Quotes about language
page 8

“French is not a language that lends itself naturally to the opaque and ponderous idiom of nature-philosophy, and Teilhard has according resorted to the use of that tipsy, euphoristic prose-poetry which is one of the more tiresome manifestations of the French spirit.”

Peter Medawar (1915–1987) scientist

1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961

Nature

“Originally UML was intended to serve as a specification language. But a specification is primarily intended to describe properties of systems that the system developers want to be valid, but to leave open other properties that are not clear already. Today this is partly achieved by having a semantics that is rather vague (and here we mean imprecise as opposed to not detailed). However, this is not an advantage, as the developer cannot fix this kind of impreciseness within UML, but can adapt the individual interpretation only. Furthermore, to get complete (and therefore executable) UML descriptions, often certain details have to be specified, which the developer does not yet know or wants to leave open to a later phase of development or even implementation. It is an intrinsic problem of executable languages that this kind of over-specification frequently occurs. Instead it would be of some help to have flexible concepts of under-specification to postpone detail decisions to situations, where the decisions can and must be made.”

Bernhard Rumpe (1967) German computer scientist

Bernhard Rumpe (1998) " A Note on Semantics (with an Emphasis on UML) http://sse-tubs.de/~rumpe/publications/papers/RUM98a/RUM98a.pdf." Proceedings of Second ECOOP Workshop on Precise Behavioral Semantics. 1998.

Problem, Decision, Help

“Would people still use the same demeaning language talking about European gypsies or immigrants? It is fundamentally an old, 19th-century throwback to the idea that that these people are somehow like our ancestors, or backward. It conveys that they are somehow not as intelligent as we are; that they haven't progressed as far as we have. It is fundamentally a colonial mentality.”

Stephen Corry (1951) British anthropologist and activist

Concerning the use of the expressions "stone age" and "primitive" in reference to some indigenous peoples, Journalists need to leave the Stone Age http://www.independent.co.uk/news/media/journalists-need-to-leave-the-stone-age-524213.html, The Independent, 23 January 2006

People, Intelligence, Idea

“By virtue of its innermost intention, and like all questions about language, structuralism escapes the classical history of ideas which already supposes structuralism’s possibility, for the latter naively belongs to the province of language and propounds itself within it. Nevertheless, by virtue of an irreducible region of irreflection and spontaneity within it, by virtue of the essential shadow of the undeclared, the structuralist phenomenon will deserve examination by the historian of ideas. For better or for worse. Everything within this phenomenon that does not in itself transparently belong to the question of the sign will merit this scrutiny; as will everything within it that is methodologically effective, thereby possessing the kind of infallibil-ity now ascribed to sleepwalkers and formerly attributed to instinct, which was said to be as certain as it was blind.”

Jacques Derrida book Writing and Difference

Force and Signification
Writing and Difference (1978)

History, Idea, Question

“Every speech is at once a language serving the purposes of will, expressing intimate desires and commands, and at same time expressing thoughts by a sequence of concepts.”

F. S. Flint (1885–1960) English Imagist poet

German Chronicle, Poetry & Drama, vol. II, 1914

Time

“In the final analysis the weakness of Black Power is its failure to see that the black man needs the white man and the white man needs the black man. However much we may try to romanticize the slogan, there is no separate black path to power and fulfillment that dies not intersect white paths, and there is no separate white path to power and fulfillment, short of social disaster, that does not share that power with black aspirations for freedom and human dignity. We are bound together in a single garment of destiny. The language, the cultural patterns, the music, the material prosperity, and even the food of America are an amalgam of black and white.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

As quoted in Where Do We Go from Here: Chaos or Community? (1967)
1960s

Food, Music, Failure, Freedom

“In French the truth of passion stood up coldly and cruelly to the scrutiny of human experience. In his own curious phrase he [Pursewarden] had always qualified it as 'an unsniggerable language.”

Lawrence Durrell The Alexandria Quartet

Source: The Alexandria Quartet (1957–1960), Mountolive (1958), VIII

Truth, Passion

“The semanticists are exactly wrong in regarding language as an obstruction or series of pitfalls. Language, on the contrary, appears as a great storehouse of universal memory, or it may be said to serve as a net, not imprisoning us but supporting us and aiding us to get at a meaning beyond present meaning through the very fact that it embodies others’ experiences.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 158.

Support, Universe, Appearance, Memory

“The writer is an ordinary man, not a spokesman for the people, and that literature can only be the voice of one individual. Writing that becomes an ode to a country, the standard of a nation, the voice of a party… loses its nature—it is no longer literature. Writers do not set out to be published, but to know themselves. Although Kafka or Pessoa resorted to language, it was not in order to change the world. I, myself, believe in what I call cold literature: a literature of flight for one's life, a literature that is not utilitarian, but a spiritual self-preservation in order to avoid being stifled by society. I believe in a literature of the moment, for the living. You have to know how to use freedom. If you use it in exchange for something else, it vanishes.”

