Quotes about king
page 18

“Ten poor men sleep in peace on one straw heap, as Saadi sings,
But the immensest empire is too narrow for two kings.”

William R. Alger (1822–1905) American clergyman and poet

"Elbow Room", p. 188.
Poetry of the Orient, 1865 edition

“Much was made by abolitionists that the King James version of the Bible didn't use the word slaves, but, instead, servants. This meant, in their minds, that God didn't really approve of slavery. But that argument was linguistic at best. Slavery was codified and even sanctified in the tenth commandment, throwing slaves (and wives) in with other property belonging to one's neighbor that one must not covet. The Bible even regulated--as opposed to banning outright--the killing of slaves, stating that if a slave were beaten to death, the slave owner should be punished (though not killed himself, as would be his fate were he to kill a freeman), but if the slave didn't die until a day or two after the beating, the slave owner "shall not be punished, for he [the slave] is his money."”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 56

Death, Money, God, Fate

“Having returned to Agra, the King proceeded in the year AH 912 (AD 1506) towards the fort of Hunwuntgur, despairing of reducing Gualiar. Hunwuntgur fell in a short time, and the Rajpoot garrison was put to the sword, the temples were destroyed, and mosques ordered to be built in their stead…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Udit Nagar (Madhya Pradesh)
Tãrîkh-i-Firishta

Time, Despair

“Without his work there's no
Christ's sacrifice to feed our faith,
And without him no pope
Or emperor can keep alive,
No wine-giving, sprightly king
Of notable prudence, no living man.”

Iolo Goch (1320–1398) Welsh bard

Ni cheffir eithr o'i weithred
Aberth Crist I borthi cred.
Bywyd ni chaiff, ni beiwn,
Pab nac ymherawdr heb hwn,
Na brenin naelwin hoywlyw,
Dien ei bwyll, na dyn byw.
Source: Y Llafurwr (The Labourer), Line 31.

Faith, Wine, Christ

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

History, Water, Change, Animals

“Homer often calls kings “shepherds of the people,” but nature more accurately applies the title to the good, since kings are more often in the position of the sheep than of the shepherd. They are led by strong drink and good looks and by baked meats and savory dishes and the dainties produced by cooks and confectioners, to say nothing of their craving for silver and gold and grander ambitions.”

Philo (-15–45 BC) Roman philosopher

31.
Every Good Man is Free

People, Drink, Nature, Strong

“When my daughter wakes up on her first morning in God's City of Zion, the sun will rise over Sierra Benida and shine upon the saints: the sun of the All-Wisdom; the sun of the Beehive, the Sego-lily, and Seagull... My son will understand that Egill Skallagrímsson and the Norse kings live here in Spanish Fork, but that they now have the gleam of righteousness in their eyes and have become leaders in the Stake, Seventies, and High Priests.”

Halldór Laxness (1902–1998) Icelandic author

Steinar
Paradísarheimt (Paradise Reclaimed) (1960)

Wisdom, God, Daughters, Sun

“Warfare had become endemic in eleventh- and twelfth-century Europe. Castle building used up the resources of the land as every landholder from the king and great nobles to the small landholders fortified their dwellings. Constant skirmishing, brigandage, and open warfare at home and abroad meant that people poured vast resources into training and equipping warriors and building castles and siege machines. The motte and bailey castle with its great tower, as the keep or donjon is called in medieval documents, was admirably suited as a defense against local skirmishes.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

People, Home, Training

“King Louis XVI [prior to his arrest]: It's good to be the king. (Also used in Robin Hood- Men In Tights and The Producers [Musical])”

Mel Brooks (1926) American director, writer, actor, and producer

History of the World, Part I

Men, Music

“Our most cruel enemies are our nearest in blood!… Kings have neither brothers, nor sons, nor mothers.”

Honoré de Balzac (1799–1850) French writer

Nos plus cruels ennemis sont nos proches... Les rois n'ont ni frères, ni fils, ni mère.
Source: About Catherine de' Medici (1842), Part II: The Ruggieri's Secret, Ch. V: The Alchemists.

“Janaki was one of the daughters of King Dahir of Sindh. She was captured along with her sister and sent to the Khalifa at Baghdad. When the Khalifa invited Janaki to share his bed, she lied to him that she had already been violated by Muhammad bin Qasim. Her sister supported her statement. The Khalifa ordered that Muhammad be sewed up in raw hide and sent to his court. Muhammad was already dead when the chest containing him arrived in Baghdad. Janaki accused the Khalifa of having killed one of his great generals without making proper enquiry. She said, 'The king has committed a very grievous mistake, for he ought not, on account of two slave girls, to have destroyed a person who had taken captive a hundred thousand modest women like us,… and who instead of temples had erected mosques, pulpits and minarets.”

Muhammad bin Qasim (695–715) Umayyad general

Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 211
Quotes from The Chach Nama

Women, Girl, Support, Sister

“Even during the fifteen years of Alptigin’s reign Subuktigin is represented by Firishta in an untranslated passage to have made frequent attacks upon India, and even to have penetrated as far as Sodra on the Chinab, where he demolished idols in celebration of Mahmud’s birth, which, as it occurred on the date of the prophet’s birth, Subuktigin was anxious that it should be illustrated by an event similar to the destruction of idols in the palace of the Persian king by an earthquake, on the day of the prophet’s birth.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Tarikh-i-Firishta: Elliot and Dowson, Vol. II : Elliot and Dowson's History of India as told by its own Historians p. 435-36.

Birth

“When Leslie spoke, the words rolled out so regally, you knew she was a proper queen. He could hardly manage English, much less the poetic language of a king.”

Katherine Paterson book Bridge to Terabithia

Jess Aarons
Bridge to Terabithia (1977)

“Like the Roman senators, true artists are a nation of kings.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Wie die Senatoren der Römer sind die wahren Künstler ein Volk von Königen.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 114

“To be a Naturalist is better than to be a King.”

