We must tackle it head on – and immediately.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Speaking & Features, My African Dream: Faith Rally Address, COP17

Change

“The search in modem life is for utility; the endeavor is to improve existence materially. Every day, science invents new processes for the feeding, clothing, or transportation of man; she manufactures cheaply inferior products in order to give adulterated luxuries to the greatest number — though it is true that she has also made real improvements in all that ministers to our daily wants. But it is no longer a question of spirit, of thought, of dreams. Art is dead.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Preface, p. 7

Life, Dreams, Art, Search

“Outrageous luxury is what our clients want!”

Vincent Fourcade (1934–1992) French artist

"Robert Denning Dies at 78; Champion of Lavish Décor", by Mitchell Owens, Sep. 4, 2005, New York Times obituary

“Luxury, nowadays, is ruinous. We criticize, but must conform, and superfluities in the end deprive us of necessities.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

Le luxe absorbe tout: on le blâme, mais il faut l'imiter; et le superflu finit par priver du nécessaire. Letter 104: La Marquise de Merteuil to Madame de Volanges. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_104 Les liaisons dangereuses (1782)

“Mr Hearn began really to count as a writer only when his Hellenic qualities of mind, stunted at first by the conditions of life in North America, were at last developed among a people distinguished by somewhat of that instinctive feeling for beauty which formed an incomparable element in the genius of ancient Greece. His æsthetic sense luxuriated in a land where fineness of taste is still a common characteristic. Through the gate of their art he entered, not only into the ways of life of the Japanese, but into their moods and their religion.”

Lafcadio Hearn (1850–1904) writer

Edward Wright, [The Romance of the Outlands, The Quarterly Review, 203, 47–72, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529163;view=1up;seq=77] July 1905, p. 63
Criticism

Life, People, Religion, Beauty

“There is perhaps nothing more important in the world today than the steadiness and consistency of the foreign policy of this Republic. Too much depends on the United States for us to indulge in the luxury of either undue pessimism or premature optimism.”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Principles

World, Optimism, Dependency

“This was no time for thinking. Thought in combat was a luxury about as appropriate as a hot bath and massage.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 41 (p. 493)

Thinking, Time

“Towards the end of the twelfth century, while Western Europe was still wavering between a dying Roman influence and a dawning Gothicism, preliminaries to a medieval era which would make possible the development of a world-wide humanism, Asia had already lived through her classical period and, sinking into decay, was preparing to face a long period of political and spiritual unrest. While India was beginning to suffer under the yoke of the victorious Mussulman, who had come down on her from the mountains of Afghanistan and the plains of Iran, and while the domination of the Khmers was reaching its climax at Angkor, China, under pressure from the barbarians of the north, was withdrawing to the south where the Song empire, thinking itself safe from invasions, continued to live a life of luxury.”

Louis Frédéric (1923–1996) French scholar

Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.

Life, World, Mountain, Thinking

“The poor and middle class buy luxuries with their own sweat, blood and children’s inheritance.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Children

“The contention that control over the instruments of production is everywhere undergoing a shift, away from the capitalists proper and toward the managers, will seem to many fantastic and naive, especially if we are thinking in the first instance of the United States. Consider, it will be argued, the growth of monopoly in our times, Think of the Sixty Families, with their billions upon billions of wealth, their millions of shares of stock in the greatest corporations, and their lives which exceed in luxury and display anything even dreamed of by the rulers of past ages. The managers, even the chief of them, are only the servants, the bailiffs of the Sixty Families. How absurd to call the servant, master!”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 29, as cited in: Albert Lepawsky (1949), Administration, p. 13

Age, Family, Dreams, Thinking

“It is a remarkable thing with reference to men who are distressed for money… they never seem at a loss for small sums, or deny themselves those luxuries which small sums purchase. Cabs, dinners, wine, theatres, and new gloves are always at the command of men who are drowned in pecuniary embarrassments, whereas those who don't owe a shilling are so frequently obliged to go without them!”

Anthony Trollope Framley Parsonage

Framley Parsonage (1861)

Men, Money, Wine, Loss

“If 22 bushels (1,300 pounds) of rice and 22 bushels of winter grain are harvested from a quarter acre field such as one of these, then the field will support five to ten people each investing an average of less than one hour of labor per day. But if the field were turned over to pasturage, or if the grain were fed to cattle, only one person could be supported per quarter acre. Meat becomes a luxury food when its production requires land which could provide food directly for human consumption. This has been shown clearly and definitely. Each person should ponder seriously how much hardship he is causing by indulging in food so expensively produced.”

Masanobu Fukuoka book The One-Straw Revolution

Source: The One-Straw Revolution (1975), Chapter 3, pp. 103-104

People, Food, Support, Winter

“That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed (…)”

Nick Land (1962) British philosopher

Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 11: "Inconclusive communication", p. 134 (original emphasis)

Love, Health, Disappointment, Suicide

“If the following day he chance to find
A new repast, or an untasted spring,
Blesses his stars, and thinks it luxury.”

