Quotes about king
page 7

Kathy Griffin photo
Robert Fisk photo

“Terrorism' is a word that has become a plague on our vocabulary, the excuse and reason and moral permit for state-sponsored violence - our violence - which is now used on the innocent of the Middle East ever more outrageously and promiscuously. Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice and occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report, the soap-opera of the Devil, served up on prime-time or distilled in wearyingly dull and mendacious form by the right-wing 'commentators' of the America east coast or the Jerusalem Post or the intellectuals of Europe. Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers and journalists and presidents and kings aligned themselves in such thoughtless, unquestioning ranks. In August 1914, the soldiers thought they would be home by Christmas. Today, we are fighting for ever. The war is eternal. The enemy is eternal, his face changing on our screens. Once he lived in Cairo and sported a moustache and nationalised the Suez Canal. Then he lived in Tripoli and wore a ridiculous military uniform and helped the IRA and bombed American bars in Berlin. Then he wore a Muslim Imam's gown and ate yoghurt in Tehran and planned Islamic revolution. Then he wore a white gown and lived in a cave in Afghanistan and then he wore another silly moustache and resided in a series of palaces around Baghdad. Terror, terror, terror. Finally, he wore a kuffiah headdress and outdated Soviet-style military fatigues, his name was Yassir Arafat, and he was the master of world terror and then a super-statesman and then again, a master of terror, linked by Israeli enemies to the terror-Meister of them all, the one who lived in the Afghan cave.”

Robert Fisk (1946) English writer and journalist

The Great War for Civilization (2005)

Andy Kessler photo
Vālmīki photo
Akira Ifukube photo
William Cecil, 1st Baron Burghley photo
John Dryden photo
Timbaland photo

“I don't know him from a can of paint. I'm 15 years deep. That's how you attack a king? You attack moi? Come on, man. "You got to come correct. You the laughing stock. People are like, 'You can't be serious.”

Timbaland (1972) American record producer, rapper, record executive and singer from Virginia

Elliot in the Morning, about plagiarism controversy http://en.wikipedia.org/wiki/2007_Timbaland_plagiarism_controversy, 2007-02-02

“A typical example of such sufism was Shykh Nuruddin Mubarak Ghaznavi (died 1234-35 AD), a disciple of Shykh Shihabuddin Suhrawardi (1144-1234 AD), and one of the founders of the Suhrawardia sufi silsilã in India. He propounded the doctrine of Dîn Panãhî, and presented it to Sultan Iltutmish (1210-36 AD). This doctrine declared its very first principle as follows: “The kings should protect the religion of Islam with sincere faith. And kings will not be able to perform the duty of protecting the Faith unless for the sake of Allah and the Prophet’s creed, they overthrow and uproot kufr and kafirî, shirk and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kãfirs and mushriks, the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of Allah and the Prophet. The symptom of the kings being the protectors of religion is this: When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owing to whom kufr and shirk are spread and the commandments of kufr are enforced. Owing to the fear and terror of the kings of Islam, not a single enemy of Allah and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Sita Ram Goel (1921–2003) Indian activist

Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
Defence of Hindu Society (1983)

Chris Cornell photo

“No, I thing that's the worst f**king thing. I mean, can you imagine having to get up at 4am and sit in a trailer while someone puts makeup on you? Then stand in front of a camera and say the same lines 60 times. I feel sorry for actors and I never want to do it. I stood in front of a camera in Singles and that's about it.”

Chris Cornell (1964–2017) American singer-songwriter, musician

When asked if he ever considered acting as a career ** Kerrang! Magazine, March 1, 1997 http://web.stargate.net/soundgarden/articles/kerr_3-1-97.shtml,
Soundgarden Era

Tristram Hunt photo
Enoch Powell photo

“It is advertising that enthrones the customer as king. This infuriates the socialist…[it is] the crossing of the boundary between West Berlin and East Berlin. It is Checkpoint Charlie, or rather Checkpoint Douglas, the transition from the world of choice and freedom to the world of drab, standard uniformity.”

