Quotes about language
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“I think we went through — in America, at least, we went through a period in the ’60s and ’70s when the education establishment became extremely liberal, and part of that is a flirtation with relativism. And a resistance — it’s horrible to think of — of adults telling kids what’s right and wrong. What a terrible thing. That’s oppression. And so we created these sort of value-free spaces, which conveys a value, which is that there’s no right or wrong, everyone decides for themselves. Uh, everyone’s opinion is equal. You should say your opinion and then you get a lot of incivility. What I would like to see is a revamped civics curriculum where we teach very explicitly the long tradition of left-right. Um, we teach what each side is. You can’t say right about it, that’s my language. But, um, you teach what each side is concerned about. You know, very much like the line here. Uh, both are essential. One without the other creates an unbalanced American civic order.”

Jonathan Haidt (1963) American psychologist

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

Education, Thinking, Parting

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Life, Men, War, Children

“The metaphysical apologia at least betrayed the injustice of the established order through the incongruence of concept and reality. The impartiality of scientific language deprived what was powerless of the strength to make itself heard and merely provided the existing order with a neutral sign for itself. Such neutrality is more metaphysical than metaphysics.”

Max Horkheimer (1895–1973) German philosopher and sociologist

E. Jephcott, trans., p. 17.
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

Reality

“It's my belief we developed language because of our deep inner need to complain.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

As "Trudy"
Unsourced variants: I personally think we developed language because of our deep inner need to complain.
Man invented language to satisfy his deep inner need to complain.
Contributions of Jane Wagner, The Search for Signs of Intelligent Life in the Universe (1985)
Variant: Man invented language to satisfy his deep need to complain.

“Within sociology there have been several system theories, differing from one another in the extent to which, for example, human agency, creativity, and entrepreneurship are assumed to play a role in system formation and reformation; conflict and struggle are taken into account; power and stratification are part and parcel of the theory; structural change and transformation – and more generally, historically developments – are taken into account and explained. What the various system theories have in common is a systematic concern with complex and varied interconnections and interdependencies of social life. Complexity has been a central concept for many working in the systems perspective. The tradition is characterized to a great extent by a burning ambition and hope to provide a unifying language and conceptual framework for all the social sciences.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 1.

Life, Hope, Science, Change

“I have endeavoured… to present the principles and applications of Symbolical, in immediate sequence to those of Arithmetical, Algebra, and at the same time to preserve that strict logical order and simplicity of form and statement which is essential to an elementary work. This is a task of no ordinary difficulty, more particularly when the great generality of the language of Symbolical Algebra and the wide range of its applications are considered, and this difficulty has not been a little increased, in the present instance, by the wide departure of my own views of its principles from those which have been commonly entertained.”

George Peacock (1791–1858) Scottish mathematician

Vol. II: On Symbolical Algebra and its Applications to the Geometry of Position (1845) Preface, p. iii
A Treatise on Algebra (1842)

Departure, Time

“.. it seems to me that you could take the opposite point of view, and say that continuity (in language and in thought, B. K.) is the thing that is so distressing and that what one can do is attempt to create a discontinuous situation. It seems to me that continuity is almost a static concept. And since we have the concept of discontinuity it seems to me that it would be more interesting to attempt to establish that.”

Jasper Johns (1930) American artist

interview at John's studio, Billy Klüver, March 1963, as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 89
1960s

“In the natural sciences, language (mathematics) is a useful tool: like the microscope or telescope, it enables us to see what is otherwise invisible. In the social sciences, language (literalized metaphor) is an impediment: like a distorting mirror, it prevents us from seeing the obvious.
That is why in the natural sciences, knowledge can be gained only with the mastery of their special languages; whereas in human affairs, knowledge can be gained only by rejecting the pretentious jargons of the social sciences.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Untamed Tongue: A Dissenting Dictionary (1990)

Mathematics, Nature, Knowledge, Science

“Now they can do the radio in so many languages that nobody any longer dreams of a single language, and there should not any longer be dreams of conquest because the globe is all one, anybody can hear everything and everybody can hear the same thing, so what is the use of conquering.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Wars I Have Seen (1945)

Dreams

“MDA per se is relaxed about exactly what models it transforms, so long as the modeling language in which the models are expressed can be defined.”

Stephen J. Mellor (1952) British computer scientist

Source: MDA Distilled. Principles of Model-Driven Architecture, 2003, p. 36.

“Is a virus a living organism? What is a gene, and how does the original genetic constitution of a living organism express itself in the developed characteristics of the adult? Do complex protein molecules "know how" to reduplicate their pattern, and is this an essential clue to the problem of reproduction of living creatures? All these are certainly complex problems, but they are not problems of disorganized complexity, to which statistical methods hold the key. They are all problems which involve dealing simultaneously with a sizable number of factors which are interrelated into an organic whole. They are all, in the language here proposed, problems of organized complexity.”

Warren Weaver (1894–1978) American mathematician

Source: Science and Complexity, 1948, p. 537

Problem

“Myrdalian ex ante language would have saved the General Theory from describing the flow of investment and the flow of saving as identically, tautologically equal, and within the same discourse, treating their equality as a condition which may, or not, be fulfilled”

G. L. S. Shackle (1903–1992) British economist

G. L. S. Shackle (1989) "What did the General Theory do?", in J. Pheby (ed), New Directions in Post-keynesian Economics, Aldershot: Edward Elgar.

“Vieta (c. 1590) rejected the name "algebra" as having no significance in the European languages, and proposed to use the word "analysis," and it is probably to his influence that the popularity of this term in connection with higher algebra is due.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p. 392

“If the language of art is not accessible to ordinary language and ordinary experience, how can it be accessible to ordinary people?”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 3, The Sensibility of the Sixties, p. 131

People, Art

“New York doesn't exactly have neighborhoods, the way most cities do. What it has is closer to distinct and separate villages, some of them existing on different continents, some of them existing in different centuries, and many of them at war with one another. English is not the primary language in many of these villages, but the Roman alphabet does still have a slight edge.”

