Quotes about kingdom
page 3

“Evidently Proclus does not advocate here simply a superstition, but science; for notwithstanding that it is occult, and unknown to our scholars, who deny its possibilities, magic is still a science. It is firmly and solely based on the mysterious affinities existing between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. That which science calls gravitation, the ancients and the mediaeval hermetists called magnetism, attraction, affinity. It is the universal law, which is understood by Plato and explained in Timaeus as the attraction of lesser bodies to larger ones, and of similar bodies to similar, the latter exhibiting a magnetic power rather than following the law of gravitation. The anti-Aristotelean formula that gravity causes all bodies to descend with equal rapidity, without reference to their weight, the difference being caused by some other unknown agency, would seem to point a great deal more forcibly to magnetism than to gravitation, the former attracting rather in virtue of the substance than of the weight. A thorough familiarity with the occult faculties of everything existing in nature, visible as well as invisible; their mutual relations, attractions, and repulsions; the cause of these, traced to the spiritual principle which pervades and animates all things; the ability to furnish the best conditions for this principle to manifest itself, in other words a profound and exhaustive knowledge of natural law — this was and is the basis of magic.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

Law, Nature, Knowledge, Universe

“We have this day restored the Sovereign to whom alone all men ought to be obedient. He reigns in Heaven, and with a propitious eye beholds his subjects assuming that freedom of thought, and dignity of self-direction which He bestowed on them. From the rising to the setting sun, may His kingdom come.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)

Men, Freedom, Sun

“Disneyland is often called a magic kingdom because it combines fantasy and history, adventure and learning, together with every variety of recreation and fun designed to appeal to everyone.”

Walt Disney (1901–1966) American film producer and businessman

The Quotable Walt Disney (2001)

History, Learning

“Where did you set your standard of faith? Do you desire the greatest blessing? I know you do. Are you willing to take up the cross? Do you know what Jesus said? He said, "He who loves his mother, his father, his wife, his brothers and sisters, his children more than me is not worthy of me. To come with me, you must bear your own cross." Jesus Christ, of course, was a pathfinder. He opened up the territory, the new way. In order to be adopted as a true son and daughter of God, those who followed his path must walk the same way. The time has come when the tears of civilized people are necessary. The tears of the millionaire are needed, The tears of the men of talent, the men of knowledge are needed. And their sweat. And even their blood. This is the only way we can expedite the restoration of the Kingdom of Heaven.”

Sun Myung Moon (1920–2012) Korean religious leader

Process of Restoration http://www.tparents.org/Moon-Talks/sunmyungmoon65/SM650213.htm, (1965-02-13)

Love, Men, God, Children

“We have confused the real issue of parliamentary democracy, for already there has been a fundamental change. The power of electors over their law-makers has gone, the power of MPs over Ministers has gone, the role of Ministers has changed. The real case for entry has never been spelled out, which is that there should be a fully federal Europe in which we become a province. It hasn't been spelled out because people would never accept it. We are at the moment on a federal escalator, moving as we talk, going towards a federal objective we do not wish to reach. In practice, Britain will be governed by a European coalition government that we cannot change, dedicated to a capitalist or market economy theology. This policy is to be sold to us by projecting an unjustified optimism about the Community, and an unjustified pessimism about the United Kingdom, designed to frighten us in. Jim quoted Benjamin Franklin, so let me do the same: "He who would give up essential liberty for a little temporary security deserves neither safety nor liberty." The Common Market will break up the UK because there will be no valid argument against an independent Scotland, with its own Ministers and Commissioner, enjoying Common Market membership. We shall be choosing between the unity of the UK and the unity of the EEC. It will impose appalling strains on the Labour movement… I believe that we want independence and democratic self-government, and I hope the Cabinet in due course will think again.”

Tony Benn (1925–2014) British Labour Party politician

Speech given in the Cabinet meeting to discuss Britain's membership of the EEC, as recorded in his diary (18 March 1975), Against the Tide. Diaries 1973-1976 (London: Hutchinson, 1989), pp. 346-347.
1970s

People, Law, Hope, Quotes

“Go for it is the only way to be accepted to the circle of cold skulls
the circle of your forefathers: Gilgamesh Hector Roland
defenders of the kingdom of no frontiers and of the city of ashes

Be faithful Go”

Zbigniew Herbert (1924–1998) Polish writer

Message of Mr. Cogito.
Quoes

Faith, Way

“These people where inciting people to violence. That is not allowed in any country, in any democracy. You don't allow that in the United Kingdom, you don't allow that in the United States, or anywhere in the world.”

Maumoon Abdul Gayoom (1937) Maldivian politician, 3rd president of the Maldives

BBC World interview (2003)

People, World, Democracy, Country

“As subjects of the king the Upper Macedonians were henceforth on the same footing as the original Macedonians, in that they could qualify for service in the King's Forces and thereby obtain the elite citizenship. At one bound the territory, the population and wealth of the kingdom were doubled. Moreover since the great majority of the new subjects were speakers of the West Greek dialect, the enlarged army was Greek-speaking throughout.”

N. G. L. Hammond (1907–2001) British classical scholar

"Philip of Macedon" Duckworth Publishing, February 1998

Wealth

“Scots have also for these past three hundred been part of a political union - the United Kingdom. Some of you may argue this is three hundred years too long. Others may disagree. But Scotland has played its full part in the Union - meeting our obligations and advancing the common good, without ever losing sight of our distinctive identity and values. And our destiny.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

Past, Parting

“Before a standing army can rule, the people must be disarmed; as they are in almost every kingdom in Europe. The supreme power in America cannot enforce unjust laws by the sword; because the whole body of the people are armed, and constitute a force superior to any band of regular troops that can be, on any pretense, raised in the United States. A military force, at the command of Congress, can execute no laws, but such as the people perceive to be just and constitutional; for they will possess the power, and jealousy will instantly inspire the inclination, to resist the execution of a law which appears to them unjust and oppressive.”

