“If in the Day of His manifestation a king were to make mention of his own sovereignty, this would be like unto a mirror challenging the sun, saying: ‘The light is in me’. It would be likewise, if a man of learning in His Day were to claim to be an exponent of knowledge, or if he who is possessed of riches were to display his affluence, or if a man wielding power were to assert his own authority, or if one invested with grandeur were to show forth his glory. Nay, such men would become the object of the derision of their peers, and how would they be judged by Him Who is the Sun of Truth!”

— Báb

III, 12
The Persian Bayán

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Báb77

Iranian prophet; founder of the religion Bábism; venerated … 1819–1850

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 89

“One of the sayings of Diogenes was that most men were within a finger’s breadth of being mad; for if a man walked with his middle finger pointing out, folks would think him mad, but not so if it were his forefinger.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Diogenes, 6.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

“Had you seen Muhammad and his troops
The day the idols were smashed when he entered,
You would have seen God’s light become manifest
And darkness covering the face of idolatry.””

Ibn Ishaq (704–767) Arab historian

FaDãla b. al-Mulãwwih al-Laythî , in : Ibn Ishãq, Sîrat Rasûl Allãh, translated into English by A. Gillaumne, OUP, Karachi, Seventh Impression.Quoted in in Goel, S. R. (1993). Hindu temples: What happened to them. Vol. II

“Freud, Sigmund: A man so dissatisfied with his own mother and father that he devoted his life to convincing everyone who would listen — or better still, talk — that their parents were just as bad.”

John Ralston Saul The Doubter's Companion

"Freud"
The Doubter's Companion (1994)

“If the man of power were to take a message of absolute honesty and absolute love seriously he would lose his power, or would divest himself of it.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Christianity and Power Politics (1936)
Context: In the simple and decadent individualism of the Oxford group movement there is no understanding of the fact that the man of power is always to a certain degree an anti-Christ. "All power," said Lord Acton with cynical realism, "corrupts; and absolute power corrupts absolutely." If the man of power were to take a message of absolute honesty and absolute love seriously he would lose his power, or would divest himself of it. This is not to imply that the world can get along without power and that it is not preferable that men of conscience should wield it rather than scoundrels. But if men of power had not only conscience but also something of the gospel's insight into the intricacies of social sin in the world, they would know that they could never extricate themselves completely from the sinfulness of power, even while they were wielding it ostensibly for the common good. (Chapter 29: "Hitler and Buchman")

“When the two Regts. were panic-stricken they [his command] stood by me like heroes … Would I abandon men who showed themselves willing to give their own lives to save mine?”

Charles P. Mattocks (1840–1910) American soldier, lawyer and politician

Speaking of the 17th Main Volunteer Infantry Regiment in a letter to his mother, in [Kanisorn Wongsrichanalai, Northern Character: College-Educated New Englanders, Honor, Nationalism, and Leadership in the Civil War Era, https://books.google.com/books?id=cFMnDAAAQBAJ&pg=PA160, 2016, Oxford University Press, 978-0-8232-7181-8, 160–]