Quotes about living
page 23

Martin Luther photo

“Paul calleth the Galatians foolish and bewitched, comparing them to children, to whom witchcraft doth much harm. As though he should say: It happeneth to you as it doth to children, whom witches, sorcerers, and enchanters are wont to charm by their enchantments, and by the illusions of the devil. Afterwards, in the fifth chapter, he rehearseth sorcery among the works of the flesh, which is a kind of witchcraft, whereby he plainly testifieth, that indeed such witchcraft and sorcery there is, and that it may be done. Moreover, it cannot be denied but that the devil, yea, and reigneth throughout the whole world. Witchcraft and sorceru therefore are the works of the devil; whereby he doth not only hurt men, but also, by the permission of God, he sometimes destroyeth them. Furthermore, we are all subject to the devil, both in body and goods; and we be strangers in this world, whereof he is the prince and god. Therefore the bread which we eat, the drink which we drink, the garments which we wear, yea, the air, and whatsoever we live by in the flesh is under his dominion.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286
Commentary on the Epistle to the Galatians (1535)

A.C. Bhaktivedanta Swami Prabhupada photo

“Love of God is dormant in every living entity.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Multiple books, 1970 to 1977. Vanipedia http://vaniquotes.org/wiki/Love_of_God_is_dormant_in_every_living_entity
Quotes from Books: Loving God

Francis Xavier photo
Jeff Lynne photo
Henri Barbusse photo
Bertrand Russell photo
Ennius photo

“Not chaffering war but waging war, not with gold but with iron—thus let us of both sides make trial for our lives”
Nec cauponantes bellum sed belligerantes; Ferro non auro vitam cernamus utrique.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in De Officiis, Book I, Chapter XII

Leonardo Da Vinci photo

“It vexes me greatly that having to earn my living has forced me to interrupt the work and to attend to small matters.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.

Mark Twain photo

“In grandchildren I am the richest man that lives to-day: for I select my grandchildren, whereas all other grandfathers have to take them as they come, good, bad, and indifferent.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 219, of his "angel-fishes"—girls between the ages of ten and sixteen whom he befriended after the death of his wife

Kurt Vonnegut photo
Barack Obama photo

“That’s what we must pray for, each of us: a new heart. Not a heart of stone, but a heart open to the fears and hopes and challenges of our fellow citizens. […] Because with an open heart, we can learn to stand in each other’s shoes and look at the world through each other’s eyes, so that maybe the police officer sees his own son in that teenager with a hoodie who's kind of goofing off but not dangerous and the teenager -- maybe the teenager will see in the police officer the same words and values and authority of his parents. With an open heart, we can abandon the overheated rhetoric and the oversimplification that reduces whole categories of our fellow Americans not just to opponents, but to enemies. With an open heart, those protesting for change will guard against reckless language going forward, look at the model set by the five officers we mourn today, acknowledge the progress brought about by the sincere efforts of police departments like this one in Dallas, and embark on the hard but necessary work of negotiation, the pursuit of reconciliation. With an open heart, police departments will acknowledge that, just like the rest of us, they are not perfect; that insisting we do better to root out racial bias is not an attack on cops, but an effort to live up to our highest ideals. […] With an open heart, we can worry less about which side has been wronged, and worry more about joining sides to do right. […] We can decide to come together and make our country reflect the good inside us, the hopes and simple dreams we share.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Barack Obama photo

“So, first of all, you’ve got to try to get people involved. And a lot of people are busy in their own lives or they don’t think it’s going to make a difference or they’re scared if they’re speaking out against authority. And many of the problems that we’re facing, like trying to create jobs or better opportunity or dealing with poverty or dealing with the environment, these are problems that have been going on for decades. And so, to think that somehow you’re going to change it in a day or a week, and then if it doesn’t happen you just give up, well, then you definitely won’t succeed. So the most important thing that I learned as a young person trying to bring about change is you have to be persistent, and you have to get more people involved, and you have to form relationships with different groups and different organizations. And you have to listen to people about what they’re feeling and what they’re concerned about, and build trust. And then, you have to try to find a small part of the problem and get success on that first, so that maybe from there you can start something else and make it bigger and make it bigger, until over time you are really making a difference in your community and in that problem. But you can’t be impatient. And the great thing about young people is they’re impatient. The biggest problem with young people is they’re impatient. It’s a strength, because it’s what makes you want to change things. But sometimes, you can be disappointed if change doesn’t happen right away and then you just give up. And you just have to stay with it and learn from your failures, as well as your successes.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

Elizabeth Prentiss photo
Octavia E. Butler photo
Colin Farrell photo
Sukirti Kandpal photo
Fernando Pessoa photo

“In today's life, the world belongs only to the stupid, the insensitive and the agitated. The right to live and triumph is now conquered almost by the same means by which you conquer internment in an asylum: the inability to think, amorality and hiperexcitation.”