William Beebe (1877–1962) American ornithologist, marine biologist, entomologist, and explorer

Journal (31 December 1893)

“Once there ruled in the distant city of Wirani a king who was both mighty and wise. And he was feared for his might and loved for his wisdom. Now, in the heart of that city was a well, whose water was cool and crystalline, from which all the inhabitants drank, even the king and his courtiers; for there was no other well. One night when all were asleep, a witch entered the city, and poured seven drops of strange liquid into the well, and said, “From this hour he who drinks this water shall become mad.” Next morning all the inhabitants, save the king and his lord chamberlain, drank from the well and became mad, even as the witch had foretold. And during that day the people in the narrow streets and in the market places did naught but whisper to one another, “The king is mad. Our king and his lord chamberlain have lost their reason. Surely we cannot be ruled by a mad king. We must dethrone him.” That evening the king ordered a golden goblet to be filled from the well. And when it was brought to him he drank deeply, and gave it to his lord chamberlain to drink. And there was great rejoicing in that distant city of Wirani, because its king and its lord chamberlain had regained their reason.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

The Madman (1918)

Love, Wisdom, People, Fear

“[The king] would assure me, a long time later, that he had said "I love you" to only three women. "One of them is you," he told me.”

Farah Pahlavi (1938) Empress of Iran

Page 94
Publications, An Enduring Love: My Life with the Shah (2004)

Love, Women, Time

“Legendary King Midas never knew the feel of silk or a human hand after everything he touched turned to gold. Humans are stuck in a similar Midas-like predicament: we can't directly experience the true texture of reality because everything we touch turns to matter.”

Nick Herbert (1936) American physicist

Source: Quantum Reality - Beyond The New Physics, Chapter 10, Quantum Realities: Four More, p. 194

Feeling, Reality

“The Queen of England has more cause to procure the preservation of the Low Countries in their ancient estate in the obedience of the house of Burgundy than any other place hath…Now if the Low Countries should either be subdued to the Spaniards or possessed by the French, England cannot continue this manner of league. For if the Spaniard shall possess this country by conquest, as otherwise they cannot, then must they also govern it as conquers—that is build in every country and special towns, forts and castles which must be kept and guarded with Spaniards…To maintain these the King must continue great taxes…and there will be no reason to stop him but he will set what tax he listeth upon the commodities of England and so shall England wax poor to make him rich. And then England will have no remedy.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Memorandum from approximately the beginning of 1576.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), p. 166.

Housing, Country

“Erring, I wandered in the wilderness,
In passion's grave nigh sinking, powerless;
Now deeply I repent, in sore distress,
That I kept not the statutes of the King!”

Ramban (1194–1270) Spanish rabbi and scholar

Poem My King trans. Alice Lucas

Passion

“Answer me, sycophant, ought you not to have instructed me on one point at least, so essential to be known by a king; namely on the reciprocal duties between the sovereign and his subjects? Ought you not also to have foreseen that I might, at some future period, be compelled to contend with my brothers, sword in hand, for the crown, and for my very existence. Such, as you must well know, has been the fate of the children of almost every king of Hindustan. Did you ever instruct me in the art of war, how to besiege a town, or draw up an army in battle array? Happy for me that I consulted wiser heads than thine on these subjects! Go, withdraw to the village. Henceforth let no person know either who thou art, or what is become of thee.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

François Bernier quoting https://books.google.com/books?id=1SNVqzrDJmIC&pg=PA179 Aurangzeb's statement to his tutor. Also in The Moghul Saint of Insanity https://books.google.com/books?id=_o_WCgAAQBAJ&pg=PA15 by Farzana Moon, p. 15 Also in European travel accounts during the reigns of Shahjahan and Aurangzeb by Meera Nanda, p.132 Also in History of Education in India by Suresh Chandra Ghosh, p. 200. Also inEncyclopaedia Indica: Shah Jahan, the fifth Mughal Emperor by Shyam Singh Shashi, p. 75 Quotes from late medieval histories

Fate, War, Children, Art

“It was a' for our rightfu' King
We left fair Scotland's strand.”

Robert Burns (1759–1796) Scottish poet and lyricist

It Was A' for Our Rightfu' King, st. 1
Johnson's The Scots Musical Museum (1787-1796)

“Some say the Internet is for porn; but you know that in truth the Internet is for spam. As communication technologies got cheaper, the cost of grabbing a megaphone and jamming it up against the aching ear-drums of an advertising-jaded public collapsed: Meanwhile, the content-is-king mantra of the monetization mavens gridlocked the new media in an advertising-supported business model. The great and the good of the Academy have been fighting a losing battle against the Anglo-Saxon hucksterization model for the past thirty years: But the sad truth is that the battle’s lost. The tide of war was turned in Beijing and New Delhi, when the rapidly industrializing new superpowers climbed on the MAKE MONEY FAST band-wagon and gave free rein to the free market, red in tooth and claw—just as long as the sharp bits were directed outwards. And today the entire world is still drowning in a sea of attention-grabbing unregulated unethical untruthful spamvertising.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 13, “Kemal: Spamcop” (pp. 154-155)

Money, War, Truth, World

“Barelvi’s confidence in a jihad against the British collapsed when he surveyed the extent and the magnitude of British power in India. He did the next best under the circumstances, and declared a jihad against the Sikh power in the Punjab, Kashmir and the North-West Frontier. The British on their part welcomed this change and permitted Barelvi to travel towards the border of Afghanistan at a leisurely pace, collecting money and manpower along the way. It was during this journey that Barelvi stayed with or met several Hindu princes, feigned that his fulminations against the Sikhs were a fake, and that he was going out of India in order to establish a base for fighting against the British. It is surmised that some Hindu princes took him at his word, and gave him financial help. To the Muslim princes, however, he told the truth, namely, that he was up against the Sikhs because they “do not allow the call to prayer from mosques and the killing of cows.”
Barelvi set up his base in the North-West Frontier near Afghanistan. The active assistance he expected from the Afghan king did not materialise because that country was in a mess at that time. But the British connived at the constant flow not only of a sizable manpower but also of a lot of finance. Muslim magnates in India were helping him to the hilt. His basic strategy was to conquer Kashmir before launching his major offensive against the Punjab. But he met with very little success in that direction in spite of several attempts. Finally, he met his Waterloo in 1831 when the Sikhs under Kunwar Sher Singh stormed his citadel at Balakot. The great mujahid fell in the very first battle he ever fought. His corpse along with that of his second in command was burnt, and the ashes were scattered in the winds. Muslims hail him as a shahid.”

