Quotes about left
page 3

Bidhan Chandra Roy photo
Richard Henry Dana Jr. photo

“The past was real. The present, all about me, was unreal, unnatural, repellent. I saw the big ships lying in the stream… the home of hardship and hopelessness; the boats passing to and fro; the cries of the sailors at the capstan or falls; the peopled beach; the large hide houses, with their gangs of men; and the Kanakas interspersed everywhere. All, all were gone! Not a vestige to mark where one hide house stood. The oven, too, was gone. I searched for its site, and found, where I thought it should be, a few broken bricks and bits of mortar. I alone was left of all, and how strangely was I here! What changes to me! Where were they all? Why should I care for them — poor Kanakas and sailors, the refuse of civilization, the outlaws and the beachcombers of the Pacific! Time and death seemed to transfigure them. Doubtless nearly all were dead; but how had they died, and where? In hospitals, in fever climes, in dens of vice, or falling from the mast, or dropping exhausted from the wreck "When for a moment, like a drop of rain/He sinks into thy depths with bubbling groan/Without a grave, unknelled, uncoffined, and unknown." The lighthearted boys are now hardened middle-aged men, if the seas, rocks, fevers, and the deadlier enemies that beset a sailor's life on shore have spared them; and the then strong men have bowed themselves, and the earth or sea has covered them. How softening is the effect of time! It touches us through the affections. I almost feel as if I were lamenting the passing away of something loved and dear — the boats, the Kanakas, the hides, my old shipmates! Death, change, distance, lend them a character which makes them quite another thing.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Temple Grandin photo

“I don't like radical anything; left or right. I have a radical dislike of radicals.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Page 256 of An Anthropologist On Mars By Oliver Sacks

Kurt Vonnegut photo
Bertrand Russell photo

“All's well that ends well; which is the epitaph I should put on my tombstone if I were the last man left alive.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Lucy Donnely, April 22, 1906
1900s

George S. Patton photo

“Wonder weapons… my God, I don't see the wonder in them. Killing without heroics, nothing is glorified… nothing is reaffirmed? No heroes, no cowards, no troops, no generals? Only those who are left alive… and those who are left dead. I'm glad I won't live to see it.”

George S. Patton (1885–1945) United States Army general

Attributed as a quote in Charles W. Hudlin, "Morality and the Military Profession: Problems and Solutions", Military Ethics (National Defense University Press, 1987) http://books.google.com/books?id=B9EvXhH1ZVAC&pg=PA83; but Hudlin cites the biographical dramatization Patton (1970 film) which does not purport to use Patton's actual words.
Misattributed

Malcolm X photo
Galileo Galilei photo

“I have been in my bed for five weeks, oppressed with weakness and other infirmities from which my age, seventy four years, permits me not to hope release. Added to this (proh dolor! [O misery! ]) the sight of my right eye — that eye whose labors (dare I say it) have had such glorious results — is for ever lost. That of the left, which was and is imperfect, is rendered null by continual weeping.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Élie Diodati (4 July 1637), as translated in The Private Life of Galileo : Compiled primarily from his correspondence and that of his eldest daughter, Sister Maria Celeste (1870) http://books.google.com/books?id=ixUCAAAAYAAJ by Mary Allan-Olney, p. 278
Other quotes

José Saramago photo
Whittaker Chambers photo
Antonin Artaud photo
Joseph Goebbels photo

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

Rumi photo
Spiro Agnew photo
Emil M. Cioran photo
Golda Meir photo

“In Israel, we read from right to left.”

Golda Meir (1898–1978) former prime minister of Israel

To Henry Kissinger, US Secretary of State, who had written her that he considers himself 'an American first, Secretary of State second, and a Jew third'
Source: https://books.google.com.ar/books?id=kOICAAAAMBAJ&pg=PA28&lpg=PA28&dq=Golda+Meir+In+Israel,+we+read+from+right+to+left.&source=bl&ots=JVGhSq8aqj&sig=i0y3YiXiGFjO7UPRpBvAP36p6e0&hl=es-419&sa=X&ei=zpOgVJjnDIuVNvJK&ved=0CCsQ6AEwAg#v=onepage&q=Golda%20Meir%20In%20Israel%2C%20we%20read%20from%20right%20to%20left.&f=false

Sheikh Mujibur Rahman photo
Friedrich Nietzsche photo
Charles Péguy photo

“There will be things that I do that no one will be left to understand.”

Charles Péguy (1873–1914) French poet, essayist, and editor

Le Mystère des saints Innocents [The Mystery of the Holy Innocents] (1912)

Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Kurt Vonnegut photo
Ali Al-Wardi photo
Amy Winehouse photo

“He left no time to regret,
Kept his dick wet,
With his same old safe bet.
Me & my head high,
And my tears dry,
Get on without my guy.”

