Quotes about leaf
page 2

Antoine-Vincent Arnault photo

“I go where all nature goes,
Where goes the leaf of the rose,
And eke the leaf of the bay.”

Antoine-Vincent Arnault (1766–1834) French dramatist

Volume V., 16. — ""La Feuille"".
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 82.
Fables (1802)

Augusto Pinochet photo

“Not a single leaf moves in this country if I'm not the one moving it. I want that to be clear!”

Augusto Pinochet (1915–2006) Former dictator of the republic of Chile

Speech (October 1981), quoted in "Las frases para el bronce de Pinochet." This expression is not original to Pinochet; it is also attributed to Inca Atahualpa in 1531. See Las Casas, Destruction of the Indies.
1980s

Auguste Rodin photo
Hermann Ebbinghaus photo
Walter Scott photo

“November’s sky is chill and drear,
November’s leaf is red and sear.”

Canto I, introduction, st. 1.
Marmion (1808)

Peter Greenaway photo
Letitia Elizabeth Landon photo
Helen Keller photo
Edgar Rice Burroughs photo

“You will turn over many a futile new leaf till you learn we must all write on scratched-out pages.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Letitia Elizabeth Landon photo
Karel Appel photo

“As an artist you have to fight and survive the wilderness to keep your creative freedom. Creativity is very fragile. It's like a leaf in the fall; it hangs and when it drops you don't know where it's drifting.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Source: Karel Appel – the complete sculptures,' (1990), p. 91 'Quotes', K. Appel (1989)

Rutherford B. Hayes photo

“I study the lives on a leaf: the little
Sleepers, numb nudgers in cold dimensions.”

Theodore Roethke (1908–1963) American poet

"The Minimal," ll. 1-2
The Lost Son and Other Poems (1948)

Letitia Elizabeth Landon photo
Viktor Schauberger photo
Gordon B. Hinckley photo

“The wind is blowing and I feel like the last leaf on the tree. Actually, my health is quite good despite all the rumors to the contrary. Skillful doctors and nurses keep me on the right track; some of you may go before I do.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

The Things of Which I Know Sunday Morning Session, General Conference, April 1, 2007.

Bill Bryson photo
Neal Stephenson photo
Ray Bradbury photo

“The jungle looked back at them with a vastness, a breathing moss-and-leaf silence, with a billion diamond and emerald insect eyes.”

Ray Bradbury (1920–2012) American writer

"And the Rock Cried Out" (1953), reprinted in The Day It Rained Forever (1959)

“If all the sky was made of gold leaf, and the air was starred with fine silver, and treasure borne on all the winds, and every drop of sea-water was a florin, and it rained down, morning and evening, riches, goods, honours, jewels, money, till all the people were filled with it, and I stood there naked in such rain and wind, never a drop of it would fall on me.”

Eustache Deschamps (1346–1406) French poet

Se tout le ciel estoit de feuilles d'or,
Et li airs fust estellés d'argent fin,
Et tous les vens fussent pleins de tresor,
Et les gouttes fussent toutes florin
D'eaue de mer, et pleust soir et matin
Richesses, biens, honeurs, joiaux, argent,
Tant que rempli en fust toute la gent,
La terre aussi en fust mouillee toute,
Et fusse nu, – de tel pluie et tel vent
Ja sur mon cors n'en cherroit une goutte.
"Se tout le ciel estoit de feuilles d'or", line 1; text and translation from Brian Woledge (ed.) The Penguin Book of French Verse, 1: To the Fifteenth Century (Harmondsworth: Penguin, [1961] 1968) p. 236.

Letitia Elizabeth Landon photo
Ellsworth Kelly photo
Dejan Stojanovic photo

“There is another alphabet, whispering from every leaf, singing from every river, shimmering from every sky.”

Dejan Stojanovic (1959) poet, writer, and businessman

Forgotten Home http://www.poetrysoup.com/famous/poem/21398/Forgotten_Home
From the poems written in English

Arshile Gorky photo

“The bud is on the bough again,
The leaf is on the tree.”

Charles Jefferys (1807–1865) British music publisher

The Meeting of Spring and Summer, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Percy Bysshe Shelley photo
Herman Melville photo
Letitia Elizabeth Landon photo
Arthur Hugh Clough photo
Israel Zangwill photo
Samuel Taylor Coleridge photo
Jeffrey T. Kuhner photo
Ray Comfort photo
Elias Canetti photo

“When I leaf through Fackel issues of my slave years, I am seized by horror. Anyone released from bondage must feel like this.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 64
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Evelyn Waugh photo
James Connolly photo
Guillaume de Salluste Du Bartas photo

“In every hedge and ditch both day and night
We fear our death, of every leafe affright.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, First Day, Part iii. Compare: "The sense of death is most in apprehension; And the poor beetle, that we tread upon, In corporal sufferance finds a pang as great As when a giant dies", William Shakespeare, Measure for Measure, Act iii. Sc. 1.
La Seconde Semaine (1584)

Thomas Carlyle photo

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Leon Fleisher photo
Karl Pilkington photo

“At some point, somethin has had it away with a leaf [Karl's explanation of an insect which has evolved to look like a leaf to protect itself from predators]”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 3 Episode 3
On Biology

Denise Levertov photo

“Ah, we fondly cherish
Faded things
That had better perish.
Memory clings
To each leaf it saves.
Chilly winds are blowing.
It will soon be snowing
On our graves.”