Syed Ahmad Barelvi (1786–1831) Muslim activist

Goel, S. R. (1995). Muslim separatism: Causes and consequences.

Money, Truth, Way, Travel

“The cry that we have entered upon our imperial course in order to benefit the native populations in the lands that we have conquered is an old one. … I have before me McKinley's proclamation to the Filipinos, and I have placed it side by side with a proclamation of the King of Assyria, written eighteen hundred years before Christ. A man would think that McKinley had plagiarized the idea from Asshurbanipal.”

Richard F. Pettigrew (1848–1926) American politician

Imperial Washington (1922), pp. 345-346 http://books.google.com/books?id=ZKwcAAAAMAAJ&pg=345

Idea, Thinking, Christ, Cry

“I am highly at ease and calm because we have a fairly republican king.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

"For me, a republican is someone who defends public institutions and democratic values, someone who is a defender of public life, someone who repsects the principles of liberty, so in that sense we are very calm and at ease." 14th April 2005, during a commemoration to the Second Republic. Sources: ABC: Rajoy critica el «alarde intelectual» de Zapatero de llamar republicano al Rey http://www.abc.es/hemeroteca/historico-15-04-2005/abc/Nacional/rajoy-critica-el-alarde-intelectual-de-zapatero-de-llamar-republicano-al-rey_201845247092.html (Spanish), As President, 2005

“Lordship for many is no good thing. Let there be one ruler,
one king.”

Homér Iliad

II. 204–205 (tr. R. Lattimore).
Iliad (c. 750 BC)

“The area extending from the Himalayas in the north to the sea and a thousand yojanas wide from east to west is the area of operation of the King-Emperor.”

Chanakya book Arthashastra

Chakravarti-kshetra as described by Kautilya: Arthashastra 9:1:17 (tr. L.N. Rangarajan), quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.457
Arthashastra

Sea

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Life, People, Justice, Way

“Discussing coronation ceremonies with Vidal, "I quickly moved on to…the moment when two masons appear and ask the newly crowned king for instructions as to his tomb. 'Masons? Masons! Yes. You one? I'm one. But I've forgotten all the odds and ends. Dull, really."”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

Vidal, Palimpsest, 206

Appearance

“But in this logging camp in the mountains I came to understand that kings are nothing but men set high. The gods do not anoint them, but rather the will of men, and men can strip them of their lofty rank.”

Robert Silverberg book A Time of Changes

Source: A Time of Changes (1971), Chapter 17 (p. 62)

Men, God, Mountain, Understanding

“My God, but I command King Ferdinand's guard and-" "And King Ferdinand, sir, is a prisoner! Which does not speak, sir, for the efficacy of his guard.”

Bernard Cornwell (1944) British writer

Lord Kiely and Major General Arthur Wellesley, p. 218
Sharpe (Novel Series), Sharpe's Battle (1995)

God

“Content is king. Planned Parenthood’s success lies in their operating in total darkness. Their friends in media and government have protected them. But soon there will be an army of Lila Rose's who will shine light on unthinkable abuses behind closed doors, which will shock the consciences of most Americans.”

James O'Keefe (1984) American conservative filmmaker

Changing the World by the Time He’s 30 http://www.ncregister.com/daily-news/changing_the_world_by_the_time_hes_30 (March 31, 2010)

Light, Success

“Another incident of intra-Hindu persecution quoted from Kalhana's Rajatarangini, is "an earlier persecution of Buddhists in Kashmir and the wilful destruction of a vihara, again by a Shaivite king". There is an interesting little tailpiece to this incident: "But on this occasion the king repented and built a new monastery for the Buddhist monks". This proves that a substantial number, if not all, of the monks had survived the persecution. But more importantly, it highlights something completely unknown in the long history of Islamic fanaticism: remorse. This Shaivite king knew at heart that intolerance was wrong, and when he had regained his self-control, he made up for his misdeed. Such a thing has never been done by Mohammed, or by Ghaznavi or Aurangzeb. If any proof was neded for the radical difference between the systematic persecutions by the Muslims and the rare abberation into isolated acts of intolerance by Hindus, Prof. Romila Thapar has just given it.”

Harsha of Kashmir

Elst, Koenraad Negationism in India: concealing the record of Islam. 1992

Quotes, History, Heart

“Bind not the new statutes so to the common law, that their words increased for the King's advantage, should be deprived of their force.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Lord Hobart's Rep. 341.
Sheffield v. Ratcliffe (1615)

Law

“Even with all the difficulties and the frustrations that we feel—those of us who have been consistent in this journey—what makes it so remarkably attractive and encouraging are the men and women you meet on the way. I have met some glorious human beings: Eleanor Roosevelt, Fanny Lou Hamer, Ella Baker, and Dr. King, Malcolm X, Nelson Mandela and Che Guevara, and Cesar Chavez and others not quite so famous—they are the ones who really make the journey rewarding. The work I do with UNICEF. The men and women I’ve met in Rwanda, South Africa, working against HIV/AIDS, and the courageous things that simple, wonderful human beings do for each other.”

