Quotes about king
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“Kunti, thus addressed by her lord, invoked Sakra (the king of the gods) who thereupon came unto her and begat him that was afterwards called Arjuna.”

Kunti character from Indian epic Mahabharata

The Mahabharata/Book 1: Adi Parva/Section CXXIII

God

“The image titled “The Homeless, Psalm 85:10,” featured on the cover of ELEMENTAL, can evoke multiple levels of response. They may include the spiritual in the form of a studied meditation upon the multidimensional qualities of the painting itself; or an extended contemplation of the scripture in the title, which in the King James Bible reads as follows: “Mercy and truth are met together; righteousness and peace have kissed each other.” The painting can also inspire a physical response in the form of tears as it calls to mind its more earth-bound aspects; namely, the very serious plight of those who truly are homeless in this world, whether born into such a condition, or forced into it by poverty or war.”

Aberjhani (1957) author

(The Homeless, Psalm 85:10, p. 111).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)

War, Truth, World, Peace

“Second, after a painful gap without any king, and a furious struggle by various foreign powers to elect men favorable to them, the Seym chose a pathetic Polish incompetent, who had the good sense to die rather promptly.”

James A. Michener book Poland

page 153
Poland (1983)

Men, Pain, Sense

“If happy I and wretched he,
Perhaps the king would change with me.”

Charles Mackay (1814–1889) British writer

"Differences" in The Collected Songs of Charles Mackay (1859).

Change, Happiness

“This greyhound Math left the King and went to the Duke of Lancaster, showing him all the marks of affection which he used to show to the King. He placed his forepaws on his shoulders and began to lick his face. The Duke of Lancaster, who had never seen the dog before, asked the King: "What does this greyhound want?"…"The dog is hailing and honouring you today as the King of England which you will be, while I shall be deposed."”

Jean Froissart (1337–1405) French writer

Ce lévrier nommé Blemach…laissa le roy et s'en vint tout droit au duc de Lancastre, et luy fist toutes les contenances telles que en devant il faisoit au roy Richart, et luy assist ses deux pies sus les epaules et le commença moult grandement à conjouir. Adont le duc de Lancastre qui point ne congnoissoit le lévrier, demanda au roy et dist: "Mais que veult ce lévrier faire?"…"Cestuy lévrier vous recueille et festoie aujourd'huy comme roy d'Angleterre que vous serés, et j'en seray déposé."
Book 4, p. 453.
Chroniques (1369–1400)

Dogs

“Is not Precedent indeed a King of men?”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

A Word from the Psalmist.
Undated

Men

“"Or animated", Friar Dudgald added. "And you know of course that to animate the corpse of a goodly man is a crime against all that is good and right. A crime against the Broken God!"
Entreri stared at Dudgald, narrowed his eyes, grinned, and spat on the floor. "Not my god", he explained.
Celedon rushed over and slugged him. He staggered, just a step, but refused to fall.
"Gareth is king by blood and by deed!" Dudgald shouted. "Anointed by Ilmater himself!"
"As every drow matron claims to be anointed by Lolth!" the stubborn prisoner cried.
"Lord Ilmater strike you dead!" Lady Christine shouted.
"Fetch your sword and strike for him," Entreri shouted right back. "Or get your sword and give me my own, and we will learn whose god is the stronger!"”

R. A. Salvatore book Road of the Patriarch

Road of the Patriarch

God, Learning, Animals, Dead

“Immeasurable pain!
My dreaming soul last night was king again.
As in past days
I wandered through the Palace of Delight,
And in my dream
Down grassy garden-ways
Glided my chariot, smoother than a summer stream;
There was moonlight,
The trees were blossoming,
And a faint wind softened the air of night,
For it was spring.”

Li Yu (Southern Tang) (937–978) ruler of the Southern Tang Kingdom in ancient China

《望江南》 ("Immeasurable Pain"), as translated by Arthur Waley in The Temple (1923), p. 144

Pain, Dreams, Way, Soul

“Whether the associations of the Imperial name are bad, as Mr. Gladstone thinks, I will not discuss. Splendid and imposing they certainly were, not only in the age of the Antonines, but in the best days of the mediaeval Empire, from Otto the Great to Frederick II. But that splendour they have lost. … In fact, the title of King is now the less common of the two, and, with such associations as our kingship has, it is far more dignified. There has been a King of the English ever since the ninth or tenth century; no other Monarchy in Europe (except the lands of our Scandinavian kingsfolk and except the Crown of St. Stephen) can boast of anything like an equal antiquity. … Why endanger the pre-eminence of style of the only European Crown which combines the glories of ancient legitimacy with those of equally ancient constitutional freedom?”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Letter to The Times (13 March 1876), p. 8, after Queen Victoria was given the title "Empress of India".
1870s

Age, Thinking, Freedom

“It is the duty of a king to enforce, if he can, those royal laws which have become proverbial owing to their principles of justice and mercy. But if owing to change of time and circumstances he is unable to enforce the laws of the ancients (i. e. ancient Muslim rulers), he should, with the counsel of wise men… frame laws suited to his time and circumstances and proceed to enforce them. Much reflection is necessary in order that laws, suited to his reign, are properly framed.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Fatawa-i-Jahandari, p.64. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Fatawa-i-Jahandari

Men, Justice, Law, Change

“Slowly the pale-faced noblemen and frightened women knelt, bowing in fear and reverence to the bloodstained giant who towered above them with his eyes ablaze.
"I am king!"”

Robert E. Howard (1906–1936) American author

"By This Axe I Rule!" (1967)

Women, Fear

“King Lear is a working model of the process of denudation by which men translate themselves from a world of roles to a world of jobs.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 16

Men, World

“Already a third and more of England is in the hands of the Pope. There cannot be two temporal sovereigns in one country; either Edward is King or Urban is king. We make our choice. We accept Edward of England and refute Urban of Rome.”

John Wycliffe English theologian and early dissident in the Roman Catholic Church

Quoted in William Tyndale: If God Spare My Life — Martyrdom, Betrayal and the English Bible (2003) by Brian Moynahan, p. xvii

Country

“The "wise men " were journeying to the manger — we to the throne. They to see a babe — we to look upon the King in His beauty. They to kneel and worship — we to sit with Him on His throne. That trembling star shone for them through the darkness of the night, lighting their way — Jesus is always with us, our star of hope; and the pathway is never dark where He leads; for He giveth "songs in the night."”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 54.

