Quotes about lay

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Établissons donc ici, pour les dictionnaires à venir, que le Demi-Monde ne représente pas, comme on le croit, comme on l'imprime, la cohue des courtisanes, mais la classe des déclassées.
Preface to Le Demi-Monde (1855), in Théatre complet de Al. Dumas fils (Paris: Michel Lévy Frères, 1868-98) vol. 2, p. 9; translation from Albert D. Vandam Undercurrents of the Second Empire (London: William Heinemann, 1897) p. 246.

Source: King Solomon's Mines (1885), Chapter 15, "Good Falls Sick"

The Angels' Song ("It Came Upon A Midnight Clear", 1849).

As quoted in Business : The Ultimate Resource (2002) by Daniel P. Goleman

Jewish War

“Liberalism and its Discontents,” p. 22.
Outside Ethics (2005)

Conversation with his doctor, Lord Moran (23 July 1945), quoted in Lord Moran, Winston Churchill: The Struggle for Survival, 1940-1965 (London: Sphere, 1968), p. 305
The Second World War (1939–1945)

XVI (tr. S. Butler); Patroclus to Hector.
Iliad (c. 750 BC)

The Emperor's Old Clothes

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches

17 July 1909
India's Rebirth

“Mannequins” http://www.schulzian.net/translation/shops/mannequins.htm
His father

Source: The Call of the Carpenter (1914), pp. 15-16

Letter to George Washington (November 1779)

Said at a speech, footage of which is shown in the documentary George Wallace, part of PBS' American Experience

The Burial of Sir John Moore.

[Guha, Ramachandra, Captive ideologues, http://ramachandraguha.in/archives/history-beyond-marxism-and-hindutva-the-telegraph.html, The Telegraph, July 26, 2014]

Source: Foucault (1985), pp. 28-29

Judea Pearl, "Trygve Haavelmo and the emergence of causal calculus." University of California Los Angeles, Computer Science Department, CA. 2012.

Book I, lines 451-464
Davideis (1656)

1900's, Let's Murder the Moonlight!' (1909)
Source: Poggi, Christine, and Laura Wittman, eds. Futurism: An Anthology. Yale University Press, 2009. p. 54: Lead paragraph

As quoted in An economy in armor; in Korea's quiet revolution https://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=the+two+koreas&hl=en&sa=X&ei=4QMiVa7UCsu3sAWQxoAg&ved=0CB0Q6AEwAA#v=onepage&q=the%20two%20koreas&f=false (1992), by Frank B. Gibney, New York: Walker and Company, p. 50

5.177: Vanijja Sutta https://www.accesstoinsight.org/tipitaka/an/an05/an05.177.than.html, as translated by Thanissaro Bhikkhu (2001)
Source: Pali Canon, Sutta Pitaka, Anguttara Nikaya (Numerical Discourses)

"The One and the Many", Company Manners: A Cultural Inquiry into American Life (1954). Indianapolis, IN: Bobbs-Merrill. 229 pages
Essay also appeared in Perspectives USA, Spring 1954 http://books.google.com/books?id=2UMIAQAAMAAJ&q=%22We+might+define+an+eccentric+as+a+man+who+is+a+law+unto+himself+and+a+crank+as+one+who+having+determined+what+the+law+is+insists+on+laying+it+down+to+others%22&pg=PA30#v=onepage
Company Manners: A Cultural Inquiry into American Life (1954)

St. 3
Dover Beach (1867)

Reaching Out: Three Movements of the Spiritual Life (1975), p. 74

Imperial Adam (l. 42-44).

"The Funeral Procession", as quoted in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), p. 164

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)

Volume 2, Ch. 23
Fiction, The Book of the Short Sun (1999–2001)

"The Phoenix on the Sword" (1932)

St. 4.
The Day is Done (1845)

As reported in Clement of Alexandria by Eric Osborn (Cambridge University Press: 2008), p. 63.

