Quotes about laborer
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“The labor movement is a movement of the working people, for the working people, by the working people, governed by ourselves, with its policies determined by ourselves…”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Gompers, Samuel. Proceedings of the Convention. Washington, D.C.: American Federation of Labor, 1923, p. 37.

People

“I do not see that it is possible, nor can I discover that it would be right, for me now to withdraw from the cause in which I have so long taken so deep an interest. The work is great, and vast are the results depending upon it, and unhappily our laborers are not abundant…But conscious of the increasing hazard we run owing to the long continuance of monopolies, and beholding the appalling sufferings of multitudes of my fellow-creatures, and satisfied that all benevolence and charity and the teaching of religion and of schools fall short of much of their full effect owing to the degraded and impoverished condition of the people—I should feel myself guilty, as possessing abundance and leaving others to hunger, nakedness and immorality and deepest ignorance and crime, if I were to retire into domestic quiet and leave the struggle to be carried on entirely by others.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to his mother-in-law Mrs. Priestman (November 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 102-103.
1840s

Hunger, People, School, Religion

“This work had its origins in the question of the relations of the individual to social solidarity. Why does the individual, while becoming more autonomous, depend more upon society? How can he be at once more individual and more solidary? Certainly, these two movements, contradictory as they appear, develop in parallel fashion. This is the problem we are raising. It appeared to us that what resolves this apparent antinomy is a transformation of social solidarity due to the steadily growing development of the division of labor.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Preface
The Division of Labor in Society (1893)

Fashion, Question, Problem, Appearance

“One cannot help but be struck by the diversity that characterizes efforts to study the management process. If it is true that psychologists like to study personality traits in terms of a person's reactions to objects and events, they could not choose a better stimulus than management science. Some feel it is a technique, some feel it is a branch of mathematics, or of mathematical economics, or of the "behavioral sciences," or of consultation services, or just so much nonsense. Some feel it is for management (vs. labor), some feel it ought to be for the good of mankind — or for the good of underpaid professors.
But this diversity of attitude, which is really characteristic of all fields of endeavor, is matched by another and more serious kind of diversity. In the management sciences, we have become used to talking about game theory, inventory theory, waiting line theory. What we mean by "theory" in this context is that if certain assumptions are valid, then such-and-such conclusions follow. Thus inventory theory is not a set of statements that predict how inventories will behave, or even how they should behave in actual situations, but is rather a deductive system which becomes useful if the assumptions happen to hold. The diversity of attitude on this point is reflected in two opposing points of view: that the important problems of management science are theoretical, and that the important problems are factual.”

C. West Churchman (1913–2004) American philosopher and systems scientist

quote in: Fremont A. Shull (ed.), Selected readings in management https://archive.org/stream/selectedreadings00shul#page/n13/mode/2up, , 1957. p. 7-8 1940s - 1950s, "Management Science — Fact or Theory?" 1956

Behavior, Feeling, Game, Mathematics

“The world now is in a state of turmoil. It is suffering from three kinds of pain – physical, mental, spiritual – and there is only one way of being cured from these. We have to root out inhumanity and replace it with humanity. (…) There are people in this world who, when they see someone else’s house burning, are happy. There are people who want to live in comfort at the expense of the labor of others. There is only one God, who created all men in His image. This is why we have to re-establish humanity.”

Haidakhan Babaji teacher in northern India

Humanity
Source: The Teachings of Babaji, 23 September 1983

Men, God, Pain, People

“With the settlement of many of these early strikes, there was little or nothing added to the pay envelope, little or nothing for job security and a mountain of debts to pay and harsh memories to forget. Yet there was one thing that was won, one thing that was fought for as indispensable, one thing for which all the pain and sacrifice was justified--union recognition. It seemed so miniscule a victory that people outside the labor movement scorned it as in fact just a defeat. But to those who understood, union recognition meant the employer's acknowledgement of that strength, and the two meant the opportunity to fight again for further gains with united and multiplied power. As contract followed contract, the pay envelope fattened and fringe benefits and job rights grew to the mature work standards of today. All of these started with winning first union recognition.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Pain, People, Mountain, Memory

“Who ever heard of a devout deist? Who ever heard of one who was willing to spend his life in missionary labor for the good of others? It is not according to the constitution of the mind that such a system should awaken the affections. And what is true of this system is true of every false system. All such systems leave the heart cold, and, accordingly, exert very little genuine, transforming power over the life.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 504.

Life, Heart, Falseness

“In consequence of this arrangement I began to construct the forty-foot telescope about the latter end of 1785. The woodwork of the stand and machines for giving the required motions to the instrument were immediately put in hand. In the whole of the apparatus none but common workmen were employed, for I made drawings of every part of it, by which it was easy to execute the work, as I constantly inspected and directed every person's labor; though sometimes there were not less than forty different workmen employed at the same time. While the stand of the telescope was preparing, I also began the construction of the great mirror, of which I inspected the casting, grinding, and polishing, and the work was in this manner carried on with no other interruption than that occasioned by the removal of all the apparatus and materials from where I then lived, to my present situation at Slough.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works"

Time, Parting, Drawing, Personality

“Let us be reminded that the poorest families belong to the agricultural sector. 40% of our labor force is directly dependent on agriculture. Another 20% are indirectly dependent.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Family, Dependency