John Henry Boner (1845–1903) American writer

Gather Leaves and Grasses, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Rachel Carson photo
Arundhati Roy photo

“To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey's tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna's smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory.
He tells stories of the gods, but his yarn is spun from the ungodly, human heart.
The Kathakali Man is the most beautiful of men. Because his body is his soul. His only instrument. From the age of three he has been planed and polished, pared down, harnessed wholly to the task of story-telling. He has magic in him, this man within the painted mark and swirling skirts.
But these days he has become unviable. Unfeasible. Condemned goods. His children deride him. They long to be everything that he is not. He has watched them grow up to become clerks and bus conductors. Class IV non-gazetted officers. With unions of their own.
But he himself, left dangling somewhere between heaven and earth, cannot do what they do. He cannot slide down the aisles of buses, counting change and selling tickets. He cannot answer bells that summon him. He cannot stoop behind trays of tea and Marie biscuits.
In despair he turns to tourism. He enters the market. He hawks the only thing he owns. The stories that his body can tell.
He becomes a Regional Flavour.”

page 230-231.
The God of Small Things (1997)

Torquato Tasso photo

“p>'Ah, see,' he sang, 'the shamefast, virgin rose
first bursting her green bud so timidly,
half hidden and half bare: the less she shows
herself, the lovelier she seems to be.
Now see her bosom, budding still, unclose
and look! She droops, and seems no longer she—
not she who in her morning set afire
a thousand lads and maidens with desire.So passes in the passing of a day
the leaf and flower from our mortal scene,
nor will, though April come again, display
its bloom again, nor evermore grow green.”

Torquato Tasso (1544–1595) Italian poet

Deh mira (egli cantò) spuntar la rosa
Dal verde suo modesta e verginella;
Che mezzo aperta ancora, e mezzo ascosa,
Quanto si mostra men, tanto è più bella.
Ecco poi nudo il sen già baldanzosa
Dispiega: ecco poi langue, e non par quella,
Quella non par che desiata innanti
Fu da mille donzelle e mille amanti.<p>Così trapassa al trapassar d'un giorno
Della vita mortale il fiore, e 'l verde:
Nè, perchè faccia indietro April ritorno,
Si rinfiora ella mai, nè si rinverde.
Canto XVI, stanzas 14–15 (tr. Wickert)
Gerusalemme Liberata (1581)

Amit Chaudhuri photo

“Tagore claims that the first time he experienced the thrill of poetry was when he encountered the children’s rhyme ‘Jal pare/pata nare’ (‘Rain falls / The leaf trembles') in Iswarchandra Vidyasagar’s Bengali primer Barna Parichay (Introducing the Alphabet). There are at least two revealing things about this citation. The first is that, as Bengali scholars have remarked, Tagore’s memory, and predilection, lead him to misquote and rewrite the lines. The actual rhyme is in sadhu bhasha, or ‘high’ Bengali: ‘Jal paritechhe / pata naritechhe’ (‘Rain falleth / the leaf trembleth’). This is precisely the sort of diction that Tagore chose for the English Gitanjali, which, with its thees and thous, has so tried our patience. Yet, as a Bengali poet, Tagore’s instinct was to simplify, and to draw language closer to speech. The other reason the lines of the rhyme are noteworthy, especially with regard to Tagore, is – despite their deceptively logical progression – their non-consecutive character. ‘Rain falls’ and ‘the leaf trembles’ are two independent, stand-alone observations: they don’t necessarily have to follow each other. It’s a feature of poetry commented upon by William Empson in Some Versions of Pastoral: that it’s a genre that can get away with seamlessly joining two lines which are linked, otherwise, tenuously.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

On Tagore: Reading the Poet Today (2012)

Suze Robertson photo

“In Fall, October, November, I'm usually at work in Heeze, for interior studies. That is a beautiful, and the most quite time; the leaf of the trees [dropped! ], what gives in summer such a strong green light into the domestic interiors. It was in the lodging of the good Saskia [Ciska].... that I always got very special care.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) In 't najaar, october, November ben ik gemeenlijk in nl:Heeze aan 't werk, voor interieurstudies. Dat is een mooie, en de rustigste tijd; 't blad van de bomen [af!], waardoor zomers zoo'n groen licht in de binnenhuizen valt. In 't logement van de goede Saskia [Ciska].. ..ondervond ik dan altijd heel bizondere zorgen.
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 34

John Fletcher photo

“And he that will to bed go sober
Falls with the leaf in October.”

John Fletcher (1579–1625) English Jacobean playwright

Act II, scene ii. The following well-known catch, or glee, is formed on this song: "He who goes to bed, and goes to bed sober, Falls as the leaves do, and dies in October; But he who goes to bed, and goes to bed mellow, Lives as he ought to do, and dies an honest fellow".
Rollo, Duke of Normandy, or The Bloody Brother, (c. 1617; revised c. 1627–30; published 1639)

Albert Camus photo

“Autumn is a second Spring when every leaf is a flower.”