Harry Belafonte (1927) American singer

Women, Men, Way, Feeling

“At the end of the Middle Ages, castles began to lose their military func tion, but not their psychological impact as a symbol of authority. Gun powder and cannons supported armies of mercenary troops, and the garrison forts built to house them adopted the crenellated walls of private aristocratic castles. By the sixteenth century, professional soldiers lived in barracks, a few officers and the governor had finer quarters, and kings and nobles merely directed the operations from distant palaces where battle ments had become purely symbolic decoration. The Battle of Crecy be tween France and England in 1346 is traditionally considered to be the first use of cannons on the battlefield. At first the noise and smoke cre ated by the explosion terrified horses and men, and wreaked more havoc than the projectiles. Early cannons could be more dangerous for the gun ners than for the enemy, but military engineers rapidly developed the weapons’ power and accuracy. A castle’s high walls and towers made easy targets for gunners whose power and accuracy reduced once formidable medieval buildings to rubble. Mining became more successful because the attackers could put explosives under the walls.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 5 : Impact and Consequences : The Afterlife of the Castle

Men, Age, Support, Distant

“Martin Luther King is a notorious liar.”

John G. Schmitz (1930–2001) American politician

http://www.nndb.com/people/041/000087777/

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death, Women, Men, Money

“Before the [1990 Iraqi] attack [on Kuwait], bin Laden angered Saudi authorities by making a public "prophesy… [that] Saddam was going to invade Saudi Arabia." Sa'd al-Faqih claims bin Laden also sent "secret confidential letters to the King" about the Iraqi threat; according to al-Faqih, "he [bin Laden] was giving talks about it in the mosques. He was giving speeches in the mosques and talking about the dangers of the Ba'ath… having ambitions to invade Kuwait and Saudi Arabia. And then his prophesy was correct. And he was never respected or rewarded for that. Instead he was advised to stay in Jeddah; he was put in sort of house arrest.”

Michael Scheuer (1952) American counterterrorism analyst

Through Our Enemies' Eyes (p. 113)
2000s

Secret, Housing, Anger

“It came upon the midnight clear,
That glorious song of old,
From Angels bending near the earth
To touch their harps of gold;
"Peace on the earth, good will to man
From Heaven’s all gracious King."
The world in solemn stillness lay
To hear the angels sing.”

Edmund Sears (1810–1876) American minister

The Angels' Song ("It Came Upon A Midnight Clear", 1849).

World, Peace, Angels, Singing

“Just as the mother influence is formative with a man's anima, the father has a determining influence on the animus of a daughter. The father imbues his daughter's mind with the specific coloring conferred by those indisputable views mentioned above, which in reality are so often missing in the daughter. For this reason the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life and full of wishes and judgments about how things "ought to be," prevents all contact with life. The animus appears in many myths, not only as death, but also as a bandit and murderer, for example, as the knight Bluebeard, who murdered all his wives.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

Love, Life, Death, God

“If in the Day of His manifestation a king were to make mention of his own sovereignty, this would be like unto a mirror challenging the sun, saying: ‘The light is in me’. It would be likewise, if a man of learning in His Day were to claim to be an exponent of knowledge, or if he who is possessed of riches were to display his affluence, or if a man wielding power were to assert his own authority, or if one invested with grandeur were to show forth his glory. Nay, such men would become the object of the derision of their peers, and how would they be judged by Him Who is the Sun of Truth!”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

III, 12
The Persian Bayán

Men, Truth, Knowledge, Light

“We have all heard the saying "the man with a plan is king." I believe a man without a plan is just a pawn to circumstance and embarking on a losing strategy.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 16

“Let America be the dream the dreamers dreamed —
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.”

Langston Hughes (1902–1967) American writer and social activist

Let America Be America Again (1935)

Love, Dreams, Strong

“When you have an enemy it is wise to know his ways. The King knew as much about Grey as any man could know about another.”

James Clavell book King Rat

Part 1, Ch. 1
King Rat (1962)

Way

“To be a socialist means to let the ego serve the neighbour, to sacrifice the self for the whole. In its deepest sense socialism equals service. The individual refrains and the commonwealth demands.
Frederick the Great was a socialist on a king's throne.
"I'm the first servant of the state." A kingly socialist saying.
Property is theft – so says the mob. Each to his own – so says the personality.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Sozialist sein: das heißt, das Ich dem Du unterordnen, die Persönlichkeit der Gesamtheit zum Opfer bringen. Sozialismus ist im tiefsten Sinne Dienst. Verzicht für den Einzelnen und Forderung für das Ganze.
Friedrich der Große war ein Sozialist auf dem Königsthron.
"Ich bin der erste Diener am Staat." Ein königliches Sozialistenwort!
Eigentum ist Diebstahl: das sagt der Pöbel. Jedem das Seine: das sagt der Charakter.
Michael: a German fate in diary notes (1926)

Sense, Personality

“I know there is a cry today in Alabama, we see it in numerous editorials: "When will Martin Luther King, SCLC, SNCC, and all of these civil rights agitators and all of the white clergymen and labor leaders and students and others get out of our community and let Alabama return to normalcy?" […] It is normalcy all over our country which leaves the Negro perishing on a lonely island of poverty in the midst of vast ocean of material prosperity. It is normalcy all over Alabama that prevents the Negro from becoming a registered voter. (Yes) No, we will not allow Alabama to return to normalcy. The only normalcy that we will settle for is the normalcy that recognizes the dignity and worth of all of God’s children. The only normalcy that we will settle for is the normalcy that allows judgment to run down like waters, and righteousness like a mighty stream. The only normalcy that we will settle for is the normalcy of brotherhood, the normalcy of true peace, the normalcy of justice.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, How Long, Not Long (1965)

God, Children, Peace, Justice

“It has sometimes been argued that in gaining Canada in the Seven Years War, Britain had undermined her position in America. Without the French threat, why should the thirteen colonies stay loyal? Yet the loss of America had the unforeseen effect of securing Canada for the Empire, thanks to the flood of English-speaking Loyalists who, together with new British settlers, would eventually reduce the French Quebecois to a beleaguered minority. The amazing thing is that so many people should have voted with their feet against American independence, choosing loyalty to King and Empire over 'life, liberty and the pursuit of happiness.”