“The new attitude of the critic toward the artist has been rationalized for me by a leading European art historian who is also an influential critic of current art. It is based on a theory of division of labor in making art history. The historian, he contends, knows art history and, in fact, creates it; the artist knows only how to do things. Left to himself, the artist is almost certain to do the wrong thing — to deviate from the line of art history and thus to plunge into oblivion. The critic's role is to steer him in the proper direction and advise changes in his technique and subject matter that will coordinate his efforts with the forces of development. Better still, critics should formulate historically valid projects for artists to carry out. That not all critics have the same expectations of the future of art does not, I realize, weaken the cogency of my colleague's argument. The surviving artist would be one who has been lucky enough to pick the winning critic. My own view that art should be left to artists seemed to my mentor both out-of-date and irresponsible.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 249, "Thoughts in Off-Season"

Art, History, Effort, Change

“To take what might seem an "objective", macro-economic approach to the origins of the world economy would be to treat the behavior of early European explorers, merchants, and conquerors as if they were simply rational responses to opportunities—as if this were just what anyone would have done in the same situation. This is what the use of equations so often does: make it seem perfectly natural to assume that, if the price of silver in China is twice what it is in Seville, and inhabitants of Seville are capable of getting their hands on large quantities of silver and transporting it to China, then clearly they will, even if doing so requires the destruction of entire civilizations. Or if there is a demand for sugar in England, and enslaving millions is the easiest way to acquire labor to produce it, then it is inevitable that some will enslave them.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 314

World, Way, Behavior, Nature

“For centuries we have labored under the illusion that Western Christianity was something that could be exported, and only recent events have at last made it obvious to us how vain and futile have been the labors and zeal of devoted missionaries for five centuries. When Cortez and his small but valiant band of iron men conquered the empire of the Aztecs, he was immediately followed by a train of earnest and devoted missionaries, chiefly Franciscans, who began to preach the Christian gospel to the natives. And they soon sent back home, with innocent enthusiasm, glowing accounts of the conversions they had effected. You can feel their sincerity, their piety, their ardor, and their joy in the pages of Father Sagun, Father Torquemada, and many others. And for their sake I am glad that the poor Franciscans never suspected how small a part they had really played in the religious conversions that gave them such joy. Far more effective than their words and their book had been the Spanish cannon that had breached the Aztec defenses and the ruthless Spanish soldiers who had slain the Aztec priests at their altars and toppled the Aztec idols from the sacrificial pyramids. The Aztecs accepted Christianity as a cult, not because their hearts were touched by doctrines of love and mercy, but because Christianity was the religion of the White men whose bronze cannon and mail-clad warriors made them invincible.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Love, Men, Books, Religion

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Love, Life, God, World

“Education will enable young people quickly to familiarize themselves with the whole system of production and to pass from one branch of production to another in response to the needs of society or their own inclinations. It will, therefore, free them from the one-sided character which the present-day division of labor impresses upon every individual. Communist society will, in this way, make it possible for its members to put their comprehensively developed faculties to full use. But, when this happens, classes will necessarily disappear. It follows that society organized on a communist basis is incompatible with the existence of classes on the one hand, and that the very building of such a society provides the means of abolishing class differences on the other.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

People, Education, Way

“The assets of the Jewish National Home must be created exclusively through our own work, for only the product of the Hebrew labor can serve as the national estate.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

As quoted in Ben-Gurion and the Palestinian Arabs : From Peace to War (1985) by Shabtai Teveth, p. 66

Home

“Early in my public labors I was bidden by the Lord, "Write, write the things that are revealed to you." At the time this message came to me, I could not hold my hand steady. My physical condition made it impossible for me to write. But again came the word, "Write the things that are revealed to you." I obeyed; and as the result it was not long before I could write page after page with comparative ease. Who told me what to write? Who steadied my right hand, and made it possible for me to use a pen?”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

It was the Lord.
The Review and Herald (14 June 1906), p. 8

Time

“In all cases, for all commodities that serve to provide for the tangible or intangible needs of the consumer, it is in the consumer's best interest that labor and trade remain free, because the freedom of labor and of trade have as their necessary and permanent result the maximum reduction of price.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 22

Freedom

“You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself.
It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts.
Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed — all for you — yet we hear no thanks."
You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.”

Russell Baker (1925–2019) writer and satirst from the United States

"The Becoming Looseness of Doom" (p.79)
There's a Country in My Cellar (1990)

Children, Age, World, Hope

“Communists must use the democratic method of persuasion and education when working among the laboring people and must on no account resort to commandism or coercion. The Chinese Communist Party faithfully adheres to this Marxist-Leninist principle.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People

People, Education

“What are those lessons? Instead of building more single-family dwellings, we should build multigenerational, multifamily homes in vibrant eco-villages that share facilities, tools, labor and resources. Instead of designing cities for self-driving, single-person cars, design them for walking, biking, and public transportation with lots of places for people to meet and greet, mix and mingle. Instead of growing an economy dependent on global movements of money, people, and goods to maximize profit uncoupled from place, create economies that bring people together to maximize health and well-being in the place where they live.”

David Korten (1937) writer, sustainability advocate

How the Economy Affects Our Mental Health, September 18, 2018 https://www.yesmagazine.org/new-economy/when-profit-drives-us-community-suffers-20180918

Money, People, Health, Family

“The motivation for war is simple. The U. S. government started the war with Iraq in order to make it easy for U. S. corporations to do business in other countries. They intend to use cheap labor in those countries, which will make Americans rich.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

As quoted in Koch: Moore's propaganda film cheapens debate, polarizes nation, Ed, Koch, World Tribune, 29 June 2004 http://www.worldtribune.com/worldtribune/WTARC/2004/guest_koch_6_28.html, 2004

War, Motivation, Business, Country

“Charles Laughton is superbly vulgar in this whack at the backside of Victorianism. He makes a great vaudeville turn out of the role of an egocentric scoundrel, the prosperous bootmaker who doesn't want to part with his three marriageable daughters because they are too useful as unpaid labor. As the oldest daughter, the spinster in spite of herself, Brenda de Banzie is so "right" that when she marries her father's best workman and puts belching, drunken old Dad out of business, one feels the good old-fashioned impulse to applaud.”