Noah Webster (1758–1843) lexicographer, textbook pioneer, English-language spelling reformer, writer, editor and author

An Examination of the Leading Principles of the Federal Constitution (1787).

People, Jealousy, Law, Appearance

“What is prudence in the conduct of every private family, can scarce be folly in that of a great kingdom.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter II, p. 490.

Family

“…classic philosophy maintained that change, and consequently time, are marks of inferior reality, holding that true and ultimate reality is immutable and eternal. Human reasons, all too human, have given birth to the idea that over and beyond the lower realm of things that shift like the sands on the seashore there is the kingdom of the unchanging, of the complete, the perfect. The grounds for the belief are couched in the technical language of philosophy, but the grounds for the cause is the heart's desire for surcease from change, struggle, and uncertainty. The eternal and immutable is the consummation of mortal man's quest for certainty.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Idea, Birth, Reality, Change

“Does he concede that the whole basis of the Maastricht treaty is the establishment of a European central bank which is staffed by bankers, independent of national Governments and national economic policies, and whose sole policy is the maintenance of price stability? That will undermine any social objective that any Labour Government in the United Kingdom—or any other Government—would wish to carry out. Does my hon. Friend recognise that the imposition of a bankers' Europe on the people of this continent will endanger the cause of socialism in the United Kingdom and in any other country?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1993/jan/13/treaty-on-european-union-1 in the House of Commons (13 January 1993). 1990s

People, Country

“What had originally been a straightforward battle of ideas between anarchy and fascism had been turned into a kind of ham-fisted parable of 9-11 and the war against terror, in which the words anarchy and fascism appear nowhere. … It struck me that for Hollywood to make V for Vendetta, it was a way for thwarted and impotent American liberals to feel that they were making some kind of statement about how pissed off they were with the current situation without really risking anything. It’s all set in England, which I think that probably, in most American eyes, is kind of a fairytale kingdom where we still perhaps still have giants. It doesn’t really exist; it might as well be in the Land of Oz for most Americans. So you can get set your political parable in this fantasy environment called England, and then you can vent your spleen against George Bush and the neo-conservatives. Those were my feelings, and I must admit those are completely based upon not having seen the film even once, but having read a certain amount of the screenplay. That was enough.”

Alan Moore (1953) English writer primarily known for his work in comic books

On the film adaptation of V for Vendetta
Alan Moore on Anarchism (2009)

War, Way, Feeling, Idea

“And could'st thou hope, perfidious, to deceive
Me thus? and secretly our Kingdom leave?”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Hope

“When Jesus said, "The Kingdom of Heaven is within you," it was the mind that he was speaking about. The Kingdom of Heaven must begin within a mind which exists for the sake of the whole. Such a mind is so broad that the entire universe can be embraced by it; the whole Kingdom, including all of mankind, can come within that mind. In that case, who should be the center of your mind — the nation, the world, or God? Yes, it should be God. If your mind is embracing everything, that means you are trying to capture or embrace the mind of God.”

Sun Myung Moon (1920–2012) Korean religious leader

Chapter 11 The Textbook of Love http://www.unification.net/truelove/tl1-11.html 1984-02-05

God, World, Universe

“Eyes I dare not meet in dreams
In death's dream kingdom´
These do not appear:
There, the eyes are
Sunlight on a broken column
There, is a tree swinging
And voices are
In the wind's singing
More distant and more solemn
Than a fading star.”

T.S. Eliot book The Hollow Men

The Hollow Men (1925)

Death, Dreams, Star, Tree

“Music is a plane of wisdom, because music is a universal language, it is a language of honor, it is a noble precept, a gift of the Airy Kingdom, music is air, a universal existence … common to all the living. Music is existence, the key to the universal language. Because it is the universal language.”

Sun Ra (1914–1993) American jazz composer and bandleader

"The Neglected Plane of Wisdom" (1966), p. 250
Sun Ra : The Immeasurable Equation (2005)

Wisdom, Music, Universe

“Hitherto, crowded countries…like the United Kingdom and Western Europe, have had this outstanding vulnerability to carry. But the hydrogen bomb, with its vast range of destruction and the even wider area of contamination, would be effective also against nations whose population hitherto has been so widely dispersed over large land areas as to make them feel that they were not in any danger at all. They, too, become highly vulnerable … Here again we see the value of deterrents, immune against surprise and well understood by all persons on both sides—I repeat "on both sides"—who have the power to control events. That is why I have hoped for a long time for a top level conference where these matters could be put plainly and bluntly from one friendly visitor to the conference to another. Then it may well be that we shall by a process of sublime irony have reached a stage in this story where safety will be the sturdy child of terror, and survival the twin brother of annihilation.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1899 in the House of Commons (1 March 1955) Post-war years (1945–1955)

Hope, Feeling, Time, Personality

“Jesus' Wife: "And where have YOU been for the past three days, Mr. Winemaker?"
Jesus Christ: "It's okay, I'll tell you… Not that's important or anything, but I was DEAD!!! I'M IN A FUCKIN' GRAVE OUTSIDE OF TOWN! I'M FIGHTIN' DEATH, HELL, DECOMPOSURE! I'M CHANGIN' SPIRITUAL FORM, ABOUT TO ENTER THE KINGDOM OF GOD, AND I GO "WAIT A SECOND! I GOTTA GO BACK BECAUSE SHE DOESN'T KNOW WHERE I'VE BEEN!"”