Men, Beauty, Hope, Way

“If their princes exceed their bounds, Madam, no doubt they may be resisted, even by power. For there is neither greater honor, nor greater obedience, to be given to kings or princes, than God hath commanded to be given unto father and mother. But the father may be stricken with a frenzy, in which he would slay his children. If the children arise, join themselves together, apprehend the father, take the sword from him, bind his hands, and keep him in prison till his frenzy be overpast: think ye, Madam, that the children do any wrong? It is even so, Madam, with princes that would murder the children of God that are subjects unto them. Their blind zeal is nothing but a very mad frenzy, and therefore, to take the sword from them, to bind their hands, and to cast them into prison, till they be brought to a more sober mind, is no disobedience against princes, but just obedience, because it agreeth with the will of God.”

John Knox (1514–1572) Scottish clergyman, writer and historian

John Knox interview with Queen Mary I, History of the Reformation in Scotland http://www.reformation.org/john-knox-interview.html. (Edited by William Croft Dickinson, D.Lit.). Philosophical Library, New York, 1950

God, Children, Thinking, Madness

“Þa þe Arður wes king hærne nu seollic þing.
he wes mete-custi ælche quike monne.
cniht mid þan bezste wunder ane kene.
he wes þan yungen for fader þan alden for frouer.
and wið þan vnwise wunder ane sturnne.”

Layamon Layamon's Brut

When Arthur was king – hearken now a marvellous thing – he was liberal to each man alive, knight with the best, wondrously keen! He was to the young for father, to the old for comforter, and with the unwise wonderfully stern.
Source: Brut, Line 9945; vol. 2, p. 413.

“As subjects of the king the Upper Macedonians were henceforth on the same footing as the original Macedonians, in that they could qualify for service in the King's Forces and thereby obtain the elite citizenship. At one bound the territory, the population and wealth of the kingdom were doubled. Moreover since the great majority of the new subjects were speakers of the West Greek dialect, the enlarged army was Greek-speaking throughout.”

N. G. L. Hammond (1907–2001) British classical scholar

"Philip of Macedon" Duckworth Publishing, February 1998

Wealth

“Then there's the law that any person found carrying a Swanhook, the same being neither a Swanherd in good standing nor accompanied by two certified Swanherds, or Swannerds (or Swanners, or Swanmasters), of known probity, should cough up thirteen shillings fourpence, three shillings fourpence going to the informer and the rest to the King. This looked like a fine bit of legislation until it developed that you can't collect from such people. They haven't got it. That's why they're out stealing Swans.”

Will Cuppy (1884–1949) American writer

Swan-Upping, Indeed!
How to Attract the Wombat (1949)

People, Law, Personality

“In the second year of my residence in Gottingen, I entered my name for a course of lectures on practical physics, against the advice of all my friends, but I have never regretted so doing, as there never has been, and probably never will be, a greater man at the university than Doctor Schroder, physician to the king, who gave, at that period, his celebrated lectures on practical physics. Schroder himself was astonished at the step I had taken; but when he perceived that I fully understood him, I became one of his favourite pupils; nor had I the advantage alone of receiving private lessons gratis, but he took me with him in most of his professional visits, where I had all the advantages of his great practice. Thus I caught a putrid fever which was then very prevalent; Schroeder attended me day and night, and giving up all hopes of my recovery, he observed to one of his friends, not thinking that I understood what he said, "The expansion of the sinews increases." "Then," answered I, in a quiet manner, "I shall die in four days, according to such and such a rule of Hippocrates: pray, prepare my father to receive the news of my death." However, immediately after, a sudden turn in the disorder taking place, I soon recovered; not so my memory, which I lost for a time, so that I had forgotten the names of my best friends; my nerves were so completely shaken, that I had no wish to recover. After my recovery, Professor Schroeder being himself attacked with the same fever, requested of his wife that no other physician than myself should attend him; but when he became light-headed, she called in all the physicians of Gottingen, and these gentlemen not agreeing in opinion respecting the treatment of the patient, this great and learned man fell a victim to ignorance and jealousy, April 21, 1772. I cannot think of this celebrated and good man without shedding tears of regret and gratitude.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Death, Jealousy, Hope, Thinking

“Not Solomon, for all his wit,
Nor Samson, though he were so strong,
No king nor person ever yet
Could 'scape, but Death laid him along.”

Robert Southwell (1561–1595) English Jesuit

Source: Upon the Image of Death, Line 37; p. 137.

Death, Strong, Personality

“Perhaps the most striking difference between Malory's Morte d'Arthur and Tennyson's Idylls of the King is that Malory's women are all human beings, and that Tennyson's are, in greater or less degree, prizes for good conduct.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Women

“Revenge is good. I think revenge is healthy too, and if you can use music in that way, a sort of therapeutic way for yourself, it can't do any harm. So if King (For A Day…Fool For A Lifetime) is angry in any way, it's angry in a random, chaotic, healthy way. Like the guy who goes into a building, shoots a bunch of holes in the wall and then leaves. He didn't kill anybody.”

Mike Patton (1968) American singer

"Faith No More" - (CMJ New Music Monthly, April 1995)

Fools, Music, Way, Guy

“In the year AH 829 (AD 1425), Ahmud Shah marched to reduce a rebellious zemindar of Mahoor… During this campaign, the King obtained possession of a diamond mine at Kullum, a place dependent on Gondwana, in which territory he razed many idolatrous temples, and erecting mosques on their sites, appropriated to each some tracts of land to maintain holy men, and to supply lamps and oil for religious purposes…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I Walî Bahmanî (AD 1422-1435) Kullum (Maharashtra)
Tãrîkh-i-Firishta

Men, Dependency

“It is highly doubtful if the Mughal period deserves the credit it has been given as a period of religious tolerance. Akbar is now known only for his policy of sulh-i-kul, at least among the learned Hindus. It is no more remembered that to start with he was also a pious Muslim who had viewed as jihãd his sack of Chittor. Nor is it understood by the learned Hindus that his policy of sulh-i-kul was motivated mainly by his bid to free himself from the stranglehold of the orthodox ‘Ulamã, and that any benefit which Hindus derived from it was no more than a by-product. Akbar never failed to demand daughters of the Rajput kings for his harem. Moreover, as our citations show, he was not able to control the religious zeal of his functionaries at the lower levels so far as Hindu temples were concerned. Jahãngîr, like many other Muslim kings, was essentially a pleasure-seeking person. He, however, became a pious Muslim when it came to Hindu temples of which he destroyed quite a few. Shãh Jahãn did not hide what he wanted to do to the Hindus and their places of worship. His Islamic record on this score was much better than that of Jahãngîr. The reversal of Akbar’s policy thus started by his two immediate successors reached its apotheosis in the reign of Aurangzeb, the paragon of Islamic piety in the minds of India’s Muslims. What is more significant, Akbar has never been forgiven by those who have regarded themselves as custodians of Islam, right upto our own times; Maulana Abul Kalam Azad is a typical example. In any case one swallow has never made a summer.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Pleasure, Motivation, Learning, Time

“The Duke (Cesare) is a good-natured man, but he cannot tolerate affronts. I have often told him that Rome is a free city, and that everyone may write and speak as he pleases. Evil is even spoken of me, but I let it pass." The Duke replied: "Rome is accustomed to write and speak; it is well, but I will teach such people repentance."* The Pope finally reminded him how much he himself had forgiven, and especially at the time of Charles VIII's invasion, so many cardinals, whom the King himself had called his betrayers. "I could," he said, "have sentenced the Vice-Chancellor and Cardinal Vincula to death, but I did not wish to harm anyone, and I have forgiven fourteen great nobles.”