Donald E. Westlake (1933–2008) American novelist

What's So Funny? (2007)

War, Way

“If we would reach a degree of civilization higher and grander than any yet attained, we should welcome to our ample continent all the nations, kindreds, tongues and peoples, and as fast as they learn our language and comprehend the duties of citizenship, we should incorporate them into the American body politic. The outspread wings of the American eagle are broad enough to shelter all who are likely to come. As a matter of selfish policy, leaving right and humanity out of the question, we cannot wisely pursue any other course. Other governments mainly depend for security upon the sword; ours depends mainly upon the friendship of the people. In all matters, in time of peace, in time of war, and at all times, it makes its appeal to the people, and to all classes of the people. Its strength lies in their friendship and cheerful support in every time of need, and that policy is a mad one which would reduce the number of its friends by excluding those who would come, or by alienating those who are already here.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Friendship, War, People, Peace

“Besides, including < std_ice_cubes. h> is a fatal error on machines that don't have it yet. Bad language design, there…”

Larry Wall (1954) American computer programmer and author, creator of Perl

[1991Aug22.220929.6857@netlabs.com, 1991]
Usenet postings, 1991

Error

“The young cult of sociology, needing a language, invented one. There are many dead languages, but the sociologists' is the only language that was dead at birth.”

Russell Baker (1925–2019) writer and satirst from the United States

"Come Back, Dizzy" (p.187)
So This Is Depravity (1980)

Birth, Dead

“Who will disallow those Slovenes who live between the Mura and the Raba the right to translate these holy books into the language, in which they understand God talking to them through prophets and apostles' letters? God tells them too to read these books in order to get prepared for salvation in the faith of Jesus Christ. But they cannot receive this from Trubar's, Dalmatin's, Francel's, or other translations (versio). The language of our Hungarian Slovenes is different from other languages and unique in its own characteristics. Already in the aforementioned translations there are differences. Therefore, a man had to come who would translate the Bible and bring praise for God and salvation for his nation. God encouraged István Küzmics for this work, a priest from Surd, who translated – with the help of the Holy Spirit and with great diligence – the whole New Testament from Greek into the language you are reading and hearing. With the help (and expenses) of many religious souls, the Holy Bible was printed and given to you for the same reason Küzmics prepared Vöre Krsztsánszke krátki návuk, which was printed in 1754.”

István Küzmics (1723–1779) Hungarian translator

Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon

God, Books, Faith, Soul

“Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the ‘real world’ is to a large extent unconsciously built up on the language habits of the group… We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.”

Steven Pinker (1954) psychologist, linguist, author

" Rules of Language http://pinker.wjh.harvard.edu/articles/papers/Pinker%20Rules%20of%20Language.pdf," Science (August 2, 1991)

World, Imagination, Communication, Problem

“Poetry demands a different material than prose. It uses another facet of the same fact … the spontaneous conformation of language as it is heard.”

William Carlos Williams (1883–1963) American poet

Detail & Prosody for the Poem Patterson given to James Laughlin (1939), now at Houghton Library
General sources

“The ethnic composition of the population - and the particular mixture of nationalities, languages and cultures - is a matter of importance to all nations. The selection of immigrants should not be seen primarily as a test of which nationalities are best. It is more important to select immigrants with an eye to the collective effect on the nation. An immigration policy is not a symbol, a banner, of a nation's attitude to other peoples or races; and to reject potential immigrants is in no way to doubt the worthiness of their nationality or culture.”

Geoffrey Blainey book All for Australia

All for Australia (1984)

People, Way

“Synergy is the only word in our language that means behavior of whole systems unpredicted by the separately observed behaviors of any of the system's separate parts or any subassembly of the system's parts.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)
Context: Synergy is the only word in our language that means behavior of whole systems unpredicted by the separately observed behaviors of any of the system's separate parts or any subassembly of the system's parts. There is nothing in the chemistry of a toenail that predicts the existence of a human being.

Behavior, Parting

“If a symbolic language dies, it tortures us like a nightmare, like a thousand piece orchestra grating on our nerves and tearing our mind to pieces... It is a corpse with no symbolic power or strength.”

Asger Jorn (1914–1973) Danish artist

quoted in Asger Jorn (2002) by Arken Museum of Modern Art, p. 166
Jorn is talking about symbolism of the Nordic myths
1959 - 1973, Various sources

Tear

“What was the conduct of the minister in the year 1782, when his pretended sincerity for a parliamentary reform had been defeated in that House, by a motion for the order of the day? He had abandoned it for ever. William Pitt, the reformer of that day, was William Pitt the prosecutor, aye, and persecutor too, of reformers now… What was object of these people? "Their ostensible object," said the minister, "is parliamentary reform; but their real object is the destruction of the government of the country." How was that explained? "By the resolutions," said the minister, "of these persons themselves; for they do not talk of applying to parliament, but of applying to the people for the purpose of obtaining a parliamentary reform." If this language be criminal, said Mr. Grey, I am one of the greatest criminals. I say, that from the House of Commons I have no hope of a parliamentary reform; that I have no hope of a reform, but from the people themselves; that this House will never reform itself, or destroy the corruption by which it is supported, by any other means than those of the resolutions of the people, acting on the prudence of this House, and on which the people ought to resolve. This they only do by meeting in bodies. This was the language of the minister in 1782.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (17 May 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 532-533.
1790s

People, Hope, Support, Housing

“I had no idea Gwendolen knew any foreign languages, and I am not sure that I approve. It's the sort of thing that can only broaden a girl's mind.”

Tom Stoppard Travesties

Carr, Act I
Travesties (1974)

Girl, Idea

“The stars are forth, the moon above the tops
Of the snow-shining mountains. Beautiful!
I linger yet with Nature, for the Night
Hath been to me a more familiar face
Than that of man; and in her starry shade
Of dim and solitary loveliness,
I learn'd the language of another world.”

