Quotes about laborer
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“The policy of affirmative action, however, was never able to distinguish someone like me (a graduate student of English, ambitious for a college teaching career) from a slightly educated Mexican-American who lived in a barrio and worked as a menial laborer, never expecting a future improved. Worse, affirmative action made me the beneficiary of his conditions.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education, Future

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“The United States has never actually wanted one true spy service, on the model of England’s MI6. Instead, it has tried to create a first-rate spy community. That community reflects the character of our culture: it’s a crazy-quilt of checks and balances, division of labor, specialization, decentralization, friendship with free nations, civilian control of the military, and a distrust of secrecy dating to the Salem witch trials. The result is an over-managed yet under-coordinated system, spanning not just dozens of U. S. agencies, but dozens of other governments, and even nongovernmental organizations. It includes not just the CIA, the FBI, and the Pentagon, but functional partners in British and Israeli intelligence, treaty alliances such as NATO and SEATO, and even information sharing with transnational entities such as the United Nations, the Vatican, and Google.”

Mark Riebling (1963) American writer

Litany of Blunders (2007)

Friendship, Intelligence, Communication

“This process has suggested some workable alternatives as solutions to personal housing needs. Here they are in the form of seven axioms… 1. When building your home, pay as you go. 2. Supply your own labor. 3. Build according to your best judgement. 4. Use native materials whenever possible. 5. Design and plan your own home. 6. Use minimum but quality grade hand tools. 7. Assume responsibility for your building construction.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Home, Housing, Personality

“As long as ministers and laymen labor under the delusion that contemporary Christianity is the same religion that Jesus practiced they will remain immunized against his way of life and will lack the vision.”

Kirby Page (1890–1957) American clergyman

Source: Jesus or Christianity: A Study in Contrasts (1929), p. 2

Life, Religion, Way

“Slaves are men and women who labor for no pay. Over there are men who do no labor for no pay. The similarity is enough so that they might make the mistake themselves.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 7, “Of Commerce, Capital, Myths, and Missions” (p. 147)

Women, Men

“Modern capitalism has as little use for liberum arbitrium [undisciplined] persons as laborers as it has for the businessman fully without scruples in the running of his company.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 2 : The "Spirit" of Capitalism

Personality

“postmodern warfare thus has many of the characteristics of what economists call post-Fordist production: it is based on both mobility and flexibility; it intergrates intelligence, information, and immaterial labor; it raises power up by extending militarization to the limits of outer space, across the surfaces of the earth, and to the depths of the oceans.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

40
Multitude: War and Democracy in the Age of Empire

Intelligence

“Oh, If I had been able to realize you with my hand. If the painted canvas was able to give me your dear image. The labor was you ['The Unknown'] the work of art was me – I have kissed your head, I have looked elsewhere… You are neither good, nor charitable. You do not know how to love. – You are only great and beautiful. I sacrificed to tenderness and still, my self, you do not know how to love.”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love, Beauty, Art, Kiss

“Nadia Boulanger was quite aware that as a composition teacher she labored under two further disadvantages: she was not herself a regularly practicing composer and in so far as she composed at all she must of necessity be listed in that unenviable category of the woman composer. Everyone knows that the high achievement of women musicians as vocalists and instrumentalists has no counterpart in the field of musical composition. This historically poor showing has puzzled more than one observer. … Is it possible that there is a mysterious element in the nature of musical creativity that runs counter to the nature of the feminine mind? … The future may very well have a different tale to tell; for the present, however, no woman's name will be found on the list of world-famous composers.”

Aaron Copland (1900–1990) American composer, composition teacher, writer, and conductor

Copland on Music (1960) ISBN 0393001989.

Women, World, Music, Nature

“We are ruined by Chinese cheap labor.”

Bret Harte (1836–1902) American author and poet

The Heathen Chinee (1870)

“Among civilized and thriving nations, on the contrary, though a great number of people do no labor at all, many of whom consume the produce of ten times, frequently of a hundred times more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied, and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessaries and conveniencies of life than it is possible for any savage to acquire.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Introduction and Plan of the Work, p. 2.
(1776)

Life, People, Time, Parting

“The essence of capital is its ability to mobilize social labor by buying labor power and setting it to work. This requires a market in which the capacity of human beings to work can be bought and sold like any other commodity: buyers of labor power offer wages, which sellers accept in return for a commodity, their own labor.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 12 The New Laborers, p. 354.

“All those whom for style is not a game but a labor.”

Joseph Joubert (1754–1824) French moralist and essayist

Game

“4th. Savings in labor: (a) By the lowness of the walls… (b) in the use of unskilled labor in building walls, by backing the face stones with concrete, and placing the face stones in the forms dry without the use of mortar, except for pointing… (c) in the simplification of woodwork, especially in the hanging of windows and doors, and in the setting of trim… (d) in the application of hardware, chiefly on account of the kind of hinges used… (e) in the standardization of parts and the use of similar members… (f) by cutting about one-half the labor in the installation of plumbing drainage… and (g) by the greater use of machine and shop work, which the exposed structural members permit of.”