Gao Xingjian (1940) Chinese novelist and playwright

Interview by Jean-Luc Douin http://web.archive.org/web/20130421061108/http://my.opera.com/PRC/blog/?startidx=560

Life, People, World, Literature

“For language to be generative, children must not be learning by rote. Music is also generative. For every musical phrase I hear, I can always add a note… to generate a new musical phrase.”

Daniel Levitin (1957) American psychologist

This is Your Brain on Music (2006)

Children, Music, Learning

“You served here how long, Cornelius?’
‘Long enough to learn about what they believe. Not long enough to learn to speak their language well enough to get their confidence. Not long enough to learn how to read their books. Now I’ve three years before retirement and a measure of spare time for getting down to it.’
‘This, you know,’ Marcellus said, ‘is all wrong. You’re not here to get their confidence or read their books. They’re a colonized people. We’re here to give orders.
‘They’d rather die than obey some of the Roman orders. Besides, it’s laid down that their religion is inviolate…”

Anthony Burgess (1917–1993) English writer

Fiction, The Kingdom of the Wicked (1985)

People, Books, Religion, Confidence

“Our nation is exceptional because it was built on the five most beautiful and powerful words in the English language, "I want to be free."”

Ted Cruz (1970) American politician

2010s, Speech at the Republican National Convention (July 20, 2016)

Beauty

“Systems thinking is a discipline for seeing the 'structures' that underlie complex situations, and for discerning high from low leverage change. That is, by seeing wholes we learn how to foster health. To do so, systems thinking offers a language that begins by restructuring how we think.”

Peter M. Senge book The Fifth Discipline

Source: The Fifth Discipline (1990), p. 69

Health, Thinking, Learning, Change

“The whole prospect of Gaelic appals me, the more I think of the difficulties and the likelihood of its extinction in a generation or two. A … language with … no modern prose of any account, no philosophical or technical vocabulary to speak of, no correct usage except among old people and a few university students, colloquially full of gross English idiom lately taken over, exact shades of meanings of most words not to be found in any of its dictionaries and dialectally varying enormously (what chance of the appreciation of the overtones of poetry, except amongst a handful?) Above all, all economic, social and political factors working against it, and, with that, the notorious, moral cowardice of the Highlanders themselves.”

Sorley MacLean (1911–1996) Scottish poet

Sorley MacLean, June 1943, quoted in Krause, Corinna. "Translating Gaelic Scotland" https://pdfs.semanticscholar.org/beae/ab4c968782c1c0eeb7ee0f9459d009fab52d.pdf and "Gaelic Scotland – A Postcolonial Site?" https://www.gla.ac.uk/media/media_41178_en.pdf Letters and interviews

People, Thinking, Universe, Chance

“Encratic language (the language produced and spread under the protection of power) is statutorily a language of repetition; all official institutions of language are repeating machines: schools, sports, advertising, popular songs, news, all continually repeat the same structure, the same meaning, often the same words.”

Roland Barthes book The Pleasure of the Text

The Pleasure of the Text (1975)

School, Sport

“Arre bhai…there is so much more to Indian music than those beats. I have done bhangra…nothing against it. But why do we present only that to the Indian and global audience. Punjabi language and music has become the language of the film industry unfortunately. Be it Singh is King or London Dreams or New York Beats are the same. agreed you cannot use classical or folk music in New York or Singh is King but London Dreams — it's supposed to be a musical. Music should have been the soul of it. But that is the weakest thing in the film. So much could have been done — classical music and folk music could have been used. But they didn't. They want to finish of work ASAP. Quantity, not quality has taken over.”

Waheeda Rehman (1938) Indian actress

Quote, Grace personified: Waheeda Rehman

Dreams, Music, Soul

“Even the most inspired verse, which boasts not without a relative justification to be immortal, becomes in the course of ages a scarcely legible hieroglyphic; the language it was written in dies, a learned education and an imaginative effort are requisite to catch even a vestige of its original force. Nothing is so irrevocable as mind.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense

Age, Education, Imagination, Effort

“All language – everything we say – is just an approximation of reality.”

John Twelve Hawks book Spark

Spark (2014)

Reality

“Byron idealised and expressed that bitter spirit of discontent which has at the present moment taken a more material and tangible form. He is the incarnation of November. From time immemorial it has been an Englishman's privilege to grumble, and Byron gave picturesque language to the universal feeling.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Feeling, Universe, Time

“We all have that heritage, no matter what old land our fathers left. All colors and blends of Americans have somewhat the same tendencies. It's a breed — selected out by accident. And so we're overbrave and overfearful — we're kind and cruel as children. We're overfriendly and at the same time frightened of strangers. We boast and are impressed. We're oversentimental and realistic. We are mundane and materialistic — and do you know of any other nation that acts for ideals? We eat too much. We have no taste, no sense of proportion. We throw our energy about like waste. In the old lands they say of us that we go from barbarism to decadence without an intervening culture. Can it be that our critics have not the key or the language of our culture? That's what we are, Cal — all of us. You aren't very different.”