Ibid., p. 173
The Book of Disquiet
Original: Na vida de hoje, o mundo só pertence aos estúpidos, aos insensíveis e aos agitados. O direito a viver e a triunfar conquista-se hoje quase pelos mesmos processos por que se conquista o internamento num manicómio: a incapacidade de pensar, a amoralidade e a hiperexcitação.

Jordan Peterson photo
Malcolm X photo
Ronald Reagan photo
Arthur Miller photo

“A playwright lives in an occupied country… And if you can't live that way you don't stay.”

Arthur Miller (1915–2005) playwright from the United States

The New York Times (9 Feb 1986)

Reinhold Niebuhr photo
C.G. Jung photo
Leonardo Da Vinci photo

“O mighty and once living instrument of formative nature. Incapable of availing thyself of thy vast strength thou hast to abandon a life of stillness and to obey the law which God and time gave to procreative nature.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Of the lightning in clouds.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Abraham Lincoln photo
Auguste Comte photo

“The dead govern the living.”

Auguste Comte (1798–1857) French philosopher

Le Catéchisme positiviste (1852)

Benjamin Disraeli photo
Friedrich Nietzsche photo

“I now myself live, in every detail, striving for wisdom, while I formerly merely worshipped and idolized the wise.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Letter to Mathilde Mayer, July 16, 1878, cited in Karl Jaspers, Nietzsche (Baltimore: 1997), p. 46

Jawaharlal Nehru photo
José Saramago photo
Rabindranath Tagore photo

“The world is ever new to me; like an old friend loved through this and former lives, the acquaintance between us is both long and deep.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Reuven Rivlin photo

“I have a vision that suddenly all the Jewish people [from around the world] will come to live here… And if there were 10 million Jews here, we wouldn't have to give up on anything.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Times of Israel http://www.timesofisrael.com/netanyahu-endorses-reuven-rivlin-for-president/, 28 May 2014

Eleanor Roosevelt photo

“To me who dreamed so much as a child, who made a dreamworld in which I was the heroine of an unending story, the lives of people around me continued to have a certain storybook quality. I learned something which has stood me in good stead many times — The most important thing in any relationship is not what you get but what you give.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Preface (December 1960) to The Autobiography of Eleanor Roosevelt (1961), p. xvi; the last line was originally used in the initial edition of her autobiography: This Is My Story (1937)

John Chrysostom photo
Kurt Cobain photo

“I'd like to live off the band, but if not, I'll just retire to Mexico or Yugoslavia with a few hundred dollars, grow potatoes, and learn the history of rock through back issues of Creem magazine.”

Kurt Cobain (1967–1994) American musician and artist

As quoted in The Daily Of The University Of Washington (1989-05-05).
Interviews (1989-1994), Print

Francois Villon photo

“Brother men who after us live on,
Harden not your hearts against us.”

Francois Villon (1431–1463) Mediæval French poet

Freres humains qui après nous vivez,
N'avez les cuers contre nous endurcis.
"L'Epitaphe Villon (Villon's Epitaph)", or "Ballade des Pendus (Ballade of the Hanged)", line 1. (1463).

Barack Obama photo
Martin Luther photo
Virginia Woolf photo
Karl Dönitz photo

“This took me completely by surprise. Since July 20, 1944, I had not spoken to Hitler at all except at some large gathering. … I had never received any hint on the subject from anyone else…. I assumed that Hitler had nominated me because he wished to clear the way to enable an officer of the Armed Forces to put an end to the war. That this assumption was incorrect I did not find out until the winter of 1945-46 in Nuremberg, when for the first time I heard the provisions of Hitler's will…. When I read the signal I did not for a moment doubt that it was my duty to accept the task … it had been my constant fear that the absence of any central authority would lead to chaos and the senseless and purposeless sacrifice of hundreds of thousands of lives … I realized … that the darkest moment in any fighting man's life, the moment when he must surrender unconditionally, was at hand. I realized, too, that my name would remain forever associated with the act and that hatred and distortion of facts would continue to try and besmirch my honor. But duty demanded that I pay no attention to any such considerations. My policy was simple — to try and save as many lives as I could …”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.