Pope Alexander VI (1431–1503) pope of the Catholic Church 1492-1503

Report of the Ferrarese ambassador, Beltrando Costabili to Ercole I d'Este, Duke of Ferrara, February 1, 1502. Archives of Modena: As quoted in History of the City of Rome in the Middle Ages (1900), Ferdinand Gregorovius, George Bell & Sons, London, Volume 7, Part 2 (1497-1503), p. 486. http://books.google.com/books?id=kW1OAAAAMAAJ&pg=PA486&dq=%22often+told+him+that+Rome+is+a+free+city%22&hl=en&sa=X&ei=PQRlUeiiBIPA9QT4s4H4CA&ved=0CC4Q6AEwAA#v=onepage&q=%22often%20told%20him%20that%20Rome%20is%20a%20free%20city%22&f=false See also L. Pastor, History of the Popes, vol.6, p. 12. http://books.google.com/books?id=hk1DAQAAIAAJ&pg=PA112&dq=%22told+him+that+Rome+is+a+free+city%22&hl=en&sa=X&ei=ojZlUeS7Dob49QTTn4HQBw&ved=0CEUQ6AEwAg#v=onepage&q=%22told%20him%20that%20Rome%20is%20a%20free%20city%22&f=false. (Commonweal writes: “Whatever his faults, the Pope appears to have been of a forgiving and clement disposition, pardoning foes when he had them in his power, and becoming reconciled with those who had bitterly opposed him. With Savonarola — pulpit methods, by the way, were scarcely as novel and extraordinary then as our author (Peter de Roo) thinks — Alexander VI dealt on the whole rather patiently, more so, indeed, than our author, who is hardly fair to the friar.” -- Commonweal (1924), Commonweal Publishing Company, volume 1, p. 185. https://www.google.com/search?tbm=bks&hl=en&q=Whatever+his+faults%2C+the+Pope+appears+to+have+been+of+a+forgiving+and+clement+disposition&btnG=#hl=en&tbm=bks&sclient=psy-ab&q=%22Whatever+his+faults%2C+the+Pope+appears+to+have+been+of+a+forgiving+and+clement+disposition%22&oq=%22Whatever+his+faults%2C+the+Pope+appears+to+have+been+of+a+forgiving+and+clement+disposition%22&gs_l=serp.3...1287.1287.1.1562.1.1.0.0.0.0.79.79.1.1.0...0.0...1c.1.8.psy-ab.VnzmdIrn1SQ&pbx=1&bav=on.2,or.r_qf.&bvm=bv.44990110,d.eWU&fp=5b7686e7449457e7&biw=1294&bih=770)

Death, People, Nature, Evil

“So cruel prison how could betide, alas,
As proud Windsor? where I, in lust and joy,
With a King's son, my childish years did pass,
In greater feast than Priam's sons of Troy.
Where each sweet place returns a taste full sour.”

Henry Howard, Earl of Surrey (1516–1547) English Earl

Source: Prisoned in Windsor, He Recounteth his Pleasure there Passed, Line 1

Joy

“There being several strong fortifications in and about King's Bridge, if the enemy should throw in a thousand or fifteen hundred men,, they could cut off our communication effectually; and, as the state of the barracks is, they would find exceeding good cover for the men. But if we were to take the barracks down, if the boards were not removed, it would, in a great measure, deprive them of that advantage. However, I have not had it in my power to do either as yet.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 October 1776)

Men, Communication, Strong

“Brethren, it is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the Way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the' tents of conquerors, are the throne of the true king. He rules from the cross.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 78.

Life, Men, Truth, Way

“Pandu was married to Kunti, the adopted daughter of King Kuntibhoja. Her real father was King Sura of the Yadava clan. Kuntibhoja had adopted her and used her to serve a Brahmin visiting his court. This Brahmin [Durvasa] was known both for his irascibility and his great magical powers. Kunti served him so well that he blessed the king and gave Kunti several mantras with which she could call any god to father her child. In her childish curiosity, Kunti used one mantra and called Surya, the sun-god. He appeared immediately and begot a son on her. Frightened, Kunti put the child in a box, with gold and jewelery, and set it in the river. The boy was found and adopted by the suta Adhiratha, and became known as Karna.”

Kunti character from Indian epic Mahabharata

Source: The End Of An Epoch, p. 12.

God, Boy, Appearance, Sun

“Far out in the ocean, where the water is as blue as the prettiest cornflower, and as clear as crystal, it is very, very deep; so deep, indeed, that no cable could fathom it: many church steeples, piled one upon another, would not reach from the ground beneath to the surface of the water above. There dwell the Sea King and his subjects.”

Hans Christian Andersen book The Little Mermaid

The Little Mermaid
Fairy Tales (1835)

Water, Sea

“When one begins looking for influences one finds them by the score. I haven't thought much about my own, not enough anyway; I hazard that the King James Bible, the rhetoric of the store-front church, something ironic and violent and perpetually understated in Negro speech — and something of Dickens' love for bravura — have something to do with me today; but I wouldn't stake my life on it. Likewise, innumerable people have helped me in many ways; but finally, I suppose, the most difficult (and most rewarding) thing in my life has been the fact that I was born a Negro and was forced, therefore, to effect some kind of truce with this reality.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

Truce, by the way, is the best one can hope for.
Autobiographical Notes (1952)

Love, Life, People, Hope

“Rubens, when past fifty years of age, used the time he did not give to the business of his mission to the King of Spain in copying the superb Italian originals he found in Madrid... Accuracy of the eye, sureness of the hand, the art of carrying the picture on from the indications of the lay-in to the rounding out of the work, and so many other matters which are all of primary importance, demand application at every moment, and the practice of a lifetime.”