Enoch Powell (1912–1998) British politician

Attacking the Labour President of the Board of Trade, Douglas Jay, who wanted to standardise packaging for detergents. (The Daily Telegraph 29 April 1967); from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 430
1960s

Meryl Streep photo
Nathanael Greene photo
Robert G. Ingersoll photo

“[The Vijayanagar kings allowed] that every man may come and go, and live according to his own creed without suffering any annoyance, and without enquiring whether he is a Christian, Jew, Moor or Heathen. Great equity and justice is observed by all.”

Duarte Barbosa (1480–1545) Portuguese explorer and writer

The Book of Duarte Barbosa, vol. I, p. 202. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Benjamin Franklin photo
Jack Vance photo
George Chapman photo
Louie Gohmert photo
Rajiv Malhotra photo

“The king dead is a living god.”

Book I, Chapter 6, p. 143 ( See also: Rene Girard, and James George Frazer)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

Michelle Obama photo
Harry V. Jaffa photo
Yolanda King photo
Francisco De Goya photo

“I am now Painter to the King with fifteen thousand reales [a year].... the King sent out an order to Bayeu and Maella to search out the best two painters that could be found, to paint the cartoons for tapestries. Bayeu proposed his brother, and Maella proposed me. Their advice was put before the king, and the favor was done, and I had no idea of what was happening to me.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Don Martín Zapater https://www.wikidata.org/wiki/Q3915977, June 1786; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003, p. 81
Goya was already forty then; the four painters should paint the designs of all the new tapestries for the royal palace; their designs were then woven in the Royal Tapestry Factory
1780s

Diogenes of Sinope photo

“Aristotle dines when it seems good to King Philip, but Diogenes when he himself pleases.”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Plutarch, On Exile, 12 (Moralia, 604D)
Quoted by Plutarch

Nick Cave photo

“O You kings of halls and ends of halls,
You will die within these walls,
And I'll go, all down the row,
Knockin' on Joe.”

Nick Cave (1957) Australian musician

Song lyrics, The Firstborn Is Dead (1985), Knockin' on Joe

Eugène-Melchior de Vogüé photo
Max Scheler photo
Calvin Coolidge photo
Pope Sixtus V photo

“What a valiant woman. She braves the two greatest kings by land and sea. If she were not a heretic she would be worth a whole world.”

Pope Sixtus V (1520–1590) pope

On Queen Elizabeth I of England, in 1587; reported in Colin Bingham, Men and Affairs: A Modern Miscellany (1967), p. 48.
Attributed

Joe Lieberman photo
Lorin Morgan-Richards photo

“There are moments in our lives when we all are kings of some place, some time. Some tomb.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Shared on social media on June 8, 2018.
Quotes as Marcil d'Hirson Garron

William H. Gass photo

“Steal a loaf of bread and they hang you, steal a land and they'll make you king.”

Source: Rigante series, Stormrider, Ch. 5

John Wilmot, 2nd Earl of Rochester photo

“We have a pretty witty king,
Whose word no man relies on;
He never said a foolish thing,
Nor ever did a wise one.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

About King Charles II of England, as quoted in Blackwood's Edinburgh Magazine Vol. XLIV (January - June 1857) p. 592; It is said to that this was written on the door of Charles II’s bedchamber, and that on seeing it, the king replied, “This is very true: for my words are my own, and my actions are my ministers’....”
Other

Bonar Law photo
James Madison photo

“The biggest danger to our rights today is not from government acting against the will of the majority but from government which has become the mere instrument of that majority. Think about it. That's where the abuse of power comes from. Not the tyranny of the King but the tyranny of the majority. Wrong will be done as much by an all-powerful people as by an all-powerful Prince.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