Ernest Flagg (1857–1947) American architect

Introduction
Small Houses: Their Economic Design and Construction (1922)

Parting

“For tonight, as so many nights before, young Americans struggle and young Americans die in a distant land. Tonight, as so many nights before, the American Nation is asked to sacrifice the blood of its children and the fruits of its labor for the love of its freedom. How many times—in my lifetime and in yours—have the American people gathered, as they do now, to hear their President tell them of conflict and tell them of danger? Each time they have answered. They have answered with all the effort that the security and the freedom of this nation required. And they do again tonight in Vietnam. Not too many years ago Vietnam was a peaceful, if troubled, land. In the North was an independent Communist government. In the South a people struggled to build a nation, with the friendly help of the United States. There were some in South Vietnam who wished to force Communist rule on their own people. But their progress was slight. Their hope of success was dim. Then, little more than six years ago, North Vietnam decided on conquest. And from that day to this, soldiers and supplies have moved from North to South in a swelling stream that is swallowing the remnants of revolution in aggression. As the assault mounted, our choice gradually became clear. We could leave, abandoning South Vietnam to its attackers and to certain conquest, or we could stay and fight beside the people of South Vietnam. We stayed. And we will stay until aggression has stopped.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Love, Children, People, Peace

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“In modern industry the managerial groups in many areas rise to a position more significant than that of the owners or the workers. Decision often rests largely in their hands, providing, of course, they are able to point to a generous measure of financial success in their particular enterprise. Wages to the workers, profits to the owners, prices and goods to the consumers--these are allocated in great measure by the managers of the concern and tolerated on the terms just stated.
The managerial group develops also in other social groups as well as in industry. Labor, agriculture, and professional associations tend to set up a strong structure in which the managerial skills and personalities are very prominent. In the ecclesiastical groupings this form of organization has long been evident, not only in the Catholic church but in other creeds and organizations as well.”

Charles Edward Merriam (1874–1953) American political scientist

Source: Systematic Politics, 1943, p. 162-3 ; as cited in Albert Lepawsky (1949), Administration, p. 15-16

Decision, Strong, Success, Personality

“Evan after I had replaced my civil-libertarian posture with the rigors of Marxism-Leninism, Chinese style, Clark’s [Foreman] advice about the necessity of maintaining individual freedoms stuck in my mind and often forced me into open conflict with Progressive Labor. In many ways it was the need for independence, which Clark helped to instill in me, that led to my eventual break with Communism.”

Phillip Abbott Luce (1935–1998)

Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 29

Way, Communication, Freedom, Help

“Our system of production is in the nature of an orchestra. No one man, no one town, no one state, can be said any longer to be independent of the other; the whole people of the United States, every individual therein, is dependent and interdependent upon all the others. The nature of the machinery of production; the subdivision of labor, which aids cooperation and which cooperation fosters, and which is necessary to the plentifulnesss of production that civilization requires, compel a harmonious working together of all departments of labor, and thence complete the establishment of a central directing authority, of an orchestral director, so to speak, of the orchestra of the cooperative commonwealth.”

Daniel De Leon (1852–1914) American newspaper editor

Government-The State
Reform or Revolution (1896)

People, Nature, Dependency

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Men, God, Hostility, World

“The proletariat is that class in society which lives entirely from the sale of its labor and does not draw profit from any kind of capital; whose weal and woe, whose life and death, whose sole existence depends on the demand for labor – hence, on the changing state of business, on the vagaries of unbridled competition.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Life, Death, Business, Change

“There are four ways through which a nation's population can vanish: 1. Through obliteration in war; 2. Through their lands being swamped by labor-driven immigration; 3. Through physical mixing with newcomers; and 4. The second and third factors above combined with a decreasing birth rate amongst the original population. Ancient Rome vanished because of the last three factors: now exactly the same scenario is being played out in Western Europe, North America and Australia. Unless checked, the demographic trends show conclusively that Whites will be a minority in all three of these continents by the year 2100. After that, it is only then a question of time and Whites as a racial group will vanish completely.”

Arthur Kemp (1962) British writer

March of the Titans: A History of the White Race http://www.white-history.com/peril.htm <br class="br">Quotes from other works:

War, Way, Birth, Question

“For, primarily, the immigrant comes here for economic reasons. If he is a dependent, there is no room for him. If he believes that in America one need not work, there is no room for him. If he has been taught that his labor is a commodity for sale, he must learn that labor is no more a commodity than management. It is the product of labor, the product of management, that is put up for sale. In the last analysis, it is man's intelligence that is purchased. Only in undeveloped countries can man be regarded as a beast of burden.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Intelligence, Learning, Dependency, Country

“Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Love, Life, Pleasure, Truth

“Cities are, first of all, seats of the highest economic division of labor. They produce thereby such extreme phenomena as in Paris the remunerative occupation of the quatorzième. They are persons who identify themselves by signs on their residences and who are ready at the dinner hour in correct attire, so that they can be quickly called upon if a dinner party should consist of thirteen persons. In the measure of its expansion, the city offers more and more the decisive conditions of the division of labor. It offers a circle which through its size can absorb a highly diverse variety of services.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 420

Decision, Personality

“Mr. President, distinguished colleagues, having logged eighteen years of service in the legislature, two years of hard labor in the Cabinet, and helping out in the local government unit of Batangas for nearly nine years on a pro bono capacity, the one I am nominating, Mr. President, today has certainly paid his dues and has earned his right to be promoted for a podium position.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

Help

“Human labor, through all its forms, from the sharpening of a stake to the construction of a city or an epic, is one immense illustration of the perfect compensation of the universe. The absolute balance of Give and Take, the doctrine that every thing has its price, — and if that price is not paid, not that thing but something else is obtained, and that it is impossible to get any thing without its price, — is not less sublime in the columns of a leger than in the budgets of states, in the laws of light and darkness, in all the action and reaction of nature. I cannot doubt that the high laws which each man sees implicated in those processes with which he is conversant, the stern ethics which sparkle on his chisel-edge, which are measured out by his plumb and foot-rule, which stand as manifest in the footing of the shop-bill as in the history of a state, — do recommend to him his trade, and though seldom named, exalt his business to his imagination.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation

Law, Imagination, History, Business

“Translated:
I’m growing old, I’m sixty years;
I’ve labored all my life in vain.
In all that time of hopes and fears,
I’ve failed my dearest wish to gain.
I see full well that here below
Bliss unalloyed there is for none
My prayer would else fulfilment know —
Never have I seen Carcassonne!”