Joseph Addison book Cato

Act I, scene iv.
Cato, A Tragedy (1713)

Star, Spring, Thinking, Chance

“As Adolf Berle, a fellow cold warrior, once remarked, 'Being vindicated by history is cold comfort.' For one thing, the political scars of those with whom one has polemicized seem more long-lasting and painful than their memories of the political issues that gave rise to them. And yet indifference to the political life of one's times I deem a flagrant expression of moral irresponsibility. Those who profess such indifference owe the intellectual and cultural freedoms in which they luxuriate to the commitment and sacrifices of others.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Life, Pain, History, Freedom

“Hal: Bury her naked? My own mum? It's a Freudian nightmare.
Dennis: I won't disagree.
Hal: Aren't we committing some kind of unforgivable sin?
Dennis: Only if you're a Catholic.
Hal: I am a Catholic. I can't undress her. She's a relative. I can go to Hell for it.
Dennis: I'll undress her then. I don't believe in Hell.
Hal: That's typical of your upbringing, baby. Every luxury was lavished on you - atheism, breast-feeding, circumcision. I had to make my own way.”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act I

Way, Hell, Baby

“[The democratization of luxury] means more people are going to get better fashion. And the more people who can have fashion, the better.”

Anna Wintour (1949) English editor-in-chief of American Vogue

Reported, quoted by Dana Thomas in Deluxe: How Luxury Lost its Luster, The Penguin Press, New York, 2007, ISBN 978-1-59420-129-5

People, Fashion

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“Luxurious lobster-nights, farewell,
For sober, studious days!”

Alexander Pope (1688–1744) eighteenth century English poet

"A Farewell to London" (1715), st. 1.

Night

“I was your luxury. For nineteen years I have been put in your man’s world and was forbidden to touch anything and you made me think that all was going very well and that I did not have to worry about anything but putting flowers in vases. Why did you lie to me? Why did you keep me ignorant, if it was to admit to me one day that this world is cracking and that you are all powerless and to make me choose between a suicide and a murder?”

Jean Paul Sartre Dirty Hands

Jessica to Hugo, Act 5, sc. 2
Dirty Hands (1948)

Lie, World, Flowers, Thinking

“Association with a learned one in the slums, is by far better than sitting with an ignorant person on sumptuous and luxurious carpets.”

Musa al-Kadhim (745–799) Seventh of the Twelve Imams and regarded by Sunnis as a renowned scholar

Muhammad Kulayni, Usūl al-Kāfī, vol.1, p. 48.
Regarding Knowledge & Wisdom, General

Learning, Personality

“The wealthy man is not he who has money, but he who has the means to live in the luxurious state of early spring.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to L.A. Avilova (April 29, 1892)
Letters

Money, Spring

“Thousands — millions and billions — of animals are killed for food. That is very sad. We human beings can live without meat, especially in our modern world. We have a great variety of vegetables and other supplementary foods, so we have the capacity and the responsibility to save billions of lives. I have seen many individuals and groups promoting animal rights and following a vegetarian diet. This is excellent. Certain killing is purely a "luxury." … But perhaps the saddest is factory farming. The poor animals there really suffer. I once visited a poultry farm in Japan where they keep 200,000 hens for two years just for their eggs. During those two years, they are prisoners. Then after two years, when they are no longer productive, the hens are sold. That is really shocking, really sad. We must support those who are attempting to reduce that kind of unfair treatment. An Indian friend told me that his young daughter has been arguing with him that it is better to serve one cow to ten people than to serve chicken or other small animals, since more lives would be involved. In the Indian tradition, beef is always avoided, but I think there is some logic to her argument. Shrimp, for example, are very small. For one plate, many lives must be sacrificed. To me, this is not at all delicious. I find it really awful, and I think it is better to avoid these things. If your body needs meat, it may be better to eat bigger animals. Eventually you may be able to eliminate the need for meat. I think that our basic nature as human beings is to be vegetarian — making every effort not to harm other living beings. If we apply our intelligence, we can create a sound, nutritional program. It is very dangerous to ignore the suffering of any sentient being.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Interview in Worlds in Harmony: Dialogues on Compassionate Action, Berkeley: Parallax Press, 1992, pp. 20-21.

People, World, Sadness, Food

“In our imaginations the adults of our childhood remain extreme, essential — we might say radical since they are the roots that fed luxuriant later systems. Those first bohemians, for instance, stay operatic in memory even though were we to meet them today — well, what would we think, we who've elaborated our eccentricities with a patience, a professionalism they never knew?”

Edmund White book A Boy's Own Story

Source: A Boy's Own Story (1982), Chapter Four (p. 92).

Imagination, Thinking, Memory, Childhood

“I can tell you I wrote every single word in this [her first children's] book -- in English and Spanish. I've been writing poetry and stories since I was a kid. And I am a songwriter. But you have limitations when you are a songwriter.... It was really a luxury to have 31 pages to expound upon.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

The Chicago Tribune (October 16, 2005)
2007, 2008

Children, Books

“Luxury
Employ'd a Million of the Poor,
And odious Pride a Million more;
Envy it self, and Vanity,
Were Ministers of Industry;
Their darling Folly, Fickleness,
In Diet, Furniture and Dress,
That strange ridic'lous Vice, was made
The very Wheel that turn'd the Trade.”

Bernard Mandeville book The Fable of the Bees

"The Grumbling Hive", line 180, p. 10
The Fable of the Bees (1714)

Envy

“Money not spent on a luxury one considered even briefly is the equivalent of windfall income and should be spent accordingly.”

