Quotes about lay

page 14

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 170-171
Context: Turgot's attempt... showed how the results that had followed Law's issues of paper money must follow all such issues. As regards currency inflation, Turgot saw that the issue of paper money beyond the point where it is convertible into coin is the beginning of disaster—that a standard of value must have value, just as a standard of length must have length, or a standard of capacity, capacity, or a standard of weight, weight. He showed that if a larger amount of the circulating medium is issued than is called for by the business of the country, it will begin to be discredited, and that paper, if its issue be not controlled by its relation to some real standard of value, inevitably depreciates no matter what stamp it bears. Turgot developed his argument [on currency inflation] with a depth, strength, clearness, and breadth, which have amazed every dispassionate reader from that day to this. It still remains one of the best presentations of this subject ever made; and what adds to our wonder is that it was not the result of a study of authorities, but was worked out wholly from his own observation and thought. Up to this time there were no authorities and no received doctrine on the subject; there were simply records of financial practice more or less vicious; it was reserved for this young student, in a letter not intended for publication, to lay down for the first time the great law in which the modern world, after all its puzzling and costly experiences, has found safety.

Letter 14, 10; Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. http://www.newadvent.org/fathers/3001.htm
Letters

In the Neolithic Age, Stanza 5 (1895).
The Seven Seas (1896)

Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: Finally rises philosophy, which, after a few monstrous efforts from Calvin to Leibnitz to reconcile contradictions and form a theodice, comes out boldly in Spinozism to declare the impossibility of the existence of a power antagonistic to God; and defining the perfection of man's nature, as the condition under which it has fullest action and freest enjoyment of all its powers, sets this as a moral ideal hefore us, toward which we shall train our moral efforts as the artist trains his artistic efforts towards his ideal. The success is various, as the faculties and conditions which God has given are various; but the spectre which haunted the conscience is gone. Our failures are errors, not crimes — nature's discipline with which God teaches us; and as little violations of His law, or rendering us guilty in His eyes, as the artist's early blunders, or even ultimate and entire failures, are laying store of guilt on him.

5
tr. George Long (1888)
The Enchiridion (c. 135)

Source: Way Station (1963), Ch. 11
Context: There was so much knowledge in the galaxy and he knew so little of it, understood so little of the little that he knew.
There were men on Earth who could make sense of it. Men who would give anything short of their very lives to know the little that he knew, and could put it all to use.
Out among the stars lay a massive body of knowledge, some of it an extension of what mankind knew, some of it concerning matters which Man had not yet suspected, and used in ways and for purposes that Man had not as yet imagined. And never might imagine, if left on his own.

Bridge over Troubled Water
Song lyrics, Bridge over Troubled Water (1970)
Context: When you're weary
Feeling small
When tears are in your eyes
I will dry them all
I'm on your side
When times get rough
And friends just can't be found
Like a bridge over troubled water
I will lay me down.

Part I, Essay 8: Of Parties in General
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: But such is the nature of the human mind, that it always lays hold on every mind that approaches it; and as it is wonderfully fortified by an unanimity of sentiments, so is it shocked and disturbed by any contrariety. Hence the eagerness, which most people discover in a dispute; and hence their impatience of opposition, even in the most speculative and indifferent opinions.

Heimsljós (World Light) (1940), Book One: The Revelation of the Deity
Context: He was not quite nine years old, in fact, when he began to have spiritual experiences... he felt he saw God's image open before him. He felt the deity reveal itself in Nature in an inexpressible music, the sonic revelation of the deity; and before he knew it, he himself had become a trembling voice in a celestial chorus of glory. His soul seemed to be rising out of his body like frothing milk brimming over the edge of a basin; it was as if his soul were flowing into an unfathomable ocean of higher life, beyond words, beyond all perception, his body suffused by some surging light that was beyond all light. Sighing, he became aware of his own insignificance in the midst of this infinite chorus glory and radiance; his whole consciousness dissolved into one sacred, tearful yearning to be allowed to be one with the Highest and be no longer any part of himself. He lay for a long time on the sand or on the grass, and wept tears of deep and fervent happiness, face to face with the inexpressible. "God, God, God!" he cried, trembling with love and reverence, and kissed the ground and dug his fingers into the turf.