Pauline Kael (1919–2001) American film critic

"Hobson's Choice," pp. 335-336.
5001 Nights at the Movies (1982)

Marriage, Feeling, Fashion, Business

“Another forerunner of modern organization theorists was Andrew Ure, a professor of chemistry. An enthusiastic proponent of “the factory system,” Ure (1835) took a step beyond Adam Smith. Whereas Smith’s pin factory was solely an example of division of labor, Ure pointed out that a factory poses organizational challenges. He asserted that every factory incorporates “three principles of action, or three organic systems”: (a) a “mechanical” system that integrates production processes, (b) a “moral” system that motivates and satisfies the needs of workers, and (c) a “commercial” system that seeks to sustain the firm through financial management and marketing. Harmonizing these three systems, said Ure, was the responsibility of managers.”

William H. Starbuck (1934) American academic

Source: "The Origins of Organizational Theory," 2005, p. 149-150

Motivation

“[The right] may never bring prayer back to schools, but it has rescued all manner of rightwing economic nostrums from history’s dustbins. Having rolled back the landmark economic reforms of the sixties (the war on poverty) and those of the thirties (labor law, agricultural price supports, banking regulation), its leaders now turn their guns on the accomplishments of the earliest years of progressivism (Woodrow Wilson’s estate tax; Theodore Roosevelt’s anti-trust measures). With a little more effort, the backlash may well repeal the entire twentieth century.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 8).
What's the Matter with Kansas? (2004)

War, School, Law, History

“Sometimes I think these self-righteous labors are attempts to impress myself rather than sincere strides toward God.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

God, Thinking, Sincerity

“The three basic mechanisms of averaging, feedback and division of labor give us a first idea of a how a CMM [Collective Mental Map] can be developed in the most efficient way, that is, how a given number of individuals can achieve a maximum of collective problem-solving competence. A collective mental map is developed basically by superposing a number of individual mental maps. There must be sufficient diversity among these individual maps to cover an as large as possible domain, yet sufficient redundancy so that the overlap between maps is large enough to make the resulting graph fully connected, and so that each preference in the map is the superposition of a number of individual preferences that is large enough to cancel out individual fluctuations. The best way to quickly expand and improve the map and fill in gaps is to use a positive feedback that encourages individuals to use high preference paths discovered by others, yet is not so strong that it discourages the exploration of new paths.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Collective Intelligence and its Implementation on the Web (1999), p.265

Way, Idea, Problem, Strong

“If Walter Bagehot was right that “one of the greatest pains to human nature is the pain of a new idea,” Ken caused an extraordinary amount of pain. Both in his economic thinking and in his political activities, he was dedicated to resisting, and where possible overturning, what he famously called “conventional wisdom” (one of his many turns of phrase that have since become commonplace locutions). Rejecting the standard economic theory based on small, anonymous households and firms that autonomously engage in perfectly functioning markets, Ken instead saw an economic stage dominated by large, nameable actors: big business, big labor, big government. Sorting out their roles and respective power was central to his analysis, and the continually shifting tensions in the interplay among them—“countervailing power” in another of his deft phrases—was the real story of how an economy behaved.”

Amartya Sen (1933) Indian economist

Stephen A. Marglin, Richard Parker, Amartya Sen, and Benjamin M. Friedman, “John Kenneth Galbraith”, Harvard Gazette (February 7, 2008)
2000s

Wisdom, Pain, Idea, Business

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

Pleasure, School, Behavior, Nature

“The life of God — the life which the mind apprehends and enjoys as it rises to the absolute unity of all things — may be described as a play of love with itself; but this idea sinks to an edifying truism, or even to a platitude, when it does not embrace in it the earnestness, the pain, the patience, and labor, involved in the negative aspect of things.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

§ 19
The Phenomenology of Spirit (1807)

Love, Life, God, Pain

“By lowering their expenditure on food, we would be awarding every family with an increase in disposable income, and mitigate labor demands for wage increases.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Family, Food

“Considering that our culture invented napalm and nuclear weapons, I'm not sure we're in a position to judge the smaller scale violence of other cultures. But it's important to note that none of the cannibal or headhunting groups were true hunter-gatherers. They had already begun to use agriculture. It is now generally conceded that agriculture usually leads to a rise in labor, a decrease in sharing, an increase in violence, and a shorter life expectancy. This is not to say that all agricultural societies are violent, but rather that violence is by and large not characteristic of true hunter-gatherers.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Life

“Here, on this side of the grave,
Here, should we labor and love.”

Ella Wheeler Wilcox (1850–1919) American author and poet

Here and Now
Poetry quotes

Love

“No lasting gain has ever come from compulsion. If we seek to force, we but tear apart that which united, is invincible. There is no way whereby our labor movement may be assured sustained progress in determining its policies and its plans other than sincere democratic deliberation until a unanimous decision is reached. This may seem a cumbrous, slow method to the impatient, but the impatient are more concerned for immediate triumph than for the education of constructive development.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Foner, Philip S. History of the Labor Movement in the United States: The T.U.E.L. to the End of the Gompers Era. New york: International Publishers Co, 1991, p. 361-362.

