Quotes about luck
page 5
Source: The Lonely Dead (2004), Ch. 4
What Would Jack Do?
Review http://www.rogerebert.com/reviews/the-lonely-guy-1984 of The Lonely Guy (1 January 1984)
Reviews, One-and-a-half star reviews
“Ill luck, you know, seldom comes alone.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 6.
Source: World Made By Hand (2008), Chapter 29, p. 140
Source: Tactics of Mistake (1971), Chapter 24 (p. 349)
Source: From Atlantis to the Sphinx (1996), p. 225
Harry Hubbard, in Harlot's Ghost : A Novel (1991)
“Luck, like a Russian car, generally only works if you push it.”
My Hero (1996)
“The deepest thing in any one is the conviction of the bad luck that follows boasting.”
Mrs. Reynolds and Five Earlier Novelettes (1952) Pt. 1 (written 1940-1943)
Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem
Que ton vers soit la bonne aventure
Éparse au vent crispé du matin
Qui va fleurant la menthe et le thym…
Et tout le reste est littérature.
Source: "Art poétique", from Jadis et naguère (1884), Line 33, Sorrell p. 125
The Art of Doing Science and Engineering: Learning to Learn (1991)
Source: The Great War: American Front (1998), p. 9
Ole Man Trouble.
Song lyrics, Otis Blue: Otis Redding Sings Soul (1965)
Canadian MP Lorne Nystrom comments on Lafleur's retirement, in the House of Commons.
Quoted in Kevin Shea, "One on One with Guy Lafleur," http://www.legendsofhockey.net/html/spot_oneononep198802.htm Legends of Hockey.net (2003-03-16)
About
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
PostCapitalism: A Guide to our Future (2015)
Inside the Actor's Studio interview by James Lipton, New School University, November 21, 2004 http://www.natalieportman.com/npcom.php?page_number=24&limit=100&view=
Springer's common beginning and ending to his lectures
"At The End Of The Mechanical Age".
Sixty Stories (1981)
Last lines of the Apollo 8 Genesis reading, and adding his own closing to the message from Apollo 8 crew, as they celebrated becoming the first humans to enter lunar orbit, Christmas Eve (24 December 1968) http://nssdc.gsfc.nasa.gov/planetary/lunar/apollo8_xmas.html
Pure War. New York, NY, U.S.A.: Semiotext(e), 1983. p. 18
Interview with Radio.com (July 6, 2016)
Sydpolen (The South Pole) (1912)
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
Source: The lever of riches: Technological creativity and economic progress, 1992, p. 295; as cited by Pol, Eduardo, and Peter Carroll.
“Keep some measure in the joy you take in luck, and the degree you
give way to sorrow.”
Fragment 67, as translated by R. Lattimore http://www.rhapsodes.fll.vt.edu/arkhilokhos67.htm
Variant translations:
Soul, my soul, don't let them break you,
all these troubles. Never yield:
though their force is overwhelming,
up! attack them shield to shield...
"Archilochos: To His Soul" : A fragment http://web.archive.org/20030629194753/geocities.com/joncpoetics/translations/Archsoul.htm as translated from the Greek by Jon Corelis http://web.archive.org/20030805055937/www.geocities.com/joncpoetics/
Take the joy and bear the sorrow,
looking past your hopes and fears:
learn to recognize the measured
dance that orders all our years.
"Archilochos: To His Soul" : A fragment, as translated from the Greek by Jon Corelis
Fragments
Context: Heart, my heart, so battered with misfortune far beyond your strength,
up, and face the men who hate us. Bare your chest to the assault
of the enemy, and fight them off. Stand fast among the beamlike spears.
Give no ground; and if you beat them, do not brag in open show,
nor, if they beat you, run home and lie down on your bed and cry.
Keep some measure in the joy you take in luck, and the degree you
give way to sorrow. All our life is up-and-down like this.