Albert Camus (1913–1960) French author and journalist

As quoted in Visions from Earth (2004) by James R. Miller, p. 126

Joni Mitchell photo
John Banville photo
Maimónides photo
Robert Graves photo
Hans Arp photo

“A painting or sculpture not modeled on any real object is every bit as concrete and sensuous as a leaf or a stone.... [but] it is an incomplete art which privileges the intellect to the detriment of the senses... [art must be like.. ] fruit that grows in man, like a fruit on a plant or a child in it's mother's womb.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Notes From a Dada Diary, published in 1932; as quoted by Anna Moszynska, in Abstract Art, Thames and Hudson, London, 1990, p. 113
1930s

Amit Chaudhuri photo
Samuel Butler photo
Walter Scott photo

“Should swim along, staying and conquering
In this complex ocean of life with desire not attaching.
Lovingly in this birth, like a lotus leaf on a drop of rain
Singing Rama’s name, those who want to win and gain.
Like the cashew nut on its fruit, just touching the life path
Not keeping any desire, those devoted to the brave Srinath.
Like a fish that grabs the bait meat and gets hooked sadly
Not getting cheated, thinking of Purandara Vittala, the Lord only.”

Purandara Dasa (1484–1564) Music composer

In this three examples are cited by Das cautioning against desire as quoted here [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 77]

Harriet Harman photo

“This reckless Tory Budget would not be possible without the Lib Dems. The Lib Dems denounced early cuts; now they are backing them. They denounced VAT increases; now they are voting for them. How could they support everything they fought against? How could they let down everyone who voted for them? How could they let the Tories so exploit them? Do they not see that they are just a fig leaf? The Liberal Democrat Chief Secretary is just the Chancellor's fig leaf. The Deputy Prime Minister is just the Prime Minister's fig leaf. The Lib Dems' leaders have sacrificed everything they ever stood for to ride in ministerial cars and to ride on the coat tails of the Tory Government. Twenty-two Liberal Democrat ministerial jobs have been bought at the cost of tens of thousands of other people's. The Liberal Democrats used to stand up for people's jobs, but now they only stand up for their own. Look at the Business Secretary, the right hon. Member for Twickenham. Mr Speaker, the House has noticed his remarkable transformation in the past few weeks from national treasure to Treasury poodle.”

Harriet Harman (1950) British politician

They have no mandate for this Budget; this Budget has no legitimacy. Even if the Lib Dems will not speak up for jobs, we will. Even if they will not fight for fairness, we will, and even if they will not protest against Tory broken promises, we will.
Reaction to the Coalition's budget http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100622/debtext/100622-0007.htm#10062245000003, 22 June, 2010. Link to the video http://www.youtube.com/watch?v=4m6VJSaFB_E&feature=related

Robin Maugham photo
Letitia Elizabeth Landon photo
Ted Hughes photo
Percy Bysshe Shelley photo
Letitia Elizabeth Landon photo
Nikos Kazantzakis photo
Mary Mapes Dodge photo
Immanuel Kant photo
George Bird Evans photo
Golda Meir photo

“I'm a slave to this leaf in a diary that lists what I must do, what I must say, every half hour.”

Golda Meir (1898–1978) former prime minister of Israel

Fallaci interview (1973)

John Fante photo
Tamsin Greig photo

“It suddenly hit me one day: after we're married I'll be called Mrs T Leaf!”

Tamsin Greig (1966) English actress

About her forthcoming marriage to Richard Leaf (1997).
From the Internet Movie Database http://www.imdb.com/name/nm0340067/bio

A. M. Klein photo
Richard Henry Horne photo

“On me, on me
Time and change can heap no more!
The painful past with blighting grief
Hath left my heart a withered leaf.
Time and change can do no more.”

Richard Henry Horne (1802–1884) English poet and critic

Dirge; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 342-44.

Letitia Elizabeth Landon photo
Letitia Elizabeth Landon photo

“He loves not, he loves me, he loves me not,
He loves me, — yes, thou last leaf, yes,
I'll pluck thee not, for that last sweet guess!
" He loves me,””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(13th November 1824) The Decision of the Flower
The London Literary Gazette, 1824

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Letitia Elizabeth Landon photo

“A single grave! —the only one
In this unbroken ground,
Where yet the garden leaf and flower
Are lingering around.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Single Grave from The London Literary Gazette (29th August 1829)
The Vow of the Peacock (1835)

Sherman Alexie photo
T. E. Lawrence photo
Michele Bachmann photo
Denise Levertov photo
Dante Gabriel Rossetti photo

“We two will lie i' the shadow of
That living mystic tree
Within whose secret growth the Dove
Is sometimes felt to be,
While every leaf that His plumes touch
Saith His Name audibly.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Blessed Damozel http://www.cs.rice.edu/~ssiyer/minstrels/poems/715.html (1850)

Owen Lovejoy photo

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

Robert Jordan photo

“a single leaf falling
autumn is everywhere…”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 10

Tryon Edwards photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Johann Wolfgang von Goethe photo