Education, Way, Decision, Tear

“Again and again, the altruist has arisen in politics, has bidden us share with others the product of our toil, and has proclaimed the communistic dogma as the panacea for our social ills. So today, amid the buried hopes and buried projects of the past, the doctrine of communism still lives in the minds of men. Under stress of misfortune, or in dread of tyranny, it is still preached in modern times as Plato preached it in the world of the Greeks.
Yet it is indeed doubtful whether, in the history of mankind, a doctrine was ever taught more impracticable or more false to the principles it professes than this very doctrine of communism. In a world where self-interest is avowedly the ruling motive, it seeks to establish at once an all-reaching and all-controlling altruism. In a world where every man is pushing and fighting to outstrip his fellows, it would make him toil with like vigor for their common welfare. In a world where a man's activity is measured by the nearness of reward, it would hold up a prospective recompense as an equal stimulant to labor. … In the future, when the remoteness of his reward shall have weakened the laborer's zeal, we shall be able to judge more fairly of the blessings that the communist offers.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Men, World, Hope, History

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Life, Wisdom, Men, Hunger

“Labor in this country is independent and proud. It has not to ask the patronage of capital, but capital solicits the aid of labor.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Speech (2 April 1824); reported in Edward Everett, ed., The Works of Daniel Webster (1851), volume iii, page 141

Country

“Only when the stock of wealth can be related to human energy by purchasing living energy as "labor power", offered for sale by people who have no other means of using their labor to ensure their livelihood: and only when it can relate that labor power to purchased machines - embodiments of past transformation of nature by human energy expended in the past - only then does "wealth" become "capital."”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 10, Crises and Differentiation in Capitalism, p. 298.

People, Nature, Past, Wealth

“I had nothing to do with concentration camps - Himmler's work. There was a labor minister, Ley, whose position is like your John Lewis in America. My duties were to assign POW and foreign labor to factories or whatever work had to be done. I had nothing to do with punishment, criminals, and so forth. That's Himmler's work. If someone had told me as a seaman I should have engaged in politics I would have taken it as an insult. After my return from France, when I found the workers in the Schweinfurt factory all divided up into groups, many parties - I want to give you an honest reason - that's why I became a National Socialist. In 1922-23 I knew, by fate, I must find a solution to the labor and social problem.”

Fritz Sauckel (1894–1946) German general

To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Fate, Problem

“It is a false doctrine that labor must assume all management. Those best suited for management must manage, whatever may lie their source. Every industry is searching eagerly for brains. My observation convinces me that most business firms pledged to welfare work are interested in their employed; they often remain open in order to protect those who serve them, even though it might be more profitable for them to close down. People need to stop to think, when the laborer clamors against the unorganized labor market, whether the menace is from the immigrant or from some other source. For no business enterprise wishes its help to leave that it may employ others; the turnover is one of the most expensive things industry has to face. The expense of breaking in new help is appalling.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People, Lie, Search, Business

“As the world changed, we reverted to social divisions that we'd thought were obsolete. The egalitarian pretenses of the high-octane decades had dissolved and nobody even debated it anymore, including the women of our town. A plain majority of the townspeople were laborers now, whatever in life they had been before. Nobody in town called them peasants, but in a effect that's what they'd become. That's just the way things were.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 21, p. 101

Life, Women, World, Way

“The plain truth is that labor is the chief representative force that keeps the real special interests from dominating American political life.”

Lane Kirkland (1922–1999) American labor leader

Cited by Arthur B. Shostak, Robust Unionism: Innovations in the Labor Movement (1991), p. 190.

Life, Truth

“There is still and must ever be a tremendous amount of manual labor, but to a large extent this has become specialized and too often would be designated correctly as drudgery. The opportunity for education of the mind, however, has greatly increased until it has become well-nigh universal. School and college athletics have become necessary. With the development of our industrial and commercial life, there are more and more those who are engaged in purely clerical activities. All of this makes it more necessary than ever that we should stimulate every possible interest in out of door health-giving recreation.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Life, Health, Education, School

“A main problem in the study of organizational change is that the environmental contexts in which organizations exist are themselves changing, at an increasing rate and towards increasing complexity. This point, in itself, scarcely needs laboring. Nevertheless, characteristics of organizational environments demand consideration for their own sake if there is to be an advancement of understanding in the behavioral sciences of a great deal that is taking place under the impact of technological change, especially at the present time”

Fred Emery (1925–1997) Australian psychologist

Source: The Causal Texture of Organizational Environments (1963), p. 21.

Behavior, Understanding, Problem, Study

“Conservatives — Republicans — are socialists.
True, they may desire to hold you down atop the stone altar and cut your still-beating heart out with an obsidian knife for a set of entirely different reasons — national security, Judaeo-Christian traditions, 'common' decency — than the liberals or 'progressives' or Democrats do, but to you, the important part is cutting your heart out with an obsidian knife, not whatever excuse they may offer for doing it.
This is why, no matter which political party happens to be in power, ordinary people — whose thinking and hard work maintain this civilization each and every day — never seem to get an even break with regard to their individual liberty or holding onto the fruits of their labor. It's why the late philosopher Robert LeFevre referred to Democrats and Republicans as 'Socialist Party A' and 'Socialist Party B.”

L. Neil Smith (1946) American writer

"To Reduce Them Under Absolute Despotism".

People, Thinking, Heart, Parting

“No sudden inspiration can replace the long years of arduous labor necessary to train the eye to observe, the hand to reproduce.”