This appears to be a manufactured quote for a PBS documentary on the American Revolution, created by condensing, rewriting, and paraphrasing portions of a lengthy letter James Madison wrote to Thomas Jefferson on 17 October 1788 http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1937&chapter=118854&layout=html&Itemid=27, about the need for a Bill of Rights and the danger of an establishment of religion. The resulting "quote" profoundly changed the import of what Madison was trying to say and uses modern English. The phrases "biggest danger" and "tyranny of the majority" aren't even in the original letter. The relevant portions of the original letter are (italics in the original; bold added for emphasis):<blockquote>"… In Virginia I have seen the bill of rights violated in every instance where it has been opposed to a popular current. Notwithstanding the explicit provision contained in that instrument for the rights of Conscience, it is well known that a religious establishment would have taken place in that State, if the Legislative majority had found as they expected, a majority of the people in favor of the measure; and I am persuaded that if a majority of the people were now of one sect, the measure would still take place and on narrower ground than was then proposed, notwithstanding the additional obstacle which the law has since created. Wherever the real power in a Government lies, there is the danger of oppression. In our Governments the real power lies in the majority of the Community, and the invasion of private rights is chiefly to be apprehended, not from acts of Government contrary to the sense of its constituents, but from acts in which the Government is the mere instrument of the major number of the Constituents. This is a truth of great importance, but not yet sufficiently attended to; and is probably more strongly impressed on my mind by facts, and reflections suggested by them, than on yours which has contemplated abuses of power issuing from a very different quarter. Wherever there is an interest and power to do wrong, wrong will generally be done, and not less readily by a powerful & interested party than by a powerful and interested prince. …"</blockquote>
Misattributed

William Pitt, 1st Earl of Chatham photo

“When then, my Lords, are all the generous efforts of our ancestors, are all those glorious contentions, by which they meant to secure themselves, and to transmit to their posterity, a known law, a certain rule of living, reduced to this conclusion, that instead of the arbitrary power of a King, we must submit to the arbitrary power of a House of Commons? If this be true, what benefit do we derive from the exchange? Tyranny, my Lords, is detestable in every shape; but in none is it so formidable as where it is assumed and exercised by a number of tyrants. But, my Lords, this is not the fact, this is not the constitution; we have a law of Parliament, we have a code in which every honest man may find it. We have Magna Charta, we have the Statute-book, and we have the Bill of Rights…It is to your ancestors, my Lords, it is to the English barons that we are indebted for the laws and constitution we possess. Their virtues were rude and uncultivated, but they were great and sincere…I think that history has not done justice to their conduct, when they obtained from their Sovereign that great acknowledgment of national rights contained in Magna Charta: they did not confine it to themselves alone, but delivered it as a common blessing to the whole people…A breach has been made in the constitution—the battlements are dismantled—the citadel is open to the first invader—the walls totter—the place is no longer tenable.—What then remains for us but to stand foremost in the breach, to repair it, or to perish in it?…let us consider which we ought to respect most—the representative or the collective body of the people. My Lords, five hundred gentlemen are not ten millions; and, if we must have a contention, let us take care to have the English nation on our side. If this question be given up, the freeholders of England are reduced to a condition baser than the peasantry of Poland…Unlimited power is apt to corrupt the minds of those who possess it; and this I know, my Lords, that where law ends, there tyranny begins.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords on John Wilkes (9 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 90-4.

Thomas Brooks photo
José Martí photo
Damian Pettigrew photo

“We lunched in Fregene: grilled sardines sprinkled with parsley and lemon. Federico ate daintily, like someone with no appetite. The beach was deserted, the wind brisk. In the distance stood the abandoned lighthouse he filmed for 8 1/2. Like someone about to propose a toast, he stood up and "recited" from King Lear :
Hark! Have you heard the news? The king fell off a cliff.
O horrible! Were you very close to him?
Indeed, sir. Close enough to push.
We laughed until he brusquely sat down again, scraping the fish scales off his fingers, staring at the age spots that covered his hands. The beautiful adolescent waitress asked for his autograph. He drew himself as a man-lion in a hat and scarf with huge paws chasing her, and signed it "Féfé." We spent the afternoon visiting Ostia and returned to Rome in a sweltering twilight. He asked to be driven home for a change of clothes. We invited Giulietta, who wore a green velvet turban, to join us for dinner. (Had she already lost her hair from chemotherapy?) Graciously, she declined while smoking cigarette after cigarette. At Cesarina's, Federico drew hilarious, pornographic sketches on the table napkin saying, "If you have not made love today then you have lost a day!"”