Sam Kinison (1953–1992) American comedian

the argument Jesus Christ has with his wife following his return home after the Resurrection, Louder than Hell.

Death, God, Hell, Waiting

“The country has spoken, and the United Kingdom will leave the EU. The job now is about uniting the Party, uniting the country – securing the Union – and negotiating the best possible deal for Britain.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech declaring bid for the Conservative Party leadership http://www.independent.co.uk/news/uk/politics/theresa-mays-tory-leadership-launch-statement-full-text-a7111026.html (30 June 2016)

Country

“Dialogue in Hell:
Seventeenth Dialogue

Montesquieu:… Now I understand the apologue the god Vishnu; you have a hundred arms like the Hindu idol and each one of your fingers touches a spring. In the same way that you touch everything, are you also able to see everything?
Machiavelli: Yes, for I shall make of the police an institution so vast that in the heart of my kingdom half of the people shall see the other half…
…If, as I scarcely doubt, I succeed in attaining this result, here are some of the forms by which my police would manifest themselves abroad: men of pleasure and good company in the foreign courts, to keep an eye on the intrigues of the princes and of the exiled pretenders…the establishment of political newspapers in the great capitals, printers and book stores places in the same conditions and secretly subsidized.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Men, God, People, Pleasure

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men, God, Religion, Justice

“[The opposition to the Reform Bill of 1866 was directed] against the admission of any portion of the working men to the suffrage. The Tory party, and those from the Liberal ranks who join it, are animated by an unchangeable hostility to any Bill which gives the franchise to the working men. They object to any transfer of power from those who now possess it, and they object to share their power with any increased number of their countrymen who form the working class. They regard the workmen here as the southern planter regards the negroes who were so lately his slaves. They can no longer be bought or sold; so far they are free men. They may work and pay taxes; but they must not vote. They must obey the laws, but must have no share in selecting the men who are to make them. The future position of the millions of working men in the United Kingdom is now determined, if the opposition of the Tory party is to prevail—it is precisely that fixed by the southern planter for the negro. Millions of workmen will bear this in mind; they will now know the point or the gulf which separates one party from the other in the House of Commons.”

John Bright (1811–1889) British Radical and Liberal statesman

Public letter (25 March 1866), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 351-352.
1860s

Men, Hostility, Law, Future

“In Swami Dayananda's view, the term Arya was not coterminous with the term Hindu. The classical meaning of the word Arya is 'noble'. It is used as an honorific term of address, used in addressing the honoured ones in ancient Indian parlance. The term Hindu is reluctantly accepted as a descriptive term for the contemporary Hindu society and all its varied beliefs and practices, while the term Arya is normative and designates Hinduism as it ought to be…. Elsewhere in Hindu society, 'Arya' was and is considered a synonym for 'Hindu', except that it may be broader, viz. by unambiguously including Buddhism and Jainism. Thus, the Constitution of the 'independent, indivisible and sovereign monarchical Hindu kingdom' (Art.3:1) of Nepal take care to include the Buddhist minority by ordaining the king to uphold 'Aryan culture and Hindu religion' (Art.20: 1)…. The Arya Samaj's misgivings about the term Hindu already arose in tempore non suspecto, long before it became a dirty Word under Jawaharlal Nehru and a cause of legal disadvantage under the 1950 Constitution. Swami Dayananda Saraswati rightly objected that the term had been given by foreigners (who, moreover, gave all kinds of derogatory meanings to it) and considered that dependence on an exonym is a bit sub-standard for a highly literate and self-expressive civilization. This argument retains a certain validity: the self-identification of Hindus as 'Hindu' can never be more than a second-best option. On the other hand, it is the most practical choice in the short run, and most Hindus don't seem to pine for an alternative.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Religion, Art, Dependency

“Unless the church is equipping believers to embrace the values and vision of the kingdom of God and turn away from the materialism, consumerism, greed, and power of the present age, it not only abandons its biblical mandate, it is rendered missionally ineffective.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 123

God, Age

“My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
That world affords or grows by kind.
Though much I want which most men have,
Yet still my mind forbids to crave.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

Attributed to Oxford by May, but also published as the work of Edward Dyer.
Poems, Attributed

Men, World, Joy, Perfection

“Not as men of science, not as critics, not as philosophers, but as little children, shall we enter into the kingdom of heaven.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 332.

Men, Children, Science

“The salt said, look by the sea,
Your tears are not enough praise,
You will find no comfort here,
In the kingdom of bang and blab.”

Theodore Roethke (1908–1963) American poet

The Lost Son, ll. 32 - 35
The Lost Son and Other Poems (1948)

Tear, Sea

“The words of the Bible that you believe in today are the words of a betrayed Jesus. The apostles betrayed not only Jesus but also his words. His words were betrayed and Jesus was also personally betrayed. Did Heaven labor for four thousand years to establish Jesus just so he might be betrayed? No, not at all. Why do you believe in Jesus? You must believe in Jesus in order to fulfill the hope of God and to ease the pain of Jesus. Without caring whether you go to Heaven or hell and even if you go to hell, you should fulfill Jesus' hope. Even if you become the prince of hell, you should believe in order to fulfill God's hope. But people say, "Even if Jesus perishes and Heaven fails, all that needs to happen is that I go to the Kingdom of Heaven."”