Calvin Trillin (1935) American journalist

"Alice's Law of Compensatory Cash Flow" in Alice, Let's Eat (1978) ("Alice" was his wife, Alice Trillin)

Money

“Blest hour! it was a luxury — to be!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

" Reflections on Having Left a Place of Retirement http://etext.lib.virginia.edu/stc/Coleridge/poems/Reflections_Retirement.html", l. 43 (1795)

“Men first feel necessity, then look for utility, next attend to comfort, still later amuse themselves with pleasure, thence grow dissolute in luxury, and finally go mad and waste their substance.”

Giambattista Vico (1668–1744) philosopher, rhetorician, historian and jurist from Italy

The New Science 241 (1744)

Men, Pleasure, Feeling, Madness

“The IWW's affirm as a fundamental principle that the creators of wealth are entitled to all they create. Thus they find themselves pitted against the whole profit-making system. They declare that there can be no compromise so long as the majority of the working class lives in want while the master class lives in luxury. They insist that there can be no peace until the workers organize as a class, take possession of the resources of the earth and the machinery of production and distribution and abolish the wage system. In other words, the workers in their collectivity must own and operate all the essential industrial institutions and secure to each laborer the full value of his product.
It is for these principles, this declaration of class solidarity, that the IWWs are being persecuted, beaten, imprisoned, murdered. If the capitalist class had the sense it is reputed to have, it would know that violence is the worst weapon that can be used against men who have nothing to lose and the world to gain.”

Helen Keller (1880–1968) American author and political activist

What is the IWW? (1918)

Men, World, Peace, Sense

“It is only to the happy that tears are a luxury.”

Thomas Moore book Lalla Rookh

Part VI http://books.google.com/books?id=HtQMAAAAYAAJ&q=%22it+is+only+to+the+happy+that+tears+are+a+luxury%22&pg=PA124#v=onepage. Lalla Rookh http://www.columbia.edu/itc/mealac/pritchett/00generallinks/lallarookh/index.html (1817), Part V-VIII: The Fire-Worshippers

Tear, Happiness

“"The environment has to be balanced against the economy." This quote portrays environmental concerns as a luxury, views measures to solve environmental problems as incurring a net cost, and considers leaving environmental problems unsolved to be a money-saving device. This one-liner puts the truth exactly backwards. Environmental messes cost us huge sums of money both in the short run and in the long run; cleaning up or preventing those messes saves us huge sums in the long run, and often in the short run as well. In caring for the health of our surroundings, just as of our bodies, it is cheaper and preferable to avoid getting sick than to try to cure illnesses after they have developed.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "One-liner objections" (Penguin Books, 2011, page 503, .

Money, Health, Truth, Quotes

“The luxury of ostentation affords a much less substantial and solid gratification, than the luxury of comfort, if I may be allowed the expression.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter IV, p. 397

“All luxury corrupts either the morals or the taste.”

Joseph Joubert (1754–1824) French moralist and essayist

“Wherever rights are denied the poor, the prophetic anger is turned not merely against the incumbent rulers but equally against the means society employs to gloss over its own mendacity. And foremost among these means is art. Catering to luxury and emphasizing only the beautiful, art denies the fact that wretchedness and destitution have a tight grip on the poor. This is the reason why the prophetic zeal turned against art, and not merely against the luxury of women and the pretentiousness of the rich.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 118

Women, Beauty, Art, Anger

“You are not necessarily depriving him of his liberty, for territory is a form of natural cage and the word "liberty" does not have the same connotation for an animal as it does for a chest-beating liberal homo sapiens, who can afford the luxury of abstract ideas. What you are, in fact, doing is much more important, you are taking away his territory, so you must take great care to provide him with an adequate substitute, or you will get a bored, sick or dead animal on your hands.
The thing that turns a cage into a territory may be something quite slight, but it need not be size. It might be the shape of the cage, the number of branches or the lack of them, the absence or presence of a pond, a patch of sand, a chunk of log, which could make all the difference. Such a detail, trivial to the uninformed visitor, can help the animal consider this area his territory, rather than simply a place where he ekes out his existence. As I say it is not necessarily size which is of prime importance. This is where people who criticise zoos go wrong, for they generally have little idea what circumscribed lives most animals lead.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

The Stationary Ark (1976)

People, Idea, Nature, Help

“My restless spirit never could endure
To brood so long upon one luxury,
Unless it did, though fearfully, espy
A hope beyond the shadow of a dream.”

John Keats Endymion

Bk. I, l. 854
Endymion (1818)

Dreams, Hope

“I believe that the luxuriance of Shakespeare's dramatic instinct largely dominates that outburst of lyric melody which gives the Sonnets their life.”

Sidney Lee (1859–1926) English biographer and critic

"The Impersonal Aspect of Shakespeare's Art" (English Association Leaflet, 13, July 1909)

Life

“It could even be said, perhaps, that this very opposition, this threat from the world of total work, is what characterizes the situation of philosophy today more than its own particular content. Philosophy increasingly adopts — necessarily, it seems — the character of the alien, of mere intellectual luxury, of that which seems ever more intolerable and unjustifiable, the more exclusively the demands of the daily world of work take over the world of man.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 65–66

World

“The intellectual’s … playfulness, in its various manifestations, is likely to seem to most men a perverse luxury; in the United States the play of the mind is perhaps the only form of play that is not looked upon with the most tender indulgence. His piety is likely to seem nettlesome, if not actually dangerous. And neither quality is considered to contribute very much to the practical business of life.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 33

Life, Men, Business

“Broadband and digital services will no longer be a luxury item - a scarce commodity - to be rationed amongst the privileged few”

Mukesh Ambani (1957) Indian business magnate

In Ambani bets on 4G broadband in India, but risks abound, 23 June 2013, 17 December 2013, CNBC http://www.cnbc.com/id/100837027,

“I've always been after the trappings of great luxury. But all I've got hold of are the trappings of great poverty. I've got hold of the wrong load of trappings, and a rotten load they are too, ones I could have very well done without.”