George Gordon Byron book Manfred

Act III, scene iv.
Manfred (1817)

World, Beauty, Mountain, Star

“Loose language suggests loose thought.”

Theodore Dalrymple (1949) English doctor and writer

Victim impact statements represent the sentimentalisation - the Diana-ification - of the criminal justice system, argues Theodore Dalrymple http://www.socialaffairsunit.org.uk/blog/archives/001298.php (December 11, 2006). <br class="br">The Social Affairs Unit (2006 - 2008)

“Normally, misprints are either easily corrected or else so trivial that it makes no difference whether we play the correct or the faulty version. … Nevertheless, on rare occasions, a misprint or slip of the pen may challenge our view of the musical language. These extreme cases may help us understand a little more about the way music acquires meaning, or what it means to say that the music makes sense.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 1 : The Frontiers of Nonsense

Music, Way, Understanding, Sense

“Liberal Arts may ultimately prove to be the most relevant learning model. People trained in the Liberal Arts learn to tolerate ambiguity and to bring order out of apparent confusion. They have the kind of sideways thinking and cross-classifying habit of mind that comes from learning, among other things, the many different ways of looking at literary works, social systems, chemical processes or languages.”

Roger Smith (executive) (1925–2007) CEO

Cited in: " Bachelor of Arts in Liberal Studies: What is Liberal Studies? http://scs.georgetown.edu/departments/4/bachelor-of-arts-in-liberal-studies/department-details.cfm#f2" on georgetown.edu about bachelor of arts in liberal studies, 2013. <br class="br">The liberal arts and the art of management (1987)

People, Art, Way, Thinking

“The spread of this version, imperfect as it was, proves the hunger and thirst of the German people for the pure word of God, and prepared the way for the Reformation. It alarmed the hierarchy. Archbishop Berthold of Mainz, otherwise a learned and enlightened prelate, issued, Jan. 4, 1486, a prohibition of all unauthorized printing of sacred and learned books, especially the German Bible, within his diocese, giving as a reason that the German language was incapable of correctly rendering the profound sense of Greek and Latin works, and that laymen and women could not understand the Bible. Even Geiler of Kaisersberg, who sharply criticised the follies of the world and abuses of the Church, thought it "an evil thing to print the Bible in German."”

Philip Schaff (1819–1893) American Calvinist theologian

German versions of the Bible that preceded the Luther Bible

Women, Hunger, God, People

“[About Ada] For none of the evidence we have so far can inspire confidence that this language has avoided any of the problems that have afflicted other complex language projects of the past. […] It is not too late! I believe that by careful pruning of the ADA language, it is still possible to select a very powerful subset that would be reliable and efficient in implementation and safe and economic in use.”

C. A. R. Hoare (1934) British computer scientist

The Emperor's Old Clothes

Confidence, Problem, Affliction, Past

“Our liberty is neither Greek nor Roman; but essentially English. It has a character of its own,—a character which has taken a tinge from the sentiments of the chivalrous ages, and which accords with the peculiarities of our manners and of our insular situation. It has a language, too, of its own, and a language singularly idiomatic, full of meaning to ourselves, scarcely intelligible to strangers.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

' History https://www.gutenberg.org/files/55901/55901-h/55901-h.htm', Edinburgh Review (May 1828)

Age, Intelligence

“Dictionary, n. A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“A true scholarship would examine, and then either accept or reject, with good reason, any new theory which challenges a generally accepted theory admitted to be full of sharp anomalies. However, this has not been the attitude of world scholarship towards our earlier book. The general attitude has been as follows: there is a school of crank scholarship in India which is out to prove, by hook or by crook, that India was the original homeland of the Indo-European family of languages; and the writers of this school deserve to be firmly put in their place. And the best method of doing this is by tarring all scholars who support, or even appear to support, an Indian homeland theory, with one brush; and then pointing out particularly untenable propositions made by one or the other of the scholars so branded together, to prove that all the scholars so named belong to one single school of irrational scholarship.”

Shrikant Talageri (1958) Indian author

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.
The Rigveda: A Historical Analysis (2000), Chapter 9 : Michael Witzel - An Examination of Western Vedic Scholarship

Books, World, School, Family

“Maula Bakhsh, a peasant, lives in Tamil Nadu and speaks Tamil. In Andhra Pradesh he speaks Telugu. In Bengal, his language is Bengali. Do we think of such a Muslim for whom I have invented the name Maula Bakhsh. Jinnah, Khaliquz Zaman, Maulana Azad, the Aga Khan, M. C. Chagla and the Raja of Mehmudabad… were Muslims. So was Hakku, the elderly grandmother of our locality. She prays 5 times a day. She was so deeply moved by one of Gandhi's speeches that she would repeat his name after Allah and His Prophet. At the age of 70, she stitched her own khadi kafan, because she did not want her body to be wrapped and then buried in a foreign cloth. So when people discuss India's Muslims, I wonder who are they talking about. Maula Bakhsh? Jinnah and Co.? Or Hakku?”

Khwaja Ahmad Abbas (1914–1987) Film director, Screenwriter, Novelist, Journalist

'Maula Bakhsh bhi ek Hindustani Mussalman hai', Gagan, in Urdu (Bombay: Mussalman Number, 1975), pp. 96-7 http://web.archive.org/web/20011006030417/http://website.lineone.net/~jon.simmons/roy/010929ij.htm <br class="br">Legacy of a Divided Nation: India's Muslims Since Independence by Mushirul Hasan (1997) C. Hurst & Co. Publishers ISBN 1850653046

People, Age, Thinking, Time

“Language and the human spirit are inextricably intertwined. We interpret the world through language. We express ourselves through language. Language is powerful. Language can bring us together or set us apart. It can be used to include — to bridge barriers between cultures, religions, worldviews — at the same time as it can be used to exclude by inflaming xenophobia and racism. Language can establish community and solidarity at the same time as it can be used to erect boundaries and divide communities. More often than not, when we turn on the TV we see language used to occlude — to hide reality — to deceive, to spin, to distract, to disempower, to reinforce us versus them conceptions of humanity. Language is no longer innocent. We can no longer conceptualize language as some kind of neutral code that can be taught in classrooms in splendid isolation from its intersection with issues of power, identity, and spirituality.”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Language and the Human Spirit (2003)

World, Religion, Communication, Reality

“[About Pascal] That is the great strength of PASCAL, that there are so few unnecessary features and almost no need for subsets. That is why the language is strong enough to support specialized extensions--Concurrent PASCAL for real time work, PASCAL PLUS for discrete event simulation, UCSD PASCAL for microprocessor work stations.”