John Steinbeck book East of Eden

East of Eden (1952)

Children, Color, Sense, Time

“God made Homo sapiens a problem-solving creature. The trouble is that He gave us too many resources: too many languages, too many phases of life, too many levels of complexity, too many ways to solve problems, too many contexts in which to solve them, and too many values to balance.
First came the law, accounting, and history which looks backward in time for their values and decision-making criteria, but their paradigm (casuistry) cannot look forward to predict future consequences. Casuistry is overly rigid and does not account for statistical phenomena. To look forward man used two thousand years to evolve scientific method - which can predict the future when it discovers the laws of nature. In parallel, man evolved engineering, and later, systems engineering, which also anticipates future conditions. It took man to the moon, but it often did, and does, a poor job of understanding social systems, and also often ignores the secondary effects of its artifacts on the environment.
Environmental impact analysis was promoted by governments to patch over the weakness of engineering - with modest success - and it does not ignore history; but by not integrating with system design, it is also an incomplete philosophy. System design and architecture, or simply design, like science and engineering is forward-looking, and provides man with comforts and conveniences - if someone will tell them what problems to solve, and which requirements to meet. It rarely collects wisdom from the backward-looking methodologies, often overlooks ordinary operating problems in designing its artifacts, whether autos or buildings, and often ignores the principles of good teamwork.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Life, Wisdom, God, Law

“The destiny of the spiritual World, and, — since this is the substantial World, while the physical remains subordinate to it, or, in the language of speculation, has no truth as against the spiritual, — the final cause of the World at large, we allege to be the consciousness of its own freedom on the part of Spirit, and ipso facto, the reality of that freedom.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

Truth, World, Reality, Freedom

“Men always say they didn't mean it that way. You would think they spoke a different language.”

Robert Jordan (1948–2007) American writer

Nynaeve al'Meara
(15 October 1994)

Men, Way, Thinking

“[Legitimate Constitution]… I entirely concur in the propriety of resorting to the sense in which the Constitution was accepted and ratified by the nation. In that sense alone it is the legitimate Constitution. And if that be not the guide in expounding it, there can be no security for a consistent and stable, more than for a faithful exercise of its powers. If the meaning of the text be sought in the changeable meaning of the words composing it, it is evident that the shape and attributes of the Government must partake of the changes to which the words and phrases of all living languages are constantly subject. What a metamorphosis would be produced in the code of law if all its ancient phraseology were to be taken in its modern sense! And that the language of our Constitution is already undergoing interpretations unknown to its founders, will I believe appear to all unbiased Enquirers into the history of its origin and adoption.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Henry Lee http://books.google.com/books?id=B0waAAAAYAAJ&pg=PA191&dq=%22In+that+sense+alone+it+is+the+legitimate+Constitution%22 (25 June 1824) 1820s

Faith, Law, Exercises, History

“It seems obvious that Pollock is committed to the Marxist theory linking literary works and political power. He wants to deploy it as his lens for analysing how the aesthetic use of languages in India became interwoven into the fabric of politics. At a deeper level, beyond the aesthetic and political usage of Sanskrit, he finds that old Marxist demon: theology. For him, as for most Marxist-oriented scholars, all forms of spirituality/transcendence are, in effect, irrational, deformed and mystified ways of thinking….”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Way, Thinking

“So, Brussels have come up with a little thing called a European Constitution, which will unite all of the European Union into a single superstate, governed by a single government. There may be a problem with everyone speaking different languages and hating each other, but seemingly insurmountable problems have been solved in the past. Like Mount Everest, or making a film based on the Lord of the Rings.”

Ben Croshaw (1983) English video game journalist

14 May 2003
Fully Ramblomatic

Hate, Problem, Past

“They call us thieves and bandits. They say we steal. But it was not we who stole millions of Black people from the continent of Africa. We were robbed of our language, of our Gods, of our culture, of our human dignity, of our labor, and of our lives. They call us thieves, yet it is not.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

God, People

“Declare independence
Don't let them do that to you
…
Start your own currency
Make your own stamp
Protect your language”

Björk (1965) Icelandic singer-songwriter

"Declare Independence", from Volta (2007)
Songs

“In the year 1660 being importuned by some friends of his, I undertook so to teach Mr. Daniel Whalley of Northampton, who had been Deaf and Dumb from a Child. I began the work in 1661, and in little more than a year's time, I had taught him to pronounce distinctly any words, so as I directed him… and in good measure to understand a Language and express his own mind in writing; And he had in that time read over to me distinctly (the whole or greatest part of) the English Bible; and did pretty well understand (at least) the Historical part of it. In the year 1662 I did the like for Mr. Alexander Popham… I have since that time (upon the same account) taught divers Persons (and some of them very considerable) to speak plain and distinctly, who did before hesitate and stutter very much; and others, to pronounce such words or letters, as before they thought impossible for them to do: by teaching them how to rectify such mistakes in the formation, as by some natural impediment, or acquired Custome, they had been subject to.”