Eugène Delacroix (1798–1863) French painter

Quote in Journal of Delacroix, Crown Publishers, New York, pp. 543-544
1831 - 1863

Age, Art, Business, Time

“Every man, noble and simple alike, should hold his land as a pledge of god behaviour. His duties, to King, lord, and neighbour, should be settled once and for all; and, if he failed in them, he should be turned out of his home and left to starve. It was a drastic scheme; but a conqueror holding a conquered country by the force of the sword cannot afford to be squeamish.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter III, Feudalism And Land Law, p. 27

God, Home, Country

“My hoarse-sounding horn
Invites thee to the chase, the sport of kings.”

William Somervile (1675–1742) English poet

The Chace (1735)

Sport

“I still hear people say that I should not be talking about the rights of lesbian and gay people and I should stick to the issue of racial justice. But I hasten to remind them that Martin Luther King Jr. said, "Injustice anywhere is a threat to justice everywhere." I appeal to everyone who believes in Martin Luther King Jr.'s dream to make room at the table of brother- and sisterhood for lesbian and gay people.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

Reuters (31 March 1998)

People, Justice, Dreams

“On the king’s gate the moss grew gray;
The king came not. They called him dead
And made his eldest son one day
Slave in his father’s stead.”

Helen Hunt Jackson (1830–1885) Novelist, poet, writer, activist

Coronation.

Dead

“In the short time I've known you, Richard, I've noticed you possess a lamentable tendency to put on shining armor and look for ladies to rescue. King Arthur, God rest his soul, would have loved you. He'd have had you fighting every evil knight in the forest.”

Bernard Cornwell (1944) British writer

Captain Michael Hogan, p. 254
Sharpe (Novel Series), Sharpe's Havoc (2003)

Love, God, Soul, Evil

“It's the soldiers of the King, my lads
Who've been, my lads, who've seen, my lads
In the fight for England's glory lads
When we've had to show them what we mean.”

Leslie Stuart (1863–1928) British composer

Song Soldiers of the King.

Fight

“KING: Well, some Christians are.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

2002

“After Aurangzeb’s death when Muslim power started to disintegrate, the Sufi scholar Shah Waliullah (1703-1763) wrote to the Afghan King Ahmad Shah Abdali, inviting him to invade India to help the Muslims. The letter said: “…In short the Moslem community is in a pitiable condition. All control of the machinery of the government is in the hands of the Hindus because they are the only people who are capable and industrious. Wealth and prosperity are concentrated in their hands, while the share of Moslems is nothing but poverty and misery… At this time you are the only king who is powerful, farsighted and capable of defeating the enemy forces. Certainly it is incumbent upon you to march to India, destroy Maratha domination and rescue weak and old Moslems from the clutches of non-Moslems. If, Allah forbid, domination by infidels continues, Moslems will forget Islam and within a short time, become such a nation that there will be nothing left to distinguish them from non-Moslems.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Shah Waliullah ke Siyasi Maktubat, ed. by Khaliq Ahmad Nizami reproduced in English in Khalid Bin Sayeed’s Pakistan: The Formative Phase, Pakistan Publishing House, Karachi, p. 2. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
From his letters

Death, People, Communication, Time

“With people's revolutionary rage, the king will be ousted and a democratic state, Islamic Republic, will be established.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

"Imam's Sahife" vol. 4 p. 244 (1 November 1978).
Foreign policy

People, Rage

“I will remark again, however, as a fact not unimportant to be understood, that the different sphere constitutes the grand origin of such distinction; that the Hero can be Poet, Prophet, King, Priest or what you will, according to the kind of world he finds himself born into. I confess, I have no notion of a truly great man that could not be all sorts of men.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Men, World

“I have to laugh when the English claim they are such a wonderful nation. Everyone knows that Englishmen are really Germans, that the English kings were German, and that in Russia the emperors were either of German origin or received their education in Germany.”

Hermann Göring (1893–1946) German politician and military leader

To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)

Education

“When Raja Sidhraj Jaisingh Solanki became the king, he extended his conquest as far as Malwa and Burhanpur etc. and laid foundation of lofty forts such as the forts of Broach and Dabhoi etc. He dug the tank of Sahastraling in Pattan, many others in Biramgam and at most places in Sorath. His reign is known as 'Sang Bast', the Age of Stone Buildings. He founded the city of Sidhpur and built the famous Rudramal Temple. It is related that when he intended to build Rudramal, he summoned astrologers to elect an auspicious hour for it. The astrologers said to him that some harm through heavenly revolution is presaged from Alauddin when his turn comes to the Saltanat of Dihli. The Raja relied on the statement of astrologers and entered into a pledge and pact with the said Sultan. The Sultan had said. 'If I do not destroy it under terms of the pact, yet I will leave some religious vestiges.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

When, after some time, the turn of the Sultan came to the Saltanat of Delhi, he marched with his army to that side and left religious marks by constructing a masjid and a minar...[Sidhpur (Gujarat)]
Mirat-i-Ahmadi by Ali Muhammad Khan, in Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965, P. 27-29. Quoted in S.R. Goel: Hindu Temples What Happened to them. Sita Ram Goel adds the following comment "This account is obviously a folktale because ‘Alau’d-Din Khalji became a Sultan two hundred years after Siddharaja JayasiMha ascended the throne of Gujarat. Moreover, ‘Alau’d-Din never went to Gujarat; he sent his generals, Ulugh Khan and Nasrat Khan."
Quotes from Muslim medieval histories

Age, Time

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“Who built Thebes of the 7 gates ?
In the books you will read the names of kings.
Did the kings haul up the lumps of rock ?

And Babylon, many times demolished,
Who raised it up so many times ?

In what houses of gold glittering Lima did its builders live ?
Where, the evening that the Great Wall of China was finished, did the masons go?

Great Rome is full of triumphal arches.
Who erected them?

Over whom did the Caesars triumph?

Had Byzantium, much praised in song, only palaces for its inhabitants ?

Even in fabled Atlantis, the night that the ocean engulfed it,
The drowning still cried out for their slaves.

The young Alexander conquered India.
Was he alone?

Caesar beat the Gauls.
Did he not even have a cook with him?

Philip of Spain wept when his armada went down.
Was he the only one to weep?

Frederick the Second won the Seven Years' War.
Who else won it?

Every page a victory.
Who cooked the feast for the victors?

Every ten years a great man.
Who paid the bill?

So many reports.