Sun Myung Moon (1920–2012) Korean religious leader

This attitude is worse than criminal. This kind of faith is faulty in essence. Today the road of the Unification Church members is the road of setting this kind of Christianity straight. Jesus Whom God Wanted To Find http://www.unification.net/1959/591018.html, 1959-10-18

God, Pain, People, Faith

“In more recent times, religious and racial diversity — in Rwanda, the former Yugoslavia, Iraq, or contemporary Nigeria — has resulted in chaos and, occasionally, genocide. True, some nations have been able to incorporate different tribes, as in the United Kingdom’s unification of the various peoples of the British Isles, but usually after hundreds of years of fighting and only when there were underlying racial and cultural affinities that could trump tribal differences.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

People, Time, Fight

“While we need to deprive the extremists of their safe spaces online, we must not forget about the safe spaces that continue to exist in the real world. Yes, that means taking military action to destroy Isis in Iraq and Syria. But it also means taking action here at home. While we have made significant progress in recent years, there is – to be frank – far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out across the public sector and across society. That will require some difficult, and often embarrassing, conversations. But the whole of our country needs to come together to take on this extremism, and we need to live our lives not in a series of separated, segregated communities, but as one truly United Kingdom.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech after the London Bridge attack (4 June 2017)

World, Home, Communication, Country

“My interest in economics had the following roots. Like many of my generation I considered the heavy unemployment in the United Kingdom in the inter-war period as both stupid and wicked. Moreover, I knew the cure for this evil, because I had become a disciple of the monetary crank, Major C. H. Douglas, to whose works I had been introduced by a much loved but somewhat eccentric maiden aunt. But my shift to the serious study of economics gradually weakened my belief in Major Douglas's A+B theorem, which was replaced in my thought by the expression MV = PT.”

James Meade (1907–1995) British economist

"James E. Meade - Biographical," 1977

Love, War, Stupidity, Study

“God, who prepares His work for the ages, accomplishes it by the feeblest instruments. It is the method of His providence to produce great results from inconsiderable means. The law which prevades the kingdom of nature is discerned in the history of mankind. Truth makes silent progress, like the water that trickles behind the rocks, and loosens them from the mountain on which they rest. Suddenly the hidden operation is revealed, and a single day suffices to lay bare the work of years, if not of ages.”

John Lanahan (1815–1903)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 389.

God, Truth, Age, Law

“A child born today in the United Kingdom stands a ten times greater chance of being admitted to a mental hospital than to a university … This can be taken as an indication that we are driving our children mad more effectively than we are genuinely educating them. Perhaps it is our way of educating them that is driving them mad.”

Ronald David Laing book The Politics of Experience

Source: The Politics of Experience (1967), p. 104

Children, Education, Way, Universe

“Power is in nature the essential measure of right. Nature suffers nothing to remain in her kingdoms which cannot help itself. The genesis and maturation of a planet, its poise and orbit, the bended tree recovering itself from the strong wind, the vital resources of every animal and vegetable, are demonstrations of the self-sufficing, and therefore self-relying soul.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance

Soul, Nature, Tree, Strong

“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866 1860s

Fate, Age, Jealousy, Feeling

“Arms and the Heroes, who from Lisbon's shore,
Through Seas where sail was never spread before,
Beyond where Ceylon lifts her spicy breast,
And waves her woods above the watery waste,
With prowess more than human forced their way
To the fair kingdoms of the rising day:
What wars they waged, what seas, what dangers passed,
What glorious empire crowned their toils at last!”

Luís de Camões (1524–1580) Portuguese poet

As armas e os Barões assinalados
Que da Ocidental praia Lusitana
Por mares nunca de antes navegados
Passaram ainda além da Taprobana,
Em perigos e guerras esforçados
Mais do que prometia a força humana,
E entre gente remota edificaram
Novo Reino, que tanto sublimaram.
Stanza 1 (as translated by William Julius Mickle, 1776)
Epic poetry, Os Lusíadas (1572), Canto I

War, Way, Sea

“By your concord in the camp, and your valour in the field, we shall shortly have a famous victory over those enemies of my God, of my kingdom, and of my people.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to the Troops at Tilbury (1588)

God, People, Victory

“My blessed California, you are so wise.
You render death abstract, efficient, clean.
Your afterlife is only real estate,
And in his kingdom Death must stay unseen.”

Dana Gioia (1950) American writer

"A California Requiem"
Poetry, Interrogations at Noon (2001)

Death

“The population of the United Kingdom has, for the first time, reached sixty million. If they stood on each other's shoulders they would reach perhaps twenty feet in the air before toppling over.”

Eddie Mair (1965) Scottish broadcaster

PM, 24 August 2006 17:28.
From PM and Broadcasting House

Time

“It is a fact that throughout my reign, representatives of the Red Cross were allowed to visit the kingdom's prisons at liberty. Our penitentiaries were open to all official investigators. Every prisoner's lawyer knew the details of the charges against his client, and had time in which to prepare his defence and find the necessary witnesses. Finally, a condemned man had the right of appeal, after which I often excercised my right of pardon. It is no longer like this. The so-called "Islamic tribunals" are an insult to the elevated principles of the Koran.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 199
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Time

“Let us at least make the experiment; let us free ourselves from complicity in these awful crimes, let us set ourselves to try, each in our own small circle, to bring nearer that bright time of peace and love which is the dream and the earnest desire of every true-hearted and thinking man. At least we ought surely to be willing to do so small a thing as this to help the world onward towards that glorious future; we ought to make ourselves pure, our thoughts and our actions as well as our food, so that by example as well as by precept we may be doing all that in us lies to spread the gospel of love and of compassion, to put an end to the reign of brutality and terror, and to bring nearer the dawn of the great kingdom of righteousness and love when the will of our Father shall be done upon earth as it is in heaven.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 40

Love, World, Peace, Food

“Along the illimitable shade
Darkling and lone their way they made,
Through the vast kingdom of the dead,
An empty void, though tenanted:
So travellers in a forest move
With but the uncertain moon above,
Beneath her niggard light.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 197

Way, Travel, Light, Dead

“It’s important, therefore, to know who the real enemy is, and to know the function, the very serious function of racism, which is distraction. It keeps you from doing your work. It keeps you explaining over and over again, your reason for being. Somebody says you have no language and so you spend 20 years proving that you do. Somebody says your head isn’t shaped properly so you have scientists working on the fact that it is. Somebody says that you have no art so you dredge that up. Somebody says that you have no kingdoms and so you dredge that up. None of that is necessary. There will always be one more thing.”