Daniel Martin (1977)

Book II, § 16
Adversus Nationes

Ch 3 : Moral Factors, as translated by Michael Howard and Peter Paret.
On War (1832), Book 3

Abigail Adams, his wife, in a letter to John Thaxter (1778-09-29).
Misattributed

Les sanglots longs
Des violons
De l'automne
Blessent mon cœur
D'une langueur
Monotone.
"Chanson d'automne", line 1, from Poèmes saturniens (1866); Sorrell p. 24

The Maiden's Flower Omens

Braitenberg (1948), quoted in: Elke Maier (2012) " Spying on God http://www.mpg.de/6348834/S005_Flashback_086-087.pdf" in Max Planck Research, March 2012
Description of Braitenberg's first experience observing brain tissue under a microscope as medical student in Rome.

Wherever I Lay My Hat, co-written with Barrett Strong and Norman Whitfield.
Song lyrics, That Stubborn Kinda Fellow (1962)

The Grasshopper (l. 17-20).

From Suetonius, The Twelve Caesars, ch. 28

Opening words, p. 1.
The Unknown Soldier

Source: Dying Earth (1950-1984), The Dying Earth (1950), Chapter 3, "T'Sais"

1962, Address at Independence Hall

Letter to Lord John Russell (4 November 1859), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 534.
1850s

Source: The Way of All Flesh (1903), Ch. 34

Source: Antigone, Lines 295-303

Letter 125 (Ad Rusticum Monachum)
Letters

Revelations of Divine Love (c. 1393), Chapter 3
Context: When I was thirty years old and a half, God sent me a bodily sickness, in which I lay three days and three nights; and on the fourth night I took all my rites of Holy Church, and weened not to have lived till day. And after this I languored forth two days and two nights, and on the third night I weened oftentimes to have passed; and so weened they that were with me.
And being in youth as yet, I thought it great sorrow to die; — but for nothing that was in earth that meliked to live for, nor for no pain that I had fear of: for I trusted in God of His mercy. But it was to have lived that I might have loved God better, and longer time, that I might have the more knowing and loving of God in bliss of Heaven. For methought all the time that I had lived here so little and so short in regard of that endless bliss, — I thought nothing.

American Communications Association v. Douds, 339 U.S. 382, 444 (1950)
Judicial opinions

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 7
Context: Our workmen, in their hurry to finish, devote themselves only to the facings of the walls, setting them upright but filling the space between with a lot of broken stones and mortar thrown in anyhow. This makes three different sections in the same structure; two consisting of facing and one of filling between them. The Greeks, however, do not build so; but laying their stones level and building every other stone lengthwise into the thickness, they do not fill the space between, but construct the thickness of their walls in one solid and unbroken mass from the facings to the interior. Further, at intervals they lay single stones which run through the entire thickness of the wall. These stones... by their bonding powers... add very greatly to the solidity of the walls.

Context: You cannot judge all men by the one standard, any more than you can make shoes for all of them on the same last. No law that ever darkened white paper in the printing can lay down a rule of conduct for all men to follow alike.

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 117.
1870s
Context: [My sixth principle is that] the foreign policy of England should always be inspired by the love of freedom. There should be a sympathy with freedom, a desire to give it scope, founded not upon visionary ideas, but upon the long experience of many generations within the shores of this happy isle, that in freedom you lay the firmest foundations both of loyalty and order; the firmest foundations for the development of individual character; and the best provision for the happiness of the nation at large.

Novum Organum (1620)
Context: Those who have taken upon them to lay down the law of nature as a thing already searched out and understood, whether they have spoken in simple assurance or professional affectation, have therein done philosophy and the sciences great injury. For as they have been successful in inducing belief, so they have been effective in quenching and stopping inquiry; and have done more harm by spoiling and putting an end to other men's efforts than good by their own. Those on the other hand who have taken a contrary course, and asserted that absolutely nothing can be known — whether it were from hatred of the ancient sophists, or from uncertainty and fluctuation of mind, or even from a kind of fullness of learning, that they fell upon this opinion — have certainly advanced reasons for it that are not to be despised; but yet they have neither started from true principles nor rested in the just conclusion, zeal and affectation having carried them much too far....
Now my method, though hard to practice, is easy to explain; and it is this. I propose to establish progressive stages of certainty. The evidence of the sense, helped and guarded by a certain process of correction, I retain. But the mental operation which follows the act of sense I for the most part reject; and instead of it I open and lay out a new and certain path for the mind to proceed in, starting directly from the simple sensuous perception.