1980s–1990s
Source: Paul Anthony Samuelson, Kate Crowley (1986), The Collected Scientific Papers, Volume 5, p. 561
Nobel prize lecture (1983)
Context: Words may, through the devotion, the skill, the passion, and the luck of writers prove to be the most powerful thing in the world. They may move men to speak to each other because some of those words somewhere express not just what the writer is thinking but what a huge segment of the world is thinking. They may allow man to speak to man, the man in the street to speak to his fellow until a ripple becomes a tide running through every nation — of commonsense, of simple healthy caution, a tide that rulers and negotiators cannot ignore so that nation does truly speak unto nation. Then there is hope that we may learn to be temperate, provident, taking no more from nature's treasury than is our due. It may be by books, stories, poetry, lectures we who have the ear of mankind can move man a little nearer the perilous safety of a warless and provident world. It cannot be done by the mechanical constructs of overt propaganda. I cannot do it myself, cannot now create stories which would help to make man aware of what he is doing; but there are others who can, many others. There always have been. We need more humanity, more care, more love. There are those who expect a political system to produce that; and others who expect the love to produce the system. My own faith is that the truth of the future lies between the two and we shall behave humanly and a bit humanely, stumbling along, haphazardly generous and gallant, foolishly and meanly wise until the rape of our planet is seen to be the preposterous folly that it is.
For we are a marvel of creation. I think in particular of one of the most extraordinary women, dead now these five hundred years, Juliana of Norwich. She was caught up in the spirit and shown a thing that might lie in the palm of her hand and in the bigness of a nut. She was told it was the world. She was told of the strange and wonderful and awful things that would happen there. At the last, a voice told her that all things should be well and all manner of things should be well and all things should be very well.
Now we, if not in the spirit, have been caught up to see our earth, our mother, Gaia Mater, set like a jewel in space. We have no excuse now for supposing her riches inexhaustible nor the area we have to live on limitless because unbounded. We are the children of that great blue white jewel. Through our mother we are part of the solar system and part through that of the whole universe. In the blazing poetry of the fact we are children of the stars.
The Joy Luck Club (1989), Chapter 1, First lines
“A wise player ought to accept his throws and score them, not bewail his luck.”
Fragment 947.
Phædra
Source: Pearson, A.C. (1917). The Fragments of Sophocles (with additional notes from the papers of Sir R.C. Jebb and W.G. Headlam). Vol. 3. 3 vols. Cambridge: Cambridge University Press, 1917. Retrieved on 2017-01-06 from https://archive.org/details/fragmentseditedw03sophuoft.
Succeeding in Science: Some Rules of Thumb (1993)
Context: To have success in science, you need some luck.
But to succeed in science, you need a lot more than luck. And it's not enough to be smart — lots of people are very bright and get nowhere in life. In my view, you have to combine intelligence with a willingness not to follow conventions when they block your path forward.
Alaska Young, p. 113
Looking for Alaska (2005)
Álfgrímur's grandmother
Brekkukotsannáll (The Fish Can Sing) (1957)
On Polanski's The Pianist
Essays and reviews, The Meaning of Recognition (2005)
Context: Roman Polanski's new film The Pianist is a work of genius on every level, except, alas, for the press-pack promotional slogan attributed to the director himself. "The Pianist is a testimony to the power of music, the will to live, and the courage to stand against evil." If he actually said it, he flew in the face of his own masterpiece, which is a testimony to none of those things. In the Warsaw ghetto, the power of music, the will to live and the courage to stand against evil added up to very little, and The Pianist has the wherewithal to respect that sad fact and make sense of it. In the Warsaw ghetto, what counted was luck, and the luck had to be very good.
Source: Adventures of a Mathematician - Third Edition (1991), Chapter 6, Transition And Crisis, p. 119
Context: There may be such a thing as habitual luck. People who are said to be lucky at cards probably have certain hidden talents for those games in which skill plays a role. It is like hidden parameters in physics, this ability that does not surface and that I like to call "habitual luck".
Nobel Prize Speech (1954)
Context: Things may not be immediately discernible in what a man writes, and in this sometimes he is fortunate; but eventually they are quite clear and by these and the degree of alchemy that he possesses he will endure or be forgotten. Writing, at its best, is a lonely life. Organizations for writers palliate the writer's loneliness but I doubt if they improve his writing. He grows in public stature as he sheds his loneliness and often his work deteriorates. For he does his work alone and if he is a good enough writer he must face eternity, or the lack of it, each day. For a true writer each book should be a new beginning where he tries again for something that is beyond attainment. He should always try for something that has never been done or that others have tried and failed. Then sometimes, with great luck, he will succeed.
Closing remark to the Presidential debate with Mariano Rajoy in the 2008 election campaign.
