Quotes about leading
page 12

Christopher Hitchens photo
Mani Madhava Chakyar photo

““his Netraabhinaya is simply incomparable"
- Kapila Vatsyayan (leading scholar of classical Indian dance), 1990”

Mani Madhava Chakyar (1899–1990) Indian actor

Abhinaya and Netrābhinaya
Source: Kapila Vatsyayan, Gurupuja, Mathrubhumi weekly, February (11-17) 1990, p. 7.

Michael Bloomberg photo

“Although my plans for the future haven't changed, I believe this brings my affiliation into alignment with how I have led and will continue to lead our city.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.huffingtonpost.com/huff-wires/20070619/bloomberg-politics/
On His Declaration to Leave the GOP

Mahmud of Ghazni photo

“This temple of Somnat was built upon fifty-six pillars of teak wood covered with lead. The idol itself was in a chamber; its height was five cubits and its girth three cubits. This was what appeared to the eye but two cubits were (hidden) in the basement. Yaminu'd daula seized it, part of it he burnt, and part of it he carried away with him to Ghazni, where he made it a step at the entrance of the Jami'-masjid.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469-471
Quotes from The History of India as told by its own Historians

George W. Bush photo

“Women are going to lead the democracy movement, mark my words.”

George W. Bush (1946) 43rd President of the United States

2010s, 2011, Speech at the Gerald R. Ford Foundation (2011)

Henry Stephens Salt photo
Stanley Baldwin photo
Wilhelm II, German Emperor photo
Paulo Freire photo
Calvin Coolidge photo
Francis Turner Palgrave photo
Donald A. Norman photo

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

“Zen is a form of liberation - being liberated from Yin and Yang elements, and enabling you to remain calm and cool when you are troubled. Zen is not something definite and tangible, it is a refuge for mental solace. Zen is about concentration of mind. It is a profound culture, enabling people to gain spiritual tranqulity and be awakened. Even though not a word is spoken, it enables one to gain a thorough understanding of the truth of life. This is what we call the harmony between Yin and Yang. It is like a substance deep in your soul, generating a kind of wisdom and energy in your mind. It is also a kind of energy of self-confidence, helping you to achieve self-emancipation, self-regulation and self-perfection, leading you to the path of success. As such, Buddhism talks about ‘Faith, Commitment, and Action’. The theory, when applied in the human realm, is all about Zen. Concentration gives rise to wisdom. With concentration, the mind will be focused and it will not be drifting apart. Hence, the problem of schizophrenia will not arise. Zen culture is about the state of mind. It is a kind of positive energy! Positive energy is a kind of compassion, which enables people to understand each other when they encounter problems, to understand the country and society at large, and to understand their family and children, colleagues and friends. In this way, people will be able to live in peaceful co-existence and remain calm when they are faced with problems. When you see things in perspective using rationality and positive energy, you are able to change your viewpoint pertaining to a certain issue. This is the moment Zen arises in your mind! In fact, Zen is within you. This theory is very profound.”

Jun Hong Lu (1959) Australian Buddhist leader

10 October 2013
Special Interview by People' Daily, Europe Edition

George W. Bush photo
Henry David Thoreau photo
George Steiner photo
William Cowper photo

“The path of sorrow, and that path alone,
Leads to the land where sorrow is unknown.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

To an Afflicted Protestant Lady.
Bartlett's Familiar Quotations, 10th ed. (1919)

Taslima Nasrin photo
Max Scheler photo
Sören Kierkegaard photo
Dave Eggers photo

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Henry Van Dyke photo
Indra Nooyi photo
Samuel Butler photo
Basil of Caesarea photo
William Pitt the Younger photo
Tawakkol Karman photo
Calvin Coolidge photo
Christopher Hitchens photo
Marc Chagall photo
George Howard Earle, Jr. photo
Umberto Veronesi photo
Louis Sullivan photo
L. E. J. Brouwer photo
Bill Clinton photo
Enver Hoxha photo
Gary Hamel photo

“Your way leads you to lands of rain and wind—
mine takes me back to our old room, our bed.”