IV, p. 25.
The Ship in the Desert (1875)
Context: I only saw her as she pass'd —
A great, sad beauty, in whose eyes
Lay all the loves of Paradise....
You shall not know her — she who sat
Unconscious in my heart all time
I dream'd and wove this wayward rhyme,
And loved and did not blush thereat.

Diary entry (2 August 1935), quoted in Maurice Cowling, The Impact of Hitler. British Politics and British Policy. 1933-1940 (Cambridge: Cambridge University Press, 1975), p. 92.
Chancellor of the Exchequer
Context: The Labour Party, obviously intends to fasten upon our backs the accusation of being 'warmongers' and they are suggesting that we have 'hush hush' plans for rearmament which we are concealing from the people. As a matter of fact we are working on plans for rearmament at an early date for the situation in Europe is most alarming... We are not sufficiently advanced to reveal our ideas to the public, but of course we cannot deny the general charge of rearmament and no doubt if we try to keep our ideas secret till after the election, we should either fail, or if we succeeded, lay ourselves open to the far more damaging accusation that we had deliberately deceived the people... I have therefore suggested that we should take the bold course of actually appealing to the country on a defence programme, thus turning the Labour party's dishonest weapon into a boomerang.

"The Achievement of the Cat"
The Square Egg (1924)
Context: The animal which the Egyptians worshipped as divine, which the Romans venerated as a symbol of liberty, which Europeans in the ignorant Middle Ages anathematised as an agent of demonology, has displayed to all ages two closely blended characteristics — courage and self-respect. No matter how unfavourable the circumstances, both qualities are always to the fore. Confront a child, a puppy, and a kitten with a sudden danger; the child will turn instinctively for assistance, the puppy will grovel in abject submission to the impending visitation, the kitten will brace its tiny body for a frantic resistance. And disassociate the luxury-loving cat from the atmosphere of social comfort in which it usually contrives to move, and observe it critically under the adverse conditions of civilisation — that civilisation which can impel a man to the degradation of clothing himself in tawdry ribald garments and capering mountebank dances in the streets for the earning of the few coins that keep him on the respectable, or non-criminal, side of society. The cat of the slums and alleys, starved, outcast, harried, still keeps amid the prowlings of its adversity the bold, free, panther-tread with which it paced of yore the temple courts of Thebes, still displays the self-reliant watchfulness which man has never taught it to lay aside.

Ch 10 : Across South Georgia
South (1920)
Context: The difficulties of the journey lay behind us. We tried to straighten ourselves up a bit, for the thought that there might be women at the station made us painfully conscious of our uncivilized appearance. Our beards were long and our hair was matted. We were unwashed and the garments that we had worn for nearly a year without a change were tattered and stained. Three more unpleasant-looking ruffians could hardly have been imagined. Worsley produced several safety-pins from some corner of his garments and effected some temporary repairs that really emphasized his general disrepair. Down we hurried, and when quite close to the station we met two small boys ten or twelve years of age. I asked these lads where the manager's house was situated. They did not answer. They gave us one look — a comprehensive look that did not need to be repeated. Then they ran from us as fast as their legs would carry them. We reached the outskirts of the station and passed through the " digesting-house," which was dark inside. Emerging at the other end, we met an old man, who started as if he had seen the Devil himself and gave us no time to ask any question. He hurried away.

Source: Infinite in All Directions (1988), Ch. 1 : In Praise of Diversity
Context: There is no easy solution to the conflict between fundamentalist Christian dogma and the facts of biological evolution. I am not saying that the conflict could have been altogether avoided. I am saying only that the conflict was made more bitter and more damaging, both to religion and to science, by the dogmatic and self-righteousness of scientists. What was needed was a little more human charity, a little more willingness to listen rather than to lay down the law, a little more humility. Scientists stand in need of these Christian virtues just as much as preachers do.