As President, 2008
Catch Phrases
Source: http://videosift.com/video/Keith-Olbermann-reduced-to-minute-Olbermann-catchphrases
Frankfurt Book Fair speech (2003)
Context: To have access to literature, world literature, was to escape the prison of national vanity, of philistinism, of compulsory provincialism, of inane schooling, of imperfect destinies and bad luck. Literature was the passport to enter a larger life; that is, the zone of freedom.
Literature was freedom. Especially in a time in which the values of reading and inwardness are so strenuously challenged, literature is freedom.
Letter to his brother Jeff from Guadalcanal (28 January 1943); p. 27
To Reach Eternity (1989)
Context: In spite of all the training you get and precautions you take to keep yourself alive, it's largely a matter of luck that decided whether or not you get killed. It doesn't make any difference who you are, how tough you are, how nice a guy you might be, or how much you may know, if you happen to be at a certain spot at a certain time, you get it. I've seen guys out of one hole to a better one and get it the next minute, whereas if they'd stayed still they wouldn't have been touched. I've seen guys decide to stay in a hole instead of moving and get it. I've seen guys move and watch the hole they were in get blown up a minute later. And I've seen guys stay and watch the place to which they had intended to move get blown up. It's all luck.
NOTE (on Guy Fawkes' Day)
Mary Poppins Opens the Door (1943)
Context: The Fifth of November is Guy Fawkes' Day in England. In peacetime it is celebrated with bonfires on the greens, fireworks in the parks and the carrying of "guys" through the streets. "Guys" are stuffed, straw figures of unpopular persons; and after they have been shown to everybody they are burnt in the bonfires amid great acclamation. The children black their faces and put on comical clothes, and go about begging for a Penny for the Guy. Only the very meanest people refuse to give pennies and these are always visited by Extreme Bad Luck.
The Original Guy Fawkes was one of the men who took part in the Gunpowder Plot. This was a conspiracy for blowing up King James I and the Houses of Parliament on November 5th, 1605. The plot was discovered, however, before any damage was done. The only result was that King James and his Parliament went on living but Guy Fawkes, poor man, did not. He was executed with the other conspirators. Nevertheless, it is Guy Fawkes who is remembered today and King James who is forgotten. For since that time, the Fifth of November in England, like the Fourth of July in America, has been devoted to Fireworks. From 1605 till 1939 every village green in the shires had a bonfire on Guy Fawkes' Day.
“Ooh with a little luck —
December will be magic again.”
Song lyrics, Singles and rarities
Context: See how I fall like the snow,
Come to cover the lovers,
(But don't you wake them up)
Come to sparkle the dark up,
With just a touch of make up.
Come to cover the muck up.
Ooh with a little luck —
December will be magic again.
A poem Ellen reads at the end of the first season of "Ellen". Longer version appears in her book, "My Point... And I Do Have One".
“There is merely bad luck in not being loved; there is misfortune in not loving.”
Summer (1954), Return to Tipasa
Context: There is merely bad luck in not being loved; there is misfortune in not loving. All of us, today, are dying of this misfortune. For violence and hatred dry up the heart itself; the long fight for justice exhausts the love that nevertheless gave birth to it.
Order of the Day (2 June 1944), a message to troops before the Normandy landings http://www.3ad.com/history/wwll/feature.pages/d.day.letters.htm, reported in Franklin Watts, Voices of History (1945), p. 260
1940s
Context: Soldiers, Sailors and Airmen of the Allied Expeditionary Force!
You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world.
Your task will not be an easy one. Your enemy is well trained, well equipped and battle hardened. He will fight savagely.
But this is the year 1944! Much has happened since the Nazi triumphs of 1940-41. The United Nations have inflicted upon the Germans great defeats, in open battle, man-to-man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned! The free men of the world are marching together to Victory!
I have full confidence in your courage and devotion to duty and skill in battle.
We will accept nothing less than full Victory! Good luck! And let us beseech the blessing of Almighty God upon this great and noble undertaking.
Source: Straight From The Heart (1985), Chapter Four, The Politics Of Business, p. 91
Context: I learned early that business is business and politics is politics. The proof is how few important businessmen have made good politicians. They may think that they are very smart about everything because they made millions of dollars by digging a hole in the ground and finding oil, but the talent and luck needed to become rich are not the same talent and luck needed to succeed on Parliament Hill.