Toni Morrison (1931–2019) American writer

A Humanist View (1975)

Art

“Were it not well, then, to begin with the substance, to learn to apprehend the reality of that kingdom which is all around us now, whether we recognize it or not, — to take our aims and endeavors into it, that they may be made part of it, however small, — to surrender ourselves to it, that our lives may do something towards its advancement, and that we may become fellow-workers, however humble, with all the wise and good who have gone before us, and with Him who made them what they are?”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 269.

Reality, Learning, Parting

“Lysenkoism: A forlorn attempt not merely to colonize the botanical kingdom, but to instill a proper sense of the puritan work ethic and the merits of self-improvement.”

J. G. Ballard (1930–2009) British writer

"Project for a Glossary of the Twentieth Century" originally published in Zone (1992)
A User's Guide to the Millennium (1996)

Sense

“There are three basic theories about this coming Final Empire, or The New World Order.
1. It will be a revival of the Roman Empire, where ten European countries try to band together, maybe like the European Common Market.
2. It will be an attempted union of ten world regions, like a North American Region, Asia-Pacific Region, etc.
3. It will be an alliance of 10 Muslim countries that surround (and hate) Israel and have for 4,000-years!
My study has led me to believe this final 10 nation empire will be 10 Muslim nations since they all hate each other and fight all the time just as God said they would in Genesis 16:12. They will never really “bond,” just as iron and clay will not bond with each other. Since this kingdom will have areas where enforcement of their rules and policies (like maybe taking a mark to buy and sell (Revelation 13-14)?) will be “weak” or “broken,” I have long prayed for God to put me some place where it is broken!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 92-93

God, Hate, World, Study

“That no human ruler can claim the same degree of allegiance that God claims; that God's kingship or suzerainty relativizes all human regimes; that all human political arrangements, even the most just and humane, fall short of the kingdom of God: these are ideas that have reverberated over the centuries and into our own time.”

Jon D. Levenson (1949) American biblical scholar

The Love of God (2016), pp. 9-10

God, Idea, Time

“The relation of the authority of Jesus Christ to the authority of culture is such that every Christian must often feel himself claimed by the Lord to reject the word and its kingdoms with their pluralism and temporalism, their makeshift compromises of many interests, their hypnotic obsession by the love of life and the fear of death.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 68

Love, Life, Death, Fear

“We now look into history with the generous pride of the nationalist, not with the cramped prejudice of the partisan. We do homage to Irish valour, whether it conquers on the walls of Derry, or capitulates with honour before the ramparts of Limerick; and, sir, we award the laurel to Irish genius, whether it has lit its flames within the walls of old Trinity, or drawn its inspiration from the sanctuary of Saint Omer’s. Acting in this spirit, we shall repair the errors and reverse the mean condition of the past. If not, we perpetuate the evil that has for so many years consigned this Country to the calamities of war and the infirmities of vassalage, "We must tolerate each other," said Henry Grattan, the inspired preacher of Irish nationality — he whose eloquence, as Moore has described it, was the very music of Freedom — "We must tolerate each other, or we must tolerate the common enemy…"But, sir, whilst we must endeavour wisely to conciliate let us not, to the strongest foe, nor in the most tempting emergency, weakly capitulate…Let earnest truth, stern fidelity to principle, love for all who bear the name of Irishmen, sustain, ennoble and immortalise this cause. Thus shall we reverse the dark fortunes of the Irish race, and call forth here a new nation from the ruins of the old.Thus shall a Parliament moulded from the soil, pregnant with the sympathies and glowing with the genius of the soil, be here raised up. Thus shall an honourable kingdom be enabled to fulfil the great ends that a bounteous Providence hath assigned her—which ends have been signified to her in the resources of her soil and the abilities of her sons.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Legislative "Union" with Greath Britain (1846)

Love, War, Truth, Music

“On the one hand, there is the type of sinner whom, in present-day language, we would call ‘oppressor.’ Their basic sin consists in oppressing, placing intolerable burdens on others, acting unjustly and so on. On the other hand, there are those who sin ‘from weakness’ or those ‘legally considered sinners’ according to the dominant religious view.