So many questions.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Questions from a worker who reads" [Fragen eines lesenden Arbeiters] (1935) from The Svendborg Poems (1939); trans. Michael Hamburger in Poems, 1913-1956, p. 252
Poems, 1913-1956 (1976)

War, Books, Question, Time

“What happened is the music listener has become much more of a connoisseur and a king of his own destiny. You can no longer shove an album down their throats and say, 'Here's 15 songs, four of them are good, you know. Spend 20 dollars on this CD.' It's not going to happen. That's what has taken the music industry down.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

thestrippodcast.com (September 9, 2006)
2007, 2008

Music

“Cash: I went into a coma and I was there for 12 days. They all thought I was dying and they couldn't diagnose what was wrong with me. They finally came up with a diagnosis of Shy-Drager syndrome. It was few months later they realized I didn't have that so it was Parkinson's. And then it was not that. Then finally it was autonomic neuropathy. … And I'm pretty well resolved to the fact that that's what it is. And it's a slow process of the nerve endings.
King: No cure?
Cash: No, I don't think so. But that's all right. There's no cure for life either.”

Johnny Cash (1932–2003) American singer-songwriter

CNN interview (2002)

Life, Thinking

“The ecclesiastical authorities, for all practical purposes, acted as servants of the State in the confrontation with Jesus. In one version, the chief priest protests: "Caesar is our king, we have no other king but Caesar." In the dispute over jurisdiction between Pilate and Herod, they warn: "If you release him, you will not be Caesar's friend." The ecclesiastics were, practically speaking, surrogates of the State. That is an all-too-familiar situation for chief priests to be found in.”

William Stringfellow (1928–1985) American theologian

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), pp. 65-66

“Even during the fifteen years of Alptigin’s reign Subuktigin is represented by Firishta in an untranslated passage to have made frequent attacks upon India, and even to have penetrated as far as Sodra on the Chinab, where he demolished idols in celebration of Mahmud’s birth, which, as it occurred on the date of the prophet’s birth, Subuktigin was anxious that it should be illustrated by an event similar to the destruction of idols in the palace of the Persian king by an earthquake, on the day of the prophet’s birth.”

Firishta (1560–1620) Indian historian

About Amîr Subuktigîn of Ghazni (AD 977-997) NWFP and Punjab
Tãrîkh-i-Firishta

Birth

“As during the time of kings it would have been naive to think that the king’s firstborn son would be the fittest to rule, so in our time it is naive to think that the democratically elected ruler will be the fittest. The rule of succession is not a formula for identifying the best ruler, it is a formula for conferring legitimacy on someone or other and thus forestalling civil conflict.”

J.M. Coetzee book Diary of a Bad Year

Source: Diary of a Bad Year (2007), p. 14

Thinking, Time, Success

“The peak of my school experience of Shakespeare came in my senior matriculation year; the set play was "A Midsummer Night's Dream", and it was taught by a solemn donkey who understood nothing but the political organization of fairyland. I well remember him dictating a long note which began, "The fairies live in fairyland full stop. They have a king comma and a queen."”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Shakespeare over the Port (1960)

School, Dreams, Night

“America may not realize it yet, but Latin prototypes are being created right now, and not just by me. They are these mambo kings and salsa queens, Aztec lords and Inca princesses, every Hernandez and Fernandez, whom this country will one day come to understand and respect.”

John Leguizamo (1964) Colombian and American actor, film producer, voice artist, and comedian

The New York Times, July 14, 1991.

Understanding, Princess, Country

“Sir king, I have been often accused of harbouring traitorous designs against you, but, as God in heaven is just and true, may this morsel of bread choke me if even in thought I have ever been false to you.”

Godwin, Earl of Wessex Anglo-Saxon nobleman; son of Wulfnoth Cild

The Chronicle of Henry of Huntingdon (trans. Thomas Forester), Book VI
Godwin supposedly said this just before he choked to death on a piece of bread at the table of King Edward "the Confessor", but the story is very doubtful.
Misattributed

God, Falseness

“O wise among all Angels ordinate,
God foiled of glory, god betrayed by fate,
Satan, O pity my long wretchedness!
O Prince of Exile doomed to heinous wrong,
Who, vanquished, riseth ever stark and strong,
Satan, O pity my long wretchedness!
Thou knowest all, proud king of occult things,
Familiar healer of man's sufferings,
Satan, O pity my long wretchedness!
Thy love wakes thirst for Heaven in one and all:
Leper, pimp, outcast, fool and criminal,
Satan, O pity my long wretchedness!”

Charles Baudelaire book Les Fleurs du mal

Ô toi, le plus savant et le plus beau des Anges, Dieu trahi par le sort et privé de louanges,Ô Satan, prends pitié de ma longue misère!Ô Prince de l'exil, à qui l'on a fait tort Et qui, vaincu, toujours te redresses plus fort,Ô Satan, prends pitié de ma longue misère!Toi qui sais tout, grand roi des choses souterraines, Guérisseur familier des angoisses humaines,Ô Satan, prends pitié de ma longue misère!Toi qui, même aux lépreux, aux parias maudits, Enseignes par l'amour le goût du Paradis,Ô Satan, prends pitié de ma longue misère! "Les Litanies de Satan" [Litanies of Satan] http://fr.wikisource.org/wiki/Les_Litanies_de_Satan Les fleurs du mal (Flowers of Evil) (1857)

Love, God, Fate, Fools

“India had never known a theocratic state till the advent of Islam in this country in the first quarter of the eighth century AD. Hindu Dharma has always been a pluralistic religion. Hindu culture and society too have been pluralistic throughout their hoary history. It was, therefore, impossible for the Hindus to erect an established church or to proclaim a state religion and call upon the State to impose it by force. The Hindu state extended its patronage to all religious sects equally, even when a king and his courtiers adhered to a particular sect in their private lives. Religious strife followed by bloodshed had never blackened the fair face of Hindu society. …The Hindu experience of a theocratic state was a very painful experience, spread as it was over several centuries. Even so, the Hindus did not learn any lessons in theocracy. The Hindu states which re-emerged under the Rajputs, the Marathas, the Sikhs, and the Jats were secular states….”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Pain, Religion, History, Learning

“Of the king's creation you may be; but he who makes a count ne'er made a man.”

Thomas Southerne (1660–1746) Irish dramatist

Sir Anthony Love, Act ii, scene 1; reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "I weigh the man, not his title; 't is not the king's stamp can make the metal better", William Wycherley, The Plaindealer, Act i. scene 1.