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)
Context: The plain fact is that men's minds are built, as has been often said, in water-tight compartments. Religious after a fashion, they yet have many other things in them beside their religion, and unholy entanglements and associations inevitably obtain. The basenesses so commonly charged to religion's account are thus, almost all of them, not chargeable at all to religion proper, but rather to religion's wicked practical partner, the spirit of corporate dominion. And the bigotries are most of them in their turn chargeable to religion's wicked intellectual partner, the spirit of dogmatic dominion, the passion for laying down the law in the form of an absolutely closed-in theoretic system. The ecclesiastical spirit in general is the sum of these two spirits of dominion.

The Apology of Algernon Sydney, in the Day of his Death (1683), as quoted in Algernon Sidney and the Restoration Crisis, 1677-1683 (2002) by Jonathan Scott, p. 337.
Context: I thought fit to leave this testimony to the world, that, as I had from my youth endeavored to uphold the Common rights of mankind, the lawes of this land, and the true Protestant religion, against corrupt principles, arbitrary power and Popery, I doe now willingly lay down my life for the same; and having a sure witness within me, that God doth absolve me, and uphold me, in the utmost extremityes, am very littell sollicitous, though man doth condemne me.

Babbitt (1922), Ch. 9

Letter to Giovanni Boccaccio (28 April 1373) as quoted in Petrarch : The First Modern Scholar and Man of Letters (1898) edited by James Harvey Robinson and Henry Winchester Rolfe, p. 426
Context: Continued work and application form my soul's nourishment. So soon as I commenced to rest and relax I should cease to live. I know my own powers. I am not fitted for other kinds of work, but my reading and writing, which you would have me discontinue, are easy tasks, nay, they are a delightful rest, and relieve the burden of heavier anxieties. There is no lighter burden, nor more agreeable, than a pen. Other pleasures fail us or wound us while they charm, but the pen we take up rejoicing and lay down with satisfaction, for it has the power to advantage not only its lord and master, but many others as well, even though they be far away — sometimes, indeed, though they be not born for thousands of years to come. I believe I speak but the strict truth when I claim that as there is none among earthly delights more noble than literature, so there is none so lasting, none gentler, or more faithful; there is none which accompanies its possessor through the vicissitudes of life at so small a cost of effort or anxiety.

The Earthly Paradise (1868-70), The Lady of the Land
Context: Upon the floor uncounted medals lay
Like things of little value; here and there
Stood golden caldrons, that might well outweigh
The biggest midst an emperor's copper-ware,
And golden cups were set on tables fair,
Themselves of gold; and in all hollow things
Were stored great gems, worthy the crowns of kings.

Chips from a German Workshop (1866)

Prelude
The Flower of Old Japan and Other Poems (1907), Forest of Wild Thyme
Context: They wouldn't mourn for Peterkin, merry little Peterkin.
Put away your muskets, lay aside the drum,
Hang it by the wooden sword we made for little Peterkin!

1900s
Context: The Colonies are prepared to meet us. In return for a very moderate preference they will give us a substantial advantage. They will give us, in the first place— I believe they will reserve to us the trade which we already enjoy. They will arrange for tariffs in the future in order not to start industries in competition with those which are already in existence in the mother country... But they will do a great deal more for you. This is certain. Not only will they enable you to retain the trade which you have, but they are ready to give you preference to all the trade which is now done with them by foreign competitors... We must either draw closer together or we shall drift apart... It is, I believe, absolutely impossible for you to maintain in the long run your present loose and indefinable relations and preserve these Colonies parts of the Empire... Can we invent a tie which must be a practical one, which will prevent separation... I say that it is only by commercial union, reciprocal preference, that you can lay the foundations of the confederation of the Empire to which we all look forward as a brilliant possibility.

Speech in Glasgow (6 October 1903), quoted in The Times (7 October 1903), p. 4.