Peter Cook Beyond the Fringe

"Sitting on the Bench" (1961)
Beyond the Fringe (1960 - 1966)

“I’m tired of being told how bad America is by leftwing millionaires like Michael Moore, George Soros and Hollywood entertainers who live in luxury because of the opportunities America offers. In thirty years, if they get their way, the United States will have the religious freedom and women’s rights of Saudi Arabia, the economy of Zimbabwe, the freedom of the press of China, the crime and violence of Mexico, the tolerance for Gay people of Iran, and the freedom of speech of Venezuela. Won’t multiculturalism be beautiful?”

Robert A. Hall (1946) American politician

I'm Tired (February 19, 2009)

Women, People, Beauty, Way

“Have you ever asked yourselves why Mafias from all over the world are constantly opening restaurants, cafes or shops? Because this type of commercial activity has huge amounts of cash coming in. A Mafioso businessman’s number one priority is not to make money, but to hand out receipts in order to justify money that he already has. In Italy, where tax avoidance is extremely high, we know that when a shopkeeper is reluctant to give you a receipt he or she is almost definitely committing an offence, but almost definitely not a Mafioso. Businesses run by the Mafia will always give you a receipt. And the Russian Mafia, in the years of the wavering ruble, safely stored away its money in London’s luxury homes, fuelling London’s property bubble with dirty money. The fictitious buying and selling of property is one of organised crime’s favourite ways of laundering money. … This is how entire neighbourhoods in London are becoming unoccupied, turning into investments’ empty spaces. Money moves in, and people move out.”

Roberto Saviano (1979) Italian journalist, writer and essayist

Dirty Money in London event (2016)

Money, People, World, Way

“All that stuff with the tabloids is a kind of luxury tax I pay for all the good things I do in my life.”

Ethan Hawke (1970) American actor and writer

The Daily Telegraph http://www.telegraph.co.uk/culture/film/3620967/Love-that-goes-with-the-flow.html (2004-06-19) 2000&ndash;2004

Life

“Everybody feels he has a right to a life of luxury — or at least comfort — so there’s a lot of frustration and resentment when the dream craps out.”

Gregory Benford book Timescape

Source: Timescape (1980), Chapter 11 (p. 136)

Life, Dreams, Feeling

“I recommend that you provide the resources to carry forward, with full vigor, the great health and education programs that you enacted into law last year. I recommend that we prosecute with vigor and determination our war on poverty. I recommend that you give a new and daring direction to our foreign aid program, designed to make a maximum attack on hunger and disease and ignorance in those countries that are determined to help themselves, and to help those nations that are trying to control population growth. I recommend that you make it possible to expand trade between the United States and Eastern Europe and the Soviet Union. I recommend to you a program to rebuild completely, on a scale never before attempted, entire central and slum areas of several of our cities in America. I recommend that you attack the wasteful and degrading poisoning of our rivers, and, as the cornerstone of this effort, clean completely entire large river basins. I recommend that you meet the growing menace of crime in the streets by building up law enforcement and by revitalizing the entire federal system from prevention to probation. I recommend that you take additional steps to insure equal justice to all of our people by effectively enforcing nondiscrimination in federal and state jury selection, by making it a serious federal crime to obstruct public and private efforts to secure civil rights, and by outlawing discrimination in the sale and rental of housing. I recommend that you help me modernize and streamline the federal government by creating a new Cabinet-level Department of Transportation and reorganizing several existing agencies. In turn, I will restructure our civil service in the top grades so that men and women can easily be assigned to jobs where they are most needed, and ability will be both required as well as rewarded. I will ask you to make it possible for members of the House of Representatives to work more effectively in the service of the nation through a constitutional amendment extending the term of a Congressman to four years, concurrent with that of the President. Because of Vietnam we cannot do all that we should, or all that we would like to do. We will ruthlessly attack waste and inefficiency. We will make sure that every dollar is spent with the thrift and with the commonsense which recognizes how hard the taxpayer worked in order to earn it. We will continue to meet the needs of our people by continuing to develop the Great Society. Last year alone the wealth that we produced increased $47 billion, and it will soar again this year to a total over $720 billion. Because our economic policies have produced rising revenues, if you approve every program that I recommend tonight, our total budget deficit will be one of the lowest in many years. It will be only $1.8 billion next year. Total spending in the administrative budget will be $112.8 billion. Revenues next year will be $111 billion. On a cash basis—which is the way that you and I keep our family budget—the federal budget next year will actually show a surplus. That is to say, if we include all the money that your government will take in and all the money that your government will spend, your government next year will collect one-half billion dollars more than it will spend in the year 1967. I have not come here tonight to ask for pleasant luxuries or for idle pleasures. I have come here to recommend that you, the representatives of the richest nation on earth, you, the elected servants of a people who live in abundance unmatched on this globe, you bring the most urgent decencies of life to all of your fellow Americans.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Women, Men, Money