Đặng Trần Côn (1710–1745) writer

Source: Chinh phụ ngâm, Lines 53–54

Noam Chomsky photo
Robert Chambers (publisher, born 1802) photo
Jared Yates Sexton photo
Alexander H. Stephens photo

“The leading public men of the South, in our early history, were almost all against it. Jefferson was against it. This I freely admit, when the authority of their names is cited. It was a question which they did not, and perhaps could not, thoroughly understand at that time.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

Regarding the views of the U.S. Founding Fathers and their opposition to slavery https://archive.org/details/orationsandaddr03curtgoog, retirement speech (June 1859), as quoted in Lincoln's Defense of Politics: The Public Man and His Opponents https://books.google.com/books?id=jNm1AvQpGnIC&pg=PA27&dq=%22The+leading+public+men+of+the+South%22&hl=en&sa=X&ved=0ahUKEwjzqJHkj7rLAhVBKB4KHWKQCssQ6AEIHTAA#v=onepage&q=%22The%20leading%20public%20men%20of%20the%20South%22&f=false, by Thomas E. Schneider, p. 27
1850s

Everett Dean Martin photo
Max Scheler photo

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Joshua Reynolds photo
Brett Favre photo

“It's fun leading this offense. I don't think we've hit our peak.”

Brett Favre (1969) former American football quarterback

AP Interview: Favre indicates he'll play in '04, ESPN.com, November 7, 2003, 2007-11-12 http://sports.espn.go.com/espn/wire?id=1656411,

James Jeans photo
Joe Biden photo
Theodor Reuss photo
Alfred Kinsey photo
Ernst Mach photo

“I see the expression of… economy clearly in the gradual reduction of the statical laws of machines to a single one, viz., the principle of virtual work: in the replacement of Kepler's laws by Newton's single law… and in the [subsequent] reduction, simplification and clarification of the laws of dynamics. I see clearly the biological-economical adaptation of ideas, which takes place by the principles of continuity (permanence) and of adequate definition and splits the concept 'heat' into the two concepts of 'temperature' and 'quantity of heat'; and I see how the concept 'quantity of heat' leads on to 'latent heat', and to the concepts of 'energy' and 'entropy.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Mach (1910) "Die Leitgedanken meiner naturwissenschaftlichcn Erkennenislehre und ihr Aufnahme durch die Zeitgenossen", Physikalische Zeitschrift. 1, 1910, 599-606 Eng. trans. as "The Guiding Principles of my Scientific Theory of Knowledge and its Reception by my Contemporaries", in S. Toulmin ed., Physical Reality, New York : Harper, 1970. pp.28-43. Cited in: K. Mulligan & B. Smith (1988) " Mach and Ehrenfels: Foundations of Gestalt Theory http://ontology.buffalo.edu/smith/articles/mach/mach.pdf"
20th century

Ashoka photo
John Jay photo
Taylor Caldwell photo
Simon Blackburn photo

“Since there is no telling in advance where it may lead, reflection can be seen as dangerous.”

Simon Blackburn (1944) British academic philosopher

Introduction, p. 11
Think (1999)

Andrew Sullivan photo
Federica Mogherini photo
Hans Frank photo

“The idea - the core idea of humanism - is that the act of reading about great deeds will lead you to imitate them,..”

Stanley Fish (1938) American academic

Source: How To Write A Sentence And How To Read One (2011), Chapter 10, Sentences That Are About Themselves (Aren't They All?), p. 137

Steven Erikson photo
Daniel Dennett photo
Aron Ra photo
Aron Ra photo

“There are basically two types of creationists; the professional or political creationists; these are the activists who lead the movement and who will regularly deliberately lie to promote their propaganda; and the second type which are the innocently-deceived followers commonly known as “sheep”. I know lots of intellectual Christians, but I can’t get any of them to actually watch the televangelists, because they either already know how phony they are, or they don’t want to find out. But that only allows a radical fringe to claim support from they masses they now also claim to represent. So there’s nothing to stop them. Professional creationists are making money hand over fist with faith-healing scams or bilking little old ladies out of prayer donations, or selling books and videos at their circus-like seminars where they have undeserved respect as powerful leaders. All of them feign knowledge they can’t really possess, and some of them claim degrees they’ve never actually earned… Were it not for this con, they’d have to go back to selling used cars, wonder drugs, and multi-level marketing schemes. They will never change their minds no matter what it costs anyone else.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"1st Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=KnJX68ELbAY, Youtube (November 11, 2007)
Youtube, Foundational Falsehoods of Creationism

Tom DeLay photo
Neil Armstrong photo
Yoweri Museveni photo

“You cannot, for instance, sustainably protect the environment if the majority of the people are still in primitive agriculture leading to the encroachment of forest reserves.”