Damian Pettigrew Canadian filmmaker

The entire restaurant was at his feet. He was twenty years old now and as thin as Kafka. He was Rome. He had adopted us the way Rome adopts everyone, and we loved him.
On Fellini's final years
Federico Fellini: Sou um Grande Mentiroso (2008)

Camille Paglia photo

“If you have a friend that will reprove your faults and foibles, consider you enjoy a blessing which the king upon the throne cannot have.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Russell Brand photo
Charles James Fox photo
Horatio Nelson photo
Diodorus Siculus photo
Rand Paul photo

“Robert Siegel: You've said that business should have the right to refuse service to anyone, and that the Americans with Disabilities Act, the ADA, was an overreach by the federal government. Would you say the same by extension of the 1964 Civil Rights Act?Rand Paul: What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.Robert Siegel: But are you saying that had you been around at the time, you would have hoped that you would have marched with Martin Luther King but voted with Barry Goldwater against the 1964 Civil Rights Act?Rand Paul: Well, actually, I think it's confusing on a lot of cases with what actually was in the civil rights case because, see, a lot of the things that actually were in the bill, I'm in favor of. I'm in favor of everything with regards to ending institutional racism. So I think there's a lot to be desired in the civil rights. And to tell you the truth, I haven't really read all through it because it was passed 40 years ago and hadn't been a real pressing issue in the campaign, on whether we're going to vote for the Civil Rights Act.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

Rand Paul Says He Has A Tea Party 'Mandate'
All Things Considered
National Public Radio
2010-05-19
http://www.npr.org/templates/story/story.php?storyId=126985068

“In 1330 the country was invaded by the Mongols who indulged in arson, rape and murder throughout the Valley (of Kashmir). The king and the Brahmans fled away but among the inhabitants who remained… Muslim ways of life were gradually adopted by the people as the only alternative…”

Mohammad Habib (1895–1971) Indian historian

Mohammad Habib in Some Aspects of the Foundation of the Delhi Sultanate, p. 20
Also quoted in Indian muslims: Who Are They, p. 91 & Growth of Muslim population in medieval India, A.D. 1000-1800, p.160; by K. S. Lal

Robert E. Howard photo

“The King is only a slave like yourself, locked with heavier chains.”

Robert E. Howard (1906–1936) American author

"By This Axe I Rule!" (1967)

Chris Anderson photo

“In a world of infinite choice, context—not content—is king. (Chris Anderson quoting Rob Reid)”

Source: The Long Tail: Why the Future of Business Is Selling Less of More (2006), Ch. 7, p. 109

Margaret Atwood photo

“My job is to faithfully interpret the work of the Legislature and to try and communicate to our judgments as clearly as possible, I never signed on for the job of philosopher king, If I thought I was any good at crafting policy, I would be in a different branch of government.”

Joan Larsen (1968) United States Circuit Judge for the Sixth Circuit

POTUS election could have ‘huge’ impact on Mich. judges http://www.detroitnews.com/story/news/politics/2016/06/04/potus-election-huge-impact-mich-judges/85424958/ (June 4, 2016)

Thomas Hobbes photo

“Christian Kings may erre in deducing a Consequence, but who shall Judge?”

The Third Part, Chapter 43, p. 330
Leviathan (1651)