Lady Clare (1842)

The Parable of the Old Man and the Young
Context: p>So Abram rose, and clave the wood, and went,
And took the fire with him, and a knife.
And as they sojourned both of them together,
Isaac the first-born spake and said, My Father,
Behold the preparations, fire and iron,
But where the lamb for this burnt-offering?
Then Abram bound the youth with belts and straps,
And builded parapets and trenches there,
And stretchèd forth the knife to slay his son.
When lo! an angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him, thy son.
Behold! Caught in a thicket by its horns,
A Ram. Offer the Ram of Pride instead.But the old man would not so, but slew his son,
And half the seed of Europe, one by one.</p

Cordelia's Honor (1996), "Author's Afterword"
Context: All great human deeds both consume and transform their doers. Consider an athlete, or a scientist, or an artist, or an independent business creator. In the service of their goals they lay down time and energy and many other choices and pleasures; in return, they become most truly themselves. A false destiny may be spotted by the fact that it consumes without transforming, without giving back the enlarged self. Becoming a parent is one of these basic human transformational deeds. By this act, we change our fundamental relationship with the universe — if nothing else, we lose our place as the pinnacle and end-point of evolution, and become a mere link. The demands of motherhood especially consume the old self, and replace it with something new, often better and wiser, sometimes wearier or disillusioned, or tense and terrified, certainly more self-knowing, but never the same again.

Paradosis : Or "In the Night in Which He Was (?) Betrayed" (1904), "Introduction : Paradosis or Delivering Up the Soul", p. 7
Context: Never shall we apprehend the nature of true divinity nor the true divineness of Jesus of Nazareth, the Carpenter's Son, till we learn to moralize our theology, training ourselves to lay less stress on "Almighty" — an epithet characteristic of the silver age of Hebrew literature and of our Anglican Prayer Book, but never once used as an epithet of God by Him who knew Him as He is. By way of compensation, we must lay far more stress on "Wise" and "Good."

Writing for the court, Milk Wagon Drivers Union of Chicago, Local 753. v. Meadowmoor Dairies, Inc., 312 U.S. 287 (1941).
Judicial opinions
Context: It must never be forgotten, however, that the Bill of Rights was the child of the Enlightenment. Back of the guarantee of free speech lay faith in the power of an appeal to reason by all the peaceful means for gaining access to the mind. It was in order to avert force and explosions due to restrictions upon rational modes of communication that the guarantee of free speech was given a generous scope. But utterance in a context of violence can lose its significance as an appeal to reason and become part of an instrument of force. Such utterance was not meant to be sheltered by the Constitution.

The Search For Common Ground : An Inquiry Into The Basis Of Man's Experience Of Community (1971), p. 6
Context: In the conflicts between man and man, between group and group, between nation and nation, the loneliness of the seeker for community is sometimes unendurable. The radical tension between good and evil, as man sees it and feels it, does not have the last word about the meaning of life and the nature of existence. There is a spirit in man and in the world working always against the thing that destroys and lays waste. Always he must know that the contradictions of life are not final or ultimate; he must distinguish between failure and a many-sided awareness so that he will not mistake conformity for harmony, uniformity for synthesis. He will know that for all men to be alike is the death of life in man, and yet perceive harmony that transcends all diversities and in which diversity finds its richness and significance.

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
Context: Many religions lay out a set of precepts... and claim that these instructions were given by a god or gods. For example, the first code of law by Hammurabi of Babylon... was handed to him by the god Marduk... this is a bamboozle... a pious hoax.... if Hammurabi had merely said, "Here's what I think everybody should do," he would have been much less successful...

The Ethics of Belief (1877), The Duty of Inquiry
Context: No man holding a strong belief on one side of a question, or even wishing to hold a belief on one side, can investigate it with such fairness and completeness as if he were really in doubt and unbiased; so that the existence of a belief not founded on fair inquiry unfits a man for the performance of this necessary duty.
Nor is it that truly a belief at all which has not some influence upon the actions of him who holds it. He who truly believes that which prompts him to an action has looked upon the action to lust after it, he has committed it already in his heart. If a belief is not realized immediately in open deeds, it is stored up for the guidance of the future. It goes to make a part of that aggregate of beliefs which is the link between sensation and action at every moment of all our lives, and which is so organized and compacted together that no part of it can be isolated from the rest, but every new addition modifies the structure of the whole. No real belief, however trifling and fragmentary it may seem, is ever truly insignificant; it prepares us to receive more of its like, confirms those which resembled it before, and weakens others; and so gradually it lays a stealthy train in our inmost thoughts, which may someday explode into overt action, and leave its stamp upon our character for ever.