“Politicians are out of control. Their yearly salaries are more than an average person will see in a lifetime. They have been entrusted with the power to regulate their own salaries, and have grossly violated that trust to live in their own luxury.”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

1990s, Letter to the Union-Sun & Journal (1992)

Personality

“The question therefore now comes forward, To what other objects shall these surpluses be appropriated, and the whole surplus of impost, after the entire discharge of the public debt, and during those intervals when the purposes of war shall not call for them? Shall we suppress the impost and give that advantage to foreign over domestic manufactures? On a few articles of more general and necessary use the suppression in due season will doubtless be right, but the great mass of the articles on which impost is paid are foreign luxuries, purchased by those only who are rich enough to afford themselves the use of them.
Their patriotism would certainly prefer its continuance and application to the great purposes of the public education, roads, rivers, canals, and such other objects of public improvement as it may be thought proper to add to the constitutional enumeration of Federal powers. By these operations new channels of communications will be opened between the States, the lines of separation will disappear, their interests will be identified, and their union cemented by new and indissoluble ties. Education is here placed among the articles of public care, not that it would be proposed to take its ordinary branches out of the hands of private enterprise, which manages so much better all the concerns to which it is equal, but a public institution can alone supply those sciences which though rarely called for are yet necessary to complete the circle, all the parts of which contribute to the improvement of the country and some of them to its preservation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)

War, Education, Communication, Question

“Travellers, George, must pay in all places: the only difference is, that in good inns, you pay dearly for your luxuries, and in bad inns you are fleeced and starved.”

Oliver Goldsmith She Stoops to Conquer

She Stoops to Conquer (1771), Act II

Travel

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Lie

“In a political situation where tyranny reigns and rebellion is not tolerated, few men and women will have the luxury of going beyond the stance of the rebel.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 77

Women, Men

“We were promised a better life in our home countries when we were told that privatized water and electricity would make things run more efficiently instead the quality remained almost the same and the price was increased until it became an unaffordable luxury”

Immortal Technique (1978) American rapper and activist

Open Your Eyes
Albums, The 3rd World (2008)

Life, Home, Water, Country

“Our host received a piece of paper from my familiar spirit. I asked if he were giving him a check or note to pay the bill. He answered no, that he had settled the account with a poem.
"What? A poem?" I asked. "Are innkeepers curious about rhymes?"
"It's the local currency," he answered. "The sextain I've just given him will cover our expenses. I wasn't afraid of coming up short. Even if we'd spent a week in luxury, it wouldn't have cost a sonnet, and I have four on me. Along with two epigrams, two odes and an eclogue."”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

“As I luxuriate in the discovery that I am no special sponge for sorrow, but merely another fallible animal in this stone maze of a city, I come simultaneously to see that I am the focus of some vast device fueled by an obscure desire.”

William Gibson book Count Zero

On Marly Krushkhova
Count Zero (1986)

Animals

“Privacy is a luxury; to buy it you need to be able to buy space and fit locks, to switch off the phone and live without fear of dependency on others. Privacy is a peculiarly twentieth-century concept, an artefact of the Western urban middle classes: Before then, only the super rich could afford it, and since the invention of e-mail and the mobile phone, it has largely slipped away.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 8, “Anwar: Diplomat” (p. 93)

Fear, Dependency

“The King had every privilege except that of being at ease. Pompadour provided the atmosphere in which that final luxury was possible. She did not do this, as anyone who thinks about the matter for twenty seconds will know, by twenty years of rapt contemplation of the ceilings of Versailles. Indeed, Pompadour was not a physically ardent woman, and love-making tired her. After about eight years of their association Louis XV did not sleep with her… But it was to Pompadour that he talked, and it was to Pompadour that he listened.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Madame de Pompadour.

Love, Thinking, Sleep

“To see the Convulsions, Agonies and Tortures of a poor Fellow-Creature, whom they cannot restore nor recompense, dying to gratify Luxury, and scratch callous and rank Organs, must require a rocky Heart, and a great Degree of Cruelty and Ferocity. I cannot find any great Difference on the Foot of natural Reason and Equity only, between feeding on human Flesh, and feeding on brute animal Flesh, except Custom and Example. I believe some rational Creatures would suffer less in being fairly butcher'd, than a strong Ox, or red Deer; and in natural Morality and Justice, the Degrees of Pain here, make the essential Difference; for as to other Differences, they are relative only, and can be of no Weight with an infinitely perfect Being.”

George Cheyne (physician) (1671–1743) British doctor

Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it. An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.

Pain, Justice, Nature, Strong

“Give us the luxuries of life, and we will dispense with its necessaries.”

John Lothrop Motley (1814–1877) American historian and diplomat

Quoted from Motley's conversation by his friend Oliver Wendell Holmes, Sr., in The Autocrat of the Breakfast-Table (Boston: Phillips, Sampson, 1858), ch. 6, p. 143.

Life

“I rather disdained than coveted the luxuries I saw : alas! we desire riches more for others than ourselves.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“Thirty or forty proprietors, with incomes answering to between one thousand and five thousand a year, would create a much more effectual demand for the necessaries, conveniences, and luxuries of life, than a single proprietor possessing a hundred thousand a year.”