Amy Winehouse (1983–2011) English singer and songwriter

Back To Black
Song lyrics, Back To Black (2006)

Benjamin Disraeli photo

“But he has left us the legacy of heroes—the memory of his great name, and the inspiration of his great example.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849).
1840s

John Howard photo
Christopher Hitchens photo
Huey Long photo

“Whenever this administration has gone to the left I have voted for it, and whenever it has gone to the right I have voted against it.”

Huey Long (1893–1935) American politician, Governor of Louisiana, and United States Senator

Huey Long on the new deal. (Williams p. 708)

Hans-Hermann Hoppe photo
Hans Reichenbach photo
Henri Barbusse photo
Robert Browning photo

“Just for a handful of silver he left us,
Just for a riband to stick in his coat.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

The lost Leader, i.
Bartlett's Familiar Quotations, 10th ed. (1919)

Claude Monet photo
Fred Allen photo

“All the sincerity in Hollywood you could stuff in a flea's navel and still have room left to conceal eight caraway seeds and an agent's heart.”

Fred Allen (1894–1956) comedian

From a lost letter to Kenny Delmar quoted in Earl Wilson's syndicated column (May 1959).

Alfred Cortot photo
Fredric Jameson photo
Yurii Andrukhovych photo
Ben Shapiro photo
Paul Dirac photo
Barack Obama photo
Bertrand Russell photo
Abraham Lincoln photo
Malcolm X photo

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to....
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Brian Eno photo
Henri Barbusse photo
Tacitus photo

“No honour was left for the gods, when Augustus chose to be himself worshipped with temples and statues, like those of the deities, and with flamens and priests.”
Nihil deorum honoribus relictum, cum se templis et effigie numinum per flamines et sacerdotes coli vellet.

Book I, 10; Church-Brodribb translation
Annals (117)

Friedrich Nietzsche photo

“Greek tragedy met her death in a different way from all the older sister arts: she died tragically by her own hand, after irresolvable conflicts, while the others died happy and peaceful at an advanced age. If a painless death, leaving behind beautiful progeny, is the sign of a happy natural state, then the endings of the other arts show us the example of just such a happy natural state: they sink slowly, and with their dying eyes they behold their fairer offspring, who lift up their heads in bold impatience. The death of Greek tragedy, on the other hand, left a great void whose effects were felt profoundly, far and wide; as once Greek sailors in Tiberius' time heard the distressing cry 'the god Pan is dead' issuing from a lonely island, now, throughout the Hellenic world, this cry resounded like an agonized lament: 'Tragedy is dead! Poetry itself died with it! Away, away with you, puny, stunted imitators! Away with you to Hades, and eat your fill of the old masters' crumbs!”

Mit dem Tode der griechischen Tragödie dagegen entstand eine ungeheure, überall tief empfundene Leere; wie einmal griechische Schiffer zu Zeiten des Tiberius an einem einsamen Eiland den erschütternden Schrei hörten "der grosse Pan ist todt": so klang es jetzt wie ein schmerzlicher Klageton durch die hellenische Welt: "die Tragödie ist todt! Die Poesie selbst ist mit ihr verloren gegangen! Fort, fort mit euch verkümmerten, abgemagerten Epigonen! Fort in den Hades, damit ihr euch dort an den Brosamen der vormaligen Meister einmal satt essen könnt!"
Source: The Birth of Tragedy (1872), p. 54

Edward Rutledge photo
Ransom Riggs photo
W. H. Auden photo
Ray Comfort photo
Francesco Berni photo

“A certain proverb, that the whole world knows,
Says that loss also steals away our senses,
And that the man thus robbed, like madman goes
About, and right and left the blame dispenses.”

Francesco Berni (1497–1535) Italian poet

(Ed un certo proverbio cosl fatto
Dice cbe) il danno toglie ancbe il cervello;
E cbe cbi e rubato, come matto
va dando la colpa a questo e quello.
XLV, 4
Rifacimento of Orlando Innamorato

André Maurois photo
C.G. Jung photo
Ronald Reagan photo

“I've spoken recently of the freedom fighters of Nicaragua. You know the truth about them. You know who they're fighting and why. They are the moral equal of our Founding Fathers and the brave men and women of the French Resistance. We cannot turn away from them, for the struggle here is not right versus left; it is right versus wrong.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech to the annual conference of the Conservative Political Action Conference, New York, speaking of the rebels (or Contras) seeking to overthrow the Nicaraguan Government (1 March 1985); reported in "Reagan Terms Nicaraguan Rebels 'Moral Equal of Founding Fathers'" in The New York Times (2 March 1985) http://www.nytimes.com/1985/03/02/world/reagan-terms-nicaraguan-rebels-moral-equal-of-founding-fathers.html
1980s, Second term of office (1985–1989)