The Age for Love
Context: Since that not far-distant time when, tired of being poor, I had made up my mind to cast my lot with the multitude in Paris, I had tried to lay aside my old self, as lizards do their skins, and I had almost succeeded. In a former time, a former time that was but yesterday, I knew — for in a drawer full of poems, dramas and half-finished tales I had proof of it — that there had once existed a certain Jules Labarthe who had come to Paris with the hope of becoming a great man. That person believed in Literature with a capital "L;" in the Ideal, another capital; in Glory, a third capital. He was now dead and buried. Would he some day, his position assured, begin to write once more from pure love of his art? Possibly, but for the moment I knew only the energetic, practical Labarthe, who had joined the procession with the idea of getting into the front rank, and of obtaining as soon as possible an income of thirty thousand francs a year. What would it matter to this second individual if that vile Pascal should boast of having stolen a march on the most delicate, the most powerful of the heirs of Balzac, since I, the new Labarthe, was capable of looking forward to an operation which required about as much delicacy as some of the performances of my editor-in-chief? I had, as a matter of fact, a sure means of obtaining the interview. It was this: When I was young and simple I had sent some verses and stories to Pierre Fauchery, the same verses and stories the refusal of which by four editors had finally made me decide to enter the field of journalism. The great writer was traveling at this time, but he had replied to me. I had responded by a letter to which he again replied, this time with an invitation to call upon him. I went I did not find him. I went again. I did not find him that time. Then a sort of timidity prevented my returning to the charge. So I had never met him. He knew me only as the young Elia of my two epistles. This is what I counted upon to extort from him the favor of an interview which he certainly would refuse to a mere newspaper man. My plan was simple; to present myself at his house, to be received, to conceal my real occupation, to sketch vaguely a subject for a novel in which there should occur a discussion upon the Age for Love, to make him talk and then when he should discover his conversation in print — here I began to feel some remorse. But I stifled it with the terrible phrase, "the struggle for life," and also by the recollection of numerous examples culled from the firm with which I now had the honor of being connected.

Chpt.3, p. 37
Principles of Geology (1832), Vol. 1
Context: Respecting the extinction of species, Hooke was aware that the fossil ammonites, nautili, and many other shells and fossil skeletons found in England, were of different species from any then known; but he doubted whether the species had become extinct, observing that the knowledge of naturalists of all the marine species, especially those inhabiting the deep sea, was very deficient. In some parts of his writings, however, he leans to the opinion that species had been lost; and in speculating on this subject, he even suggests that there might be some connection between the disappearance of certain kinds of animals and plants, and the changes wrought by earthquakes in former ages. Some species, he observes with great sagacity, are peculiar to certain places, and not to be found elsewhere. If, then, such a place had been swallowed up, it is not improbable but that those animate beings may have been destroyed with it; and this may be true both of aerial and aquatic animals: for those animated bodies, whether vegetables or animals, which were naturally nourished or refreshed by the air, would be destroyed by the water, &c.; Turtles, he adds, and such large ammonites as are found in Portland, seem to have been the productions of the seas of hotter countries, and it is necessary to suppose that England once lay under the sea within the torrid zone! To explain this and similar phenomena, he indulges in a variety of speculations concerning changes in the position of the axis of the earth's rotation, a shifting of the earth's center of gravity, 'analogous to the revolutions of the magnetic pole,' &c.; None of these conjectures, however, are proposed dogmatically, but rather in the hope of promoting fresh inquiries and experiments.

Upon The Mother Of The Gods (c. 362-363)
Context: Let nobody suppose me to say that all these things were done and happened formerly without the gods themselves knowing what they meant to do; or as though they were chastising their own faults. The causes of things that be, the ancients (whether with the gods to guide them, or discovering them by their unassisted efforts, but better to say seeking them out under the guidance of the gods), when they had discovered them, wrapped up the same in strange fables, in order that the fiction, being detected through its own extravagance and obscurity, might draw us on to the investigation of the Truth. For the vulgar, incapable of reasoning, derive sufficient benefit from what is conveyed by means of symbols; whilst to those of superior intellect, the truth respecting the gods will then only be serviceable, when they through diligent research shall find it out and lay hold thereof: whilst they are reminded by means of dark legends that it is their duty to inquire; and that they may advance to the end, as to the summit of the thing, after they have discerned it by means of such research; not so much out of respect and confidence in the judgment of others, as in the exertion of one's own understanding upon other objects.