Horvendile, in Ch. 13 : What a Boy Thought
The Way of Ecben (1929)
Context: My immortality has sharp restrictions. For it is at a price that I pass down the years, as yet, in eternal union with the witch-woman whose magic stays — as yet — more strong than the magic of time. The price is that I only of her lovers many not ever hope to win Ettare. This merely is permitted me: that I may touch the hand of Etarre in the moment I lay that hand in the hand of her last lover. I give, who may not ever take... So do I purchase an eternally unfed desire against which time — as yet — remains powerless.

Charlie Rose interview http://www.charlierose.com/shows/2004/09/29/1/a-conversation-with-comedy-centrals-jon-stewart, September 29, 2004, describing his ideal news network.
Context: Here is what I believe is the paradigm that would be effective and what I would love to see, and you're going to laugh because Fox News is my model. What Fox has done is they've got a guy, Roger Ailes, who's passionate and has created a model for a 24-hour news station that makes money based on a point of view... Using Fox's model, find someone with the passion and the huevos to just lay it on the line — not in a partisan way, not in the pursuit of political power and political gain, but in the pursuit of credibility. In the pursuit of being a judge, an arbiter, and earning the trust of the audience over time as an oversight to the shenanigans of the political world.

104
Golden Sayings of Epictetus

Novum Organum (1620)
Context: Those who have taken upon them to lay down the law of nature as a thing already searched out and understood, whether they have spoken in simple assurance or professional affectation, have therein done philosophy and the sciences great injury. For as they have been successful in inducing belief, so they have been effective in quenching and stopping inquiry; and have done more harm by spoiling and putting an end to other men's efforts than good by their own. Those on the other hand who have taken a contrary course, and asserted that absolutely nothing can be known — whether it were from hatred of the ancient sophists, or from uncertainty and fluctuation of mind, or even from a kind of fullness of learning, that they fell upon this opinion — have certainly advanced reasons for it that are not to be despised; but yet they have neither started from true principles nor rested in the just conclusion, zeal and affectation having carried them much too far....
Now my method, though hard to practice, is easy to explain; and it is this. I propose to establish progressive stages of certainty. The evidence of the sense, helped and guarded by a certain process of correction, I retain. But the mental operation which follows the act of sense I for the most part reject; and instead of it I open and lay out a new and certain path for the mind to proceed in, starting directly from the simple sensuous perception.

Black Boy (1945)

1990s, Long Walk to Freedom (1995)
Context: I am fundamentally an optimist. Whether that comes from nature or nurture, I cannot say. Part of being optimistic is keeping one's head pointed toward the sun, one's feet moving forward. There were many dark moments when my faith in humanity was sorely tested, but I would not and could not give myself up to despair. That way lays defeat and death.

Part Troll (2004)

Part of the statement that became known as the Ponsonby Rule (1 April 1924).
Context: It is the intention of His Majesty's Government to lay on the table of both Houses of Parliament every treaty, when signed, for a period of 21 days, after which the treaty will be ratified and published and circulated in the Treaty Series. In the case of important treaties, the Government will, of course, take an opportunity of submitting them to the House for discussion within this period. But, as the Government cannot take upon itself to decide what may be considered important or unimportant, if there is a formal demand for discussion forwarded through the usual channels from the Opposition or any other party, time will be found for the discussion of the Treaty in question.

1900s, The Moral Equivalent of War (1906)
Context: The war-party is assuredly right in affirming and reaffirming that the martial virtues, although originally gained by the race through war, are absolute and permanent human goods. Patriotic pride and ambition in their military form are, after all, only specifications of a more general competitive passion. They are its first form, but that is no reason for supposing them to be its last form. Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection. But who can be sure that other aspects of one's country may not, with time and education and suggestion enough, come to be regarded with similarly effective feelings of pride and shame? Why should men not some day feel that is it worth a blood-tax to belong to a collectivity superior in any respect? Why should they not blush with indignant shame if the community that owns them is vile in any way whatsoever? Individuals, daily more numerous, now feel this civic passion. It is only a question of blowing on the spark until the whole population gets incandescent, and on the ruins of the old morals of military honor, a stable system of morals of civic honor builds itself up. What the whole community comes to believe in grasps the individual as in a vise. The war-function has grasped us so far; but the constructive interests may some day seem no less imperative, and impose on the individual a hardly lighter burden.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter V, Sec. 7
Context: Lay a second foundation enough inside the first... Having laid these two foundations... build cross walls between them uniting the outer and inner foundation in a comb like arrangement set like teeth of a saw. With this form of construction the burden of earth will be distributed into small bodies and will not lie with all its weight in one crushing mass so as to thrust out substructures.