Gustave Nadaud (1820–1893) songwriter

Je me fais vieux, j’ai soixante ans,
J’ai travaillé toute ma vie,
Sans avoir, durant tout ce temps.
Pu satisfaire mon envie.
Je vois bien qu’il n’est ici-bas
De bonheur complet pour personne.
Mon vœu ne s’accomplira pas:
Je n’ai jamais vu Carcassonne!
Stanza 1.
Carcassonne, (c. 1887; with translation by John Reuben Thompson)

Life, Fear, Hope, Time

“Once the first radical attack on private property has been launched, the proletariat will find itself forced to go ever further, to concentrate increasingly in the hands of the state all capital, all agriculture, all transport, all trade. All the foregoing measures are directed to this end; and they will become practicable and feasible, capable of producing their centralizing effects to precisely the degree that the proletariat, through its labor, multiplies the country’s productive forces.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Country

“Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so.”

Karl Hess (1923–1994) American journalist

"The Death of Politics", essay in Playboy (March 1969) http://fare.tunes.org/books/Hess/dop.html; also available in Hess's autobiography, Mostly on the Edge.

Men, Communication

“Death has no terrors for a sincere servant of Christ who is laboring to bring souls to a knowledge of the truth.”

Ramon Llull (1232–1316) Majorcan writer and philosopher

Llull cited in: George Frederick Maclear (1863) A history of Christian missions during the Middle Ages . p. 365

Death, Truth, Soul, Knowledge

“Protocols:
Number 10, paras. 6,7
A scheme of government should come ready made from one brain, because it will never be clinched firmly if it is allowed to split into fractional parts in the minds of many. It is allowable, therefore, for us to have cognizance of the scheme of action but not to discuss it lest we disturb its artfulness, and interdependence of its component parts, the practical force of the secret meaning of each clause. To discuss and make alteration in a labor of this kind by means of numerous votings is to impress upon it the stamp of all ratiocinations and misunderstandings which have failed to penetrate the depth and nexus of its plottings….
These schemes will not turn existing institutions upside down just yet, They will only effect changes in their economy and consequently in the whole combined movement of their progress, which will thus be directed along the paths laid down in our schemes.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Secret, Art, Change, Parting

“It would be helpful if a plan could be adopted which, while retaining the practice of systematic collective bargaining with conciliation voluntary arbitration of labor differences, could also provide simplicity in relations and more direct local responsibility of employees and managers. But such legislation will not meet the requirements of the situation unless it recognizes the principle that t e public has a right to the uninterrupted service of transportation, and therefore a right to be heard when there is danger that the Nation may suffer great injury through the interruption of operations because of labor disputes. If these elements are not comprehended in proposed legislation, it would be better to gain further experience with the present organization for dealing with these questions before undertaking a change.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Question, Suffering, Change, Help

“We already spoke of lowering costs of food, labor, and transportation.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Food

“Can it be out of the kindness of my heart that I carry out such a labor of mercy on a people who once captured me when they wrecked my father's house and carried off his servants? For by descent I was a freeman, born of a decurion father; yet I have sold this nobility of mine, I am not ashamed, nor do I regret that it might have meant some advantage to others. In short, I am a slave in Christ to this faraway people for the indescribable glory of "everlasting life which is in Jesus Christ our Lord."”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

Letter to the Soldiers of Coroticus (c.450?)

Life, People, Heart, Christ

“[N]either the Civil War nor Reconstruction fit neatly into traditional Marxist frameworks. Both the Civil War and Reconstruction belong to a chapter in American history in which the United States was still an overwhelmingly agricultural economy, and the contest that was waged between 1861 and 1865 was largely an argument (in economic terms) between the free-labor family farm and the slave-labor cotton plantation.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

War, Family, History

“I'd build a wall. In fact, I'd hire illegal immigrants to build the wall. And throw out the illegals who are here. … It's cheap labor.”

Ann Coulter (1961) author, political commentator

Statement on illegal immigration on * The O'Reilly Factor
2006-04-13
Television
Fox News, as quoted in * Echoing Saturday Night Live skit, Coulter said U.S. should "throw out" illegal immigrants, but not before "hir<nowiki>[ing]</nowiki>" them to build Mexican border wall
Media Matters for America
2006-04-14
http://mediamatters.org/items/200604140003
2006

“Life without labor is crime, and labor without art is brutality.”