Losses (1948)
Context: We read our mail and counted up our missions —
In bombers named for girls, we burned
The cities we had learned about in school —
Till our lives wore out; our bodies lay among
The people we had killed and never seen.
When we lasted long enough they gave us medals;
When we died they said, "Our casualties were low."
They said, "Here are the maps"; we burned the cities.

"Losses," lines 21-28

Opening lines, Ch. 1 "The Problem That Has No Name".
The Feminine Mystique (1963)
Context: The problem lay buried, unspoken for many years in the minds of American women. It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century in the United States. Each suburban housewife struggled with it alone. As she made the beds, shopped for groceries, matched slipcover material, ate peanut butter sandwiches with her children, chauffeured Cub Scouts and Brownies, lay beside her husband at night, she was afraid to ask even of herself the silent question — “Is this all?”

Source: Mohandas Gandhi (1971), p. 3
Context: Gandhi was a completely unofficial man. He recognized the gulf that lay between the enjoyment of freedom and the exercise of authority. When the Indian National Congress, which he had led intermittently as a movement dedicated to achieving liberation by legal and extra‑legal means, itself grasped for power and became a political party, he withdrew. With an extraordinary persistence he made and kept himself one of the few free men of our time.

Source: The Politics of Experience (1967), p. 58
Context: Long before a thermonuclear war can come about, we have had to lay waste our own sanity. We begin with the children. It is imperative to catch them in time. Without the most thorough and rapid brainwashing their dirty minds would see through our dirty tricks. Children are not yet fools, but we shall turn them into imbeciles like ourselves, with high I. Q. s if possible.
From the moment of birth, when the Stone Age baby confronts the twentieth-century mother, the baby is subjected to these forces of violence, called love, as its mother and father, and their parents and their parents before them, have been. These forces are mainly concerned with destroying most of its potentialities, and on the whole this enterprise is successful.

St. IX
Ode on the Death of the Duke of Wellington (1852)

The Pardon
Context: My dog lay dead five days without a grave
In the thick of summer, hid in a clump of pine
And a jungle of grass and honey-suckle vine.
I who had loved him while he kept alive
Went only close enough to where he was
To sniff the heavy honeysuckle-smell
Twined with another odor heavier still
And hear the flies' intolerable buzz.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative

Source: Violence and the Labor Movement (1914), p. 90
Context: The world cannot utterly ignore men who lay down their lives for any cause. Men may write and agitate, they may scream never so shrilly about the wrongs of the world, but when they go forth to fight single-handed and to die for what they preach, they have at least earned the right to demand of society an inquiry.

From Here to Eternity (1951)

Slovenia v. United States https://www.listenonrepeat.com/watch/?v=GKij589kEiI (18 June 2010).
2010s, 2010, 2010 FIFA World Cup
Context: Certainly rolling the dice now. Bob Bradley as he had to, really. Here's his son, Michael Bradley. Decent effort. Donovan, the man whose goal has given the United States at least hope. Altidore to lay it down, Bradley! Bradley, has done it! USA are level! The comeback kings, strike again! Michael Bradley, for the USA! What a moment! 'Thank you son', says Bob Bradley. And I think the whole of the United States of America, says 'thank you' too. To Michael Bradley.

On her initial inspiration for "The Battle Hymn of the Republic".
Reminiscences (1899)
Context: We returned to the city very slowly, of necessity, for the troops nearly filled the road. My dear minister was in the carriage with me, as were several other friends. To beguile the rather tedious drive, we sang from time to time snatches of the army songs so popular at that time, concluding, I think, with
John Brown's body lies a-mouldering in the ground;
His soul is marching on.
The soldiers seemed to like this, and answered back, "Good for you!" Mr. Clarke said, "Mrs. Howe, why do you not write some good words for that stirring tune?" I replied that I had often wished to do this, but had not as yet found in my mind any leading toward it.
I went to bed that night as usual, and slept, according to my wont, quite soundly. I awoke in the gray of the morning twilight; and as I lay waiting for the dawn, the long lines of the desired poem began to twine themselves in my mind. Having thought out all the stanzas, I said to myself, "I must get up and write these verses down, lest I fall asleep again and forget them." So, with a sudden effort, I sprang out of bed, and found in the dimness an old stump of a pen which I remembered to have used the day before. I scrawled the verses almost without looking at the paper. I had learned to do this when, on previous occasions, attacks of versification had visited me in the night, and I feared to have recourse to a light lest I should wake the baby, who slept near me. I was always obliged to decipher my scrawl before another night should intervene, as it was only legible while the matter was fresh in my mind. At this time, having completed the writing, I returned to bed and fell asleep, saying to myself, "I like this better than most things that I have written."