“In Swami Dayananda's view, the term Arya was not coterminous with the term Hindu. The classical meaning of the word Arya is 'noble'. It is used as an honorific term of address, used in addressing the honoured ones in ancient Indian parlance. The term Hindu is reluctantly accepted as a descriptive term for the contemporary Hindu society and all its varied beliefs and practices, while the term Arya is normative and designates Hinduism as it ought to be…. Elsewhere in Hindu society, 'Arya' was and is considered a synonym for 'Hindu', except that it may be broader, viz. by unambiguously including Buddhism and Jainism. Thus, the Constitution of the 'independent, indivisible and sovereign monarchical Hindu kingdom' (Art.3:1) of Nepal take care to include the Buddhist minority by ordaining the king to uphold 'Aryan culture and Hindu religion' (Art.20: 1)…. The Arya Samaj's misgivings about the term Hindu already arose in tempore non suspecto, long before it became a dirty Word under Jawaharlal Nehru and a cause of legal disadvantage under the 1950 Constitution. Swami Dayananda Saraswati rightly objected that the term had been given by foreigners (who, moreover, gave all kinds of derogatory meanings to it) and considered that dependence on an exonym is a bit sub-standard for a highly literate and self-expressive civilization. This argument retains a certain validity: the self-identification of Hindus as 'Hindu' can never be more than a second-best option. On the other hand, it is the most practical choice in the short run, and most Hindus don't seem to pine for an alternative.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Religion, Art, Dependency

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love, People, Feeling, Support

“I should be glad to know your Excellency's mind about holding all the ground from King's Bridge to the lower lines. If we attempt to hold the ground, the garrison must still be reenforced; but if the garrison is to draw into Mount Washington, and only keep that, the number of troops on the Island is too large.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

Drawing

“Courtiers don’t take wagers against the king’s skill. There is the deadly danger of winning.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Part III, The Mayors, section 3
The Foundation series (1951–1993), Foundation (1951)

“"Ignorance has been our king. Since the death of empire, he sits unchallenged on the throne of Man. His dynasty is age-old. His right to rule is now considered legitimate. Past sages have affirmed it. They did nothing to unseat him.
"Tomorrow, a new prince shall rule. Men of understanding, men of science shall stand behind his throne, and the universe will come to know his might. His name is Truth. His empire shall encompass the Earth. And the mastery of Man ever the Earth shall be renewed. A century from now, men will fly through the air in mechanical birds. Metal carriages will race along roads of man-made stone. There will be buildings of thirty stories, ships that go under the sea, machines to perform all works.
"And how will this come to pass?" He paused and lowered his voice. "In the same way all change comes to pass, I fear. And I am sorry it is so. It will come to pass by violence and upheaval, by flame and by fury, for no change comes calmly over the world."”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux

Death, Men, Truth, Age

“We are not able to determine, with any certainty, whether those troops, that have taken post above King's Bridge, are the same troops or not that were in or about Haerlem. Several days past they clisap-peared from below, all at once, and some little time after about fifty boats, full of men, were seen going up towards Hunt's Point, and that evening the enemy were discovered at Fort Independence. We suspect them to be the same troops that were engaged in the Sunday skirmish.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

Men, Time, Past

“…it was Darwin’s chief contribution, not only to Biology but to the whole of natural science, to have brought to light a process by which contingencies a priori improbable, are given, in the process of time, an increasing probability, until it is their non-occurrence rather than their occurrence which becomes highly improbable. … Let the reader … attempt to calculate the prior probability that a hundred generations of his ancestry in the direct male line should each have left at least one son. The odds against such a contingency as it would have appeared to his hundredth ancestor (about the time of King Solomon) would require for their expression forty- four figures of the decimal notation; yet this improbable event has certainly happened.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

Retrospect of criticisms of the theory of natural selection. In Evolution as a Process, eds. J.S.Huxley, A.C.Hardy and E.B.Ford, London: Allen and Unwin, 1954.
1950s

Nature, Light, Appearance, Science

“After Rome had acquired the undisputed mastery of the world, the Greeks were wont to annoy their Roman masters by the assertion, that Rome was indebted for her greatness to the fever, of which Alexander of Macedon died at Babylon on the 11th of June, 323. As it was not very agreeable for them to reflect on the actual past, they were fond of allowing their thoughts to dwell on what might have happened, had the great king turned his arms towards the west, and contested the Carthaginian supremacy by sea with his fleet, and the Roman supremacy by land with his phalanxes. It is not impossible that Alexander may have cherished such thoughts; nor is it necessary to resort for such an explanation of their origin to the mere difficulty which an autocrat provided with soldiers and ships experiences in setting limits to his warlike career. It was an enterprise worthy of a great Greek king to protect the siceliots against Carthage and the Tarentines against Rome.. and the Italian embassies from the Bruttians, Lucanians, and Etruscans, that long with numerous others made their appearance at Babylon, afforded him sufficient opportunities of becoming acquainted with the circumstances of the peninsula, and of contracting relations with it. Carthage with is many connections in the east could not but attract the attention of the mighty monarch, and it was probably part of his design to convert the nominal sovereignty of the Persian king over the Tyrian colony into a real one: the apprehensions of the Carthaginians are shown by the Phoenician spy in the suite of Alexander. Whether, however, those ideas were dreams or actual projects, the king died without having interfered in the affairs of the west, and his ideas were buried with him. For a few brief years a Grecian ruler had held in his hands the whole intellectual vigour of the Hellenic race combined with the whole material resources of the east. On his death the work to which his life had been devoted - the establishment of a Hellenism in the east - was by no means undone; but his empire had barely been united when it was again dismembered, and, admidst the constant quarrels of the different states that were formed out of its ruins, the object of world-wide interest which they were destined to promote - the diffusion of Greek culture in the east - though not abandoned, was prosecuted on a feeble and stunted scale.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1., Page 394 - 395. Translated by W.P.Dickson.
The History of Rome - Volume 1

Life, Death, World, Dreams

“God bless the King! (I mean our faith's defender!)
God bless! (No harm in blessing) the Pretender.
But who Pretender is, and who is King,
God bless us all! That's quite another thing!”

John Byrom (1692–1763) Poet, inventor of a shorthand system

Verse "Intended to allay the Violence of Party-Spirit"
Miscellaneous Poems (1773)

God, Faith

“We started shooting the film before they'd even come up with a working model of King Kong, it wasn't unusual for the wardrobe to be decided on the day before a scene was going to be shot - usually those things are worked out months in advance. We had a veteran crew, and our cameraman, Harold Wellman, had actually worked on the original 'King Kong' in 1933. It was my first movie, of course, and people would take me aside and tell me that no matter how many more movies I made, I'd never make another one like this”

Jessica Lange (1949) American actress

Jessica Lange: Woman Behind the Ape http://www.rogerebert.com/interviews/jessica-lange-woman-behind-the-ape (December 17, 1976)

People

“The hard left, now in control almost everywhere, no longer make any pretense at respect for the U. S. Constitution or for the freedoms it was once supposed to guarantee. They are openly turning America into a Communist country with institutions many times more expensively tyrannical than the amiable tea-tax collectors of good King George.”