John Wesley Hardrick (1891–1968) painter

Said in 1914 during an exhibit at Allen Chapel in Indianapolis; cited in William Edward Taylor, Harriet Garcia Warkel and Margaret Taylor Burroughs, A Shared Heritage, Indianapolis Museum of Art
Cf. John Ruskin: "Life without industry is guilt, and industry without art is brutality," from Lectures on Art (1870), lecture III

Life, Art

“Ah, if men were those superior beings that the utopians of authority like to speak to us of, if we could close our eyes to reality, and live, like them, in a world of dreams and illusions as to the superiority of those who think themselves called to power, perhaps we also should do like them; perhaps we also should believe in the virtues of those who govern.
With virtuous masters, what dangers could slavery offer? Do you remember the Slave-owner of whom we heard so often, hardly thirty years ago? Was he not supposed to take paternal care of his slaves? "He alone," we were told, "could hinder these lazy, indolent, improvident children dying of hunger. How could he crush his slaves through hard labor, or mutilate them by blows, when his own interest lay in feeding them well, in taking care of them as much as of his own children! And then, did not 'the law' see to it that the least swerving of a slave-owner from the path of duty was punished?" How many times have we not been told so! But the reality was such that, having returned from a voyage to Brazil, Darwin was haunted all his life by the cries of agony of mutilated slaves, by the sobs of moaning women whose fingers were crushed in thumbscrews!”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Life, Women, Men, Hunger

“Family trips of my childhood always began with a prayer. I suppose when one goes on vacation, one is courting death in some fashion, tying the morgue tags onto one’s suitcase. But then, too, vacations are respites from death, from thoughts of death. I have sometimes wondered why friends under medical death sentences have undertaken arduous trips or undertaken arduous labors. To put some distance between themselves and death—the obvious answer.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Death, Family, Fashion, Childhood

“All the suns labor to kindle your flame and a microbe puts it out.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Todos los soles se esfuerzan en encender tu llama y un microbio la extingue.
Voces (1943)

Sun

“I grieve for you, how I mourn for you, who are so very dear to me, but again I can rejoice within my heart, not for nothing "have I labored," neither has my exile been "in vain."”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

Letter to the Soldiers of Coroticus (c.450?)

Heart

“The soul seeks God by faith, not by the reasonings of the mind and labored efforts, but by the drawings of love; to which inclinations God responds, and instructs the soul, which co-operates actively. God then puts the soul in a passive state where He accomplishes all, causing great progress, first by way of enjoyment, then by privation, and finally by pure love.”

Jeanne Marie Bouvier de la Motte Guyon (1648–1717) French mystic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 240.

Love, God, Faith, Way

“To have peace and not war, the drift toward a war economy, as facilitated by the moves and the demands of the sophisticated conservatives, must be stopped; to have peace without slump, the tactics and policies of the practical right must be overcome. The political and economic power of both must be broken. The power of these giants of main drift is both economically and politically anchored; both unions and an independent labor party are needed to struggle effective.”

C. Wright Mills (1916–1962) American sociologist

The New Men of Power (1948).
1940s

War, Peace

“The abolition of enslavement to interest on money signifies the only possible and conclusive liberation of productive labor from the hidden coercive money-powers.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Money

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, Wisdom, God, Faith

“It seemed to him that the Order of St Clement labored under the curse of mediocrity, and had done so almost from the beginning. In Europe, the Clementines hadn't (it was always said) recovered from the French Revolution. It was certain that they hadn't ever really got going in the New World. Their history revealed little to brag about-one saint (the Holy Founder) and a few bishops of missionary sees, no theologians worthy of the name, no original thinkers, not even a scientist. The Clementines were unique in that they were noted for nothing at all. They were in bad shape all over the world. The Chicago province was probably better off than the others, but that wasn't saying much. Their college was failing, their high schools were a breakeven proposition at best, and their parishes, except for a few, were in unsettled parts of Texas and New Mexico where no order in its right mind would go. The latest white elephant was an abandoned sanitarium in rural Minnesota! But that was typical of Father Boniface and the rest of them. They just didn't know a bad thing when they saw it-or a good one.”

J. F. Powers (1917–1999) American writer

Morte d’Urban (1962)

World, School, History, Parting

“The soil would have soon fallen into the hands of United States capitalists. The products are so valuable in commerce that emigration there would have been encouraged; the emancipated race of the South would have found there a congenial home, where their civil rights would not be disputed and where their labor would be so much sought after that the poorest among them could have found the means to go. Thus in cases of great oppression and cruelty, such as has been practiced upon them in many places within the last eleven years, whole communities would have sought refuge in Santo Domingo. I do not suppose the whole race would have gone, nor is it desirable that they should go. Their labor is desirable—indispensable almost—where they now are. But the possession of this territory would have left the negro 'master of the situation', by enabling him to demand his rights at home on pain of finding them elsewhere.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Eighth State of the Union Address (1876)

Pain, Home, Communication

“To make a law final, so as not to be reached by Congress, is, by mere legislation, to fasten a new provision on the Constitution. Nay, more; it gives to the law a character which the very Constitution docs not possess. The wise fathers did not treat the country as a Chinese foot, never to grow after infancy; but, anticipating Progress, they declared expressly that their great Act is not final. According to the Constitution itself, there is not one of its existing provisions — not even that with regard to fugitives from labor — which may not at all times be reached by amendment, and thus be drawn into debate. This is rational and just. Sir, nothing from man's hands, nor law, nor constitution, can be final. Truth alone is final.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852)

Truth, Law, Time, Country

“I believe in the dignity of labor, whether with head or hand; that the world owes no man a living but that it owes every man an opportunity to make a living.”