"Self-Poise" p. 130.
Summer on the Lakes, in 1843 (1844)
Context: The better part of wisdom is a sublime prudence, a pure and patient truth that will receive nothing it is not sure it can permanently lay to heart. Of our study there should be in proportion two-thirds of rejection to one of acceptance. And, amid the manifold infatuations and illusions of this world of emotion, a being capable of clear intelligence can do no better service than to hold himself upright, avoid nonsense, and do what chores lie in his way, acknowledging every moment that primal truth, which no fact exhibits, nor, if pressed by too warm a hope, will even indicate. I think, indeed, it is part of our lesson to give a formal consent to what is farcical, and to pick up our living and our virtue amid what is so ridiculous, hardly deigning a smile, and certainly not vexed. The work is done through all, if not by every one.

XVII, 11
The Kitáb-I-Asmá
Context: Should a person lay claim to a cause and produce his proofs, then those who seek to repudiate him are required to produce proofs like unto his. If they succeed in doing so, his words will prove vain and they will prevail; otherwise neither his words will cease nor the proofs he hath set forth will become void. I admonish you, O ye who are invested with the Bayán, if ye would fain assert your ascendancy, confront not any soul unless ye give proofs similar to that which he hath adduced; for Truth shall be firmly established, while aught else besides it is sure to perish.

Whaler (1994), As I Lay Me Down
Context: As I lay me down to sleep
This I pray
That you will hold me dear
Though I'm far away
I'll whisper your name into the sky
And I will wake up happy

Cyrano, Act 5, Sc. 6
Cyrano de Bergerac (1897)
Context: What say you? It is useless? Ay, I know
But who fights ever hoping for success?
I fought for lost cause, and for fruitless quest!
You there, who are you! — You are thousands! Ah!
I know you now, old enemies of mine!
Falsehood!
Have at you! Ha! and Compromise!
Prejudice, Treachery! …
Surrender, I?
Parley? No, never! You too, Folly, — you?
I know that you will lay me low at last;
Let be! Yet I fall fighting, fighting still!

International Conference on Military Trials, London, 1945, Dept. of State Pub.No. 3080 (1949), p. 330
Quotes from the Nuremberg Trials (1945-1946)

Book II, lines 7–13 (tr. Stallings)
De Rerum Natura (On the Nature of Things)

"Likeness to God", an address in Providence, Rhode Island (1828)
Context: I begin with observing, what all indeed will understand, that the likeness to God, of which I propose to speak, belongs to man's higher or spiritual nature. It has its foundation in the original and essential capacities of the mind. In proportion as these are unfolded by right and vigorous exertion, it is extended and brightened. In proportion as these lie dormant, it is obscured. In proportion as they are perverted and overpowered by the appetites and passions, it is blotted out. In truth, moral evil, if unresisted and habitual, may so blight and lay waste these capacities, that the image of God in man may seem to be wholly destroyed.

Founding Address (1876)
Context: The world is dark around us and the prospect seems deepening in gloom. and yet there is light ahead. On the volume of the past in starry characters it is written — the starry legend greets us shining through the misty vistas of the future — that the great and noble shall not perish from among the sons of men, that the truth will triumph in the end, and that even the humblest of her servants may in this become the instrument of unending good. We are aiding in laying the foundations of a mighty edifice, whose completion shall not be seen in our day, no, nor in centuries upon centuries after us. But happy are we, indeed, if we can contribute even the least towards so high a consummation. The time calls for action. Up, then, and let us do our part faithfully and well. And oh, friends, our children's children will hold our memories dearer for the work which we begin this hour.