Christopher Monckton (1952) British public speaker and hereditary peer

How you can help to curb the over-mighty IRS http://www.wnd.com/2014/01/how-you-can-help-to-curb-the-over-mighty-irs/ WorldNetDaily, January 14, 2014.

Freedom, Time, Tea, Country

“Where is Christ, the King? In heaven, to be sure. Thither it behooves you, soldier of Christ, to direct your course. Forget all earthly delights. A soldier does not build a house; he does not aspire to possession of lands; he does not concern himself with devious, coin-purveying trade. … The soldier enjoys a sustenance provided by the king; he need not furnish his own, nor vex himself in this regard.”

Basil of Caesarea (329–379) Christian Saint

Source: Ascetical Works, p. 9

Christ, Housing, Forgetting

“My name is Steinar Steinsson, from Hlíðar in Steinahlíðar. I bid the king welcome to Iceland. We are of the same kin, according to the genealogy which Bjarni Guðmundsson of Fuglavík prepared for my grandfather. I am of Jutland origin, descended from King Harald Hilditönn, who fought the battle of Brávellir.”

Halldór Laxness (1902–1998) Icelandic author

Steinar addressing King Kristian
Paradísarheimt (Paradise Reclaimed) (1960)

“KING: You're an outspoken supporter of Israel. You and Bill Bennett co-authored an op-ed piece on the subject, responding to a letter from a group of prominent Evangelical Christians who urged George W. Bush to employ an even handed policy toward Israel and Palestine. You don't want an even handed policy?”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

2002

Support

“Daniel broke the king's decree,
Peter stepped from the ship to the sea,
There was hope for Job like a cut down tree,
I hope that there's such hope for me.”

Aaron Weiss

The Sun and the Moon.
Brother, Sister (2006)

Hope, Tree, Sea

“The town was abuzz with talk of the King's animals.
We were fed regularly, and the King and Queen quite often enjoyed feeling my abdomen to see if I weren't pregnant; they were extraordinarily eager to have a whole family of little animals like us.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Family, Feeling, Animals

“The 1922 Club gave me a dinner in the House the other night and I think I had a great success…I had just a note or two to keep me right. I said there were some who doubted whether I was a dyed-in-the-wool Tory. I told them I wore Tory colours in my pram in the 1868 election. My father voted Whig then, but our cook was a Tory and she saw to my politics. For 94 years a Tory had represented Bewdley. I told them of my fight at Kidderminster, how I had come back from a visit to the United States a protectionist, how we were stirred by Joseph Chamberlain's tariff campaign, how we blundered badly over the Taff Vale decision. How when the war ended we were in a new world and how class conscious and revolutionary it was; how I felt that our Party was being destroyed and how I determined to do what I could to rescue it. I did not mention L[loyd] G[eorge] or Winston [Churchill]. Then in 1931 we conformed to the King's wish and all my colleagues agreed with me in doing so. I then touched on German rearmament and claimed that we could not have got this country to rearm one moment earlier than we did.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Conversation with Thomas Jones (22 May 1936), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 204.
1936

War, World, Thinking, Decision

“To sow, that others may reap; to work and plant for those that are to occupy the earth when we are dead; to project our influences far into the future, and live beyond our time; to rule as the Kings of Thought, over men who are yet unborn; to bless with the glorious gifts of Truth and Light and Liberty those who will neither know the name of the giver, nor care in what grave his unregarded ashes repose, is the true office of a Mason and the proudest destiny of a man.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 317

Men, Truth, Light, Time

“The painful secret of gods and kings is that men are free, Aegistheus. You know it and they do not.”

Jean Paul Sartre The Flies

Jupiter, Act 2
The Flies (1943)

Men, God, Pain, Secret

“It's difficult to be the King's own son rather than his adopted son. That's Hun Sen. Samdech Hun Sen, as an adopted son, has the right not to listen to the King. I, as his [natural] son, don't have such a right.”

Norodom Ranariddh (1944) Cambodian politician

[Matthew Grainger, http://www.phnompenhpost.com/national/relaxed-hun-sen-holds-royal-key, Relaxed Hun Sen holds the royal key, 4 September 1998, 2 September 2015, Phnom Penh Post]

Nature

“Having given her the formula of invocation only once, she hath, O king, managed to obtain two sons. Have I not been thus deceived by her, I fear, O king, that she will soon surpass me in the number of her children. This, indeed, is the way of all wicked women. Fool that I was, I did not know that by invoking the twin gods I could obtain at one birth twin children. I beseech thee, O king, do not command me any further. Let this be the boon granted (by thee) to me.”

Kunti character from Indian epic Mahabharata

Kunti reply to Pandu who requested her on behalf of Madri for more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

Women, God, Children, Fear

“Isn't there some great, grim irony in the fact that the whole country gets a day off work in honor of a man who struggled against and died to end oppression, even after having re-elected one of the greatest would-be oppressors of the last century? And that the threat of freedom for a minority may have been what finally tipped the electoral scales in Dominar Bush's favor? Yes, I think that's what it is, a great, grim irony. King said, "No one is free until we are all free." Somehow, the Reverend Bernice King has missed that part, as have so many other Americans. All or nothing. Personally, I think that Martin Luther King, Jr. Day should have been suspended this year in recognition of Bush's second term. A nation cannot simultaneously pat itself on the back for granting this group of people freedom and strive to deny freedom to this other group. Or, rather, it can, but it should not be permitted to do so. The vacation has not been earned because the work is not finished.”

Caitlín R. Kiernan (1964) writer

(17 January 2005)
Unfit for Mass Consumption (blog entries), 2005

People, Thinking, Freedom, Parting

“Today, there is no greater injustice than that suffered by the 4,000 babies, 1,400 of them black, who die on any given day at the hands of abortionists. Friday, we will stand witness in front of the White House and testify to President Obama and that while he is living his dreams, those babies will be dying horrible deaths because of the policies he supports. I see the pride on African American faces everywhere, pride in the tremendous breakthrough President Obama represents," added Dr. King. "But I also can close my eyes and see the millions upon millions of young black, white, red, and yellow faces who never had the chance to live, overcome, or witness history.”

Alveda King (1951) American, civil rights activist, Christian minister, conservative, pro-life activist, and author

Dr. Alveda King featured speaker at prolife rally http://www.speroforum.com/a/17811/Dr-Alveda-King-featured-speaker-at-prolife-rally#.WH0nsFMrLIU (January 22, 2009)

Death, Dreams, History, Support

“Christ as King means humanity free from bondage to ideologies and institutions, free from revolutionary causes as well, free from idolatry of Caesar, and, not the least of it, free from religion which tries to disguise such slavery as virtuous.”