Source: Kafka on the Shore (2002), Chapter 17, Oshima
Introduction
The Life of Poetry (1949)
Context: In time of crisis, we summon up our strength.
Then, if we are lucky, we are able to call every resource, every forgotten image that can leap to our quickening, every memory that can make us know our power. And this luck is more than it seems to be: it depends on the long preparation of the self to be used.
In time of the crises of the spirit, we are aware of all our need, our need for each other and our need for our selves. We call up, with all the strength of summoning we have, our fullness.
"Robert Anton Wilson: Searching For Cosmic Intelligence" - interview with Jeffrey Elliot (1980) http://www.rawilsonfans.com/articles/Starship.htm
Context: The Western World has been brainwashed by Aristotle for the last 2,500 years. The unconscious, not quite articulate, belief of most Occidentals is that there is one map which adequately represents reality. By sheer good luck, every Occidental thinks he or she has the map that fits. Guerrilla ontology, to me, involves shaking up that certainty. I use what in modern physics is called the "multi-model" approach, which is the idea that there is more than one model to cover a given set of facts. As I've said, novel writing involves learning to think like other people. My novels are written so as to force the reader to see things through different reality grids rather than through a single grid. It's important to abolish the unconscious dogmatism that makes people think their way of looking at reality is the only sane way of viewing the world. My goal is to try to get people into a state of generalized agnosticism, not agnosticism about God alone, but agnosticism about everything. If one can only see things according to one's own belief system, one is destined to become virtually deaf, dumb, and blind. It's only possible to see people when one is able to see the world as others see it. That's what guerrilla ontology is — breaking down this one-model view and giving people a multi-model perspective.
"Born Again Cows", Damaged Gods https://www.fantasticfiction.com/b/julie-burchill/damaged-gods.htm (1986, , p. 743.
Context: Prostitution is the supreme triumph of capitalism.... Worst of all, prostitution reinforces all the old dumb clichés about women's sexuality; that they are not built to enjoy sex and are little more than walking masturbation aids, things to be DONE TO, things so sensually null and void that they have to be paid to indulge in fornication, that women can be had, bought, as often as not sold from one man to another. When the sex war is won prostitutes should be shot as collaborators for their terrible betrayal of all women, for the moral tarring and feathering they give indigenous women who have had the bad luck to live in what they make their humping ground.
Upon The Mother Of The Gods (c. 362-363)
Context: !-- Who is so thick-headed as not to understand that through Hermes and Aphrodite are invoked all things in all places that contain the cause of the universality and various forms of generation, which is the proper subject of my argument? Is not this the Attis, who at first is called insane, and then sane, in consequence of his castration? Insane because he chose for himself the realm of Matter, and superintends the work of generation; but sane because he hath modelled this refuse into Beauty, and hath wrought therein so great a transformation, that no skill or craft of man can imitate the same. But what shall be the conclusion of my theme? Verily a Hymn of praise unto the goddess. --> O Mother of gods and men, assister and colleague of mighty Jove! O source of the Intelligible Powers! Thou that keepest thy course in unison with the simple essences of things intelligible; thou that hast received out of all the universal Cause, and impartest it to the Intelligible world! Goddess, giver of life, Mother, Providence, and Maker of our souls! Thou that lovest the mighty Bacchus; who didst preserve Attis when he was cast forth, and didst recall him to thyself after he had sunk down into the cave of the earth; thou that art the beginning of all Good unto the Intelligible Powers, and that fillest the world with all the objects of Sense, and grantest all good things, in all places, unto mankind! Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 112
The God Abandons Antony http://www.cavafy.com/poems/content.asp?id=12&cat=1 (1911).
Variant translations:
Like one who’s long prepared, like someone brave,
as befits a man who’s been blessed with a city like this,
go without faltering toward the window
and listen with deep emotion, but not
with the entreaties and the whining of a coward,
to the sounds — a final entertainment —
to the exquisite instruments of that initiate crew,
and bid farewell to her, to Alexandria, whom you are losing.
As translated by Daniel Mendelsohn (2009).
Don't mourn your luck that's failing now,
work gone wrong, your plans
all proving deceptive — don't mourn them uselessly:
as one long prepared, and full of courage,
say goodbye to her, to Alexandria who is leaving.