Imre Kertész photo
Jawaharlal Nehru photo
John of the Cross photo
Jordan Peterson photo

“The human race is trying to work out: 'well, what's the ultimate sacrifice?' It's something like that. The ultimate sacrifice of value. Well, the Passion story - and I told you was foreshadowing - is that there is a supreme sacrifice demanded on the part of the Mother, and there's a supreme sacrifice demanded on the part of the Father, all at the same time. That makes the supreme sacrifice possible. And hypothetically, that's the one that renews. That's the sacrifice that renews and redeems. It's a hell of an idea, man. And the things about it is: I don't know if it's true. But I know that its opposite is false. And generally the opposite of something that's false is true. If the mother doesn't make the sacrifice, then you get the horrible Oedipal situation in the household, which is its own catastrophic hell. If the maternal sacrifice isn't there, then that doesn't work. If the paternal sacrifice isn't there - if the father isn't willing to put his son out into the world, then that's a non-starter because the kid doesn't grow up. And if the son isn't willing to do that, then who the hell is going to shoulder the responsibility. So if those three things don't happen, it's chaos, it's cataclysmic, it's hell. If they do happen, is it the opposite of that? Well, maybe you could say it depends on the degree to which they happen. And it's a continuum. How thoroughly can they happen? Well, we don't know, because you might say, 'How good of a job do you do of encouraging your children to live in truth?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts

Barack Obama photo

“We will convey our deep appreciation for the Islamic faith, which has done so much over the centuries to shape the world – including in my own country. The United States has been enriched by Muslim Americans. Many other Americans have Muslims in their families or have lived in a Muslim-majority country – I know, because I am one of them.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama to the Turkish Parliament http://www.whitehouse.gov/the_press_office/Remarks-By-President-Obama-To-The-Turkish-Parliament (April 6, 2009)
2009

Barack Obama photo
Claude Monet photo
Oliver Goldsmith photo

“For he who fights and runs away
May live to fight another day;
But he who is in battle slain
Can never rise and fight again.”

Oliver Goldsmith (1728–1774) Irish physician and writer

The Art of Poetry on a New Plan (1761), vol. ii. p. 147.
The saying "he who fights and runs away may live to fight another day" dates at least as far back as Menander (ca. 341–290 B.C.), Gnomai Monostichoi, aphorism #45: ἀνήρ ὁ ϕɛύγων καὶ ράλίν μαχήɛṯαί (a man who flees will fight again). The Attic Nights (book 17, ch. 21) of Aulus Gellius (ca. 125–180 A.D.) indicates it was already widespread in the second century: "...the orator Demosthenes sought safety in flight from the battlefield, and when he was bitterly taunted with his flight, he jestingly replied in the well-known verse: The man who runs away will fight again".

The Mother photo

“I was on the boat, at sea, not expecting anything (I was of course busy with the inner life, but I was living physically on the boat), when all of a sudden, abruptly, about two nautical miles from Pondicherry, the quality, I may even say physical quality, of the atmosphere of the air, changed so much that I knew we were entering the aura of Sri Aurobindo. It was a physical experience.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

On her return to Pondicherry in April 1920 accompanied by an English lady, Miss Dorothy Hodgeson, after she had refused an offer by Rabindranath Tagore to take charge of Shantiniketan, his educational institute, quoted in "Japan (1916-20)", in [ Chapter 14 Second Coming, K R Srinivas Iyengar http://sriaurobindoashram.com/Content.aspx?ContentURL=_staticcontent/sriaurobindoashram/-09%20e-library/-03%20Disciples/K%20R%20Srinivas%20Iyengar/On%20The%20Mother/-16_Second%20Coming.htm, p. 202

Fernando Sabino photo
Tupac Shakur photo
W.B. Yeats photo

“Somewhere beyond the curtain
Of distorting days
Lives that lonely thing
That shone before these eyes
Targeted, trod like Spring.”

Quarrel In Old Age http://poetry.poetryx.com/poems/1567/, st. 2
The Winding Stair and Other Poems (1933)

Hermann Hesse photo
Theodore Roosevelt photo
U.G. Krishnamurti photo

“If you're not ready to die, then how can you live?”

Charles de Lint (1951) author

Svaha (2000), p. 265

Pablo Picasso photo
Homér photo
Emil M. Cioran photo
Gabriel Iglesias photo

“Three years ago, I bought a Beetle, not even thinking. [Audience laughs some] That's not the joke, shut up. See? I can't even tell you guys a story. [mocking laugh] I wasn't thinking, I bought the car, because it was affordable, economical, brand-new freakin' Beetle for like $17,000. I was, like, "AHHH!" First new car, you know? I go to show it off at my friend Martin's house. I thought it was nice. I pull up, like, [Imitates car driving, then brakes screeching] "MARTEEEEEEEEEEEEN!" He lives in the 'hood, I don't get out of the car. Across the street, there are these gang members, the kind of gang members that, they don't get into like shooting people and stuff like that, they just sit on the porch and talk a lot of smack. So I'm there in a Beetle and across the street, I hear this. I was like, "MARTEEEEEEN!" Over here, I hear, "Oralé!" [Looks behind] "Hey, what's up guys, hows it going?" "How did you get in there, esé?" [Gives an frustrated look] "HURRY UP, MARTIN!" 2 months later, I go back to pick him up. Now, I've had some time to work on the car. I put some rims on it, some stickers on it, I put a chip in the motor that makes it go faster. I thought I was bad, right? So I pull up, [Imitates car driving, tires screeching, and the motor revving] "MARTEEEEEN!" [Gesturing to the voice behind him] "Orale!" [Gabriel shakes his head] Uh-uh, I'm not turning around. "Hey!" Mmm-mm. "Hey!" I don't see you! "Yoo-hoo!" [Growls and turns around] "EH!"”