John D. Rockefeller, Jr. (1874–1960) American financier and philanthropist

I Believe

World

“The US owes the world. The US "superpower" cannot even finance its own domestic operations, much less its gratuitous wars except via the kindness of foreigners to lend it money that cannot be repaid.The US will never repay the loans. The American economy has been devastated by offshoring, by foreign competition, and by the importation of foreigners on work visas, while it holds to a free trade ideology that benefits corporate fat cats and shareholders at the expense of American labor. The dollar is failing in its role as reserve currency and will soon be abandoned.When the dollar ceases to be the reserve currency, the US will no longer be able to pay its bills by borrowing more from foreigners.”

Paul Craig Roberts (1939) American economist

"A Bankrupt Superpower," CounterPunch (2008-03-18)

Money, War, World, Cats

“The people are weary of being oppressed, persecuted, exploited to the maximum. They are weary of the wretched selling of their labor-power day after day — faced with the fear of joining the enormous mass of unemployed — so that the greatest profit can be wrung from each human body, profit later squandered in the orgies of the masters of capital.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Cuba as Vanguard (1961)

People, Fear

“Are you laboring under the impression that I read these memoranda of yours? I can't even lift them.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Comment to economic advisor Leon Henderson, as quoted in Ambassador's Journal: A Personal Account of the Kennedy Years (1969) by John Kenneth Galbraith, p. 225
Posthumous publications

Reading

“Such cultural homosexuality is an alienation more or less forced upon certain groups of Auden’s society by the form of their education and the nature of their social and financial conditions. Where the members of a class and a sex are taught, in a prolonged narcissistic isolation, to hero-worship themselves—class and sex; where—to a different class—unemployment is normal, where one’s pay is inadequate or impossible for more than one; where children are expensive liabilities instead of assets; where women are business competitors; where most social relationships have become as abstract, individualistic, and mobile as the relations of the labor market, homosexuality is a welcome asset to the state, one of the cheapest and least dangerous forms of revolution.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Changes of Attitude and Rhetoric in Auden’s Poetry”, pp. 127–128
The Third Book of Criticism (1969)

Women, Children, Education, Sex

“A second part of criticisms [of our concept, Multitude], which relate closely to the first, focus on the economic conception of the multitude. … "You are really against the workers!" … Industrial labor has been displaced from its hegemonic position over other forms of labor by immaterial labor, which now tends to transform all sectors of production and society itself in line with its qualities. Industrial workers remain important, then, but within the context of this new paradigm. Here arises, then, but within the second criticism of this pair, that our argument of hegemony of immaterial labor replaces the old vanguard of industrial workers with a new vanguard of immaterial workers - Microsoft programmers leading us on the shining path. "You are just postmodern Leninist in sheep's clothing!" they cry. No, the hegemonic position of a form of production in the economy should not imply any political hegemony. Our argument about the hegemony of immaterial labor and the becoming common of all forms of labor is aimed instead at establishing that contemporary conditions tending to form a general communication and collaboration of labor that can be the basis of the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(223)
Multitude: War and Democracy in the Age of Empire

Communication, Parting, Cry, Clothes

“There are about 8,000,000 negroes in the United States, and, my friends, I not only have not the power to put the negro out of the labor movement, but I would not, even if I did have the power. Why should I do such a thing? I would have nothing to gain, but the movement would have much to lose. Under our policies and principles we seek to build up the labor movement, instead of injuring it, and we want all the negroes we can possibly get who will join hands with organized labor.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Gompers, Samuel. The Samuel Gompers Papers. Stuart Bruce Kaufman, Peter J. Albert, Grace Palladino, and Marla J Hughes, eds. Urbana, Ill.: University of Illinois Press, 2000, p. 137.

“There have been articles lately asking why the United States is so hated in some parts of the world. As this week's Exhibit A from Hollywood, I offer Zoolander, a comedy about a plot to assassinate the prime minister of Malaysia because of his opposition to child labor. You might want to read that sentence twice. The logic: Child labor is necessary to the economic health of the fashion industry, and so its opponents must be eliminated…if the Malaysians made a comedy about the assassination of the president of the United States because of his opposition to slavery, it would seem approximately as funny to us as Zoolander would seem to them.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/zoolander-2001 of Zoolander (28 September 2001) <br class="br">Reviews, One-star reviews

Hate, Health, World, Fashion

“We say allowance, not wages; for neither slaves nor free laborers get wages, in the popular sense of the term: that is, the employer or capitalist pays them for nothing of his own, but allows them a part, generally a very small part of the proceeds of their own labor.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 48

Sense, Parting

“It must always be borne in mind that each and every individual is not only a producer but a consumer. In the final analysis of our conditions, we have to admit that it is not lack of consumption, but lack of production which is our present economic danger. The immigrant is needed, provided this fact is overcome, provided supply—whether in schools, in homes, or in shoes—does not fall behind demand. The public could today consume much more of the necessities of food, shelter and clothing than they are able to procure or have ever been able to procure in a country where the standard of living is so high. If, through cheap labor, and an increased willingness on the part of alien labor to live on the edge of existence, these standards are threatened, then is the time to bring legislative action to bear on the situation.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