John Wallis (1616–1703) English mathematician

p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)

Understanding, Nature, Time, Reading

“The utility of a language as a tool of thought increases with the range of topics it can treat, but decreases with the amount of vocabulary and the complexity of grammatical rules which the user must keep in mind. Economy of notation is therefore important.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

§1.4
Notation as a Tool of Thought (1979)

“Typography tended to alter language from a means of perception and exploration to a portable commodity.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 183

“He was also extraordinarily sensitive to the ways that imperialists could cloak essentially materialist concerns in the language of morality, mission and destiny. Yet in the process and on more than one occasion he provided evidence to show that the financiers too were prisoners of imperial ideology, that they were as much wedded to causes like 'the civilising mission', as much mislead by hightened imperial rhetoric, as anyone else.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 8

Way, Wedding

“There was a whole language that I could never make function for myself; it revolved around words like 'tortured', 'struggle'. 'pain'… I could never see these qualities in paint – I could see them in life and art that illustrates life. But I could not see such conflicts in the materials and I knew that it had to be in the attitude of the painter.”

Robert Rauschenberg (1925–2008) American artist

Source: 21st Century, Robert Rauschenberg, Works, Writings and Interviews, 2006, p. 37

Life, Pain, Art, Painting

“Two Chinamen visiting Europe went to the theatre for the first time. One of them occupied himself with trying to understand the theatrical machinery, which he succeeded in doing. The other, despite his ignorance of the language, sought to unravel the meaning of the play. The former is like the astronomer, the latter the philosopher.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On Various Subjects" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

Understanding, Time

“Flowers are Love's truest language.”

Park Benjamin, Sr. (1809–1864) American journalist

Sonnet, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love, Flowers

“We have several races of beings that speak on this one planet. We have many and varying types of intelligence on this one planet. Therefore, tendencies that encourage intelligence, language, and a continuing search for information may very well be in accordance with the purpose of the universe.
And contrariwise, all systems that discourage intelligence, language, and a continuing search for information are anti-existence, death-dealing, and evil.”

Sheri S. Tepper (1929–2016) American fiction writer

Strange Horizons interview (2008)

Death, Search, Intelligence, Universe

“I think it was when I got to the butterflies -- in that brief, beautiful image comprising life, death and technology -- that the hair on the back of my neck began to stand on end. All at once, the pleasure I took in reading was altered irrevocably. Before then I had never noticed, somehow, that stories were made not of ideas or exciting twists of plot but of language. And not merely of pretty words and neat turns of phrase, but of systems of imagery, strategies of metaphor.”

Michael Chabon (1963) Novelist, short story writer, essayist

Close Encounters http://www.washingtonpost.com/ac2/wp-dyn/A62470-2002Apr4, Washington Post (April 7, 2002) On reading Rocket Man by Ray Bradbury

Life, Death, Pleasure, Beauty

“But the First Amendment protects against the Government; it does not leave us at the mercy of noblesse oblige. We would not uphold an unconstitutional statute merely because the Government promised to use it responsibly. […] The Government’s assurance that it will apply [a statutory provision] more restrictively than its language provides is pertinent only as an implicit acknowledgment of the potential constitutional problems with a more natural reading.”

John Roberts (1955) Chief Justice of the United States

United States v. Stevens, 559 U.S. ___, 130 S.Ct. 1577 (2010) (Opinion of the Court).

Nature, Problem, Reading

“There is an appreciated substance to the phrase "ALGOL-like" which is often used in arguments about programming, languages and computation. ALGOL appears to be a durable model, and even flourishes under surgery — be it explorative, plastic, or amputative.”

Alan Perlis (1922–1990) American computer scientist

The Synthesis of Algorithmic Systems, 1966

Appearance

“No, I think Abstract art is valuable. It teaches people the language of painting. In my own work I have produced carvings which perhaps might see to most people purely abstract. This means that in those works I have been mainly concerned to try to solve problems of design and composition. But these carvings have not really satisfied me because I have not had the same sort of grip or hold over them that I have as soon as a thing takes on a kind of organic idea. And in almost all my carvings there has been an organic idea in my mind. I think of it as having a head, body, limbs..”

Henry Moore (1898–1986) English artist

Quote in 'The Listener', 13 November 1941, pp. 657-9; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 126
1940 - 1955

People, Art, Idea, Problem

“I find it nearly impossible free ice to write about jeep axle my work. The concept I plantatarium struggle to deal with ketchup is opposed to the logical continuity lift tab inherent in language horses and communication. My fascination with images open 24 Hrs. is based on the complex interlocking of disparate visual facts heated pool that have no respect for grammar. The form then Denver 39 is second hand to nothing. The work then has a chance to electric service become its own cliche. Luggage. This is the inevitable fate fair ground of any inanimate object Freight-ways by this, I mean anything that does not have inconsistency as a possibility built-in..”

Robert Rauschenberg (1925–2008) American artist

Quote from 'Note on Painting', Robert Rauschenberg, in Pop Art Redefined, October/November 1963, J. Rusell and Suzi Gablik, Praeger Publishers, New York, 1969
1960's

Fate, Way, Communication, Chance

“We call that person who has lost his father, an orphan; and a widower that man who has lost his wife. But that man who has known the immense unhappiness of losing a friend, by what name do we call him? Here every language is silent and holds its peace in impotence.”