Niall Ferguson (1964) British historian

Empire: How Britain Made the Modern World (2003)

Life, War, People, Loss

“Don Conroy died with exemplary courage, as one would expect. He never complained about pain or whimpered or cried out. His death was stoical and quiet. He never quit fighting, never surrendered, and never gave up. He died like a king. He died like The Great Santini. I thank you with all my heart.”

Pat Conroy (1945–2016) American novelist

Letter to his readers (1998)

Death, Pain, Courage, Heart

“He was the outlier of a new type: the first twentieth-century personality to be famous for being famous. If he toured Africa with 17 pieces of matched luggage, or got hit by a car crossing Fifth Avenue in New York, he wrote about it. His life became a forerunner of reality TV; in today’s terms, he did everything to seek celebrity but release a sex tape. A great question of Churchill biography, therefore, is how this Paris Hilton of British politics became the second coming of King Arthur.”

Mark Riebling (1963) American writer

Churchill’s Finest Hour (2009)

Life, Sex, Cars, Question

“The last reasoning of Kings.”
Ultima ratio Regum

Cardinal Richelieu (1585–1642) French clergyman, noble and statesman

A comment upon artillery fire, as quoted in Dictionary of Foreign Phrases and Classical Quotations (1908) edited by Hugh Percy Jones, p. 119; these words were later inscribed upon cannon of Louis XVI of France.

“Therefore I also like to take this opportunity to pledge that I will carry out to the fullest the heavy responsibility that has been placed on my shoulders as the Yang di-Pertuan Agong [King].”

Abdul Halim of Kedah (1927–2017) King of Malaysia

Installation as the 5th Yang di-Pertuan Agong https://www.youtube.com/watch?v=c4ggZ1C0VMg, 20/2/1971

“The king, in his wisdom, understood the spirit of the age, and shaped his plans accordingly.”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

About Akbar. Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Wisdom, Age

“The sky is a-going to fall, I must go and tell the King.”

Joseph Jacobs book English Fairy Tales

said by Henny-Penny, similar to the words said by Chicken Little
English Fairy Tales (1890), Preface to English Fairy Tales, Henny-Penny

“By the time Henry II Plantagenet (r. 1154–89) was crowned king of England in 1154, baronial castles outnumbered royal castles. A tough, dynamic ruler, Henry began to rectify the situation at once. In the north, King Malcolm of Scotland surrendered to him, giving Henry significant castles in Scotland and in the border territory. Many older castles like Windsor were strengthened. At Dover the masonry great tower and fore building were built in the 1180s, and concentric walls with half-round towers were added by Richard the Lion Hearted seventeen years later.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Time, Heart

“Margaret: Haven't you done as much as God can reasonably want?
More: Well… finally… it isn't a matter of reason; finally it's a matter of love.
Alice: You're content, then, to be shut up here with mice and rats when you might be home with us!
More: Content? If they'd open a crack that wide I'd be through it. Well, has Eve run out of apples?
Margaret: I've not yet told you what the house is like, without you.
More: Don't, Meg.
Margaret: What we do in the evenings, now that you're not there.
More: Meg, have done!
Margaret: We sit in the dark because we've no candles. And we've no talk because we're wondering what they're doing to you here.
More: The King's more merciful than you. He doesn't use the rack.”

Robert Bolt A Man for All Seasons

Act II
A Man for All Seasons (1960)

Love, God, Home, Housing

“This principle is old, but true as fate,—
Kings may love treason, but the traitor hate.”

Thomas Dekker The Honest Whore

The Honest Whore (1604), Part i, Act iv. Sc. 4.
Compare: "Cæsar said he loved the treason, but hated the traitor", Plutarch, Life of Romulus.
Compare: "treason is loved of many, but the Traitor hated of all", Robert Greene, Pandosto (1588).

Love, Hate, Fate

“All men are born condemned, so the wise say. All suckle the breast of Death.
All bow before that Shadow Monarch. That Lord in Shadow lifts a finger. A feather flutters to the earth. There is no reason in His song. The good go young. The wicked prosper. He is king of the Chaos Lands. His breath stills all souls.”

Glen Cook book Shadows Linger

Source: Shadows Linger (1984), Chapter 1, “Juniper” (p. 223; opening words)

Death, Men, Soul

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“Dinocrates did not leave the king, but followed him into Egypt. There Alexander, observing a harbor rendered safe by nature, an excellent center for trade, cornfields throughout all Egypt, and the great usefulness of the mighty river Nile, ordered him to build the city of Alexandria, named after the king. This was how Dinocrates, recommended only by his good looks and dignified carriage, came to be so famous.”

Vitruvius book De architectura

Introduction, Sec. 4
De architectura (The Ten Books On Architecture) (~ 15BC), Book II

Nature

“4517. The King's Cheese goes half away in Pareings.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1735) : The King's cheese is half wasted in parings, but no matter, 'tis made of the people's milk.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Today the courts are choked with lawsuits brought by people against the New King. When they sue each other as a result of an automobile accident they in fact sue the King, for both parties are likely insured. … Steadily the courts have become clearing-houses for the insurance industry.”

Gerry Spence (1929) American lawyer

Source: From Freedom to Slavery (1996), Ch. 6 : The New King : Tyranny of the Corporate Core, p. 91

People, Housing

“To really die for your country you become a hero. He was most impressed by the King dream for peace and human rights and that is my dream for Rwanda.”

Kigeli V of Rwanda (1936–2016) Rwandan king

citation needed

Peace, Dreams, Country

“I have eaten many strange things, but have never eaten the heart of a king.”

William Buckland (1784–1856) English clergyman, geologist and palaeontologist

As quoted in The Violinist's Thumb 2012 by Sam Kean, p. 233
Dubious

Heart

“I didn't know how to be any other way. I felt like one of those barbarian kings just coming to conquer the Roman Empire.”