School, Food, Shoe, Home

“The Good Economist Hayek is the thinker who has mind-blowing insights into just why the competitive market system is such a marvelous societal device for coordinating our by now 7.2 billion-wide global division of labor. Few other economists imagined that Lenin’s centrally-planned economy behind the Iron Curtain was doomed to settle at a level of productivity 1/5 that of the capitalist industrial market economies outside. Hayek did so imagine. And Hayek had dazzling insights as to why. Explaining the thought of this Hayek requires not sociology or history of thought but rather appreciation, admiration, and respect for pure genius.The Bad Economist Hayek is the thinker who was certain that Keynes had to be wrong, and that the mass unemployment of the Great Depression had to have in some mysterious way been the fault of some excessively-profligate government entity (or perhaps of those people excessively clever with money–fractional-reserve bankers, and those who claim not the natural increase of flocks but rather the interest on barren gold). Why Hayek could not see with everybody else–including Milton Friedman–that the Great Depression proved that Say’s Law was false in theory, and that aggregate demand needed to be properly and delicately managed in order to make Say’s Law true in practice is largely a mystery. Nearly everyone else did: the Lionel Robbinses and the Arthur Burnses quickly marked their beliefs to market after the Great Depression and figured out how to translate what they thought into acceptable post-World War II Keynesian language. Hayek never did.
My hypothesis is that the explanation is theology: For Hayek, the market could never fail. For Hayek, the market could only be failed. And the only way it could be failed was if its apostles were not pure enough.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

Money, War, People, World

“It is very conceivable, that the labor of man alone laid out upon a work, requiring great skill and art to bring it to perfection, may be more productive, in value, than the labour of nature and man combined, when directed towards more simple operations and objects”

Alexander Hamilton Report on Manufactures

Report on Manufactures (1791)

Art, Nature, Perfection

“The greatest problem before engineers and managers today is the economical utilization of labor. The limiting of output by the workman, and the limiting by the employer of the amount a workman is allowed to earn, are both factors which militate against that harmonious co-operation of employer and employee which is essential to their highest common good.”

Henry Gantt (1861–1919) American engineer

H.L. Gantt (1904) paper presented before the International Congress of Arts and Sciences at the Louisiana Purchase Exhibition, St. Louis, 1904. Published in: H.L. Gantt (1910) Work, Wages, and Profits: Their Influence on the Cost of Living. 1910.

Problem

“People are fulfilled only to the extent that they create their world (which is a human world), and create it with their transforming labor. The fulfillment of humankind as human beings lies, then, in the fulfillment of the world. If for a person to be in the world of work is to be totally dependent, insecure, and permanently threatened--if their work does not belong to them--the person cannot be fulfilled. Work that is not free ceases to be a fulfilling pursuit and becomes an effective means of dehumanization.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4, Divide and Rule

People, World, Dependency, Personality

“In any art there are a lot of technical things that you can get to like. Building is just skilled labor, I suppose. It's a lot of work. I don't mind other people building them, but the way things go together and are made is interesting to me; I like that a lot. I pay a lot of attention to how things are done and the whole activity of building something is interesting.”

Donald Judd (1928–1994) artist

1960s, "Oral history interview with Donald Judd," 1965

People, Art, Way

“Beginning in the 1970s, however, the techniques and organizational form of industrial production shifted toward smaller and more mobile labor units and more flexible structures of production, a shift often labeled as a move from Fordist to post-Fordist production.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

82
Multitude: War and Democracy in the Age of Empire

“Who will ride fiery, ahead of the legions,
Nag for a steed, and crusts for meal,
Temper his sword in the heat and in ice storms,
Sleep on straw pallets, labor 'til dawn,
Bring down the armies, the walls and the forts
With but a handful of stout Russian men?”

Gavrila Derzhavin (1743–1816) Russian poet

Poemː The Bullfinch

Men, Sleep

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. <br class="br">Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life, Women, Men, Money

“When the principle of hereditary dominion shall be extinguished in all the institutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused; when a claim, any claim, to political power by inheritance shall, in the estimation of the whole French people, be held as it now is by the whole people of the North American Union — then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors and perils and sacrifices of his long and eventful career upon earth; and thenceforward, till the hour when the trump of the Archangel shall sound to announce that Time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race, high on the list of the pure and disinterested benefactors of mankind.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Oration on Lafayette (1834)

Life, People, Time

“Genius begins beautiful works, but only labor finishes them.”

Joseph Joubert (1754–1824) French moralist and essayist

Le génie commence les beaux ouvrages, mais le travail seul les achève.

Beauty

“We classify ourselves into vocations, each of which either wields some particular tool, or sells it, or repairs it, or sharpens it, or dispenses advice on how to do so; by such division of labors we avoid responsibility for the misuse of any tool save our own. But there is one vocation — philosophy — which knows that all men, by what they think about and wish for, in effect wield all tools. It knows that men thus determine, by their manner of thinking and wishing, whether it is worthwhile to wield any.”

Aldo Leopold book A Sand County Almanac

“November: Axe-in-Hand”, p. 68.
A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"

Men, Thinking

“It is neither capital nor labor but management that brings success, since management will attract capital, and capital can employ labor.”