Thomas Robert Malthus Principles of Political Economy

Book II, Chapter I, On the Progress of Wealth, Section VII, p. 374
Principles of Political Economy (Second Edition 1836)

Life

“I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Paraphrased on the Stone of Hope in the Martin Luther King, Jr. National Memorial in Washington, DC as "I was a drum major for justice, peace and righteousness." (Rachel Manteuffel, "Martin Luther King a drum major? If you say so." http://www.washingtonpost.com/opinions/martin-luther-king-a-drum-major-if-you-say-so/2011/08/25/gIQAmmUkeJ_story.html The Washington Post, 25 August 2011) The monument plans used a correct and contextualized quote, but the lead architect and the sculptor altered it to use fewer words for visual appearance. (Rachel Manteuffel, "Correcting the Martin Luther King memorial mistake", http://www.washingtonpost.com/opinions/mlk-memorials-drum-major-quote-will-be-corrected-interior-secretary-says/2012/01/13/gIQAnjYvwP_story.html The Washington Post, 13 January 2012) 1960s, The Drum Major Instinct (1968) Context: Every now and then I guess we all think realistically about that day when we will be victimized with what is life's final common denominator — that something we call death. We all think about it. And every now and then I think about my own death, and I think about my own funeral. And I don't think of it in a morbid sense. Every now and then I ask myself, "What is it that I would want said?" And I leave the word to you this morning. If any of you are around when I have to meet my day, I don't want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. Every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize, that isn't important. Tell them not to mention that I have three or four hundred other awards, that's not important. Tell him not to mention where I went to school. I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity. Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.

Love, Life, Money, War

“The luxuries of the present are the necessities of the future.”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

Letter to Churchill, dated 16/1/1912, quoted in The World Crisis, Vol 1, 1911-14 (1923), Churchill, Thornton Butterworth (London), p. 139.
Context: The luxuries of the present are the necessities of the future. Our grandfathers never had a bath-room....

Future

“Books are my one luxury.”

Stella Vine (1969) English artist

Williams-Akoto. "My Home: Stella Vine, artist" http://www.independent.co.uk/life-style/house-and-home/property/my-home-stella-vine-artist-517456.html, The Independent, (2005-11-30) On reading.

Books

“The question what to believe is perhaps the most momentous that anyone can put to himself. Our beliefs are not to be classed among the luxuries, but among the necessaries of existence.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: The question what to believe is perhaps the most momentous that anyone can put to himself. Our beliefs are not to be classed among the luxuries, but among the necessaries of existence. They become particularly important in times of trouble. They are like the life-boats carried by ocean ships. As long as the sea is smooth and there is every appearance of a prosperous voyage, the passengers seldom take note of the boats or inquire into their sea-worthiness. But when the storm breaks and danger approaches, then the capacity of the boats and their soundness become matters of the first importance.

Question

“If we can find the money - in other words, the raw materials and the men to do the work - to build skyscrapers and luxurious bank buildings in our large cities, if we can afford to maintain an elaborate defence establishment, if we can cope with the social costs that flow from life on the "other side of the tracks," we can well afford the expenditure of public money in programs designed to eliminate every last slum dwelling there is in this country, in programs designed to redevelop our communities, both urban and rural, toward the day when all our people will live in good homes.”

Stanley Knowles (1908–1997) Canadian politician

Source: The New Party - (1961), Chapter 5, O Canada, p. 55-56
Context: Yet another means by which to distribute more equally the wealth our people create is by an all-out program in the building of homes. Where did we ever get the idea that it is all right for some Canadian children to grow up in slums and others in mansions? If we can find the money - in other words, the raw materials and the men to do the work - to build skyscrapers and luxurious bank buildings in our large cities, if we can afford to maintain an elaborate defence establishment, if we can cope with the social costs that flow from life on the "other side of the tracks," we can well afford the expenditure of public money in programs designed to eliminate every last slum dwelling there is in this country, in programs designed to redevelop our communities, both urban and rural, toward the day when all our people will live in good homes.

Life, Men, Money, People

“America must devise a grand strategy for the transition to a world of multiple power centers now, while it still has the luxury of doing so.”

Charles A. Kupchan (1958) American university teacher

From the preface to the 2002 Knopf Edition
The End of the American Era (2002)
Context: As a matter of urgency, America needs to begin to prepare itself and the rest of the world for this uncertain future. To wait until American dominance is already gone would be to squander the enormous opportunity that comes with primacy. America must devise a grand strategy for the transition to a world of multiple power centers now, while it still has the luxury of doing so. This is the central challenge of The End of the American Era.

World

“Humility is the luxurious art of reducing ourselves to a point, not to a small thing or a large one, but to a thing with no size at all, so that to it all the cosmic things are what they really are — of immeasurable stature.”

G. K. Chesterton book The Defendant

"A Defence of Humilities"
The Defendant (1901)
Context: Humility is the luxurious art of reducing ourselves to a point, not to a small thing or a large one, but to a thing with no size at all, so that to it all the cosmic things are what they really are — of immeasurable stature. That the trees are high and the grasses short is a mere accident of our own foot-rules and our own stature. But to the spirit which has stripped off for a moment its own idle temporal standards the grass is an everlasting forest, with dragons for denizens; the stones of the road are as incredible mountains piled one upon the other; the dandelions are like gigantic bonfires illuminating the lands around; and the heath-bells on their stalks are like planets hung in heaven each higher than the other.