Jesus takes a very different approach to each group. He offers salvation to all, and makes demands of all, but in a very different way. He directly demands a radical conversion of the first group, an active cessation from oppressing. For these, the coming of the Kingdom is above all a radical need to stop being oppressors.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), pp. 96-97

Way

“We have strong economic relationships with the rest of the UK. With our EU partners. And with large and small nations across the world. And I would contend that the basis of that framework is not Scotland's relationship with the other nations of the UK - strong and enduring though that will be. Rather, the reality is that our fundamental economic role is as a member of the world's largest single market - the European Union. And it is this relationship which does most to shape the rules and the terms of our global commercial ties. Nonetheless it remains for many an article of faith that a positive future for Scotland's economy depends squarely on our continuing membership of the United Kingdom. … I for one was not convinced!”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

World, Faith, Reality, Strong

“In the sea you've got to be constantly sort of alert. It's worse in the sea [than anywhere else in the animal kingdom]. In the sea you've got an enemy behind every rock.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 3 Episode 2
On Nature

Animals, Sea

“I asked him [Samuel Johnson] if it was true as reported, that he had said lately, ‘I am for the King against Fox; but I am for Fox against Pitt.’ JOHNSON: ‘Yes, Sir; the King is my master; but I do not know Pitt; and Fox is my friend.’ ‘Fox, (added he,) is a most extraordinary man; here is a man (describing him in strong terms of objection in some respects according as he apprehended, but which exalted his abilities the more) who has divided the Kingdom with Caesar; so that it was a doubt whether the nation should be ruled by the sceptre of George the Third, or the tongue of Fox.”

Charles James Fox (1749–1806) British Whig statesman

Samuel Johnson in conversation with James Boswell (11 June 1784), quoted in James Boswell, Life of Johnson (Oxford: Oxford University Press, 2008), p. 1292.
About

Strong

“Do you know the warm progress under the stars?
Do you know we exist?
Have you forgotten the keys to the kingdom?
Have you been born yet
& are you alive?”

Jim Morrison (1943–1971) lead singer of The Doors

An American Prayer (1978)

Star

“For the kingdom of heaven is with us today.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Process and Reality: An Essay in Cosmology (1929)

“Every year at the farm I watch the insect kingdom come into its northern being, flourish in what we have of heat and sun, live out its myriad life, and disappear almost as if it had never been.”

Henry Beston book Northern Farm

p. 200 https://books.google.com/books?id=xvoMAAAAYAAJ&focus=searchwithinvolume&q=sun Northern Farm, 1948

Life, Sun

“The fundamental purpose of Jesus was the establishment of the kingdom of God, which involved a thorough regeneration and reconstitution of social life.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 143

Life, God

“The destruction of life is always a crime. There may be certain cases in which it is the lesser of two evils; but here it is needless and without a shadow of justification, for it happens only because of the selfish unscrupulous greed of those who coin money out of the agonies of the animal kingdom in order to pander to the perverted tastes of those who are sufficiently depraved to desire such loathsome aliment. Remember that it is not only those who do the obscene work, but those who by feeding upon this dead flesh encourage them and make their crime remunerative, who are guilty…of this awful thing. Every person who partakes of this unclean food has his share in the indescribable guilt and suffering by which it has been obtained.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 25

Life, Money, God, Food

“What I have now offered is meant merely for the sake of my country, for the simple question is: will you change your Ministers and keep the Empire, or keep your Ministers and lose the Kingdom?”

William Pitt the Younger (1759–1806) British politician

William Cobbett, "Parliamentary History".
Speech in the House of Commons, supporting a motion of censure on the government of Lord North, 15 March 1782.

Question, Change, Country

“The people of the Falkland Islands, like the people of the United Kingdom, are an island race. Their way of life is British; their allegiance is to the Crown. They are few in number, but they have the right to live in peace, to choose their own way of life and to determine their own allegiance. Their way of life is British; their allegiance is to the Crown. It is the wish of the British people and the duty of Her Majesty's Government to do everything that we can to uphold that right. That will be our hope and our endeavour and, I believe, the resolve of every Member of the House.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in the House of Commons (3 April 1982) http://www.margaretthatcher.org/document/104910 First term as Prime Minister

Life, People, Peace, Hope

“In spite of the growing differences of income, the ever-increasing concentration of capital and the steady increase of the proletariat, in a word, in spite of the growing opposition between classes, there is everywhere a certain social levelling that, at last, puts a definite end to the privileges of birth. This is the last stage of the trend towards the abolition of social distinctions which had been going on since the days of hereditary monarchy and authoritarian priesthood. The decisive step was due to the Sophists, who invented the completely new rationalistic conception of areté, independent of birth and breeding, to which every Greek without exception could attain. The next step in this levelling is taken by the Stoics, who first enunciated standards of human value that are free from all tinge of race and nationality. The Stoics’ freedom from national prejudice merely expressed a state of affairs already achieved in the kingdoms of Alexander’s successors, just as the liberalism of the Sophists is merely a reflection of the social conditions due to the rise of the commercial and industrial bourgeoisie of the cities.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

Birth, Decision, Freedom

“Macedonia (or Macedon) was an ancient, somewhat backward kingdom in northern Greece. Its emergence as a Hellenic (Greek) power was due to a resourceful king, Philip II (359-336), whose career has been unjustly overshadowed by the deeds of his son, Alexander the Great.”

Mortimer Chambers (1927) American historian

"The Western Experience", p. 79, Mortimer Chambers et al, Alfred A. Knopf, New York, 2nd edition , 1997

“Those who have caught the force of the lessons of the preceding volumes will see that God's Kingdom will not be one of outward, visible, earthly splendor, but of power and divine glory. This Kingdom has already come into executive authority, although it has not yet conquered and displaced the kingdoms of this world, whose lease of power has not yet expired. Hence it has not yet come into full control of earthly dominion.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 22.

God, World

“When the Apostle of God appeared, He did not announce unto the unbelievers that the Resurrection had come, for they could not bear the news. That Day is indeed an infinitely mighty Day, for in it the Divine Tree proclaimeth from eternity unto eternity, ‘Verily, I am God. No God is there but Me’. Yet those who are veiled believe that He is one like unto them, and they refuse even to call Him a believer, although such a title in the realm of His heavenly Kingdom is conferred everlastingly upon the most insignificant follower of His previous Dispensation.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 9
The Persian Bayán

God, Tree, Appearance

“A righteous government is of all the most to be wished for,
Bearing of blessing and good fortune in the highest.
Guided by the law of Truth, supported by dedication and zeal,
It blossoms into the Best of Order, a Kingdom of Heaven!
To effect this I shall work now and ever more.”