St. 1
The Revenge (1878)

an epithet characteristic of the silver age of Hebrew literature and of our Anglican Prayer Book, but never once used as an epithet of God by Him who knew Him as He is. By way of compensation, we must lay far more stress on "Wise" and "Good."
Paradosis : Or "In the Night in Which He Was (?) Betrayed" (1904), "Introduction : Paradosis or Delivering Up the Soul", p. 7

The Philosophy of Paine (1925)
Context: The memory of Tom Paine will outlive all this. No man who helped to lay the foundations of our liberty — who stepped forth as the champion of so difficult a cause — can be permanently obscured by such attacks. Tom Paine should be read by his countrymen. I commend his fame to their hands.

Legends of the old Plantation (1886), "The Wonderful Tar-Baby Story".

Source: Sex, Art and American Culture : New Essays (1992), p. 89
Context: Feminism was always wrong to pretend that women could “have it all.” It is not male society but mother nature who lays the heaviest burden on woman. No husband or day care can adequately substitute for a mother’s attention. My feminist heroes are the boldly independent and childless Amelia Earhart and Katherine Hepburn, who has been outspoken in her opposition to the delusion of “having it all.”

V. E. Day proclamation (8 May 1945) http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=declar_ve.
Context: May it be taken as Divine significance, that, as We mark the passing of the Nazi Reich, in America at San Francisco, delegates from all United Nations, among whose number Ethiopia stands, are now met together for their long-planned conference to lay foundations for an international pact to banish war and to maintain World Peace. Our Churches pray for the successful triumph of this conference. Without success in this, the Victory, We celebrate today, the suffering that We have all endured will be of no avail.
To win the War, to overcome the enemy upon the fields cannot alone ensure the Victory in Peace. The cause of War must be removed. Each Nation's rights must be secure from violation. Above all, from the human mind must be erased all thoughts of War as a solution. Then and then only will War cease.

Letter to William Canby (18 September 1813)
1810s
Context: Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus. He who follows this steadily need not, I think, be uneasy, although he cannot comprehend the subtleties and mysteries erected on his doctrines by those who, calling themselves his special followers and favorites, would make him come into the world to lay snares for all understandings but theirs. These metaphysical heads, usurping the judgment seat of God, denounce as his enemies all who cannot perceive the Geometrical logic of Euclid in the demonstrations of St. Athanasius, that three are one, and one is three; and yet that the one is not three nor the three one.

"Continent's End" in Tamar and Other Poems (1924)
Context: The long migrations meet across you and it is nothing to you, you have forgotten us, mother.
You were much younger when we crawled out of the womb and lay in the sun’s eye on the tideline. It was long and long ago; we have grown proud since then and you have grown bitter; life retains
Your mobile soft unquiet strength; and envies hardness, the insolent quietness of stone.

Preface
The House of the Seven Gables (1851)
Context: Many writers lay very great stress upon some definite moral purpose, at which they profess to aim their works. Not to be deficient in this particular, the author has provided himself with a moral, — the truth, namely, that the wrong-doing of one generation lives into the successive ones, and, divesting itself of every temporary advantage, becomes a pure and uncontrollable mischief; and he would feel it a singular gratification if this romance might effectually convince mankind — or, indeed, any one man — of the folly of tumbling down an avalanche of ill-gotten gold, or real estate, on the heads of an unfortunate posterity, thereby to maim and crush them, until the accumulated mass shall be scattered abroad in its original atoms. In good faith, however, he is not sufficiently imaginative to flatter himself with the slightest hope of this kind. When romances do really teach anything, or produce any effective operation, it is usually through a far more subtile process than the ostensible one. The author has considered it hardly worth his while, therefore, relentlessly to impale the story with its moral as with an iron rod, — or, rather, as by sticking a pin through a butterfly, — thus at once depriving it of life, and causing it to stiffen in an ungainly and unnatural attitude. A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first.