Joseph Roux (1834–1905) French poet

Part 9, LIV
Meditations of a Parish Priest (1866)

Peace, Personality, For Father, For Wife

“Any utterance is a major assumption of responsibility, and the assumption that one can avoid that responsibility by doing something to language itself is one of the chief considerations of the Phaedrus.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 6.
The Ethics of Rhetoric (1953)

“We tried to create an open environment. In today's language, we created SOPs and SOCs (standard operating procedures, standard operating conditions) so that everybody was on the same page. We wanted an organisation where everybody contributes but the business is not dependent on a few individuals”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on how Reliance was built

Business, Dependency

“Creating a modeling language that is also an executable language has long been a goal of the software community. Many years ago, in 1968 to be exact, while working with software components to successfully develop a telecommunications system, we created a modeling language that was the forerunner to UML. To model components we used sequence diagrams, collaboration diagrams, and state transition diagrams (a combination of state charts and activity diagrams). Our modeling language then seamlessly translated the component models into code. Each code component was in its turn compiled into an executable component that was deployed in our computer system. The computer system was a component management system—thus we had "components all the way down."”

Stephen J. Mellor (1952) British computer scientist

Source: Executable Uml: A Foundation for Model-Driven Architecture, 2002, p. xxiii: Foreword.

Way, Communication

“Quantum theory was split up into dialects. Different people describe the same experiences in remarkably different languages. This is confusing even to physicists.”

David Finkelstein (1929–2016) American physicist

in Physical Process and Physical Law, in an edition by [Timothy E. Eastman, Hank Keeton, Physics and Whitehead: quantum, process, and experience, SUNY Press, 2004, 0791459136, 181]

People

“We're not outside the world, yoz. You know? We are the world. We're its language. So we live and it lives. You see?”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Telling (2000), Ch. 5 (p. 133)

World

“When we talk mathematics, we may be discussing a secondary language built on the primary language of the nervous system.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

As quoted in John von Neumann, 1903-1957 (1958) by John C. Oxtoby and B. J. Pettis, p. 128

Mathematics

“At what hour, please? retort to Victor Cousin, after he claimed he could pinpoint the start of the (perceived) decay of the French language: 1978.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

À quelle heure, s'il vous plaît?
Choses vues 1830-1846, Séance du 23 Novembre 1843

“Shaikh Abdul Quddus combined spirituality with dogmatism. “His letters to Sultan Sikandar Lodi and Babur (1526-30) show that he was as anxious to maintain Muslim rule as any wordly Muslim, that he had no scruples in using the language of a courtier in asking the rulers… to establish the Shariah…””

Abdul Quddus Gangohi (1456–1537) Sufi poet

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

“I could have made the language [in the translation of Meditations] more easy and flowing, but I have preferred a ruder style as being better suited to express the character of the original.”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus

“I say I'm in love with her. What does that mean? It means I review my future and my past in the light of this feeling. It is though I wrote in a foreign language that I am suddenly able to read. Wordlessly, she explains me to myself. Like genius, she is ignorant of what she does.”

Jeanette Winterson book The Passion

The Passion (1987)

Love, Feeling, Light, Reading

“Chinese is the easiest language when it is learned at ease, dwelling on its spirit rather than on the individual expression. But for inquisitive questioners, this language provides vain pitfalls.”

Richard Wilhelm (1873–1930) German sinologist

Chinesisch ist die leichteste Sprache, wenn sie unbefangen gelernt wird, vom Sinn her eher als vom Einzelausdruck. Aber für neugierige Frager bietet die Sprache eitel Tücken.
Die Seele Chinas. Berlin, Hobbing, 1926

Question, Learning

“Maybe Delacroix stands for Romanticism. He stuffed himself with too much Shakespeare and Dante, thumbed through too much Faust. His palette is still the most beautiful in France, and I tell you no one under the sky had more charm and pathos combined than he, or more vibration of colour. We all paint in his language, as you all write in Hugo's.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 197 in: 'What he told me – II. The Louvre'

Beauty, Painting

“Young writers take that most communal object, language, and perform on it that most individual act, creation.”

Samuel R. Delany book Neveryóna

Appendix B, “Acknowledgments” (p. 447)
Neveryóna (1983)

Communication

“Meanwhile, please pardon us for saying that we have found no music in the language of your letter, no rhyme in your reasoning, no value in your judgments, and no art or education in your performance as a whole.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Education, Art, Music

“The vision we have of conversational programming takes in much more than rapid turn around time and convenient debugging aids: our most interesting programs are never wrong and never final. […] What is new is the requirement to make variable in our languages what we had previously taken as fixed. I do not refer to new data classes now, but to variables whose values are programs or parts of programs, syntax or parts of syntax, and regimes of control.”

Alan Perlis (1922–1990) American computer scientist

The Synthesis of Algorithmic Systems, 1966

Time, Parting

“Responsible parenthood involves decades devoted to the child’s proper nurture. To sentence a woman to bear a child against her will is an unspeakable violation of her rights: her right to liberty (to the functions of her body), her right to the pursuit of happiness, and, sometimes, her right to life itself, even as a serf. Such a sentence represents the sacrifice of the actual to the potential, of a real human being to a piece of protoplasm, which has no life in the human sense of the term. It is sheer perversion of language for people who demand this sacrifice to call themselves ‘right-to-lifers.’”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1993), Chapter 10: Government
1990s

Life, Happiness, People, Sense

“The English have no respect for their language, and will not teach their children to speak it.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1910s, Pygmalion (1912)

Children

“According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.”