Auguste Rodin (1840–1917) French sculptor

RODIN, AUGUSTE. L'Art. Entretiens réunis par Paul Gsell, 1911

Training

“I was informed this afternoon by the distinguished Secretary of the Treasury that his preliminary estimates indicate that our balance of payments deficit has been reduced from $2.8 billion in 1964 to $1.3 billion, or less, in 1965. This achievement has been made possible by the patriotic voluntary cooperation of businessmen and bankers working with your government. We must now work together with increased urgency to wipe out this balance of payments deficit altogether in the next year. And as our economy surges toward new heights we must increase our vigilance against the inflation which raises the cost of living and which lowers the savings of every family in this land. It is essential, to prevent inflation, that we ask both labor and business to exercise price and wage restraint, and I do so again tonight. I believe it desirable, because of increased military expenditures, that you temporarily restore the automobile and certain telephone excise tax reductions made effective only 12 days ago. Without raising taxes—or even increasing the total tax bill paid—we should move to improve our withholding system so that Americans can more realistically pay as they go, speed up the collection of corporate taxes, and make other necessary simplifications of the tax structure at an early date.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Family, Exercises, Business, Speed

“The [Progressive Labor] leaders became so paranoid over the issue of their public ‘image’ that they told members to shave their moustaches, wear coats and ties, forget the cowboy boots, be careful with whom they are seen, stay away from people who take dope, date only certain girls, attend classes regularly, and watch their language in public. Strange concepts, indeed, for Communists who at times attempted to pose as libertines.”

Phillip Abbott Luce (1935–1998)

Source: Road to Revolution: Communist Guerilla Warfare in the U.S.A. (1967), pp. 3-4

People, Girl, Time, Forgetting

“Production functions involving only land, labor and capital… never work and never explain economic development.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1990). "Taxonomy as a Source of Error." in Methodus Vol 2. p. 17-21, as cited in: Deirdre McCloskey (2013) " What Boulding Said Went Wrong with Economics, A Quarter Century On http://www.deirdremccloskey.com/editorials/boulding.php" 1990s and attributed

“This pursuit of security in the past, this attempt to find a haven in a fixed dogma and an organizational hierarchy as substitutes for creative thought and praxis is bitter evidence of how little many revolutionaries are capable of 'revolutionizing themselves and things,' much less of revolutionizing society as a whole. The deep-rooted conservatism of the People's Labor Party 'revolutionaries' is almost painfully evident; the authoritarian leader and hierarchy replace the patriarch and the school bureaucracy; the discipline of the Movement replaces the discipline of bourgeois society; the authoritarian code of political obedience replaces the state; the credo of 'proletarian morality' replaces the mores of puritanism and the work ethic. The old substance of exploitative society reappears in new forms, draped in a red flag, decorated by portraits of Mao (or Castro or Che) and adorned with the little 'Red Book' and other sacred litanies.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

"Listen, Marxist!" (May 1969); also available in Post Scarcity Anarchism (1971).
Listen, Marxist!

People, Books, School, Past

“Capitalism cannot be reduced to one or a few features, but it does possess one relationship, central to its existence and operation, that constitutes the essence of inequality and ineradicable instability: the wage-labor-capital connection that dwells at the heart of the system.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Five, Corporatizing Communication And Culture, p. 132

Heart

“In an earlier day, the rich lived at the expense of the poor, directly and unequivocally; in a modern economy, unproductive citizens increasingly live at the expense of productive ones—though in an equivocal way, since they are told, and believe, that they are disadvantaged and deserve more still. Today, in fact, a good half of the population of every modern nation is made up of people with little or no income, who are exempt from taxes and live, to a large extent, off the other half of the population, which pays taxes. If such a situation were to be radicalized, it could give rise to massive social conflict. The eminently plausible free-market thesis of exploitation by the unproductive would then have prevailed over the much less promising socialist thesis of the exploitation of labor by capital.”

Peter Sloterdijk (1947) German philosopher

The Grasping Hand (2010)

People, Way

“The capitalist mode acts to accumulate capital through the hiring of labor power, but is marked by the cyclical alternation of labor mobilization and labor displacement; each intake of labor power uproots some prior adaptation, while each sloughing off of labor power creates a new cohort of the unemployed.”

Eric Wolf (1923–1999) American anthropologist

Afterword, p. 386.
Europe and the People Without History, 1982

“Avoid deceit, and do not be afraid to contradict all your environment and face the truth; cease seeking for pleasure and luxury, renounce your advantages, and live like the working people and among them; labor with all your being in the struggle for bread; sacrifice yourself consciously for the good of others, considering not rights but duties; do not have more than one coat, and do not possess land or money, but further the brotherly equalization of property; make the welfare of mankind your religion, professing Christ's true teaching and tearing down the superstitions of false Christianity; refuse to take part in any form of government activity; and through it all, everywhere and at all times, love your brother men.”

Sheldon Warren Cheney (1886–1980) American writer and art critic

"The Value of Tolstoy's What Is To Be Done? to the Present Re-building of the Social Structure" Tuxton Beale Prize Essay (1912)

Love, Men, Money, People

“Revolution, in history, is like the doctor assisting at the birth of a new life, who will not use forceps unless necessary, but who will use them unhesitatingly every time labor requires them. It is a labor bringing the hope of a better life to the enslaved and exploited masses.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Method of Guerrilla Warfare (1963)

Life, Hope, History, Birth

“Most people in Britain did not enthusiastically engage in wage labor—at least so long as they had an alternative. To make sure that people accepted wage labor, the classical political economists actively advocated measures to deprive people of their traditional means of support.”