Henry J. Heinz (1844–1919) American businessman

Henry J. Heinz, cited in: John Woolf Jordan (1915). Genealogical and Personal History of Western Pennsylvania. p. 38

Success

“There's been a lot of analysis about the so-called gender wars... me playing the so-called gender card because heavens knows no-one noticed I was a woman until I raised it, but against that background, I do want to say about all of these issues, the reaction to being the first female Prime Minister does not explain everything about my Prime Ministership, nor does it explain nothing about my Prime Ministership. I've been a little bit bemused by those colleagues in the newspaper who have admitted that I have suffered more pressure as a result of my gender than other Prime Ministers in the past but then concluded that it had zero effect on my political position or the political position of the Labor Party. It doesn't explain everything... it explains some things. And it is for the nation to think in a sophisticated way about those shades of grey. What I am absolutely confident of is it will be easier for the next woman and the woman after that and the woman after that - and I'm proud of that.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Resignation Press Conference after leadership ballot <br class="br"> "Australia's Prime Minister Julia Gillard Defeated In Shock Leadership Challenge by Kevin Rudd" http://www.huffingtonpost.co.uk/2013/06/26/australia-julia-gillard-defeated-leadership-contest_n_3501448.html?utm_hp_ref=uk, in Huffington Post, 26 June 2013

War, Way, Confidence, Thinking

“Nothing tends to materialize man and to deprive his work of the faintest trace of mind more than the extreme division of labor.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVIII.

“The function just found cannot, it is true, express rigorously the probabilities of the errors: for since the possible errors are in all cases confined within certain limits, the probability of errors exceeding those limits ought always to be zero, while our formula always gives some value. However, this defect, which every analytical function must, from its nature, labor under, is of no importance in practice, because the value of our function decreases so rapidly… that it can safely be considered as vanishing. Besides, the nature of the subject never admits of assigning with absolute rigor the limits of error.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Theoria motus corporum coelestium in sectionibus conicis solem ambientum (1809) Tr. Charles Henry Davis as Theory of the Motion of the Heavenly Bodies moving about the Sun in Conic Sections http://books.google.com/books?id=cspWAAAAMAAJ& (1857)

Error, Nature

“Gentlemen on this floor and in the Senate, had repeatedly, during this discussion, asserted that slavery was a moral, political, and personal blessing; that the slave was free from care, contented, happy, fat, and sleek. Comparisons have been instituted between slaves and laboring freemen, much to the advantage of the condition of slavery. Instances are cited where the slave, having tried freedom, had voluntarily returned to resume his yoke. Well, if this be so, let us give all a chance to enjoy this blessing. Let the slaves, who choose, go free; and the free, who choose, become slaves. If these gentlemen believe there is a word of truth in what they preach, the slaveholder need be under no apprehension that he will ever lack bondsmen. Their slaves would remain, and many freemen would seek admission into this happy condition. Let them be active in propagating their principles. We will not complain if they establish Societies in the South for that purpose -- abolition societies to abolish freedom. Nor will we rob the mails to search for incendiary publications in favor of slavery, even if they contain seductive pictures, and cuts of those implements of happiness -- handcuffs, iron yokes and cat-o'-nine tails.”

Thaddeus Stevens (1792–1868) American politician

In Selected Papers of Thaddeus Stevens

Truth, Search, Cats, Freedom

“A really good picture looks as if it's happened at once. It's an immediate image. For my own work, when a picture looks labored and overworked, and you can read in it as well - she did this and then she did that; there is something in it that has not got to do with beautiful art to me. And I usually throw these out, though I think very often it takes ten of those over-labored efforts to produce one really beautiful wrist motion that is synchronized with your head and heart, and you have it, and therefore it looks as if it were born in a minute.”

Helen Frankenthaler (1928–2011) American artist

Quote by Barbara Rose, in Frankenthaler (New York: Harry N. Abrams, Inc. 1975, p. 85
1970s - 1980s

Beauty, Art, Thinking, Effort

“Labor is the true alchemist that beats out in patient transmutation the baser metals into gold.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 367.

“They (Indo-Fijians) came as indentured laborers to this land and were treated harshly. They had little reason to be grateful to their colonial masters and like the indigenous Fijians. The British crown colony of Fiji was funded in part from their toil, yet they were treated like second-class citizens.”

Joni Madraiwiwi (1957–2016) Fijian politician

Poppy Drive speech, 21 October 2005.

Parting

“Intelligence is given every wise opportunity to develop. Unfortunate if it is overclouded by class consciousness. If labor's fear of immigration is only a way of asserting, in an organized plea, labor's right to monopoly, it must be remembered that such an attitude has never been successful, and will not be successful in this case. There are those who leach the laborer that the fewer hours he works, the better off he is. In order to maintain that belief, they have attempted, through organization, to dictate to government. This attitude is against public conscience, against the working of economic law. There was a time, in our country's history, when we believed that leisure meant opportunity. But educated people soon found that opportunity lay not in leisure but in effort; so they went to work. The ideal for rich and poor alike is that any one, through honest effort, may assume and secure any position for which he is fitted.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People, Education, Fear, Law

“The old form of trade union, which was born in the nineteenth century and aimed primarily at negotiating wages for a specific trase is no longer sufficient. First of all, as we have been argueing, the old trade unions are not able to represent the unemployed, the poor, or even the mobile and flexible post-Fordist workers with short term contracts, all of whom participate actively in social production and increase social wealth. Second, the old unions are divided according to the various products and tasks defined in the heyday of industrial production - a miners' union, a pipefitters' union, a machinists' union and so forth. Today, insofar as the conditions and the relations of labor are becoming common, these traditional divisions (or even newly defined divisions) no longer make sense and serve only as an obstacle. Finally the old unions have become purely economic, not political, organization.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

136
Multitude: War and Democracy in the Age of Empire

Sense, Wealth

“My idea is, that if capital and labor are left alone they will mutually regulate each other. People who think they can regulate all mankind and get wrong ideas which they believe to be panaceas for every ill cause much trouble to both employers and employees by their interference.”