C. A. R. Hoare (1934) British computer scientist

The Emperor's Old Clothes

Support, Strong, Time

“As Amish say "There is a vast difference between putting your nose in other people's business and putting your heart in other people's problems,” and there is also a vast difference between using the ‘grammar of language’ and the ‘grammar of painting’. In a language we have subjects, adjectives, verbs, and so on, and in painting we have light, composition, geometric planes, and lines. It is by using this grammar that one can understand a work of art. This is very similar to Ferdinand Saussure’s, distinction between “la langue” and “la parole” for interpretation of written words.”

Guity Novin (1944) artist

Dialogues on enlightenment and reason (2013)

People, Art, Understanding, Business

“If the ideas of a ruling class were once the dominant (or hegemonic) ideology of bourgeois society, the advanced capitalist countries today are now a field of stylistic and discursive heterogeneity without norm. Faceless masters continue to inflect the economic strategies which constrain our existence, but they no longer need to impose their speech (or are henceforth unable to); and the postliteracy of the late capitalist world reflects not only the absence of any great collective project but also the unavailability of the older national language itself.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 1: The Cultural Logic of Late Capitalism

World, Idea, Country

“Consider six or eight hours a day sacred to the Lord and His work, and let nothing hinder your giving this time (to language study and practice) till you can preach fluently and intelligibly.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 230).

Intelligence, Study, Time

“Strong language in Larkin is put in not to shock the reader but to define the narrator's personality. When Larkin's narrator in 'A Study of Reading Habits' (in The Whitsun Weddings) said 'Books are a load of crap' there were critics - some of them, incredibly, among his more appreciative - who allowed themselves to believe that Larkin was expressing his own opinion. (Kingsley Amis had the same kind of trouble, perhaps from the same kind of people, when he let Jim Dixon cast aspersions on Mozart.) It should be obvious at long last, however, that the diction describes the speaker.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Philip Larkin: 'Wolves of Memory'
Essays and reviews, At the Pillars of Hercules (1979)

People, Books, Study, Wedding

“Words bend our thinking to infinite paths of self-delusion, and the fact that we spend most of our mental lives in brain mansions built of words means that we lack the objectivity necessary to see the terrible distortion of reality which language brings.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 3 (p. 191)

Thinking, Reality

“Science does not speak of the world in the language of words alone, and in many cases it simply cannot do so. The natural language of science is a synergistic integration of words, diagrams, pictures, graphs, maps, equations, tables, charts, and other forms of visual and mathematical expression… [Science thus consists of] the languages of visual representation, the languages of mathematical symbolism, and the languages of experimental operations.”

Jay Lemke (1946) American academic

Jay Lemke (2003), "Teaching all the languages of science: Words , symbols, images and actions," p. 3; as cited in: Scott, Phil, Hilary Asoko, and John Leach. "Student conceptions and conceptual learning in science." Handbook of research on science education (2007): 31-56.

World, Mathematics, Nature, Science

“Cheap music, childish images, the vulgate in language, in its crassest sense, can penetrate to the deeps of our necessities and dreams. It can assert irrevocable tenure there. The opening bars, the hammer-beat accelerando of Edith Piaf's Je ne regrette rien — the text is infantile, the tune stentorian, and the politics which enlisted the song unattractive — tempt every nerve in me, touch the bone with a cold burn and draw me into God knows what infidelities to reason, each time I hear the song, and hear it, uncalled for, recurrent inside me.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 4 (p. 183).

God, Dreams, Music, Sense

“They have four books in that language (Sanskrit), which they are constantly in the habit of repeating. Their name is Bed (Vedas). They contain stories of their gods, but little advantage can be derived from their perusal.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Extract trs. in Elliot and Dowson, III, p. 563. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 5
Nuh Siphir

God, Books

“This intersecting of inherently non-symmetrical diatonic elements with inherently non-diatonic symmetrical elements seems to me the defining principle of the musical language of Le Sacre and the source of the unparalleled tension and conflicted energy of the work.”

George Perle (1915–2009) American composer

Page 83
The Listening Composer

Music

“The supermarket shelves have been rearranged. It happened one day without warning. There is agitation and panic in the aisles, dismay in the faces of older shoppers. […]They scrutinize the small print on packages, wary of a second level of betrayal. The men scan for stamped dates, the women for ingredients. Many have trouble making out the words. Smeared print, ghost images. In the altered shelves, the ambient roar, in the plain and heartless fact of their decline, they try to work their way through confusion. But in the end it doesn’t matter what they see or think they see. The terminals are equipped with holographic scanners, which decode the binary secret of every item, infallibly. This is the language of waves and radiation, or how the dead speak to the living. And this is where we wait together, regardless of our age, our carts stocked with brightly colored goods. A slowly moving line, satisfying, giving us time to glance at the tabloids in the racks. Everything we need that is not food or love is here in the tabloid racks. The tales of the supernatural and the extraterrestrial. The miracle vitamins, the cures for cancer, the remedies for obesity. The cults of the famous and the dead.”

Don DeLillo book White Noise

White Noise (1984)

Love, Women, Men, Secret

“I had always regarded language as more a question of utility than identity. Therefore, I promptly noted that all the (EU) meetings should be conducted in English and French. My older colleagues laughed. Later I understood why. On the second day of the Finnish presidency (of the EU) a German delegation refused to participate in an informal ministerial meeting because no German interpretation had been arranged.”