José Saramago photo
Karl Dönitz photo
Saul Bellow photo
Kamala Surayya photo
Friedrich Nietzsche photo
Lady Gaga photo
Abraham Lincoln photo
Rainer Maria Rilke photo

“This difficult living, heavy and as if all tied up,
moving through that which has been left undone,
is like the not-quite-finished walk of the swan.And dying, this slipping away from
the ground upon which we stand every day,
is his anxious letting himself fall—:into the waters, which receive him gladly
and which, as if happily already gone by,
draw back under him, wave after wave;
while the swan, infinitely calm and self-assured,
opener and more magnificent
and more serene, allows himself to be drawn on.”

Diese Mühsal, durch noch Ungetanes
schwer und wie gebunden hinzugehen,
gleicht dem ungeschaffnen Gang des Schwanes.<p>Und das Sterben, dieses Nichtmehrfassen
jenes Grunds, auf dem wir täglich stehen,
seinem ängstlichen Sich-Niederlassen—:<p>in die Wasser, die ihn sanft empfangen
und die sich, wie glücklich und vergangen,
unter ihm zurückziehn, Flut um Flut;
während er unendlich still und sicher
immer mündiger und königlicher
und gelassener zu ziehn geruht.
Der Schwan (The Swan) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)

George Washington photo

“Government is not reason, it is not eloquence,—it is force! Like fire, it is a dangerous servant, and a fearful master; never for a moment should it be left to irresponsible action.”

George Washington (1732–1799) first President of the United States

Attributed to "The First President of the United States" in "Liberty and Government" by W. M., in The Christian Science Journal, Vol. XX, No. 8 (November 1902) edited by Mary Baker Eddy, p. 465; no earlier or original source for this statement is cited; later quoted in The Cry for Justice : An Anthology of the Literature of Social Protest (1915) edited by Upton Sinclair, p. 305, from which it became far more widely quoted and in Frank J. Wilstach, A Dictionary of Similes, 2d ed., p. 526 (1924). In The Great Thoughts (1985), George Seldes says, p. 441, col. 2, footnote, this paragraph “although credited to the ‘Farewell’ [address] cannot be found in it. Lawson Hamblin, who owns a facsimile, and Horace Peck, America’s foremost authority on quotations, informed me this paragraph is apocryphal.” It is listed as spurious at the Mount Vernon website http://www.mountvernon.org/research-collections/digital-encyclopedia/article/spurious-quotations/
Unsourced variant : Government is not reason, it is not eloquence, it is force; like fire, a troublesome servant and a fearful master. Never for a moment should it be left to irresponsible action.
Misattributed, Spurious attributions
Variant: Government is not reason, it is not eloquence, it is force; like fire, a troublesome servant and a fearful master. Never for a moment should it be left to irresponsible action.

Jean Jacques Rousseau photo
Anthony Giddens photo
Pietro Badoglio photo
Mark Twain photo
Jordan Peterson photo
Virginia Woolf photo
H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Leonardo Da Vinci photo

“And if you should say that the shells were carried by the waves, being empty and dead, I say that where the dead went they were not far removed from the living; for in these mountains living ones are found, which are recognisable by the shells being in pairs; and they are in a layer where there are no dead ones; and a little higher up they are found, where they were thrown by the waves, all the dead ones with their shells separated, near to where the rivers fell into the sea, to a great depth; like the Arno which fell from the Gonfolina near to Monte Lupo, where it left a deposit of gravel which may still be seen, and which has agglomerated; and of stones of various districts, natures, and colours and hardness, making one single conglomerate. And a little beyond the sandstone conglomerate a tufa has been formed, where it turned towards Castel Florentino; farther on, the mud was deposited in which the shells lived, and which rose in layers according to the levels at which the turbid Arno flowed into that sea. And from time to time the bottom of the sea was raised, depositing these shells in layers, as may be seen in the cutting at Colle Gonzoli, laid open by the Arno which is wearing away the base of it; in which cutting the said layers of shells are very plainly to be seen in clay of a bluish colour, and various marine objects are found there. And if the earth of our hemisphere is indeed raised by so much higher than it used to be, it must have become by so much lighter by the waters which it lost through the rift between Gibraltar and Ceuta; and all the more the higher it rose, because the weight of the waters which were thus lost would be added to the earth in the other hemisphere. And if the shells had been carried by the muddy deluge they would have been mixed up, and separated from each other amidst the mud, and not in regular steps and layers — as we see them now in our time.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XVI Physical Geography

Thomas Paine photo
Samir Amin photo
Lewis Carroll photo
José Antonio Primo de Rivera photo
José Saramago photo
Ozzy Osbourne photo

“People look to me and say
Is the end near, when is the final day?
What's the future of mankind?
How do I know, I got left behind”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

I Don't Know, written by Ozzy Osbourne, Randy Rhoads and Bob Daisley
Song lyrics, Blizzard of Ozz (1980)

John Locke photo
Pope Francis photo
Barack Obama photo

“I've been left at the altar now a couple of times.”