Michael Perelman (1939) American economist

Source: The Invention of Capitalism: Classical Political Economy and the Secret History of Primitive Accumulation (2000), p. 2

People, Support

“This is a good day for the world's children. Children who today have no right to their own childhood, to education, to personal inviolability, have with these two representatives, these prize winners, got a voice both for the right to education — particularly for girls — and against unfair and exploitative child labor.”

Angela Merkel (1954) Chancellor of Germany

Reaction to the 2014 Nobel Peace Prize announcement https://www.ctvnews.ca/world/reaction-to-the-2014-nobel-peace-prize-announcement-1.2048390 CTV News, (10th October 2014) 2014

Children, World, Education, Girl

“After all there is a weariness that cannot be prevented. It will come on. The work brings it on. The cross brings it on. Sometimes the very walk with God brings it on, for the flesh is weak; and at such moments we hear softer and sweeter than it ever floated in the wondrous air of Mendelssohn, "O rest in the Lord," for it has the sound of an immortal requiem: " Blessed are the dead who die in the Lord, for they rest from their labors."”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 614.

God, Dead

“Fleeing from a life of constant insecurity and forced mobility is good preparation for dealing with and resisting the typical forms of exploitation of immaterial labor.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

133
Multitude: War and Democracy in the Age of Empire

Life

“Chess may be the deepest, least exhaustible of pastimes, but it is nothing more. As for a chess genius, he is a human being who focuses vast, little-understood mental gifts and labors on an ultimately trivial human enterprise.”

George Steiner (1929–2020) American writer

Fields of Force (1974)

“It wasn't in our interests for the material to be used for labor in the concentration camps to arrive completely useless and needing repair…. Look, how can you make 25,000 Jews, or people, or let's say 25,000 cows, how can you simply let 25,000 animals just disappear en route? Have you ever seen 25,000 people in a pile? … Have you ever seen 10,000 people in a pile? That's five transport trains, and if you pack them in the way the Hungarian police planned, then at best you'll get no more than 3,000 people in one transport train. Loading a train is a tricky business anyway, whether it's with cattle or flour sacks … and so much more difficult to load it with people, especially when you have problems to reckon with.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

People, Way, Business, Problem

“Slavery exists in full vigor, but we do not perceive it, just as in Europe at the end of the Eighteenth Century the slavery of serfdom was not perceived.

People of that day thought that the position of men obliged to till the land for their lords, and to obey them, was a natural, inevitable, economic condition of life, and they did not call it slavery.

It is the same among us: people of our day consider the position of the laborer to be a natural, inevitable economic condition, and they do not call it slavery. And as, at the end of the Eighteenth Century, the people of Europe began little by little to understand that what formerly seemed a natural and inevitable form of economic life-namely, the position of peasants who were completely in the power of their lords-was wrong, unjust and immoral, and demanded alteration, so now people today are beginning to understand that the position of hired workmen, and of the working classes in general, which formerly seemed quite right and quite normal, is not what it should be, and demands alteration.”

Leo Tolstoy book The Slavery of Our Times

Source: The Slavery of Our Times (1890), Chapter 8: Slavery Exists Among Us

Life, Men, People, Understanding

“No analysis of the limits of economic freedom or the uses of coercion by government, labor unions, or organizations of any kind can do justice to the complexity of the subject without taking account of the distinction between collective and noncollective goods.”

Mancur Olson book The Logic of Collective Action

The Logic of Collective Action: Public Goods and the Theory of Groups (1965), III. The Labor Union and Economic Freedom

Justice, Freedom

“Workers have kept faith in American institutions. Most of the conflicts which have occurred have been when labor's right to live has been challenged and denied.”

John L. Lewis (1880–1969) American labor leader

Labor and the Nation speech (September 3, 1937)

Faith

“Kailash Satyarthi has dedicated his life to helping the millions of children in India who are forced into slavery and work in torrid conditions. His award is an acknowledgement of the tireless, decades-long campaigning by civil society activists on child trafficking and child labor in India.”

Salil Shetty (1961) human rights campaigner

abcnews.go.com http://abcnews.go.com/International/wireStory/peace-prize-childrens-rights-met-praise-26098345.

Life, Children, Help

“Those who invalidate reason, ought seriously to consider, "whether they argue against reason, with or without reason; if with reason, then they establish the principle, that they are laboring to dethrone;" but if they argue without reason, (which, in order to be consistent with themselves, they must do,) they are out of the reach of rational conviction, nor do they deserve a rational argument.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. IV Section I - Speculation on the Doctrine of the Depravity of Human Reason

“Anyway everyboy (sorry) knows that what women have done that is really important is not to constitute a great, cheap labor force that you can zip in when you're at war and zip out again afterwards but to Be Mothers, to form the coming generation, to give birth to them, to nurse them, to mop floors for them, to love them, cook for them, clean for them, change their diapers, pick up after them, and mainly sacrifice themselves for them. This is the most important job in the world. That’s why they don’t pay you for it.”