Alexander Stubb (1968) Finnish politician

Alexander Stubb The naked truth and other stories about Finns and Europeans WSOY 2009 p 13, 31.

Question

“On July 4 1983, I met with officials of the Committee for the Reform of the Written Language in Peking. They informed me that they were working on another revision of their word list and that they would consider making an alphabetized dictionary based on it. Their eyes lit up when I told them I would gladly pay a small fortune for such a reference tool. An alphabetically ordered dictionary would certainly be worth such a sum because of the huge amount of time it would save in my research. Naturally, I hope that the Chinese will be able to produce this type of dictionary at a cost that will make it widely available.”

Victor H. Mair (1943) American sinologist and linguist

The Need for an Alphabetically Arranged General Usage Dictionary of Mandarin Chinese (February 1986).

Hope, Nature, Time

“I will be satisfied if my epitaph shall be written thus: "Here lies one who never rose to any eminence, who only courted the low ambition to have it said that he striven to ameliorate the condition of the poor, the lowly, the downtrodden of every race and language and color."”

Thaddeus Stevens (1792–1868) American politician

Speech (13 January 1865), as quoted in History of the Antislavery Measures of the Thirty-seventh and Thirty-eighth Congress (1865) by Henry Wilson, p. 388
1860s

Color

“Deniers do not get their views just from simple mistakes about language and truth. Rather, they believe that there is something to worry about in important areas of our thought and in traditional interpretations of those areas; they sense that it has something to do with truth; and (no doubt driven by the familiar desire to say something at once hugely general, deeply important, and reassuringly simple) they extend their worry to the notion of truth itself.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 6

Truth, Sense

“Anthropologists are a connecting link between poets and scientists; though their field-work among primitive peoples has often made them forget the language of science.”

Robert Graves (1895–1985) English poet and novelist

"Mammon" an address at the London School of Economics (6 December 1963); published in Mammon and the Black Goddess (1965).
General sources

People, Science, Forgetting

“I maintain that learned orienting interactions, coupled with some mode of behavior that allowed for an independent recursive expansion of the domain of interactions of the organism, such as social life… and/or tool making and use, must have offered a selective basis for the evolution of the orienting behavior that in hominids led to our present-day languages.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Biology of Cognition (1970), p. 31.

Life, Behavior, Learning

“Languages are not owned
by nations but by the people who use them
and make them live.”

Abdourahman A. Waberi (1965) Djiboutian writer

A contribution for the WikiAfrica Literature Project

People

“Being that can be understood is language.”

Hans-Georg Gadamer book Truth and Method

Source: Truth and Method (1960), p. 470

“I do not doubt that there has been some ignorance in their having reproved this mode of speech, — that the Virgin Mary is the Mother of God … I cannot dissemble that it is found to be a bad practice ordinarily to adopt this title in speaking of this Virgin: and, for my part, I cannot consider such language as good, proper, or suitable… for to say, the Mother of God for the Virgin Mary, can only serve to harden the ignorant in their superstitions.”

John Calvin (1509–1564) French Protestant reformer

Calvin to the Foreigners’ Church in London, 1552-10-27, in George Cornelius Gorham, Gleanings of a few scattered ears, during the period of Reformation in England and of the times immediately succeeding : A.D. 1533 to A.D. 1588 http://books.google.com/books?vid=0bbTMcT6wXFWRHGP&id=esICAAAAQAAJ&printsec=titlepage&dq=%22george+cornelius+gorham%22 (London: Bell and Daldy, 1857), p. 285.

God, Parting

“It is above all the language for expressing these truths that have not yet been found.”

Joseph Joubert (1754–1824) French moralist and essayist

Truth

“The natural sciences are sometimes said to have no concern with values, nor to seek morality and goodness, and therefore belong to an inferior order of things. Counter-claims are made that they are the only living and dynamic studies… Both contentions are wrong. Language, Literature and Philosophy express, reflect and contemplate the world. But it is a world in which men will never be content to stay at rest, and so these disciplines cannot be cut off from the great searching into the nature of things without being deprived of life-blood.”

Cyril Norman Hinshelwood (1897–1967) English physical chemist

Sir Cyril Norman Hinshelwood. "Presidential Address to Classical Association," 1959; Partly quotes in: Chemists through the years, part 1, The Royal Society of Chemistry, 1994.

Life, Men, World, Search

“Language may not determine the way we think, but it does influence the way we perceive and remember, and it affects the ease with which we perform mental tasks.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 15

Way, Thinking

“Stress: the word comes up often in the study of rage murders. The problem is that even in spite of the awful effects of stress- from mental and physical health ailments to provoking massacres- we, the ones who suffer stress, are ourselves loath to describe our own stressed condition with language that might match the suffering it produces, for fear of sounding melodramatic, whiny- of not being able to tough it out. A little light goes on in most "normal" people's heads warning them not to complain about cracking under stress and risk being marked as a loser.”

Mark Ames (1965) American writer and journalist

Part I: If He'd Just Got the Right People, page 23.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

People, Health, Fear, Problem

“It’s important, therefore, to know who the real enemy is, and to know the function, the very serious function of racism, which is distraction. It keeps you from doing your work. It keeps you explaining over and over again, your reason for being. Somebody says you have no language and so you spend 20 years proving that you do. Somebody says your head isn’t shaped properly so you have scientists working on the fact that it is. Somebody says that you have no art so you dredge that up. Somebody says that you have no kingdoms and so you dredge that up. None of that is necessary. There will always be one more thing.”

Toni Morrison (1931–2019) American writer

A Humanist View (1975)

Art

“A language in the full semiotical sense of the term is any intersubjective set of sign vehicles whose usage is determined by syntactical, semantical, and pragmatical rules.”