Testimony in Niels Bohr : His Life and Work as Seen by His Friends and Colleagues (1967) edited by Stefan Rozental, p. 218; later in his own work, Niels Bohr's Times : In Physics, Philosophy, and Polity (1991)
Context: The first thing Bohr said to me was that it would only then be profitable to work with him if I understood that he was a dilettante. The only way I knew to react to this unexpected statement was with a polite smile of disbelief. But evidently Bohr was serious. He explained how he had to approach every new question from a starting point of total ignorance. It is perhaps better to say that Bohr's strength lay in his formidable intuition and insight rather than erudition.

Fragment 250 (trans. by Plumptre), reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Errantry, St. 1, Moods, Songs and Doggerels (1912)
Moods, Songs and Doggerels (1912)
Context: Come! Let us lay a lance in rest,
And tilt at windmills under a wild sky!
For who would live so petty and unblest
That dare not tilt at something ere he die;
Rather than, screened by safe majority,
Preserve his little life to little end,
And never raise a rebel cry!

Savitri (1918-1950), Book One : The Book Of Beginnings
Context: It was the hour before the Gods awake.
Across the path of the divine Event
The huge foreboding mind of Night, alone
In her unlit temple of eternity,
Lay stretched immobile upon Silence' marge.
Almost one felt, opaque, impenetrable,
In the sombre symbol of her eyeless muse
The abysm of the unbodied Infinite;
A fathomless zero occupied the world.

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: A Hebrew belief asserted that if Yahweh lays aside his bow and hangs it in the clouds, this is a sign that his anger has subsided. Other peoples have had similar ideas, based upon the tradition that an archer carries his bow with the ends pointing downward when he wishes to indicate his peaceful intentions.

Book 1, Ch. 4 (as translated by LJ Walker and B Crick)
Discourses on Livy (1517)
Context: The demands of a free populace, too, are very seldom harmful to liberty, for they are due either to the populace being oppressed or to the suspicious that it is going to be oppressed... and, should these impressions be false, a remedy is provided in the public platform on which some man of standing can get up, appeal to the crowd, and show that it is mistaken. And though, as Tully remarks, the populace may be ignorant, it is capable of grasping the truth and readily yields when a man, worthy of confidence, lays the truth before it.

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism <!-- p. 133 -->
Context: It is when the child is accustomed to act from the point of view of those around him, when he tries to please rather than to obey, that he will judge in terms of intentions. So that taking intentions into account presupposes cooperation and mutual respect. Only those who have children of their own know how difficult it is to put this into practice. Such is the prestige of parents in the eyes of the very young child, that even if they lay down nothing in the form of general duties, their wishes act as law and thus give rise automatically to moral realism (independently, of course, of the manner in which the child eventually carries out these desires). In order to remove all traces of moral realism, one must place oneself on the child's own level, and give him a feeling of equality by laying stress on one's own obligations and one's own deficiencies. In this way the child will find himself in the presence, not of a system of commands requiring ritualistic and external obedience, but of a system of social relations such that everyone does his best to obey the same obligations, and does so out of mutual respect. The passage from obedience to cooperation thus marks a progress analogous to that of which we saw the effects in the evolution of the game of marbles: only in the final stage does the morality of intention triumph over the morality of objective responsibility.
When parents do not trouble about such considerations as these, when they issue contradictory commands and are inconsistent in the punishments they inflict, then, obviously, it is not because of moral constraint but in spite of and as a reaction against it that the concern with intentions develops in the child. Here is a child, who, in his desire to please, happens to break something and is snubbed for his pains, or who in general sees his actions judged otherwise than he judges them himself. It is obvious that after more or less brief periods of submission, during which he accepts every verdict, even those that are wrong, he will begin to feel the injustice of it all. Such situations can lead to revolt. But if, on the contrary, the child finds in his brothers and sisters or in his playmates a form of society which develops his desire for cooperation and mutual sympathy, then a new type of morality will be created in him, a morality of reciprocity and not of obedience. This is the true morality of intention and of subjective responsibility. <!--
In short, whether parents succeed in embodying it in family life or whether it takes root in spite of and in opposition to them, it is always cooperation that gives intention precedence over literalism, just as it was unilateral respect that inevitably provoked moral realism. Actually, of course, there are innumerable intermediate stages between these two attitudes of obedience and collaboration, but it is useful for the purposes of analysis to emphasize the real opposition that exists between them.