Gabriel Iglesias (1976) American actor

WHAT?! "Check it out, eh, it's the Fat and the Furious!"
Hot & Fluffy (2007)

Ted Bundy photo
Louis Pasteur photo
Mary McCarthy photo
Beck photo
Pompey photo

“To navigate is necessary, to live is not.”

Pompey (-106–-48 BC) Roman general

To sailors who were defending Rome from a sea invasion.
Life of Pompey

Max Scheler photo

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Stefan Zweig photo
Imre Kertész photo
Charles Spurgeon photo

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Theodore Roosevelt photo

“If a man does not have an ideal and try to live up to it, then he becomes a mean, base, and sordid creature, no matter how successful.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Letter to his son, Kermit, quoted in Theodore Roosevelt by Joseph Bucklin Bishop http://www.trsite.org/content/pages/speaking-loudly (1915)
1910s

Friedrich Schiller photo
William Wilberforce photo

“Christianity is not satisfied with producing merely the specious guise of virtue. She requires the substantial reality, which may stand the scrutinizing eye of that Being “who searches the heart.” Meaning therefore that the Christian should live and breathe; in an atmosphere, as it were, of benevolence, she forbids whatever can tend to obstruct its diffusion or vitiate its purity. It is on this principle that Emulation is forbidden: for, besides that this passion almost insensibly degenerates into envy, and that it derives its origin chiefly from pride and a desire of self-exaltation; how can we easily love our neighbour as ourselves, if we consider him at the same time our rival, and are intent upon surpassing him in the pursuit of whatever is the subject of our competition?
Christianity, again, teaches us not to set our hearts on earthly possessions and earthly honours; and thereby provides for our really loving, or even cordially forgiving, those who have been more successful than ourselves in the attainment of them, or who have even designedly thwarted us in the pursuit. “Let the rich,” says the Apostle, “rejoice in that he is brought low.” How can he who means to attempt, in any degree, to obey this precept, be irreconcilably hostile towards any one who may have been instrumental in his depression?
Christianity also teaches us not to prize human estimation at a very high rate; and thereby provides for the practice of her injunction, to love from the heart those who, justly or unjustly, may have attacked our reputation, and wounded our character. She commands not the shew, but the reality of meekness and gentleness; and by thus taking away the aliment of anger and the fomenters of discord, she provides for the maintenance of peace, and the restoration of good temper among men, when it may have sustained a temporary interruption.
It is another capital excellence of Christianity, that she values moral attainments at a far higher rate than intellectual acquisitions, and proposes to conduct her followers to the heights of virtue rather than of knowledge. On the contrary, most of the false religious systems which have prevailed in the world, have proposed to reward the labour of their votary, by drawing aside the veil which concealed from the vulgar eye their hidden mysteries, and by introducing him to the knowledge of their deeper and more sacred doctrines.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 257.

Boris Yeltsin photo

“A man must live like a great brilliant flame and burn as brightly as he can. In the end he burns out. But this is far better than a mean little flame.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Statement to a TImes reporter in 1990, as quoted in "The wit and wisdom of Boris" in Guardian Unlimited (23 April 2007)
1990s

Mark Twain photo
Willa Cather photo
Kathleen Hanna photo
Oswald Spengler photo
Henri Barbusse photo
Aristides de Sousa Mendes photo
Leonardo DiCaprio photo
Kurt Vonnegut photo
Milla Jovovich photo
Barack Obama photo
Novalis photo

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Max Scheler photo

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Harry Emerson Fosdick photo
Karl Marx photo
José Saramago photo

“The older I get, the brighter colours I live. But in the past, they were dark, dingy, sad colours.”

Margaret Keane (1927) American artist

KQED Arts, " Margaret Keane, Painter Behind Tim Burton's 'Big Eyes' https://www.youtube.com/watch?v=OMKnuhNe3Pc," YouTube.com.
2014

Charles Darwin photo
Robert A. Heinlein photo
Thomas Paine photo
Pope Francis photo
Barack Obama photo
Rabindranath Tagore photo
Barack Obama photo