Charles W. Morris (1903–1979) American philosopher

Variant: The full characterization of a language may now be given: A language in the full semiotic sense of the term is any intersubjective set of sign vehicles whose usage is determined by syntactical, semantical, and pragmatical rules.
Source: Writings on the General Theory of Signs, 1971, p. 48; as cited in: Adam Schaff (1962). Introduction to semantics, p. 314

Sense

“Sometimes rhetorical phrases are applied even by eminent Judges to propositions of law. In Lord Dungannon v. Smith Lord Brougham in eloquent language declared it as "one of the corner stones of the law," and I understand the Lord Chancellor in the same case to have considered the decision in Jee v. Audley to be "one of the landmarks."”

Henry Brougham, 1st Baron Brougham and Vaux (1778–1868) English barrister, politician, and Lord Chancellor of Great Britain

Joseph William Chitty, J., In re Dawson; Johnston v. Hill (1888), L. R. 39 C. D. 152.
About

Law, Understanding, Decision

“Language is the net that holds thought trapped within a particular culture. But if one could only strike the ball with sufficient force, with perfect timing, it would perhaps break through the netting, continue on its course, never fall to earth, but go into orbit around the world.”

David Lodge (1935) writer

Part II, ch. 2, p. 141.
Small World (1984)

World, Time, Perfection

“Virtue is not a chemical product, as Taine once described it: it is a historic product, like language and literature; and this means that if we cease to care about it, cease to cultivate it, cease to transmit its funded values, a large part of it will become meaningless, like a dead language to which we have lost the key. That, I submit, is what has happened in our own lifetime.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Values for Survival (1946)

Literature, Parting, Dead

“Verse no longer stands at the centre of communicative discourse. It is no longer, as it was from Homer to Milton, the natural repository of knowledge and traditional sentiment. It no longer gives to society its main record of past grandeur or its natural setting for prophecy, as it did in Virgil and Dante. Verse has grown private. It is a special language which the individual poet insinuates, by force of personal genius, into the awareness of his contemporaries, persuading to learn and perhaps hand on his own uses of words. Poetry has become essentially lyric — that is to say, it is the poetry of private vision rather than of public or of national occasion.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. IX (p. 309).

Communication, Nature, Knowledge, Learning

“The social sciences are in a special difficulty because they cover the same field of human behavior as literature. As science, they must claim to improve upon the prejudice and superstition of common sense, and are therefore compelled to restate the language of common sense, full of implication and innuendo, in irreproachable, blameless, scientific prose innocent of bias or any other subtlety.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Behavior, Literature, Sense, Science

“I don't think the mystical experience can be verbalized. When the ego disappears, so does power over language.”

W. H. Auden (1907–1973) Anglo-American poet

Source: Paris Review interview (1972), p. 266

Thinking

“… this refined language of Indian modernity – an Indian language that was actually first used as a first language by a home-grown cosmopolitan elite – enough to say, with or without humour, ‘Ami tomake bhalobashi’ (‘I love you’) or ‘Apni kothai thhaken?’ (‘Where do you live?). These stray statements performed an incantatory ‘open sesame’ – into the bounded, charmed, small-scale world of ‘Bengaliness’. The ‘honorary’ Bengali might be myopic; might be an aficionado of art-house cinema; might be politically left wing; might have taste for lyric poetry; a tendency towards the autobiographical; an appetite for fish; or display none of these traits.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

citation needed
On Modernity

Love, World, Art, Home

“Babies who have not yet been taught to speak any language are the only race of the earth, the race of man: all the rest is pretence, what we call civilization, hatred, fear, desire for strength.”

William Saroyan (1908–1981) American writer

Seventy Thousand Assyrians (1934)

Fear, Baby

“The eulogy of the non-lover in the speech of Lysias … stresses the fact that the non-lover … does not commit extreme acts under the influence of passions. Since he acts from calculation, he never has occasion for remorse. … The non-lover demonstrates his superiority through prudence and objectivity. … We must now observe how these points of superiority correspond to those of “semantically purified” speech, … the kind of speech approaching pure notation in the respect that it communicates abstract intelligence without impulsion. It is a simple instrumentality, showing no affection for the object of its symbolizing and incapable of inducing bias in the hearer. In its ideal conception, it would have less power to move than 2 + 2 = 4, since it is generally admitted that mathematical equations may have the beauty of elegance, and hence are not above suspicion where beauty is suspect. But this neuter language will be an unqualified medium of transmission of meanings from mind to mind, and by virtue of it minds can remain in an unprejudiced relationship to the world and also to other minds. … Instead of passion, it offers the serviceability of objectivity … It distrusts any departure from the literal and prosaic.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” pp. 6-7.
The Ethics of Rhetoric (1953)

World, Beauty, Intelligence, Communication

“For, in fact, I say the degree of vision that dwells in a man is a correct measure of the man. If called to define Shakspeare's faculty, I should say superiority of Intellect, and think I had included all under that. What indeed are faculties? We talk of faculties as if they were distinct, things separable; as if a man had intellect, imagination, fancy, &c., as he has hands, feet and arms. That is a capital error. Then again, we hear of a man's "intellectual nature," and of his "moral nature," as if these again were divisible, and existed apart. Necessities of language do perhaps prescribe such forms of utterance; we must speak, I am aware, in that way, if we are to speak at all. But words ought not to harden into things for us. It seems to me, our apprehension of this matter is, for most part, radically falsified thereby. We ought to know withal, and to keep forever in mind, that these divisions are at bottom but names; that man's spiritual nature, the vital Force which dwells in him, is essentially one and indivisible; that what we call imagination, fancy, understanding, and so forth, are but different figures of the same Power of Insight, all indissolubly connected with each other, physiognomically related; that if we knew one of them, we might know all of them. Morality itself, what we call the moral quality of a man, what is this but another side of the one vital Force whereby he is and works? All that a man does is physiognomical of him. You may see how a man would fight, by the way in which he sings; his courage, or want of courage, is visible in the word he utters, in the opinion he has formed, no less than in the stroke he strikes. He is one; and preaches the same Self abroad in all these ways.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Way, Error, Imagination, Courage

“It's a DVD, and some of it might be shown on TV, so I'll be keeping it clean. There'll be no swearing, bad language or dirty talk. No, no, none of that. Because as my mother always says, "if you have to swear to get laughs, then you're obviously a cunt."”