James D. Watson photo

“I suspect that in the beginning Maurice hoped that Rosy would calm down. Yet mere inspection suggested that she would not easily bend. By choice she did not emphasize her feminine qualities. Though her features were strong, she was not unattractive and might have been quite stunning had she taken even a mild interest in clothes. This she did not. There was never lipstick to contrast with her straight black hair, while at the age of thirty-one her dresses showed all the imagination of English blue-stocking adolescents. So it was quite easy to imagine her the product of an unsatisfied mother who unduly stressed the desirability of professional careers that could save bright girls from marriages to dull men. But this was not the case. Her dedicated austere life could not be thus explained — she was the daughter of a solidly comfortable, erudite banking family.
Clearly Rosy had to go or be put in her place. The former was obviously preferable because, given her belligerent moods, it would be very difficult for Maurice to maintain a dominant position that would allow him to think unhindered about DNA. Not that at times he'd didn't see some reason for her complaints — King's had two combination rooms, one for men, the other for women, certainly a thing of the past. But he was not responsible, and it was no pleasure to bear the cross for the added barb that the women's combination room remained dingily pokey whereas money had been spent to make life agreeable for him and his friends when they had their morning coffee.
Unfortunately, Maurice could not see any decent way to give Rosy the boot. To start with, she had been given to think that she had a position for several years. Also there was no denying that she had a good brain. If she could keep her emotions under control, there was a good chance she could really help him. But merely wishing for relations to improve was taking something of a gamble, for Cal Tech's fabulous chemist Linus Pauling was not subject to the confines of British fair play. Sooner or later Linus, who had just turned fifty, was bound to try for the most important of all scientific prizes. There was no doubt he was interested. … The thought could not be avoided that the best home for a feminist was in another person's lab.”

Description of Rosalind Franklin, whose data and research were actually key factors in determining the structure of DNA, but who died in 1958 of ovarian cancer, before the importance of her work could be widely recognized and acknowledged. In response to these remarks her mother stated "I would rather she were forgotten than remembered in this way." As quoted in "Rosalind Franklin" at Strange Science : The Rocky Road to Modern Paleontology and Biology by Michon Scott http://www.strangescience.net/rfranklin.htm
The Double Helix (1968)

Titian photo

“Most serene and Powerful King [Ferdinand], most Clement Lord,... The portraits of the serene daughters of your Majesty will be done in two days, and I shall take them to Venice, whence – having finished them with all diligence – I shall send them quickly to your Majesty. As soon as your Majesty has seen them, I am convinced I shall receive much greater favours than those which have been previously done me, and so I recommend myself humbly to your Majesty.”

Titian (1488–1576) Italian painter

Your Majesty's faithful servant, Titiano.
In a letter to King Ferdinand, from Innsbruck, 20th Oct 1548; original in the 'Appendix' in Titian: his life and times - With some account of his family... Vol. 2., J. A. Crowe & G.B. Cavalcaselle, Publisher London, John Murray, 1877, p. 189
The king's daughters were nine and five years old, and a young baby in long clothes; the preparatory work of the paintings was probably done by Cesare Vecelli. Titian's share in these portraits was very slight; he added only a very little to the heads
1541-1576

Rajiv Malhotra photo

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

The Battle for Sanskrit (2016)

R. A. Salvatore photo
Matthew Lewis (writer) photo
William Cowper photo

“But war's a game, which, were their subjects wise,
Kings would not play at.”

Source: The Task (1785), Book V, The Winter Morning Walk, Line 187.

Thomas Love Peacock photo

“The mountain sheep are sweeter
But the valley sheep are fatter;
We therefore deemed it meeter
To carry off the latter.
We made an expedition;
We met a host, and quelled it;
We forced a strong position,
And killed the men who held it...

As we drove our prize at leisure,
The king marched forth to catch us:
His rage surpassed all measure,
But his people could not match us.
He fled to his hall-pillars;
And, ere our force we led off,
Some sacked his house and cellars,
While others cut his head off.”

Thomas Love Peacock (1785–1866) English novelist, poet, and official of the East India Company

"The War-Song of Dinas Vawr", stanzas 1 and 3, from The Misfortunes of Elphin, chapter XI (1829). In the same chapter this is described as "the quintessence of all the war-songs that ever were written, and the sum and substance of all the appetencies, tendencies, and consequences of military glory".

Steven Erikson photo
Richard III of England photo

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Nick Cave photo
Molière photo

“Grammar, which knows how to control even kings.”