Jay Gould (1836–1892) American businessman

Testimony to the New York Senate Committee on Labor and Education"
Jay Gould : A Character Sketch (1893)

People, Idea, Thinking

“We feel as if we were hard labor convicts where everything but our feeding has been made subject to iron rules. We have become lost as human beings, and have been turned into slaves.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Out of Their Own Mouths: A Revelation and an Indictment of Sovietism, New York: NY, E.P Dutton and Company (1921) p. 84. Resolution from the Petrograd workers, (Sept. 5, 1920). Co-authored by William English Walling.

Feeling

“For hundreds of years it was contended by all Christians that the earth was made in six days, literal days of twenty-four hours each, and that on the seventh day the Lord rested from his labor. Geologists have driven the church from this position, and it is now claimed that the days mentioned in the Bible are periods of time. This is a simple evasion, not in any way supported by the Scriptures. The Bible distinctly and clearly says that the world was created in six days. There is not within its lids a clearer statement.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

World, Way, Support, Time

“Fear is proverbially a poor adviser for human action; for a party it is destruction. Fear of the labor movement and socialism has caused the political downfall of the German bourgeoisie; and the days of the Social Democracy are numbered as soon as the cry of fear finds a response in us. We should not challenge, but we should not sound the alarm and be misled by fear into taking steps that do not accord with the principles, the nature and the honor of our party. One does not disarm an enemy through timidity and gentleness; one simply emboldens him. Not that we should seek to run our heads through a wall. We wish to be and must be “practical.””

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Fear, Democracy, Nature, Cry

“If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, Mind your own business, and Jesus says, There is no such thing as your own business. The world says, Follow the wisest course and be a success, and Jesus says, Follow me and be crucified. The world says, Drive carefully — the life you save may be your own — and Jesus says, Whoever would save his life will lose it, and whoever loses his life for my sake will find it. The world says, Law and order, and Jesus says, Love. The world says, Get and Jesus says, Give. In terms of the world's sanity, Jesus is crazy as a coot, and anybody who thinks he can follow him without being a little crazy too is laboring less under a cross than under a delusion.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Listening to Your Life: Daily Meditations with Frederick Buechner (1992)

Love, Life, World, Law

“The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return.”

Henry George book Progress and Poverty

Book VIII, Ch. 3
Progress and Poverty (1879)

Intelligence, Communication, Nature

“conventional terms such as service work, intellectual labor, and cognitive labor all refer to aspects of immaterial labor, but none of them captures its generality. As an initial approach, one can concieve immaterial labor in two principle forms. The first for refers to labor, that is primarily intellectual or linguistic such as problem solving, symbolic and analytical tasks, and linguistic expressions. This kind of immaterial labor produces ideas, symbols, codes, texts, linguistic figures, images and other such products. We call the other principle form of immaterial labor "affective labor."”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Affective labor, then, is labor that produces or manipulates affects such as a feeling of ease, well-being, satisfaction, excitement, or passion.
108
Multitude: War and Democracy in the Age of Empire

Feeling, Idea, Problem, Passion

“Costs of manufactured articles importantly depend on the cost of raw materials as well as labor, and the prices of many raw materials do not fluctuate directly with the labor cost of producing them.”

Charles Erwin Wilson (1890–1961) American secretary of Defence

Charles E. Wilson cited in: Ernest Dale (1950), Sources of economic information for collective bargaining. p. 36

Dependency

“On the eve of that going out, we gather to participate in this stately and solemn service to Almighty God, in Whose name this University was founded and in Whose name it has labored from generation to generation… Wherever the cause of liberty is in danger, there Columbia's hand will be found to help avert it. Wherever the rule of despotism is extending, there Columbia's hand will be found to remove It. Wherever there is need of scientific skill and genius to serve, to cure, to invent, to construct, there a Columbia hand will be found ready to do its duty for the advancement of the public good and for the glory of Almighty God.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Address The Call to Service (1917); " A world in ferment; interpretations of the war for a new world https://archive.org/stream/worldinfermentinw00butl/worldinfermentinw00butl_djvu.txt"

God, Universe, Help

“I have found Mrs. Frances Fuller Victor during her arduous labors for a period of ten years in my library, a lady of cultivated mind, of ability and singular application; likewise her physical endurance was remarkable.”

Frances Fuller Victor (1826–1902) American writer

Hubert Howe Bancroft, as quoted in OREGON'S TRAILS: PUBLISHER'S AMBITIONS, EGO PLACE A TIRING TOLL ON VICTOR, John Terry, The Oregonian, January 19, 2003.
About

“The principal contradiction within capitalism from the outset was that between the capitalists and the workers. To keep their system going, the capitalists had constantly to step up the rate of exploitation of their workers. At the same time, European workers were gaining increasing mastery over the means of production in the factories and mines, and they were learning to work collectively in big enterprises and within their own trade union structures. If the bourgeoisie continued to deprive them of the major part of the fruits of their own labor and to oppress them socially and politically, then those two classes were set on a collision path. Ever since the mid-nineteenth century, Marx had predicted class collision would come in the form of revolution in which workers would emerge victorious. The capitalists were terribly afraid of that possibility, knowing full well that they themselves had seized power from the feudal landlord class by means of revolution.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 314.

Learning, Time, Victory, Parting