Barack Obama (1961) 44th President of the United States of America

On the progress with debt ceiling negotiations. USA Today (July 23, 2011): Debt talks crisis: Boehner, Obama trading blame http://www.usatoday.com/news/washington/2011-07-22-obama-boehner-debt-talks_n.htm?csp=34news
2011, Remarks on the economy (July 2011)

Taylor Swift photo
Thomas Paine photo
Joseph Goebbels photo
Barack Obama photo

“I will never forget who this victory truly belongs to. It belongs to you. It belongs to you.
I was never the likeliest candidate for this office. We didn't start with much money or many endorsements. Our campaign was not hatched in the halls of Washington. It began in the backyards of Des Moines and the living rooms of Concord and the front porches of Charleston. It was built by working men and women who dug into what little savings they had to give $5 and $10 and $20 to the cause.
It grew strength from the young people who rejected the myth of their generation's apathy who left their homes and their families for jobs that offered little pay and less sleep.
It drew strength from the not-so-young people who braved the bitter cold and scorching heat to knock on doors of perfect strangers, and from the millions of Americans who volunteered and organized and proved that more than two centuries later a government of the people, by the people, and for the people has not perished from the Earth.
This is your victory.
And I know you didn't do this just to win an election. And I know you didn't do it for me.
You did it because you understand the enormity of the task that lies ahead. For even as we celebrate tonight, we know the challenges that tomorrow will bring are the greatest of our lifetime — two wars, a planet in peril, the worst financial crisis in a century.
Even as we stand here tonight, we know there are brave Americans waking up in the deserts of Iraq and the mountains of Afghanistan to risk their lives for us.”

Barack Obama (1961) 44th President of the United States of America

2008, Election victory speech (November 2008)

Joseph Stalin photo

“We disagreed with Zinoviev and Kamenev because we knew that the policy of amputation was fraught with great dangers for the Party, that the method of amputation, the method of blood-letting — and they demanded blood — was dangerous, infectious: today you amputate one limb, tomorrow another, the day after tomorrow a third — what will we have left in the Party?”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Speech at The Fourteenth Congress of the C.P.S.U.(B.) (December 1925) http://marx2mao.com/Stalin/FC25.html
Stalin's speeches, writings and authorised interviews

Gordon Lightfoot photo
Abraham Lincoln photo
Mike Lange photo

“And ladies and gentlemen, Elvis has just left the building!”

Mike Lange (1948) Canadian sportscaster

"Eddie Spaghetti! The Story Behind Mike Lange-isms"

Morrissey photo

“I left my fingerprints somewhere - that's good enough. I am my own person - that's good enough. I stand my ground - that's good enough.”

Morrissey (1959) English singer

From the TV documentary The Importance of Being Morrissey (2003)
In interviews etc., About himself and his work

Albertus Magnus photo
Benjamin Disraeli photo

“The right hon. Gentleman caught the Whigs bathing, and walked away with their clothes. He has left them in the full enjoyment of their liberal position, and he is himself a strict conservative of their garments.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech http://hansard.millbanksystems.com/commons/1845/feb/28/opening-letters-at-the-post-office in the House of Commons (28 February 1845), referring to Sir Robert Peel.

Bertrand Russell photo

“War does not determine who is right – only who is left.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

This has often been published as a quotation of Russell, when an author is given (e.g. in Quote Unquote – A HandBook of Quotation, 2005, p. 291), but without any sourced citations, and seems to have circulated as an anonymous proverb as early as 1932.
Disputed

Abraham Lincoln photo

“Abraham Lincoln is my name
And with my pen I wrote the same
I wrote in both hast and speed
and left it here for fools to read”

Abraham Lincoln (1809–1865) 16th President of the United States

Manuscript poem, as a teenager (ca. 1824–1826), in "Lincoln as Poet" at Library of Congress : Presidents as Poets http://www.loc.gov/rr/program/bib/prespoetry/al.html, as published in The Collected Works of Abraham Lincoln (1953) edited by Roy. P. Basler, Vol. 1
1820s

Mark Twain photo
Barack Obama photo