William Stringfellow (1928–1985) American theologian

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), p. 67

Religion, Christ

“George H. W. Bush - "King George the 1st" - Beyond the Valley of the Gift Police”

Jello Biafra (1958) singer and activist

Biafra's Nicknames for Various Political Figures

“Howard Fineman: The people who don't pay their taxes on principle are heroic people, in the manner of Gandhi and Martin Luther King?
Ron Paul: I think if they're defending the constitution and they know what they're doing, and this money is supporting some real evil in the world. Preemptive war? That's pretty evil as far as I'm concerned. And so much waste in a system of government that has just overrun our liberties? Yes, I think that in many ways it's heroic for people willing to risk their freedom in order to defend what they believe is freedom.”

Ron Paul (1935) American politician and physician

Newsweek interview by Howard Fineman, December 2007 http://youtube.com/watch?v=K5tgVJiXRjw 2000s, 2006-2009

Money, War, People, World

“One day the king was going to hunt the animals in the parks in which the barbarians keep lions and bears and leopards, and he asked Apollonius to accompany him on the chase, but the latter replied: "You have forgotten, O king, that I never attend you, even when you are sacrificing. And moreover, it is no pleasure to me to attack animals that have been ill-treated and enslaved in violation of their nature."”

Philostratus book Life of Apollonius of Tyana

Book 1, § 37.
Life of Apollonius of Tyana

Pleasure, Nature, Animals

“Many women from Hindu rulers’ families were forcibly married by Muslim kings throughout the medieval period and yet only Shams Siraj Afif narrates in detail of the marriage of Firoz Shah’s mother to Malik Rajjab, a cousin of the king, and emperor Jahangir tells how he demanded daughters of Hindu kings.”

K. S. Lal (1920–2002) Indian historian

Source: Muslim Slave System in Medieval India (1994), Chapter 12

Women, Marriage, Family, Daughters

“In the study of history, slowness is an advantage. The scholar decelerates the fast-moving events of past days until his mind can fathom them. Then… he can demonstrate to the rashest king how he should have acted in battle.”

Sten Nadolny book The Discovery of Slowness

p, 125
The Discovery of Slowness (1983, 1987)

History, Study, Past

“The history of Acadians has never been written down as see by its people. Its been written by historians from outside. These historians sometimes had reason not to write the truth or didn't know the truth or didn't know the small things which become the big things, the inside story, what we in France call la petit histoire. History is made by the kings and lords, But la petit histoire is made by the people.”

Antonine Maillet (1929) Canadian writer and scholar

Antonine Maillet, Acadian author quoted by Isabel Vincent in the Toronto Globe and Mail, June 24, 1989. Source: Dictionary of Canadian Quotations by Robert Columbo. (Toronto: Stoddart, 1991) p. 3

People, Truth, History

“Philip's mother had been a Lyncestian noblewoman" - "rebellious kings of Lyncestis who traced their origins to the notorious Bacchiad kings of Greek Corinth.”

Robin Lane Fox (1946) Historian, educator, writer, gardener

Source: Alexander the Great, 1973, p.32

“One of the most influential figures in Philippine cinema, Da King touched the lives of many people even before running for the presidency in 2004. A prolific and outstanding actor who won the most best actor awards from FAMAS, he would not need his acting skills in 2004--as his genuine concern for Filipinos of all walks of life was apparent as he went around the country to campaign against a government that was as crooked and menacing as the villains he faced in his movies.”

Francis Escudero (1969) Filipino politician

2009, Statement: Remembering the King

Life, People, Country

“…both company managements and stockholders might well consider a lesson King Lear learned -that when the role of dissenter is left to the Fool, there may be trouble ahead for everybody.”

John Brooks (writer) (1920–1993) American writer

Business Adventures: Twelve Classic Tales from the World of Wall Street

Fools, Learning

“All Empires fall,
All ages die,
All strife shall be in vain.
All Kings go down,
All hope must fail,
But Tanelorn remains—
Our Tanelorn remains…”

Michael Moorcock book Phoenix in Obsidian

Book 2 “The Champion’s Road” Chapter 5 “The Black Sword” (p. 365)
Phoenix in Obsidian (1970)

Age, Hope

“There was another rai in those parts, whose rule extended over sea and land, a Brahmin named Pandya Guru. He had many cities in his possession, and his capital was Fatan, where there was a temple with an idol in it laden with jewels' The rai, when the army of the Sultan arrived at Fatan, fled away, and what can an army do without its leader? The Musalmans in his service sought protection from the king's army, and they were made happy with the kind of reception they met. 500 elephants were taken. They then struck the idol with an iron hatchet, and opened its head. Although it was the very Kibla of the accursed gabrs, it kissed the earth and filled the holy treasury.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 550-51
Quotes from The History of India as told by its own Historians

Kiss, Parting, Sea, Happiness

“Shah Alam II once remarked: "In reality, various kinds of unbecoming things do happen in my reign, and the people of God loudly say: In the reign of this blind king we suffer from atrocities'. How then do I desrve to be called a king".”

Shah Alam II (1728–1806) 16th Mughal Emperor

Quote

God, People, Reality, Suffering

“Oh no—I can clip through the rock, too. You are f**king kidding me.”

TotalBiscuit (1984–2018) British game commentator

WTF Is…? series, Guise of the Wolf (January 26, 2014), Research stream

“O'Keeffe approaches a milkman whilst out in London recruiting, prods a youth pushing a milk cart :"Say, don't you want to serve your king?" "Yus" answered the youth "How many quarts will he want?"”

Pat O'Keeffe (1883–1960) British boxer

Star Green 'un- Saturday 17 July 1915.

Youth

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Life, War, People, Truth

“I read your piece on Plato. Holmes, when you strike at a king, you must kill him.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Said to a young Oliver Wendell Holmes, Jr., who had written a piece critical of Plato in response to his earlier conversation with Emerson, as reported by Felix Frankfurter in Harlan Buddington Phillips, Felix Frankfurter Reminisces (1960), p. 59

Reading

“There was never any doubt in the minds of the Muslims of their right to spread over the earth… The Hidayah is quite explicit about the legality of jihad (holy war) against infidels even when they have not taken the offensive… The Muslim Turks found the moral justification for their advance into India in the induction to propagate Islam. As this could not, in the opinion of kings and warriors, be achieved without the subjugation of non-Muslims and occupation of their territory, the propagation of Islam became identical with war and conquest.”

Mohammad Mujeeb (1902–1985)

Mohammad Mujeeb, The Indian Muslims (London, 1967), pp.67-68. quoted from Lal, K. S. (1990). Indian muslims: Who are they.

War