As a White Stone... (1916)
Context: As a white stone in the well's cool deepness,
There lays in me one wonderful remembrance.
I am not able and don't want to miss this:
It is my torture and my utter gladness. I think, that he whose look will be directed
Into my eyes, at once will see it whole.

Address to the United Nations (1963)
Context: The United Nations continues to sense as the forum where nations whose interests clash may lay their cases before world opinion. It still provides the essential escape valve without which the slow build-up of pressures would have long since resulted in catastrophic explosion.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There
Context: An unspeakable horror seized me. There was a darkness; then a dizzy, sickening sensation of sight that was not like seeing; I saw a Line that was no Line; Space that was not Space: I was myself, and not myself. When I could find voice, I shrieked aloud in agony, "Either this is madness or it is Hell." "It is neither," calmly replied the voice of the Sphere, "it is Knowledge; it is Three Dimensions: open your eye once again and try to look steadily."I looked, and, behold, a new world! There stood before me, visibly incorporate, all that I had before inferred, conjectured, dreamed, of perfect Circular beauty. What seemed the centre of the Stranger's form lay open to my view: yet I could see no heart, nor lungs, nor arteries, only a beautiful harmonious Something — for which I had no words; but you, my Readers in Spaceland, would call it the surface of the Sphere.

“The Eloquence of Greta Thunberg”, Thomas Gaulkin, https://thebulletin.org/2019/04/greta-thunberg-climate-change-eloquence/ Bulletin of the Atomic Scientists (25 April 2019)
2019, "You did not act in time" (April 2019)

Source: Defeat Into Victory (1961), p. 447

Remarks to the Council (14 July 1761), quoted in Peter D. Brown and Karl W. Schweizer (eds.), The Devonshire Diary. William Cavendish, Fourth Duke of Devonshire. Memoranda on State Affairs. 1759–1762 (London: The Royal Historical Society, 1982), p. 101
1760s

Leon MacLaren, Nature of Society and Other Essays

Black God's Kiss (1934); p. 23
Short fiction, Jirel of Joiry (1969)

India in Transition (1918)

Closing words, p. 554
A Soldier's Story (1951)

Aemilius, sec. 27
Parallel Lives

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Source: The Island of Doctor Moreau (1896), Ch. 14: Doctor Moreau Explains

Source: Caliban's War (2012), Chapter 31 (p. 344)

Quoted from Sandhy, Jain, The denial of history https://web.archive.org/web/20100925004852/http://bharatvani.org/indology/IrfanHabib-denial.html

1770s, Declaration of Independence (1776)

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s

1920s

Source: How I Grew (1987), Ch. 9, last lines of book

are questions that assail with relentless emphasis the consciences of a great people.
"America's Apostasy", Chicago Chronicle, 6 Mar. 1899

Summation of Madison's remarks (10 January 1794) Annals of Congress, House of Representatives, 3rd Congress, 1st Session, p. 170 http://memory.loc.gov/cgi-bin/ampage?collId=llac&fileName=004/llac004.db&recNum=82; the expense in question was for French refugees from the Haitian Revolution; this summation has been paraphrased as if a direct quote: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents."
1790s

Dhyan Chand (a biographical sketch)

1840s, Essays: Second Series (1844), Nominalist and Realist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 47

174
Golden Sayings of Epictetus

Lost Legacy (p. 333)
Short fiction, Off the Main Sequence (2005)

Maitreya's Teachings - The Laws of Life (2005)

Book 2, Chapter 5 “Detecting Certain Hints of the Higher Worlds” (p. 259)
The Elric Cycle, The Revenge of the Rose (1991)