Mike Tyson (1966) American boxer

On himself
Source: http://www.telegraph.co.uk/sport/main.jhtml?xml=/sport/2008/05/19/sotyson119.xml

Way

“Overwhelmed with disgust, Donnell said, “I could sell you sorry fuckers anything, couldn’t I?”
They weren’t sure they had heard correctly; they looked at each other, puzzled, asking what had been said.
“I could sell you sorry fuckers anything,” he repeated, “as long as it had a bright package and was wrapped around a chewy nugget of fear. I could be your green-eyed king. But it would bore me to be the salvation of cattle like you. Take my advice, though. Don’t buy the crap that’s slung into your faces by two-bit wart-healers!” He jabbed his cane at Papa Salvatino, who stood open-mouthed in the aisle, a litter of paper cups and fans and Bibles spreading out from his feet. “Find your own answers, your own salvation. If you can’t do that,” said Donnell, “then to Hell with you.””

Lucius Shepard book Green Eyes

Source: Green Eyes (1984), Chapter 10, p. 118

Fear, Hell

““It is not right to want to die,” the Summoner said….“For the very old, the very ill, it may be. But life is given us. Surely it’s wrong not to hold and treasure that great gift!”
“Death also is given us,” said the king.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Other Wind (2001), Chapter 5 “Rejoining” (p. 284)

Life, Death

“The emperor of the Latins — who hasn't been a Latin himself since the days of Charlemagne — is the successor of the Roman emperors — the ones of Rome, I mean, not those of Constantinople. But to make sure he's emperor, he has to be crowned by the pope, because the law of Christ has swept away the false law, the law of liars. To be crowned by the pope, the emperor also has to be recognized by the cities of Italy, and each of them kind of goes his own way, so he has to be crowned king of Italy — provided, naturally, that the Teutonic princes have elected him. Is that clear?”

Umberto Eco book Baudolino

Source: Baudolino (2000), Chapter 3, "Baudolino explains to Niketas what he wrote as a boy"

Law, Way, Nature, Christ

“The King had every privilege except that of being at ease. Pompadour provided the atmosphere in which that final luxury was possible. She did not do this, as anyone who thinks about the matter for twenty seconds will know, by twenty years of rapt contemplation of the ceilings of Versailles. Indeed, Pompadour was not a physically ardent woman, and love-making tired her. After about eight years of their association Louis XV did not sleep with her… But it was to Pompadour that he talked, and it was to Pompadour that he listened.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Madame de Pompadour.

Love, Thinking, Sleep

“Poor man want to be rich
Rich man want to be king
And a king ain't satisfied
Till he rules everything.
I want to go out tonight
I want to find out what I got.”

Bruce Springsteen (1949) American singer and songwriter

"Badlands"
Song lyrics, Darkness on the Edge of Town (1978)

“The world is so full of wonderful things we should all, if we were taught how to appreciate it, be far richer than kings.”

Ashley Montagu (1905–1999) British-American anthropologist

[Ashley, Montagu, Growing Young, Granby, Massachusetts, Bergin & Garvey, 1989, 120]

World

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“I love what doesn't exist. I love love that doesn't exist, which extends above you like an invisible city, like uncapturable smoke, a love that evokes a longing for enchanted lands, which fills the head with magical scenes, which confers strength and grandeur, which leads all beings to perfection, which adorns you in marvelous clothes, which increases painting abilities, which crowns you king of all goals, which makes you a god of creation.”

Marianne von Werefkin (1860–1938) expressionist painter

Quote of Werefkin from Briefe an einen Unbekannten, 1901-1905. Köln, 1960, p. 19; as cited in M. K. ČIURLIONIS AND MARIANNE VON WEREFKIN: THEIR PATHS AND WATERSHEDS, by Laima Lauckaité; Institute of Culture, Philosophy and Art, Vilnius
1895 - 1905

Love, God, Painting, Perfection

“Ideology is a parasite on religious substructures. A religious narrative has a particular set of characteristics. It's very balanced. So for example there's the feminist idea of the patriarchy. Well the religious idea of society has a patriarchal notion built into it. That would be the dying king. The once great dying king. In a religious story, there's the natural world, the chaotic world - there's a positive element and a negative element. Then there's the social world - there's the wise king and the tyrannical king. Then there's the individual world - that's the adversary and the hero. There's always a positive and a negative at each level. And it stops it from being an over simplification.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

World, Idea, Nature

“I tell you that I have nothing more to wish for. They were extremely pleased with my pictures, and expressed great satisfaction not only the King, but the Prince as well. Neither I nor my works deserve such recognition.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Don Martín Zapater, early Jan. 1779 https://www.wikidata.org/wiki/Q3915977 and https://nl.wikipedia.org/wiki/Bestand:Francisco_de_Goya_-_Portrait_of_Mart%C3%ADn_Zapater_-_Google_Art_Project.jpg; as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, p. 110 Early in January, 1779, Goya was presented to the Spanish King and the heir apparent, and kissed hands. They appreciated his pictures (cartoons), Goya made as designs for the royal tapestry factory, to cover the huge walls of the king's palace https://commons.wikimedia.org/wiki/Palacio_Real_de_Madrid 1770s

“Traditionalists value hierarchy. An infantile, immoral society deifies The Child. Kids should follow Florence King's injunction that "children have no business expressing opinions on anything except, 'Do you have enough room in the toes?'”