Ed Byrne (1972) Irish comedian

Pedantic & Whimsical (2006)

“Scientific information is faced with the following problem. On the one hand, we have the world’s literature of science and technology, past and present, in many languages; on the other, and enquirer with a question. How to select, from a vast mass of words, the few that are the most closely relevant to an enquiry? It is this selection process that makes use of classification.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 3.

World, Literature, Question, Problem

“I started out as a BASIC programmer. Some people would say that I'm permanently damaged. Some people are undoubtedly right… But I'm not going to apologize for that. All language designers have their occasional idiosyncracies. I'm just better at it than most.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Public Talks, The State of the Onion 11

People

“And Hindu society which constitutes the nation has been driven into a corner. Hindu leaders have been made to cry that they are not communalists, that they have renounced revivalism, that they cherish Islam as a great religion, that they regard Islamic heroes as their own heroes, that they have no use for people who regard the prevalent mode of secularism as perverse, and that they are fed up with that ‘lunatic fringe’ which still continues to take pride in the national heritage. …. The nation will never be able to get out of this tight corner till it clears up the terminological confusion, stops making use of meaningless words like communalism and revivalism, and rewrites its books of history, politics, and sociology in an exact and appropriate language. This exact language will substitute Nationalism for Hindu Communalism, National Resurgence for Hindu Revivalism, Islamic Atavism for Muslim Revivalism, and Islamic Imperialism for Muslim Communalism. Then alone the various elements and forces struggling for supremacy in the country at present will fall into their proper places, and come out in their true colours.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

People, Books, Religion, History

“When Tibet was invaded by the Chinese Red Army in October 1950, the explanation which Peking put forward was: "Anglo-American imperialism and their running dog Nehru were plotting a coup for the annexation of Tibet." The only reaction from Pandit Nehru was to start apologising for Peking immediately…. A few days later, the Prime Minister did something infinitely worse. Speaking on Foreign Affairs in the Rajya Sabha on September 23, he denounced and threatened the organisers of the Tibet Day in a language which was wild…. This statement was full of insinuations. Here was the Prime Minister of a democratic country showing extreme intolerance for, and interfering publicly with other people's freedom to think and express opinion about matters which concerned the security of the nation.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and Growth of Nehruism (1993)

People, Dogs, Thinking, Freedom

“This organization of functional discourse is of vital importance; it serves as a vehicle of coordination and subordination. The unified, functional language is an irreconcilably anti-critical and anti-dialectical language. In it, operational and behavioral rationality absorbs the transcendent, negative, oppositional elements of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 97

Behavior

“C (it's not just a language, it's a grade)”

Jamie Zawinski (1968) American programmer

alt. religion. emacs http://groups.google.com/group/alt.religion.emacs/msg/991308e21103bb76

“in the Nichtian glossery which purveys aprioric roots for aposteriorious tongues this is nat language at any sinse of the world”

James Joyce book Finnegans Wake

83.10-12
Finnegans Wake (1939)

World

“People of different ethnic and religious backgrounds were able to do business together despite language and other barriers. They recognized that to get what they wanted; they had to give something in return. There was a form of partnership based on mutual benefit. That partnership was underpinned by "tolerance."”

Begum Aga Khan (1963) German philanthropist

International Business and Leadership Symposium address

People, Business, Partnership

“One united people, regardless of race, language or religion.”

Sinnathamby Rajaratnam (1915–2006) Early life

Rajaratnam penned the Singapore National Pledge in 1966.

People, Religion

“A fundamental change is taking place in the nature and application of technology in business, a change with profound and far-reaching implications for companies of every size and shape. A multimillion dollar research program conducted by the DMR Group, Inc., studied more than 4,500 organizations in North America, Europe, and the Far East to investigate the nature and impact of changes in technology. The synthesis and analysis of this information indicate that information technology is going through its first paradigm shift. Driven by the demands of the competitive business environment and profound changes in the nature of computers, the information age is evolving into a second era. Computing platforms in most organizations today are not able to deliver the goods for corporate rebirth. It is only through open network computing that the open networked client/server enterprise can be achieved. In nontechnical language this book shows managers and professionals how to take immediate action for the short-term benefits of the new technology while positioning their organizations for long-term growth and transformation…”

Don Tapscott (1947) Canadian businessman

Don Tapscott and Art Caston (1993) Paradigm Shift: The New Promise of Information Technology. McGraw Hill, Inc. Abstract

Books, Age, Business, Nature

“There’s a cool web of language winds us in,
Retreat from too much joy or too much fear:
We grow sea-green at last and coldly die
In brininess and volubility.”

Robert Graves (1895–1985) English poet and novelist

"The Cool Web," lines 9–12, from Poems 1914-1926 (1927).
Poems

Fear, Joy, Sea

“Whatever else may come to pass, I do not think that on the Day of Direst Judgement any race other than the Welsh, or any other language, will give answer to the Supreme Judge of all for this small corner of the earth.”
Nec alia, ut arbitror, gens quam haec Kambrica, aliave lingua, in die districti examinis coram Judice supremo, quicquid de ampliori contingat, pro hoc terrarum angulo respondebit.

Gerald of Wales (1146) Medieval clergyman and historian

Book 2, chapter 10, p. 274.
Giraldus quotes these words from an unnamed Welshman.
Descriptio Cambriae (The Description of Wales) (1194)

Thinking

“I have studied at Barcelona, at Salamanca, at Alcala, at Paris; what have I learned? The language of doubt; but in me there was no harbor for doubt. Jesus came, and my trust in God has grown by the doubts of men.”

Ignatius of Loyola (1491–1556) Catholic Saint, founder of the Society of Jesus (the Jesuits)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 599.