Gabriel Rockhill (1972) philosopher

"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

History, Support, Falseness

“The Third Reich coined only a very small number of the words in its language, perhaps - indeed probably - none at all... But it changes the value of words and the frequency of their occurrence, it makes common property out of what was previously the preserve of an individual or a tiny group, it commandeers for the party that which was previously common property and in the process steeps words and groups of words and sentence structures with its poison.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 16.

Change

“The protreptic text, the so-called protreptikós, is an invitation to produce one's own knowledge. So one might easily think, at first glance, that protreptic was nothing more than rhetoric, and it is probably correct to speak of a particular sort of rhetoric. For protreptic texts use every possible rhetorical means with the explicit goal of engaging with a discipline in one's own way. And that is exactly the point of significant difference from rhetorical structures exclusively concerned to bring an audience to a particular point of view: in the protreptikós, language serves to talk an audience into persuading itself. … The protreptikós does not argue for a particular persuasion, but directs attention to the ways one can achieve certainty for oneself.”

Lambert Wiesing (1963) German archaeologist, humanities scholar and art historian

The Philosophy of Perception: Phenomenology and Image Theory, N. Roth, trans. (2014), p. 60 http://books.google.com/books?id=lJQIBAAAQBAJ&pg=PA60

Way, Knowledge, Thinking

“Most English speakers do not have the writer's short fuse about seeing or hearing their language brutalized. This is the main reason, I suspect, that English is becoming the world's universal tongue: English-speaking natives don't care how badly others speak English as long as they speak it. French, once considered likely to become the world's lingua franca, has lost popularity because those who are born speaking it reject this liberal attitude and become depressed, insulted or insufferable when their language is ill used.”

Russell Baker (1925–2019) writer and satirst from the United States

"Introduction to 'We're Losing Contact, Captain'" (p.353)
There's a Country in My Cellar (1990)

World, Universe

“Each language encourages its speakers to tell certain things and to ignore other things.”

Peter Farb (1929–1980) American academic and writer

Word Play (1974)

“Every expression of human mental life can be understood as a kind of language, and this understanding, in the manner of a true method, everywhere raises new questions.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Jede Äußerung menschlichen Geisteslebens kann als eine Art der Sprache aufgefaßt werden, und diese Auffassung erschließt nach Art einer wahrhaften Methode überall neue Fragestellungen.
"On Language as Such and on the Language of Man" (1916), translated by E. Jephcott, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 62

Life, Understanding, Question

“Stella is theatrical royalty who instills in her students a sense of the nobility of acting. She dares her students to act, to lift their bodies and their voices, to be larger than themselves, to love language and ideas.”

Stella Adler (1901–1992) American actress and teaching coach

Foster Hirsch, "A Method to Their Madness" (1984), quoted in http://www.nytimes.com/1992/12/22/obituaries/stella-adler-91-an-actress-and-teacher-of-the-method.html?pagewanted=all&src=pm About

Love, Idea, Sense

“The difficulty of writing English is most tiresome to me. My God! If only we could write this beautiful language of France at all times!”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

La difficulté d'écrire l'anglais m'est extrêmement ennuyeuse. Ah, mon Dieu! si l'on pouvait toujours écrire cette belle langue de France!
Letter to John Foster (7 July 1850)

God, Beauty, Time

“Structured design does not scale up well for extremely complex systems, and this method is largely inappropriate for use with object-based and object-oriented programming languages.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 19

“It may be noted that some of the Christian correspondents objected to Ram Swarup’s article being published in The Times of India. The plea sounds strange, to say the least. The Christians in this country own and control a large-sized press which includes several daily newspapers and many periodicals. The language which is used in this media vis-a-vis Hinduism is not always decorous; quite often, it is intemperate. Besides, the Christians get ample space in the press which is supposed to be owned and controlled by the Hindus. It is only once in a while that an article critical, of Christian dogmas and/or missions, gets through. That, too, when the editor concerned finds that the facts cited and the conclusions drawn deserve the attention of his countrymen. The Christians who object to such articles being published at all have to think calmly and coolly whether their attitude reflects tolerance or otherwise. They have been telling us for many years now that they want and are prepared for a dialogue. We hope that the word “dialogue” in their current dictionary does not mean a monologue, as it did in past.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Hope, Thinking, Time, Past

“Some young men could not afford to marry or were statutorily forbidden to do so, and then their visits to Japanese brothels engendered guilt as well as VD. The official attitude to taking brown mistresses was always ambivalent. It let the side down, but a sleeping dictionary was the only way to learn the language. Mr Butcher is good on all this, and he gives such tables as one headed ‘Ethnicity of Women from whom European Men Treated at the Sultan Street Clinic Contracted Venereal Disease, 1927-1931.’ The girls of Siam were the great infectresses, but the Malays came a close second. The Japanese, who had regular medical inspections and lived in brothels cleaner than hotels, were down with the Eurasians to 0.4% in 1931. This damnable sex, by no means to be tamed by quinine or cricket. Guilt guilt guilt….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Women, Men, Disease, Sex