Ilana Mercer South African writer

2010s, 2016

Children, Business

“There was another rai in those parts, whose rule extended over sea and land, a Brahmin named Pandya Guru. He had many cities in his possession, and his capital was Fatan, where there was a temple with an idol in it laden with jewels… The rai, when the army of the Sultan arrived at Fatan, fled away, and what can an army do without its leader? The Musalmans in his service sought protection from the king’s army, and they were made happy with the kind of reception they met. 500 elephants were taken. They then struck the idol with an iron hatchet, and opened its head. Although it was the very Kibla of the accursed gabrs, it kissed the earth and filled the holy treasury.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Pattan (Tamil Nadu) in the reign of Sultan ‘Alau’d-Din Khalji (AD 1296-1316) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 550-551
Dawal Rani-Khizr Khani

Kiss, Parting, Sea, Happiness

“The King rose slowly to his feet and beckoned to the wizard, who had been sitting outside the circle of the firelight, apparently, trying to find a spell that would make a beer-can magically refill itself.”

Tom Holt book Who's Afraid of Beowulf?

Who's Afraid of Beowulf? (1988)

Beer

“Like gladiator games and pyramid building, opera has always been a gloriously money-losing proposition. It is the most extravagant of arts, requiring the constant support of kings, dictators, plutocrats, and town councils. Box-office success is no solution. San Francisco Opera loses money at every sold-out performance. Sane business practices simply don’t suffice. Composer Richard Wagner’s patron, King Ludwig II of Bavaria, was the ideal operatic angel — very rich and certifiably insane. Mel Brooks’ shyster producer Max Bialystock need not have mounted Springtime for Hitler to score a surefire loss. Aida would have done just fine.”

Dana Gioia (1950) American writer

"Drama at the Opera House," http://www.danagioia.net/essays/eoperahouse.htm San Francisco Magazine (September 2001) Essays

Money, Art, Angels, Game

“In the darkest region of the political field the condemned man represents the symmetrical, inverted figure of the king.”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

“Mr. Grey said, that he was prepared to defend the country, not only against an invasion of a foreign enemy, wishing to inculcate their own dangerous principles, which were clearly most subversive of civil society, but he would defend it, at the risk of his life, against the subjects of any government, if it was the best that human wisdom could devise; he did not however think it was candid, or by any means conciliatory, in the right hon. gentleman, on every occasion that presented itself to introduce the words "just and necessary" war. He declared he was much obliged to an hon. gentleman who had done him the honour to remember his words. He had declared, and he would declare again, that he would rather live under the most despotic monarchy, nay, even under that of the king of Prussia, or the empress of Russia, than under the present government of France. He wished the chancellor of the exchequer had descended a little from his high and haughty tone of prerogative, and had informed the House, in plain, simple, intelligible language his real opinion of the legality of the measure which ministers had thought to pursue with respect to voluntary subscriptions. As for himself, he would insist, that to raise money without the authority of parliament, for any public purpose whatsoever, was illegal; and if right hon. gentleman should insist on contrary, it would give a deeper wound the constitution than any that it had received even from that right hon. gentleman.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s

Life, Wisdom, Money, War

“Since I see all the birds are flown, I do expect from you that you will send them unto me as soon as they return hither. But, I assure you on the word of a king, I never did intend any force, but shall proceed against them in a legal and fair way, for I never meant any other.”

Charles I of England (1600–1649) monarch of the three kingdoms of England, Scotland, and Ireland

Statement in the House of Commons after failing to arrest five members (4 January 1642), from the journal of Sir Simonds d'Ewes

Way, Bird

“So down to Main Street and to Fifth Street, to the long dark bars, to the King Edward Cellar, and there a girl with yellow hair and sickness in her smile. Her name was Jean, she was thin and tubercular, but she was hard too, so anxious to get my money, her languid mouth for my lips, her long fingers at my trousers, her sickly lovely eyes watching every dollar bill.”

John Fante book Ask the Dust

Ask the Dust (1939)

Love, Money, Smile, Girl

““See if you can hold off this pack of blood-sucking scavengers. Here’s my duelling sword.” The King handed me his own sword! “You have full permission to use it on anyone who looks remotely like a physician.””

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 3 (p. 47)

“All the glory and the valor and the splendor of a royal world are about to become commonplace and tawdry. All the nasty, mean things-republicanism, democracy, equality-are crawling into the light and claiming that they can replace a lineage of great kings. We are seeing the end of history, Sharpe, and the beginnings of chaos, but maybe, just maybe, King Ferdinand's household guard can bring the curtain down with one last act of shining glory.”

Bernard Cornwell (1944) British writer

Lord Kiely, p. 89
Sharpe (Novel Series), Sharpe's Battle (1995)

World, Democracy, History, Light

“My friends, the time for action is upon us. The enemies of justice wants you to think of Dr. King as only a civil rights leader, but he had a much broader agenda. He was a tireless crusader for the rights of the poor, for an end to the war in Vietnam long before it was popular to take that stand, and for the rights of workers everywhere.
Many people find it convenient to forget that Martin was murdered while supporting a desperate strike on that tragic day in Memphis, Tennessee. He died while fighting for the rights of sanitation workers.
Dr. King's dedication to the rights of the workers who are so often exploited by the forces of greed has profoundly touched my life and guided my struggle.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Life, War, People, Justice

“Death gestured with his hands and bade the king thrice welcome.”

Nikos Kazantzakis (1883–1957) Greek writer

Book VIII, line 168
The Odyssey : A Modern Sequel (1938)

Death

“When any hungry wretch takes it into his head to ruin the kingdom, he goes to the king and says to him: 'Sire; if your majesty will give me the permission to raise money and a certain number of armed men, I will pay so many millions. The king then asks how it is intended to raise the money. It is by nothing else than the seizure of everybody in the kingdom, men and women, and by dint of torture compelling them to pay what is demanded. Such financiers are hateful and avaricious men. The king generally consents to their unjust proposals, as he thereby satisfies his own greed; he accords the asked-for permission, and demands security bonds.”