Zoroaster Persian prophet and founder of Zoroastrianism

Vohu-Khshathra Gatha; Yasna 51, 1.
The Gathas

Truth, Law, Support

“Some of God's children, the "holy people", the writer among the number, though not associated with the "Miller movement", nor with the denomination subsequently organized, which calls itself the "Second Advent Church," have been looking at and "earnestly waiting" for Michael's Kingdom; and gladly we bear testimony to the "blessedness" of the wonderfully clear unfoldings of our Father's plan, at and since the fall of 1874 - the end of the 1335 days.
Words fail us to express this blessedness! Only those who have been refreshed in spirit with this new wine of the Kingdom could appreciate it, if we could describe it. It is therefore something to be felt, rather than told. It was at and since the ending of those 1335 prophetic, symbolic days that the previous views of the Lord's presence, and the fact that we are even now living in the time of the "harvest" of this Gospel age, and in the time of the setting up of our Michael's (Christ's) Kingdom, came to be known.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

God, Children, People, Age

“I work in evolutionary biology, but with cells and microorganisms. Richard Dawkins, John Maynard Smith, George Williams, Richard Lewontin, Niles Eldredge, and Stephen Jay Gould all come out of the zoological tradition, which suggests to me that, in the words of our colleague Simon Robson, they deal with a data set some three billion years out of date. Eldredge and Gould and their many colleagues tend to codify an incredible ignorance of where the real action is in evolution, as they limit the domain of interest to animals… very tardy on the evolutionary scene, and they give us little real insight into the major sources of evolution's creativity. By "codifying ignorance" I refer in part to the fact that they miss four of the five kingdoms of life… bacteria, protoctista, fungi, and plants.”

Lynn Margulis (1938–2011) American evolutionary biologist

"Gaia is a Tough Bitch," The Third Culture: Beyond the Scientific Revolution ed., John Brockman (1995).

Life, Animals, Parting

“Moreover, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us. For Mary Magdalene is said to have been freed from seven demons by which she was possessed [Mark 16:9; Luke 8:2], and Christ bears witness that usually after a demon has once been cast out, if you make room for him again, he will take with him seven spirits more wicked than he and return to his empty possession [Matt. 12:43-45]. Indeed, a whole legion is said to have assailed one man [Luke 8:30]. We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.
But the frequent mention of Satan or the devil in the singular denotes the empire of wickness opposed to the Kingdom of Righteousness. For as the church and fellowship of the saints has Christ as Head, so the faction of the impious and impiety itself are depicted for us together with their prince who holds supreme sway over them. For this reason, it was said: "Depart, …you cursed, into the eternal fire, prepared for the devil and his angels"”

John Calvin book Institutes of the Christian Religion

Matt. 25:41 “Calvin: Institutes of the Christian Religion” https://books.google.com/books?isbn=1611644453 Book 1, ch.14, sect. 14, edited by John T. McNeill pp.173-174. Institutes of the Christian Religion (1536; 1559)

War, Angels, Thinking, Christ

“God kills, and so shall we; indiscriminately He takes the richest and the poorest, and so shall we; for no creatures under God are as we are, none so like him as ourselves, dark angels not confined to the stinking limits of hell but wandering His earth and all its kingdoms.”

Anne Rice (1941) American writer

Interview With The Vampire (1976)

God, Angels, Hell

“…lift up your hearts and draw new faith from the resurrection of our people… Ultimately we shall live to see the kingdom of freedom, honour and social justice. Long live Germany!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech at the Lustgarten in Berlin, April 4, 1932. As quoted in Hitler's Berlin: Abused City, Thomas Friedrich, Yale University Press, 2012, p. 272.
1930s

People, Faith, Justice, Freedom

“I am one of a team
of Iraqi weapons inspectors
currently travelling through the United Kingdom
under very difficult conditions
searching for weapons of mass distraction.”

Attila the Stockbroker (1957) punk poet, folk punk musician and songwriter

"The Iraqui Weapons Inspectors' Report" (2002-12-09), from attilathestockbroker.com http://www.attilathestockbroker.com. Retrieved 2007-03-26.

Travel, Search

“Here is the core of evil, the burning hell without let-up,
The canker corrupting all things, Fafnir the worm,
Syphilis of the State, of all kingdoms
Wart of the common-weal,
Wenn-maker, corrupter of all things
Darkness the defiler
Twin evil of envy,
Snake of the seven heads, Hydra, entering all things
Passing the doors of temples defiling the grove of Paphos,
neschek, the crawling evil,
slime, the corrupter of all things,
Poisoner of the fount,
of all fountains, neschek,
The serpent, evil against Nature's increase,
Against beauty”

Ezra Pound (1885–1972) American Imagist poet and critic

Addendum for C
neschek is a transliteration of the Hebrew "נֶשֶׁך" meaning "usury"
Drafts and Fragments of Cantos CX-CXVII

Beauty, Hell, Nature, Evil

“Here are six popular theses in the philosophical and psychological literature on motivation:1. Motivation is present in the animal kingdom but does not extend throughout it.
2. Motivated beings have a capacity to represent goals and means to goals.
3. A motivation-encompassing attitude may have either a goal or a means as its object.
4. Motivation varies in strength.
5. The stronger an agent’s motivation to A is, in comparison to the agent’s motivation for alternative courses of action, the more likely the agent is to A, other things being equal.
6. Whenever agents act intentionally, there is something they are effectively motivated to do.Divergent conceptions of motivation may be at work in philosophical thought about motivational matters. My concern in this book is a notion of motivation consistent with (among other things) these six claims. Readers who accept all six claims are likely to be more interested in the result than those who do not, but I conjecture that most readers do accept all of these claims, on some reading or other. Also, readers who reject one or more of these theses or who believe that no acceptable conception of motivation is consistent with all of them will be offered good reason to change their minds!”