Unknown translator http://cavafis.compupress.gr/kave_20.htm
Collected Poems (1992)
Context: Don’t mourn your luck that’s failing now,
work gone wrong, your plans
all proving deceptive — don’t mourn them uselessly.
As one long prepared, and graced with courage,
say goodbye to her, the Alexandria that is leaving.
Above all, don’t fool yourself, don’t say
it was a dream, your ears deceived you:
don’t degrade yourself with empty hopes like these.
Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.
“A pound of pluck is worth a ton of luck. ”
“Success is simply a matter of luck. Ask any failure.”
“Acting is a mix of luck and choice. I got lucky.”
“When a man has no reason to trust himself, he trusts in luck.”
Source: The Jungles of Randomness: A Mathematical Safari (1997), Chapter 1, “The Die is Cast” (p. 19)
Startling Stories (September 1948), p. 113
Short fiction, Sanatoris Short-Cut (1948)
Broadcast in Singapore (6 September 1954), quoted in The Times (7 September 1954), p. 7
Leader of the Opposition
“Can I still wish you good luck?”
“You can wish me what the hell you like. It won’t make any difference. If it did, it would mean I hadn’t prepared well enough.
Chapter 38 (p. 654)
Redemption Ark (2002)
“It is terrible bad luck. Owls are often augurs of death, Mr. Flattery. There is no surer sign.”
“Not even the cessation of breathing?” the viscount asked, but neither Tristam nor Beacham laughed.
Source: World Without End (1995), Chapter 39 (p. 557)
[Ed Rogers, http://www.washingtonpost.com/blogs/post-partisan/wp/2014/10/20/the-insiders-what-is-ron-klain-supposed-to-do-about-ebola/, The Insiders: What is Ron Klain supposed to do about Ebola?, Washington Post, October 20, 2014, October 21, 2014]
“What luck I had to meet Morell. He has saved my life.”
Adolf Hitler.
“I wish luck to you and your nation that loves you, as the election results we can see testify.”
Silvio Berlusconi in Minsk, as quoted in Results of the official visit of Silvio Berlusconi to Belarus http://www.belarus.by/en/press-center/news/results-of-the-official-visit-of-silvio-berlusconi-to-belarus_i_0000000549.html, 1 Dec. 2009, from belarus.by.
Historias de Cronopios y de Famas (1962)
'Well, I do believe some things, of course,' conceded Father Brown; 'and therefore, of course, I don't believe other things.' .
The Dagger with Wings (1926)
Boundless Love (co-written with Dan Auerbach and Pat McLaughlin)
Song lyrics, The Tree of Forgiveness (2018)
Kant, Immanuel (1996), pages 141
Anthropology from a Pragmatic Point of View (1798)
“We make our own luck. And it’s my responsibility to see it’s good and not bad.”
Source: Vorkosigan Saga, Falling Free (1988), Chapter 11 (p. 194)
He was speaking, communicating, and yet not breaking the spell. I then broke it. Quite deliberately. "How can it be luck if I aim?" I said back to him, not loud (despite the italics) but with rather more irritation in my voice than I was actually feeling. He didn't say anything for a moment but simply stood balanced on the curb, looking at me, I knew imperfectly, with love. "Because it will be," he said. "You'll be glad if you hit his marble — Ira's marble — won't you? Won't you be glad? And if you're glad when you hit somebody's marble, then you sort of secretly didn't expect too much to do it. So there'd have to be some luck in it, there'd have to be slightly quite a lot of accident in it."
Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)
“Good luck is another name for tenacity of purpose.”
“Each misfortune you encounter will carry in it the seed of tomorrows good luck.”
“Remember that sometimes not getting what you want is a wonderful stroke of luck.”
Chap. 5. Success Ethics
The Tyranny of Merits (2020)
“You have the magical combo of luck and sheer pigheadedness it takes to succeed in business.”
Source: Windswept (2015), Chapter 13 (p. 159)
“[Irene] hated trusting to luck. It was no substitute for good planning and careful preparation.”
Source: The Masked City (2015), Chapter 11 (p. 141)
Source: In a meeting with Mannerheim https://www.theguardian.com/media/2004/oct/15/radio.internationalnews, 4 June 1942
Source: Life Beyond Measure (2008), twenty-third letter — The World I Leave You, p. 273