Joanna Russ (1937–2011) American author

Part 7, Chapter 1 (p. 137)
Fiction, The Female Man (1975)

Love, Women, War, World

“Laissez Faire was very good sauce for the goose, labor, but was very poor sauce for the gander, capital.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

¶ 19
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

“Both of them mean that Labor has no rights which Capital is bound to respect,—that there is no higher law than human interest and cupidity.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Referring to John C. Breckenridge and Stephen A. Douglas (Abraham Lincoln's opponents)
The Election in November 1860 (1860)

Law

“All of our tax-legislation is and remains, so long as we do not have liberation from enslavement to interest, only a tribute-obligation to big capital, and not, as we would imagine, a voluntary sacrifice for the accomplishment of labor for the community.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Imagination, Communication

“A Christian is a believer in Jesus. He believes that if he only throws his own lost and sinful soul on the Redeemer, there is in His sacrifice sufficient merit to cancel all his guilt, and in His heart sufficient love to undertake the keeping of his soul for all eternity. He believes that Jesus is a Saviour. He believes that His heart is set on His people's holiness, and that it is only by making them new creatures, pure-minded, kind-hearted, unselfish, devout, that He can fit them for a home and a life like His own, that He can fit them for the occupations and enjoyments of heaven. And believing all this he prays and labors after holiness.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.

Love, Life, People, Home

“With government driving up the cost of labor, it's driving down the number of jobs. You're going to see automation not just in airports and grocery stores, but in restaurants. This is the problem with Bernie Sanders, and Hillary Clinton, and progressives who push very hard to raise the minimum wage. Does it really help if Sally makes $3 more an hour if Suzie has no job? If you're making labor more expensive, and automation less expensive — this is not rocket science. They're always polite, they always upsell, they never take a vacation, they never show up late, there's never a slip-and-fall, or an age, sex, or race discrimination case.”

Andrew Puzder (1950) American businessman

Fast-food CEO says he's investing in machines because the government is making it difficult to afford employees http://www.businessinsider.com/carls-jr-wants-open-automated-location-2016-3 (March 16, 2016)

Age, Sex, Problem, Science

“Jesus knows that we had rather labor than suffer; and that we would rather labor. and suffer, too, than be laid aside. No man is fit to rise up and labor, until he is made willing to lie still and suffer as long as his Master pleases.”

Edward Payson (1783–1827) American religious leader

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 51.

Lie, Suffering

“Arthur Schlesinger, Jr. challenged the underlying premise of prevailing Civil War scholarship. The South, he pointed out, had shown no evidence of a willingness to end slavery; indeed, over time it had become ever more hysterical in its defense. With one eye firmly on the recent past, Schlesinger insisted that a society closed in support of evil could not be appeased, and if it was worth a war to destroy Nazism, surely it was worth one to eradicate slavery. But not until the 1960s, under the impact of the civil rights revolution, did historians en masse repudiate a half-century of Civil War scholarship, concluding that the war resulted from an irreconcilable conflict between two fundamentally different societies, one resting on slavery, the other on free labor. Historians pushed Emancipation to the center of their account of the Civil War, and it has remained there ever since.”

Eric Foner (1943) American historian

"The Civil War in 'Postracial' America" https://web.archive.org/web/20111001073757/http://ericfoner.com/articles/101011nation.html (10 October 2011), The Nation 2010s

War, Support, Evil, Time

“The Quaestor turned back the pages until he found himself among the Pensées. “We are not satisfied,” he read, “with the life we have in ourselves and our own being; we want to live an imaginary life in other people’s idea of us. Hence all our efforts are directed to seeming what we are not. We labor incessantly to preserve and embellish this imaginary being, and neglect that which is really ours.” The Quaestor put down the book, … and ruefully reflected that all his own troubles had arisen from this desire to seem what in fact he was not. To seem a man of action, when in fact he was a contemplative; to seem a politician, when nature had made him an introspective psychologist; to seem a wit, which God had intended him for a sage.”

Aldous Huxley (1894–1963) English writer

“Variations on a Philosopher” in Themes and Variations (1943), p. 2

Life, God, People, Books

“We call the wise age that in which men had a wonderful knowledge of science which we recognize without fail by certain signs, although without knowing who they were, or in what place, or when. …It has become a matter of common usage to call the barbarous age that time which extends from about 900 or a thousand years up to about 150 years past, since men were for 700 or 800 years in the condition of imbeciles without the practice of letters or sciences—which condition had its origin in the burning of books through troubles, wars, and destructions; afterwards affairs could, with a great deal of labor, be restored, or almost restored, to their former state; but although the afore-mentioned preceding times could call themselves a wise age in respect to the barbarous age just mentioned, nevertheless we have not consented to this definition of such a wise age, since both taken together are nothing but a true barbarous age in comparison to that unknown time at which we state that it [i. e., the wise age] was, without any doubt, in existence.”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Géographie, in Les Oeuvres Mathématiques de Simon Stevin de Bruges (1634) ed. Girard, p. 106-108, as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968)

Men, War, Books, Age

“In the autumn of 1916 when I devoted all my energies to drawing up systematic guidelines for the liberation of working women in all areas, I found a valuable support in the first President of the Soviets, Sverdlov, now dead. Thus the first Congress of Women Workers and Women Peasants could be called as early as November of 1918; some 1147 delegates were present. Thus the foundation was laid for methodical work in the whole country for the liberation of the women of the working and the peasant classes. A flood of new work was waiting for me. The question now was one of drawing women into the people's kitchens and of educating them to devote their energies to children's homes and day-care centers, the school system, household reforms, and still many other pressing matters. The main thrust of all this activity was to implement, in fact, equal rights for women as a labor unit in the national economy and as a citizen in the political sphere and, of course, with the special proviso: maternity was to be appraised as a social function and therefore protected and provided for by the State.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Women, Children, People, Education

“Both the control of territory and the political domination of one state over another have profound consequences for international economic relations. However… market power or economic power has itself become a principal means by which states seek to organize and manipulate the international division of labor to their own advantage.”