Alfred Mele (1951) American philosopher

Introduction
Motivation and Agency (2003)

Books, Literature, Motivation, Change

“The fact is that if Jesus’s future kingdom is secure, those who trust in its coming will enact it now.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 181

Future

“I will go about, from kingdom to kingdom,
training many disciples.
They — heedful, resolute
doing my teachings —
despite your wishes, will go
where, having gone,
there's no grief.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sn 3.2, Buddha's Purpose
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down), Sutta 3.2. Padhana Sutta

Training

“There is another little tax called the increment tax. For the future what will happen? We mean to value all the land in the kingdom. And here you can draw no distinction between agricultural land and other land, for the simple reason that East and West Ham was agricultural land a few years ago. And if land goes up in the future by hundreds and thousands an acre through the efforts of the community, the community will get 20 per cent. of that increment.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 147.
Chancellor of the Exchequer

Communication, Effort, Future, Drawing

“Such close observations of apes and birds and dolphins remind us that humanity is part of a great animal kingdom. All species within this kingdom differ from one another in significant ways, to be sure, but the kingdom does not seem to be organized on the superior/inferior hierarchy. Species are merely different from one another; they are not better than, nor more or less advanced than, each other. The core experience of all animal life is strikingly similar.”

Hugh Downs (1921) American broadcaster

"ABC Radio Perspective on ABC News 20/20 on May 29, 1994"

Life, Way, Bird, Animals

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Age, Education, School

“We have taught the people of this country the value of a great principle. They have learned that there is nothing that can be held out to the intelligent people of this kingdom so calculated to stimulate them to action, and to great and persevering action, as a great and sacred principle like that which the League has espoused. They have learned that there is in public opinion a power much greater than that residing in any particular form of government; that although you have in this kingdom a system of government which is called "popular" and "representative"—a system which is somewhat clumsily contrived, and which works with many jars and joltings—that still, under the impulse of a great principle, with great labour and with great sacrifices, all those obstacles are overcome, so that out of a machine especially contrived for the contrary, justice and freedom are at length achieved for the nation; and the people have learned something beyond this—that is, that the way to freedom is henceforward not through violence and bloodshed.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at a meeting of the Council of the Anti-Corn Law League held in Manchester Town Hall (2 July 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 150-151.
1840s

People, Justice, Way, Intelligence

“The doctrine of the Kingdom of Heaven, which was the main teaching of Jesus, is certainly one of the most revolutionary doctrines that ever stirred and changed human thought.”

H. G. Wells book The Outline of History

Source: The Outline of History (1920), Ch. 28

Change

“In less than four years he had transformed Macedonia from a backward and primitive kingdom to one of the most powerful states in the Greek world.”

Peter Green (1924) British historian

Alexander of Macedon, 356-323 B.C.: A Historical Biography, page 32.

World

“Critics of the war plans (including myself) have pointed to the disastrous political results that must be expected: Iraq would break into three parts (Kurds in the north, Sunnis in the center, Shi’ites in the south), the Middle East would be exposed to the onslaught of Iranian fanaticism, pro-Western Arab regimes would collapse. Israel would be surrounded by aggressive Islamic fundamentalism, like the Crusader kingdom with the advent of Saladin.”

Uri Avnery (1923–2018) Israeli writer

War Now! (September 9, 2002)

War, Parting

“Mankind has been mesmerized by the narrative of progress and civilization as codified by the first great agrarian kingdoms. As new and powerful societies, they were determined to distinguish themselves as sharply as possible from the populations from which they sprang and that still beckoned and threatened at their fringes.”

James C. Scott book Against the Grain: A Deep History of the Earliest States

Source: Against the Grain: A Deep History of the Earliest States (2017), p. 7

“In the very first year of his reign, he [Jahangir] tortured Guru Arjun Dev to death. His contempt for Hindus comes out clearly in his Tuzuk-i-Jahangiri: “A Hindu named Arjun lived in Govindwal on the bank of river Beas in the garb of a saint and in ostentation. From all sides cowboys and idiots became his fast followers. The business had flourished for three or four generations. For a long time it had been in my mind to put a stop to this dukan-e-batil (mart of falsehood) or to bring him into the fold of Islam.” According to other accounts, he asked the Guru to include some surahs of the Quran in the adi Grantha, which the Guru refused to do. In the eighth year of his reign, he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains in Gujarat, and ordered that Jain monks should not be seen in his kingdom on pain of death. Finally, he sent Murtaza Khan to Kangra for reducing that city of temples. The siege lasted for 20 months at the end of which he himself went to Kangra for slaughtering cows in that sacred place of Hindus, and building a mosque where none had existed before.”

Jahangir (1569–1627) 4th Mughal Emperor

Goel, S. R. (2001). The story of Islamic imperialism in India.

Death, Pain, Business, Time

“What acquaintance have the people at large with the arena of political rectitude, with the connections of kingdoms, the resources of national strength, the abilities of ministers, or even with their own dispositions?…I pay no regard whatever to the voice of the people: it is their duty to do what is proper, without considering what may be agreeable.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (25 March 1771), reprinted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume I (1815), pp. 13–14.
1770s

People