Art

“You do not ask what is the value, or what is the use, of this feeling. Of what use is the universe? What is the practical application of a million galaxies? Yet just because it has no use, it has a use—which may sound like a paradox, but is not. What, for instance, is the use of playing music? If you play to make money, to outdo some other artist, to be a person of culture, or to improve your mind, you are not really playing—for your mind is not on the music. You don't swing. When you come to think of it, playing or listening to music is a pure luxury, an addiction, a waste of valuable time and money for nothing more than making elaborate patterns of sound.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 92

Money, Music, Feeling, Thinking

“The philosophic historian, studying hereafter this present age, in which we are ourselves living, may say that it was a time of unexampled prosperity, luxury, and wealth; but catching at certain horrible murders which have lately disgraced our civilisation, may call us a nation of assassins. It is to invert the pyramid and stand it on its point.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

The Influence of the Reformation on the Scottish Character (1865)
Context: The student running over the records of other times finds certain salient things standing out in frightful prominence. He concludes that the substance of those times was made up of the matters most dwelt on by the annalist. He forgets that the things most noticed are not those of every-day experience, but the abnormal, the extraordinary, the monstrous. The exceptions are noted down, the common and usual is passed over in silence. The philosophic historian, studying hereafter this present age, in which we are ourselves living, may say that it was a time of unexampled prosperity, luxury, and wealth; but catching at certain horrible murders which have lately disgraced our civilisation, may call us a nation of assassins. It is to invert the pyramid and stand it on its point. The same system of belief which produced the tragedy which I have described, in its proper province as the guide of ordinary life, has been the immediate cause of all that is best and greatest in Scottish character.

Age, Study, Time, Wealth

“We didn't just go up and say, "Now God, we’re gone." We had gone a whole day's journey and then we came to see that we had unconsciously ushered God out of the universe. A whole day's journey—didn't mean to do it. We just became so involved in things that we forgot about God. And that is the danger confronting us, my friends: that in a nation as ours where we stress mass production, and that's mighty important, where we have so many conveniences and luxuries and all of that, there is the danger that we will unconsciously forget about God. I'm not saying that these things aren't important; we need them, we need cars, we need money; all of that's important to live. But whenever they become substitutes for God, they become injurious.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)
Context: And I think, my friends, that that is the thing that has happened in America. That we have unconsciously left God behind. Now, we haven't consciously done it; we have unconsciously done it. You see, the text, you remember the text said that Jesus' parents went a whole day's journey not knowing that he wasn't with them. They didn't consciously leave him behind. It was unconscious; went a whole day and didn't even know it. It wasn't a conscious process. You see, we didn't grow up and say, "Now, goodbye God, we're going to leave you now." The materialism in America has been an unconscious thing. Since the rise of the Industrial Revolution in England, and then the invention of all of our gadgets and contrivances and all of the things and modern conveniences—we unconsciously left God behind. We didn't mean to do it. We just became so involved in getting our big bank accounts that we unconsciously forgot about God—we didn't mean to do it. We became so involved in getting our nice luxurious cars, and they're very nice, but we became so involved in it that it became much more convenient to ride out to the beach on Sunday afternoon than to come to church that morning. (Yes) It was an unconscious thing—we didn't mean to do it. We became so involved and fascinated by the intricacies of television that we found it a little more convenient to stay at home than to come to church. It was an unconscious thing—we didn't mean to do it. We didn't just go up and say, "Now God, we’re gone." We had gone a whole day's journey and then we came to see that we had unconsciously ushered God out of the universe. A whole day's journey—didn't mean to do it. We just became so involved in things that we forgot about God. And that is the danger confronting us, my friends: that in a nation as ours where we stress mass production, and that's mighty important, where we have so many conveniences and luxuries and all of that, there is the danger that we will unconsciously forget about God. I'm not saying that these things aren't important; we need them, we need cars, we need money; all of that's important to live. But whenever they become substitutes for God, they become injurious. And may I say to you this morning, that none of these things can ever be real substitutes for God. Automobiles and subways, televisions and radios, dollars and cents can never be substitutes for God. For long before any of these came into existence, we needed God. And long after they will have passed away, we will still need God.

Money, God, Cars, Universe

“When Adam Smith was being incomprehensible, he didn't have the luxury of brief, snappy technical terms as a shorthand for incoherence.”

P. J. O'Rourke (1947) American journalist

Source: On The Wealth of Nations (2007), Chapter 2: "Why Is The Wealth of Nations So Damn Long?", p. 22

“You have not stirred my spirit. For what can I see in you to stir me, as a spirited horse will stir a judge of horses? Your body? That you maltreat. Your dress? That is luxurious. Your behavior, your look?—Nothing whatsoever.”

Epictetus (50–138) philosopher from Ancient Greece

81
Golden Sayings of Epictetus

Behavior, Horse

“A pleasant natural environment is a good— a luxury good, philosophical good, a moral goody-good, a good time for all. Whatever, we want it. If we want something, we should pay for it, with our labor or our cash. We shouldn't beg it, steal it, sit around wishing for it, or euchre the government into taking it by force.”