Robert Gilpin (1930–2018) Political scientist

p, 125
War and Change in World Politics (1981)

“The Corn Law is as great a robbery of the man who follows the plough as it is of him who minds the loom…If there be one view of the question which stimulates me to harder work in this cause than another, it is the fearful sufferings which I know to exist amongst the rural laborers in almost every part of this kingdom…And then a fat and sleek dean, a dignitary of the Church and a great philosopher, recommends for the consumption of the people—he did not read a paper about the supplies that were to be had in the great valley of the Mississippi—but he said that there were swede, turnip and mangel-wurzel; and the Hereditary Earl Marshal of England, if to out-Herod Herod himself, recommends hot water and a pinch of curry-powder. The people of England have not, even under thirty years of Corn Law influence, been sunk so low as to submit tamely to this insult and wrong. It is enough that a law should be passed to make your toil valueless, to make your skill and labor unavailing to procure for you a fair supply of the common necessaries of life—but when to this grievous iniquity they add the insult of telling you to go, like beasts that perish, to mangel-wurzel, or to something which even the beasts themselves cannot eat, then I believe the people of England will rise, and with one voice proclaim the downfall of this odious system.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at an Anti-Corn Law League meeting (summer 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 93-94.
1840s

Life, People, Fear, Law

“The bourgeoisie is the first class that has learned to say I and that at the same time has the experience of labor. All older class narcissisms can base themselves “only” on struggle, military heroism, and the grandiosity of rulers. When the bourgeois says “I” the idea of the pride of labor, of productive accomplishment can also be heard for the first time.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 63

Idea, Learning, Time

“It is gratifying to report that the progress of industry, the enormous increase in individual productivity through labor-saving devices, and the high rate of wages have all combined to furnish our people in general with such an abundance not only of the necessaries but of the conveniences of life that we are by a natural evolution solving our problems of economic and social justice.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, People, Justice, Nature

“Let us labor for that larger and larger comprehension of truth, that more and more thorough repudiation of error, which shall make the history of mankind a series of ascending developments.”

Horace Mann (1796–1859) American politician

Thoughts (1867), p. 240

Truth, Error, History

“You're a slave in your own country, White Man. Each year you get to keep less of the fruits of your labor; each year it gets more difficult to carry the burden the aliens have placed upon you; each year the cheap labor of aliens makes your future less secure; each year you retreat a few steps more into the world of slavery.”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

White Power
1966

World, Future, Country

“If a woman with property needs the ballot, a woman who has nothing but her labor power needs two ballots.”

Gertrude Breslau Hunt (1869–1952)

Machinists' Monthly Journal

“Industrial age companies created sharp distinctions between two groups of employees. The intellectual elite—managers and engineers—used their analytical skills to design products and processes, select and manage customers, and supervise day-to-day operations. The second group was composed of the people who actually produced the products and delivered the services. This direct labor work force was a principal factor of production for industrial age companies, but used only their physical capabilities, not their minds. They performed tasks and processes under direct supervision of white-collar engineers and managers. At the end of the twentieth century, automation and productivity have reduced the percentage of people in the organization who perform traditional work functions, while competitive demands have increased the number of people performing analytic functions: engineering, marketing, management, and administration. Even individuals still involved in direct production and service delivery are valued for their suggestions on how to improve quality, reduce costs, and decrease cycle times…
Now all employees must contribute value by what they know and by the information they can provide. Investing in, managing, and exploiting the knowledge of every employee have become critical to the success of information age companies”

Robert S. Kaplan (1940) American accounting academic

Source: The Balanced Scorecard, 1996, p. 5-6

People, Age, Knowledge, Time

“I take it that the question of employees is only a question of private and corporate economy, and individuals or companies have the right to buy labor where they can get it cheapest. We have a treaty with the Chinese government which should be religiously kept until its provisions are abrogated by the action of the general Government, and I am not prepared to say that it should be abrogated until our great manufacturing and corporate interests are conserved in the matter of labor.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

This politically motivated misattribution was contained in a forged letter circulated during the 1880 presidential campaign. Reported in Paul F. Boller, John George, They Never Said It: A Book of Fake Quotes, Misquotes, and Misleading Attributions (1990), p. 31
Misattributed

Question

“The paradox of calling the same human beings persons and property brings the cause of the Civil War into the sharpest focus. A person by definition is a being possessed of a rational will. A chattel by equal definition is a piece of movable property without a rational will. Because a horse or a dog lacks a rational will, its owner is responsible for any damage or injury it may cause. But slaves were held as responsible for their own actions, as were their masters, under the criminal codes of the slave states. The slave owners, in seeking to have the slaves counted as five-fifths, were asserting that they were full human beings. At the same time, by claiming the right to their labor as chattels, they were asserting them to be sub-human. How the slaves could be both was something that Jefferson Davis and his friends never explained.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 212

War, Dogs, Time, Horse

“A Government with Heart for the poor, the needy; a Government with Heart for the farmers, the fishermen, the laborers, and Overseas Filipino Workers.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

Heart

“We believe it is imperative that farm laborers, among the most abused and neglected of all American workers, be included at last among those who benefit from the Fair Labor Standards Act. We want coverage extended to include those millions in retail trades, laundries, hospitals and nursing homes, restaurants, hotels, small logging operations and cotton gins who still work for starvation wages.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Statement on minimum wage legislation (18 March 1966)], as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

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