“He might take habit, whether from wave or phrase,

Or power of the wave, or deepened speech,
Or a leaner being, moving in on him,
Of greater aptitude and apprehension,

As if the waves at last were never broken,
As if the language suddenly, with ease,
Said things it had laboriously spoken.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

“The Society for General Systems Theory and its publication General Systems was a mixed bag. Few authors were actually doing research - they philosophized, and many prematurely resolved dilemmas by mathematical equations in a language poorly understood by the empirical investigator.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Grinker (1976) in General systems. Vol.19, p. 57

Mathematics

“The clerical work is par for the course. "Keep on file in numerical order" means throw in wastebasket. You'll soon learn the language. "Let it be a challenge to you" means you're stuck with it; "interpersonal relationships" is a fight between kids; "ancillary civic agencies for supportive discipline" means call the cops; "Language Arts Dept." is the English office; "literature based on child's reading level and experiential background" means that's all they've got in the Book Room; "non-academic-minded" is a delinquent; and "It has come to my attention" means you're in trouble.”

Bel Kaufmanová book Up the Down Staircase

Part I, ch. 2 (Bea Schachter)
Up the Down Staircase (1965)

Books, Art, Literature, Support

“The flip side of the coin was that even good programmers and language designers tended to do terrible extensions when they were in the heat of programming, because design is something that is best done slowly and carefully.”

Alan Kay (1940) computer scientist

ACM Queue A Conversation with Alan Kay Vol. 2, No. 9 - Dec/Jan 2004-2005 http://queue.acm.org/detail.cfm?id=1039523 2000s, A Conversation with Alan Kay, 2004–05

“Don’t you wish you could rise powerfully above your time and name? I’m sure we all try, but here we are, always slipping and falling down into them, speaking their narrow language, though the subject, which is how to save the world--and quickly--is immense.”

Grace Paley (1922–2007) American writer and activist

"The Story Hearer"

World, Time

“New media are new languages, their grammar and syntax yet unknown.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 229

“A reconsideration of the discussion in which I took an active part more than 40 years ago has left me with a rather depressing view of the somewhat shameful state of what has become an established part of economic science, the subject of ‘economic systems’. It appears to me that in this subject political attractiveness has been preserved by the flimsiest of arguments. The kindest thing one can say is that some well-meaning people have allowed themselves to be deceived by the vague and thoughtless language commonly used by specialists in the theory of these issues.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, "Two Pages of Fiction" (1982)

People, Appearance, Science, Parting

“During the late 1970s and early 1980s there was vigorous debate about the nature of visual mental imagery. One position (championed primarily by Pylyshyn, 1973, 1981) held that representations that underlie the experience of mental imagery are the same type as those used in language; the other position (which my colleagues and I supported, e. g., Kosslyn, 1980, 1994) held that these representations serve to depict, not describe, objects. The debate evolved over time… but always centred on the nature of the internal representations that underlie the experience of visualisation.”

Stephen Kosslyn (1948) American psychologist

Stephen M. Kosslyn, "Mental images and the brain." Cognitive Neuropsychology 22.3-4 (2005): p. 333

Support, Nature, Time

“If there's a particular problem that Perl is trying to solve, it's the basic fact that all programming languages suck. Sort of the concept of original sin, applied to programming languages.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Public Talks, The State of the Onion 10

Problem

“I myself have experienced the volcanic existential depths of the Greek language. It was during a performance of Medea by Tzeni Karezi at the Herod Atticus theatre in Athens, when she was pleading to the callous Jason to take pity on her and she used the word ' splachniasou'. 'Pity' is too weak a word to describe the emotional and psychological depths ' splachniasou' expresses. 'Splachna 'is the part of the body where a woman carries her unborn children, the very root of ontological existence. How deep can you get!”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On the Greek language
Interview on Helenism .net (September 2011)

Children, Parting

“I think of writing as a sculptural medium. You are not building things. You are removing things, chipping away at language to reveal a living form.”

Will Self (1961) English writer and journalist

Quoted by The Guardian http://books.guardian.co.uk/authors/author/0,5917,-164,00.html

Thinking

“A few decades ago there was much talk of the English officer and the Hindu in the ranks being of the same Aryan blood, because they both spoke widely diverse forms of the great group of Aryan languages. This, of course, did not imply the slightest trace of blood relationship — the Aryan speech of the Hindu had been imposed upon him by his conquerors from the north. Such fallacies were common a generation ago.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

“The usage of the words “public" and “public sphere” betrays a multiplicity of concurrent meanings. Their origins go back to various historical phases and, when applied synchronically to the conditions of a bourgeois society that is industrially advanced and constituted as a social-welfare state, they fuse into a clouded amalgam. Yet the very conditions that make the inherited language seem inappropriate appear to require these words, however confused their employment.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 1 as cited in: Gandy, M (1997) "Ecology, modernity and the intellectual legacy of the Frankfurt School". In: Light, A and Smith, JM, (eds.) Space, Place and Environmental Ethics. p. 240

Appearance

“If language is a virus from space, even people could be disguised aliens on our planet, because language is inextricably bound to human mental processes, in the forms of our intelligence, to the extent that symbolic language is what makes us different from other living beings.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 48

People, Intelligence

“There is no language like the Irish for soothing and quieting.”