La grammaire qui sait régenter jusqu'aux rois.
Act II, sc. vi. An apparent reference to Sigismund I, at the Council of Constance, 1414, said to a prelate who had objected to his Majesty's grammar, "Ego sum rex Romanus, et supra grammaticam" (I am the Roman emperor, and am above grammar).
Les Femmes Savantes (1672)

Tad Williams photo

“A king’s son has nothing but inferiors, each one a potential assassin.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 1, “The Grasshopper and the King” (p. 12).

Russell Brand photo

“It’s six months since I did the interview with Jeremy Paxman that inspired this book, and British media today is awash with halfhearted condemnations of my observation that voting is pointless and my admission that I have never voted. My assertion that other people oughtn’t vote either was born of the same instinctive rejection of the mantle of appointed social prefect that prevents me from telling teenagers to “Just Say No” to drugs. I cannot confine my patronage to the circuitry of their minuscule wisdom. “People died so you’d have the right to vote.” No, they did not; they died for freedom. In the case where freedom was explicitly attached to the symbol of democratic rights, like female suffrage, I don’t imagine they’d’ve been so willing if they’d known how tokenistic voting was to become. Note too these martyrs did not achieve their ends by participating in a hollow, predefined ritual, the infertile dry hump of gestural democracy; they did it by direct action. Emily Davison, the hero of women’s suffrage, hurled herself in front of the king’s horses; she defied the tyranny that oppressed her and broke the boundaries that contained her. I imagine too that this woman would have had the rebellious perspicacity to understand that the system she was opposing would adjust to incorporate the female vote and deftly render it irrelevant. This woman, who left her job as a teacher to dedicate her life to activism, was imprisoned nine times. She used methods as severe and diverse as arson and hunger-striking to protest and at the time of her death would have been regarded as a terrorist.”

Revolution (2014)

Daniel Defoe photo
John Donne photo
Pushyamitra Shunga photo

“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

Fitz-Greene Halleck photo
Thomas Cromwell, 1st Earl of Essex photo

“A good household manager, but not fit to meddle in the affairs of kings.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Henry VIII to the French ambassador, May 1538.
About

Halldór Laxness photo
Bob Dylan photo

“I’m out here a thousand miles from my home
Walkin' a road other men have gone down
I'm seein' your world of people and things
Your paupers and peasants and princes and kings”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Bob Dylan (1962), Song to Woody

Yoshida Shoin photo
Iain Banks photo

“Quettil, it doesn’t matter,” the King said airily, waving one hand. “I prefer accuracy to flattery.”

Source: Culture series, Inversions (1998), Chapter 9 (p. 158)

L. Frank Baum photo
Margrethe II of Denmark photo

“Gradually he [King Frederik] showed me everybody was going to help me in this…it was not a terrifying thing, but a great challenge.”

Margrethe II of Denmark (1940) Queen of Denmark

Television documentary 'Queen Margrethe of Denmark', BBC & Jørgen Bonfils, 01:20, 28 April 1974.
Becoming Heir to the Throne

Krishna Raja Wadiyar IV photo

“That no one who had followed the events of the Great War could help realising that while it had resulted in overthrowing the three great monarchies of Europe, its effect on the British Empire had been to strengthen the bonds between king and people and to leave the British Throne more deeply seated in the affections of every class of His Imperial Majesty's subjects.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Lord Irwin on the occasion of the State Banquet held on the 29th July on his taking over as Viceroy. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 345-46 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state

John Calvin photo

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

Michael Bloomberg photo

“Partisanship may be King in Washington – but the rest of us don’t have to pay tribute.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

Thomas Malory photo

“Whoso pulleth out this sword of this stone and anvil, is rightwise King born of all England.”

Book I, ch. 5
Le Morte d'Arthur (c. 1469) (first known edition 1485)

Thomas Little Heath photo

“In the country of the blind, who are not as unobservant as they look, the one-eyed is not king, he is spectator.”

Clifford Geertz (1926–2006) American anthropologist

Clifford Geertz, Local Knowledge: Further Essays in Interpretive Anthropology (1983) Basic Books, 2000, p. 58.

Firuz Shah Tughlaq photo

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 263 Vol I.
Variant: From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.