Niccolao Manucci (1638–1717) Italian writer and historian

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Storia do Mogor

Women, Men, Money, Hate

“The King's colours were white and black, which he always wore in honour of the Duchess of Valentinois, who was a widow. The Duke of Ferrara and his retinue had yellow and red. Monsieur de Guise's carnation and white. It was not known at first for what reason he wore those colours, but it was soon remembered that they were the colours of a beautiful young lady whom he had been in love with, while she was a maid, and whom he yet loved though he durst not show it. The Duke de Nemours had yellow and black; why he had them could not be found out: Madam de Cleves only knew the reason of it; she remembered to have said before him she loved yellow, and that she was sorry her complexion did not suit that colour. As for the Duke, he thought he might take that colour without any indiscretion, since not being worn by Madam de Cleves it could not be suspected to be hers.”

Madame de La Fayette book La Princesse de Clèves

La Princesse de Clèves (1678) (Kessinger Publishing, 2004, ISBN 1419178717), p. 89

Love, Beauty

“For there are worlds beyond worlds, as Kull knows, and whether the wizard bewitched him by words or by mesmerism, vistas did open to the king’s gaze beyond that strange door, and Kull is less sure of reality since he gazed into the mirrors of Tuzun Thune.”

Robert E. Howard (1906–1936) American author

"The Mirrors of Tuzun Thune" (1929)

World, Reality

“While men compete in war, there will be warriors. While there are warriors, there will be princes among warriors. Among the princes will be kings, and among the kings an emperor.”

David Gemmell book Legend

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 28

Men, War

“You may drive a dog off the King's armchair, and it will climb into the preacher's pulpit; he views the world unmoved, unembarrassed, unabashed.”

Jean de La Bruyère book Les Caractères

Chassez un chien du fauteuil du Roi, il grimpe à la chaire du prédicateur; il regarde le monde indifféremment, sans embarras, sans pudeur; il n'a pas, non plus que le sot, de quoi rougir.
Aphorism 38
Les Caractères (1688), Du mérite personnel

World, Dogs

“Oh, when His wisdom can mistake,
His might decay, His love forsake,
Then may His children cease to sing, —
"The Lord omnipotent is King!"”

Josiah Conder

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 274.

Love, Wisdom, Children, Singing

“No peace between Mohammadan king and neighbouring of infidel states : “According to the Quranic law, there can not be peace between a Mohammedan king and his neighbouring infidel states. The latter are Dar-ul-Harb or legitimate stated for war, and it is the Muslim king’s duty to slay and plunder them (non-Muslims) till they accept the true faith (Islam) and become Dar-ul-Islam. (Land of Muslims alone), after which they will become entitled to his (Muslim king’s) protection.”

Jadunath Sarkar (1870–1958) Indian historian

Shivaji and his Times, pages 479-480, by Sir Jadunath Sarkar; published by Orient Longman.

War, Peace, Faith, Law

“The history of the American kings of capital and authority is the history of repeated crimes, injustice, oppression, outrage, and abuse, all aiming at the suppression of individual liberties and the exploitation of the people. A vast country, rich enough to supply all her children with all possible comforts, and insure well-being to all, is in the hands of a few, while the nameless millions are at the mercy of ruthless wealth gatherers, unscrupulous lawmakers, and corrupt politicians.
The reign of these kings is holding mankind in slavery, perpetuating poverty and disease, maintaining crime and corruption; it is fettering the spirit of liberty, throttling the voice of justice, and degrading and oppressing humanity. It is engaged in continual war and slaughter, devastating the country and destroying the best and finest qualities of man; it nurtures superstition and ignorance, sows prejudice and strife, and turns the human family into a camp of Ishmaelites.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

A New Declaration of Independence (1909)

War, Children, People, Disease

“Those in authority within institutions and social structures attempt to justify their rule by linking it, as if it were a necessary consequence, with moral symbols, sacred emblems, or legal formulae which are widely believed and deeply internalized. These central conceptions may refer to a god or gods, the 'votes of the majority,' the 'will of the people,' the 'aristocracy of talents or wealth,' to the 'divine right of kings' or to the alleged extraordinary endowment of the person of the ruler himself.”

C. Wright Mills (1916–1962) American sociologist

Character & Social Structure (1954).
1950s

God, People, Personality, Wealth

“In time, it became increasingly apparent to me that my presence in Arizona would be misconstructed by some to be contrary to the goals and tactics of proponents of the King holiday. I believe that the greater good would be served by my support of this boycott as it represents a growing national conscience…Because of my agreement with the goals of these efforts and my wish to avoid even the appearance of any difference, however much imagined, I have decided not to appear in Arizona at this time.”

Yolanda King (1955–2007) American actress

Regarding her choice to not go to Arizona for a play at the time of her father's holiday being rejected by voters. http://books.google.com/books?id=d7sDAAAAMBAJ&pg=PA18&dq=yolanda+king+attallah+shabazz&hl=en&sa=X&ei=Feu5Uv_lAdjgoAS314GYCQ&ved=0CDEQ6AEwAQ#v=onepage&q=yolanda%20king%20attallah%20shabazz&f=false 1990s

Imagination, Support, Effort, Appearance

“The whole world has its eye to day on London. The whole world is represented in London, and they are all coming here to be with us in what, to the vast majority of our people, will be a period of rejoicing for many days, culminating in that age-long service in the Abbey a week to-day. In the Abbey on this day week our young King and his Queen, who were called suddenly and unexpectedly to the most tremendous position on earth, will kneel and dedicate themselves to the service of their people, a service which can only be ended by death. I appeal to that handful of men with whom rests peace or war to give the best present to the country that could be given at that moment, to do the one thing which would rejoice the hearts of all the people who love this country, that is, to rend and dissipate this dark cloud which has gathered over us, and show the people of the world that this democracy can still at least practise the arts of peace in a world of strife.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937). 1937

Love, Death, Men, War

“This hath not offended the king.”

Thomas More (1478–1535) English Renaissance humanist

As he drew his beard aside upon placing his head on the block, as quoted in Apothegms by Francis Bacon, no. 22

Quotes about king page 18

Quotes about king
page 18