Men, God, Study, Learning

“I have lately been reading Modern Painters, and I have derived from the work much genuine pleasure and, I hope, some edification; at any rate it made me feel how ignorant I had previously been on the subject which it treats. Hitherto I have only had instinct to guide me in judging of art; I feel now as if I had been walking blindfold — this book seems to give me eyes. I do wish I had pictures within reach by which to test the new sense. Who can read these glowing descriptions of (J. M. W.) Turner’s works without longing to see them? However eloquent and convincing the language in which another’s opinion is placed before you, you still wish to judge for yourself. I like this author’s style much; there is both energy and beauty in it: I like himself too, because he is such a hearty admirer. He does not give Turner half-measure of praise or veneration; he eulogizes, he reverences him (or rather his genius) with his whole soul. One can sympathize with that sort of devout, serious admiration (for he is no rhapsodist) one can respect it; and yet possibly many people would laugh at it. I am truly obliged to Mr. Smith for giving me this book, not having often met with one that has pleased me more.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Modern Painters, Vol. 1 (1843), by John Ruskin. Letter to W. S. Williams (31 July 1848) The Letters of Charlotte Brontë

People, Pleasure, Books, Beauty

“They're mostly foreigners, Mr. Merrick, who haven't yet fully mastered the English language. But," he added, thoughtfully, "a few among them might subscribe, if your country sheet contains any news of interest at all. This is rather a lonely place for my men and they get dissatisfied at times. All workmen seem chronically dissatisfied, and their women constantly urge them to rebellion. Already there are grumblings, and they claim they're buried alive in this forlorn forest. Don't appreciate the advantages of country life, you see, and I've an idea they'll begin to desert, pretty soon. Really, a live newspaper might do them good — especially if you print a little socialistic drivel now and then.”

L. Frank Baum book Aunt Jane's Nieces on Vacation

Aunt Jane's Nieces on Vacation (1912)
Novels published under the pseudonym Edith van Dyne

Life, Women, Men, Idea

“As there was no form of government common to the peoples thus segregated, nor tie of language, history, habit, or belief, they were called a Republic.”

Evelyn Waugh book Scoop

Scoop (1938)

People, History

“They realized that the gains that you get by statistical methods are gains that you get without new machinery, without new people. Anybody can produce quality if he lowers his production rate. That is not what I am talking about. Statistical thinking and statistical methods are to Japanese production workers, foremen, and all the way through the company, a second language. In statistical control you have a reproducible product hour after hour, day after day. And see how comforting that is to management, they now know what they can produce, they know what their costs are going to be.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

If Japan Can...Why Can't We? (1980)

People, Way, Thinking

“Although my own previous enthusiasm has been for syntactically rich languages like the Algol family, I now see clearly and concretely the force of Minsky's 1970 Turing lecture, in which he argued that Lisp's uniformity of structure and power of self reference gave the programmer capabilities whose content was well worth the sacrifice of visual form.”

Robert Floyd (1936–2001) American computer scientist

The Paradigms of Programming (1979)

Family

“Up to this time the attempt of the Portuguese, secular and missionary, was to carry the heathen fort by assault. The state enterprise in christianization, which the Portuguese attempted at Goa, Cochin and other fortified centres, was one of conversion by force. Even at Goa, with the Inquisition in force for a long time, the majority of the population however continued to be non‑Christian. Clearly the strategy of direct assault had to be given up. Valignani and Ruggieri now attempted to evolve a new line. The new policy was for the missionaries to conciliate the high officials and to render special service to them which would make the Christian propagandists valuable to those in authority. In order to do so, it was necessary to study the language, manners and customs of the country and conform to the life and etiquette of the circles in which they aspired to move.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Study, Time, Country

“[On Donald Trump] America doesn't need a political pyromaniac for president. His voice is loud, his language is coarse, and his politics has a darkness that would not only stop but reverse the march of progress.”

Eric Garcetti (1971) American politician

2016, 2016 Democratic National Convention speech

“Will the American Southwest become a giant Kosovo, a part of the nation separated from the rest by language, ethnicity, history and culture, to be reabsorbed in all but name by Mexico from whom we took these lands in the time of Jackson and Polk?”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

History, Time, Parting

“C++ is a language strongly optimized for liars and people who go by guesswork and ignorance.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: is CLOS reall OO? http://groups.google.com/group/comp.lang.lisp/msg/917737b7cc8510e3 (Usenet article). <br class="br">Usenet articles, C++

People, Optimism

“On the one hand, there is the type of sinner whom, in present-day language, we would call ‘oppressor.’ Their basic sin consists in oppressing, placing intolerable burdens on others, acting unjustly and so on. On the other hand, there are those who sin ‘from weakness’ or those ‘legally considered sinners’ according to the dominant religious view.

Jesus takes a very different approach to each group. He offers salvation to all, and makes demands of all, but in a very different way. He directly demands a radical conversion of the first group, an active cessation from oppressing. For these, the coming of the Kingdom is above all a radical need to stop being oppressors.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), pp. 96-97

Way

“Computer scientists have so far worked on developing powerful programming languages that make it possible to solve the technical problems of computation. Little effort has gone toward devising the languages of interaction.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 6, p. 180.

Problem, Effort

“As educators of linguistically and culturally diverse students we face choices with respect to how we view language and human potential. Is language the means of interpreting our increasingly complex world and mobilizing intellect, imagination, and identity to create new knowledge and act on social realities or is it simply a set of sounds and symbols and the codes that bind them? Can our society benefit from all the intelligence, imagination, and multilingual talent it can get or should schools develop these attributes only among a privileged elite while focusing on English-only basic skills for those constructed as incapable of independent learning?”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Language and the Human Spirit (2003)

World, Education, School, Imagination

“There are no philosophical problems, there is only a suite of interconnected linguistic cul de sacs created by language's inability to reflect the truth.”

Victor Pelevin (1962) Russian author

Никаких философских проблем нет, есть только анфилада лингвистических тупиков, вызванных неспособностью языка отразить Истину.
The Sacred Book of the Werewolf [Священная Книга Оборотня], p. 226. (2004, translated by Andrew Bromfield in 2008)

Truth, Problem

Quotes about language page 10

Quotes about language
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