John Millington Synge (1871–1909) Irish playwright, poet, prose writer, and collector of folklore

The Aran Islands (1907)

“A second arresting feature of Jesus' language was its invitational style. Instead of telling people what to do or what to believe, he invited them to see things differently, confident that if they did so their behaviour would change accordingly. This called for working with peoples' imaginations more than with their reason or their will.”

Huston Smith book The World's Religions

The World's Religions (1991)

People, Confidence, Imagination, Change

“Ancient DNA available from this time in Anatolia shows no evidence of steppe ancestry similar to that in the Yamnaya (although the evidence here is circumstantial as no ancient DNA from the Hittites themselves has yet been published). This suggests to me that the most likely location of the population that first spoke an Indo-European language was south of the Caucasus Mountains, perhaps in present-day Iran or Armenia, because ancient DNA from people who lived there matches what we would expect for a source population both for the Yamnaya and for ancient Anatolians. If this scenario is right the population sent one branch up into the steppe-mixing with steppe hunter-gatherers in a one-to-one ratio to become the Yamnaya as described earlier- and another to Anatolia to found the ancestors of people there who spoke languages such as Hittite.”

David Reich (geneticist) book Who We Are and How We Got Here

David Reich, Who We Are and How We Got Here: Ancient DNA and the New Science of the Human Past, Knopf Doubleday Publishing Group, 2018, p.120

People, Mountain, Time

“The poet, absorbed in the solving of formal problems, the struggle with slippery eels of language, has no time for dissimulation and he tells us more about himself than he knows.”

Vernon Scannell (1922–2007) British boxer and poet

Tiger and the Rose, 1971

Problem, Time

“I was involved with organising migrant worker nannies, domestic workers, in New York State with the IAF. We flew them to a hotel, got them together, and got them to talk to each other about what their issues were. What was incredible was that out of those 300 nannies all of them were prepared to pay a not insubstantial part of their wages to join a union that could articulate their concerns. They were getting sexual harassment, exploitation. It only grew out of them meeting each other, they had to have that initial investment to get them together. They came from all over the world but what they found when they got together was they had the same issues. If people knew you could join a union, get on, and protect each other it would be transformative – we’ve got to find a way, to put it bluntly, of supporting good work. There needs to be a complete transformation of the language and agenda of unions.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Left Foot Forward, 7 September 2011 https://leftfootforward.org/2011/09/lord-maurice-glasman-interview-unions-labour-party-businesses/

People, World, Way, Support

“CIMOSA provides a Reference Architecture (known as the CIMOSA cube) from which particular enterprise architectures can be derived. This Reference Architecture and the associated enterprise modelling framework are based on a set of modelling constructs, or generic building blocks, which altogether form the CIMOSA modelling languages.”

Peter Bernus (1949) Hungarian-Australian computer scientist

Peter Bernus, Kai Mertins, Günter Schmidt (1998) Handbook on Architectures of Information Systems. p. 244

“As we look to secure our ambitions for this nation's future, we must recognise that a vibrant Gaelic language and culture are central to what it means to be Scottish in the modern world.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Sabhal Mòr Ostaig Lecture (December 19, 2007)

World, Future

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Age, Religion

“After all, in both languages we were dealing in large measure not with English and French, but with Scots and Irish, Bretons and Normans…. There could be no more eloquent illustration of the colonial mind-set than a bunch of Celts and Vikings in a distant northern territory insulting each other as les anglais and the French as if they were the descendants of the people who had subjected and ruined them.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

People, Distant

“The 'state' on the modern conception is a legally defined term which refers, at the level of substance, to a state power that possesses both internal and external sovereignty, at the spatial level over a clearly delimited terrain (the state territory) and at the social level over the totality of members (the body of citizens or the people). State power constitutes itself in the forms of positive law, and the people is the bearer of the legal order whose jurisdiction is restricted to the state territory. In political usage, the concepts 'nation' and 'people' have the same extension. But in addition to its legal definition, the term 'nation' has the connotation of a political community shaped by common descent, or at least by a common language, culture, and history. A people becomes a 'nation' in this historical sense only in the concrete form of a particular form of life.”

Jürgen Habermas book The Inclusion of the Other

Habermas (1998) The Inclusion of the Other: Studies in Political Theory. Ciaran Cronin and Pablo De Greiff, eds. Cambridge, MA: The MIT Press.

Life, People, Law, History

“Nothing is impossible for a man with a strong will. The possible is in store only for a man who loves the future. There is no word "impossible" in the Korean language.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

"Unification of the fatherland is an act of supreme patriotism" (1970s), quoted in Kim Jong Il Handbook (2011) by International Business Publications USA

Love, Strong, Future

“19: A language that doesn't affect the way you think about programming, is not worth knowing.”

Alan Perlis Epigrams on Programming

Epigrams on Programming, 1982

Way, Thinking