" Total Eclipse https://www.theatlantic.com/science/archive/2017/08/annie-dillards-total-eclipse/536148/", Teaching a Stone to Talk (1982)

The Force of Reason, 2006
The Force of Reason

Message to Labour candidates, quoted in The Times (29 June 1945), p. 2
Leader of the Opposition

Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed.
The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter L: On Our Blindness and Its Cure

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXVIII: On travel as a cure for discontent

The Evening Press, 25 September 1978. As reprinted https://www.independent.ie/opinion/analysis/con-houlihan-paddy-dashed-back-to-his-goal-like-a-woman-who-smells-a-cake-burning--26885274.html in the Irish Independent following Houlihan's death.

Source: Anne of the Island (1915), Ch. 25

Esoteric Christianity (The Lesser Mysteries) (1914)

Book 3, Chapter 20, Section 8
Institutes of the Christian Religion (1536; 1559)

Book 3, Chapter 20, Section 4
Institutes of the Christian Religion (1536; 1559)

Addressing the Stockholm International forum on the Holocaust, 27 January 2000 http://www.dccam.org/Projects/Affinity/SIF/DATA/2000/page940.html
2000s

Steven Nadler, in his article Why Spinoza still matters https://aeon.co/essays/at-a-time-of-zealotry-spinoza-matters-more-than-ever (Aeon.co, 28 April 2016)
M - R, Steven Nadler

Yitzhak Y. Melamed, Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists, an interview by Richard Marshall (3:AM Magazine, 30 December 2017) https://www.3ammagazine.com/3am/spinozas-metaphysics-relationship-hegel-german-idealists/
M - R

Jane Sinnett, trans 1846 p.115
The Vocation of Man (1800), Faith

Source: The Science of Rights 1796, P. 145

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.

Francis Low, a distinguished theoretical physicist then working at the Institute for Advanced Studies, Princeton, wrote in the introduction to this book quoted in Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

S H Prakash, his friend
You can see God in him at times (22 December 1999)

This is the least I can do, and I do it while my heart lies broken and bleeding at His feet.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 543.

Peter Brook, Threads of Time: Recollections (Basic Books, 1998, ISBN 1582430187), p. 29

Joseph Goebbels, diary entry, March 2, 1945

Idle Thoughts of an Idle Fellow (1886)

He turned to the baby again and added, almost with a note of surprise, "Father of Sabriel."
Source: Old Kingdom series (The Abhorsen Trilogy), Sabriel (1995), p. 14.

Letter to John Quincy Adams (19 January 1780)

1840s, Past and Present (1843)

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/77/mode/1up pp. 77-78

On labelling and sexual orientation in “Saffron Burrows: ‘I’m really proud of my family and who they are’” https://www.theguardian.com/tv-and-radio/2014/dec/01/saffron-burrows-married-to-alison-balian-mozart-in-the-jungle in The Guardian (2014 Dec 01)

But a little word from the fingers of another fell into my hand that clutched at emptiness, and my heart leaped to the rapture of living. Night fled before the day of thought, and love and joy and hope came up in a passion of obedience to knowledge. Can anyone who has escaped such captivity, who has felt the thrill and glory of freedom, be a pessimist?
Optimism (1903)

If I Needed You (1972)

Original: (la) Quid est aliud de philosophia tractare, nisi verae religionis, qua summa et principalis omnium rerum causa, Deus, et humiliter colitur, et rationabiliter investigatur, regulas exponere? Conficitur inde, veram esse philosophiam veram religionem, conversimque veram religionem esse veram philosophiam.

De Divina Praedestinatione, ch. 1; translation from Kenelm Henry Digby Mores Catholici, vol. 8 (London: Booker & Dolman, 1837) p. 198.

The Amazing Mr. Lutterworth (1958)

Annual presidential address to the Junior Liberal Association of Glasgow (10 February 1885), quoted in 'Mr. John Morley At Glasgow', The Times (11 February 1885), p. 10
1880s

Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)