Yoweri Museveni (1944) President of Uganda

At the Commonwealth Heads of Government Meeting (23 November 2007), as quoted in "Listen to the young, says Queen" http://news.bbc.co.uk/2/hi/africa/7108896.stm (23 November 2007), BBC News, United Kingdom: British Broadcasting Corporation
2000s

Noam Chomsky photo
Eric Hoffer photo
T. B. Joshua photo
Ellen G. White photo

“Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city into the great beyond, the wide, unbounded future of glory that is for the redeemed.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Prophets and Kings http://www.ccel.org/ccel/white/prophets.html, Ch. 60 http://www.egwtext.whiteestate.org/pk/pk60.html, p. 732
Conflict of the Ages series

Jack Kirby photo
Marcus Tullius Cicero photo

“A: I will now follow Reason whithersoever she shall lead me.”
A: Nunc rationem, quo ea me cumque ducet, sequar.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter V; translation of Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Miguel de Cervantes photo

“Why do you lead me a wild-goose chase?”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 6.

T. H. White photo
Carl von Clausewitz photo
Ayumi Hamasaki photo

“On that day, you decided
That you would walk by yourself
On the endless road
that crosses the clouds [and leads] to the sky
Leaving so much here
I want to tell you and talk about.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Untitled ~For Her~
Lyrics, Guilty

Valentina Lisitsa photo
Ayaan Hirsi Ali photo

“Every accommodation of Muslim demands leads to a sense of euphoria and a conviction that Allah is on their side. They see every act of appeasement as an invitation to make fresh demands.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

"Author, activist condemns Muslim faith at Palm Beach talk", Palm Beach Daily News (21 March 2009)

Pope Gregory VII photo

“That it has pleased God to make Holy Scripture obscure in certain places lest, if it were perfectly clear to all, it might be vulgarized and subjected to disrespect or be so misunderstood by people of limited intelligence as to lead them into error.”

Pope Gregory VII Pope from 1073 to 1085

In response to the request made in 1079 by Vratislaus, duke of Bohemia, seeking permission to use Slavonic in local church services.
Awake! magazine December 2011, page 7; They Tried to Keep God’s Word From the Masses.

Hermann Weyl photo

“We cannot hope to give here a final clarification of the essence of fact, judgement, object, property; this task leads into metaphysical abysses; about these one has to seek advice from men whose name cannot be stated without earning a compassionate smile—e. g. Fichte.”

Hermann Weyl (1885–1955) German mathematician

Das Kontinuum. Kritische Untersuchungen uber die Grundlagen der Analysis (1918), as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" http://arxiv.org/abs/math/0409596 (2004)

Calvin Coolidge photo

“Set out from any point. They are all alike. They all lead to a point of departure.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Pártase de cualquier punto. Todos son iguales. Todos llevan a un punto de partida.
Voces (1943)

Daniel Dennett photo

“Here is a well-known trajectory: You begin with a heartfelt desire to help other people and the conviction, however well or ill founded, that your guild or club or church is the coalition that can best serve to improve the welfare of others. If times are particularly tough, this conditional stewardship — I'm doing what's good for the guild because that will be good for everybody — may be displaced by the narrowest concern for the integrity of the guild itself, and for good reason: if you believe that the institution in question is the best path to goodness, the goal of preserving it for future projects, still unimagined, can be the most rational higher goal you can define. It is a short step from this to losing track of or even forgetting the larger purpose and devoting yourself singlemindedly to furthering the interests of the institution, at whatever costs. A conditional or instrumental allegiance can thus become indistinguishable in practice from a commitment to something "good in itself." A further short step perverts this parochial summum bonum to the more selfish goal of doing whatever it takes to keep yourself at the helm of the institution ("who better than I to lead us to triumph over our adversaries?")We have all seen this happen many times, and may even have caught ourselves in the act of forgetting just why we wanted to be leaders in the first place.”

Breaking the Spell (2006)

Vincent Van Gogh photo

“Of all the colors I ordered: the three chromes, the Prussian blue, the emerald, the crimson lakes, the malachite green, all the orange lead, hardly one of them is to be found on the Dutch palette, in Maris, in Mauve or Israels - [all contemporaries of Vincent, Dutch painters of the Hague School. ]”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, Spring 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 476), p 31
1880s, 1888

Eric Hobsbawm photo
Russell Brand photo