P. J. O'Rourke (1947) American journalist

All the Trouble in the World (1994)

Nature, Time

“When a state after having passed with safety through many and great dangers arrives at the higher degree of power, and possesses an entire and undisputed sovereignty, it is manifest that the long continuance of prosperity must give birth to costly and luxurious manners, and that the minds of men will be heated with ambitious contests, and become too eager and aspiring in the pursuit of dignities. And as those evils are continually increased, the desire of power and rule, along with the imagined ignominy of remaining in a subject state, will first begin to work the ruin of the republic; arroagance and luxury will afterwards advance it; and in the end the change will be completed by the people; when the avarice of some is found to injure and oppress them, and the ambition of others swells their vanity, and poisons them with flattering hopes. For then, being inflamed with rage, and following only the dictates of their passions, they no longer will submit to any control, or be contented with an equal share of the administration, in conjunction with their rules; but will draw to themselves the entire sovereignty and supreme direction of all affairs. When this is done, the government will assume indeed the fairest of a ll names, that of a free and popular state; but will in truth be the greatest of all evils, the government of the multitude.”

Polybius book The Histories

The General History of Polybius as translated by James Hampton' (1762), Vol. II, pp. 177-178
The Histories

Men, People, Truth, Hope

“That is to me a far more significant portent than the aggregation of the population in cities, the immense luxury, and the exhaustion of the permanent sources of wealth, all of which combined to sap that very character whose continued existence was necessary for the life of the State.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Classical Association (8 January 1926), quoted in On England, and Other Addresses (1926), p. 105.
1926
Context: A character founded on pietas and gravitas had its roots in truth, and I am proud to think that the English word has been held in no less honour than the Roman... It is from Ammian, who wrote while the legions were leaving Britain, that we learn that the Roman word could no longer be trusted. That is to me a far more significant portent than the aggregation of the population in cities, the immense luxury, and the exhaustion of the permanent sources of wealth, all of which combined to sap that very character whose continued existence was necessary for the life of the State.

Life, Wealth

“The whole country is full of enterprise. Our common schools are diffusing intelligence among the people and our industry is fast accumulating the comforts and luxuries of life.”

Millard Fillmore (1800–1874) American politician, 13th President of the United States (in office from 1850 to 1853)

1850s, Third Annual Message to Congress (1852)
Context: The whole country is full of enterprise. Our common schools are diffusing intelligence among the people and our industry is fast accumulating the comforts and luxuries of life. This is in part owing to our peculiar position, to our fertile soil and comparatively sparse population; but much of it is also owing to the popular institutions under which we live, to the freedom which every man feels to engage in any useful pursuit according to his taste or inclination, and to the entire confidence that his person and property will be protected by the laws. But whatever may be the cause of this unparalleled growth in population, intelligence, and wealth, one thing is clear — that the Government must keep pace with the progress of the people. It must participate in their spirit of enterprise, and while it exacts obedience to the laws and restrains all unauthorized invasions of the rights of neighboring states, it should foster and protect home industry and lend its powerful strength to the improvement of such means of intercommunication as are necessary to promote our internal commerce and strengthen the ties which bind us together as a people.
It is not strange, however much it may be regretted, that such an exuberance of enterprise should cause some individuals to mistake change for progress and the invasion of the rights of others for national prowess and glory. The former are constantly agitating for some change in the organic law, or urging new and untried theories of human rights. The latter are ever ready to engage in any wild crusade against a neighboring people, regardless of the justice of the enterprise and without looking at the fatal consequences to ourselves and to the cause of popular government. Such expeditions, however, are often stimulated by mercenary individuals, who expect to share the plunder or profit of the enterprise without exposing themselves to danger, and are led on by some irresponsible foreigner, who abuses the hospitality of our own Government by seducing the young and ignorant to join in his scheme of personal ambition or revenge under the false and delusive pretense of extending the area of freedom. These reprehensible aggressions but retard the true progress of our nation and tarnish its fair fame. They should therefore receive the indignant frowns of every good citizen who sincerely loves his country and takes a pride in its prosperity and honor.

Life, People, School, Intelligence

“To live content with small means; to seek elegance rather than luxury, and refinement rather than fashion: to he worthy, not respectable; and wealthy, not rich; to study hard, think quietly, talk gently, act frankly”

William Henry Channing (1810–1884) American Unitarian clergyman, writer and philosopher

"Symphony", in Memoir of William Henry Channing (1886) by Octavius Brooks Frothingham, p. 166.
Context: To live content with small means; to seek elegance rather than luxury, and refinement rather than fashion: to he worthy, not respectable; and wealthy, not rich; to study hard, think quietly, talk gently, act frankly; to have an oratory in my own heart, and present spotless sacrifices of dignified kindness in the temple of humanity; to spread no opinions glaringly out like show-plants, and yet leave the garden gate ever open for the chosen friend and the chance acquaintance: to make no pretenses to greatness; to seek no notoriety; to attempt no wide influence; to have no ambitious projects; to let my writings be the daily bubbling spring flowing through constancy, swelled by experiences, into the full, deep river of wisdom; to listen to stars and buds, to babes and sages, with open heart; to bear all cheerfully, do all bravely, await occasions, hurry never; … in a word, to let the spiritual, unbidden and unconscious, grow up through the common. This is to be my symphony.

Fashion, Thinking, Study

Quotes about luxury page 4

Quotes about luxury
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