Quotes about kindness
page 59

“There's no record industry, and so musicians I know, because I get mail from young musicians, I mean, they're really just struggling to survive, because they're not gonna get a record contract! So what are they doing? To survive? Like I did? I mean, okay I drove trucks, and sold caviar and repaired instruments just to survive. But in the end, you know, I'm in the studio, you know, recording rock music, pop music, whatever! Whatever gives me money to put in my, you know, food in my mouth. And so there's a lot of great musicians today, they're just looking for a gig! And what are the gigs that are going around? The gigs with pop bands or with smooth jazz, funky jazz, you know, a lot of this kind of cliched music. I'm sorry to criticize it like that, but I grew up with Tony (Williams) and you know Miles (Davis), (John) Coltrane, and real things, where there's blood all over the floor, blood all over the stage, that's what the passion's all about.”

John McLaughlin (1942) guitarist, founder of the Mahavishnu Orchestra

On record industry, as quoted in "John McLaughlin: State of the Musical Arts", by The Snapshots Foundation; directed by Jonathan Bewley, YouTube, Jul 11, 2014 https://www.youtube.com/watch?v=utqp7ECKUl0

Money, Food, Music, Passion

“One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.”

Roger Bacon book Opus Tertium

Bridges assumes that Bacon refers here to Peter Peregrinus of Maricourt. Source: Opus Tertium, c. 1267, Ch. 13 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface p.xxv

Wisdom, Women, War, Books

“Dear Anita, I read your manuscript some time ago and it has lain on my table —.. You have written your dream picture of me — and I am not that way at all. We are such different kinds of people that it reads as if we spoke different languages and didn't understand one another at all. You write of the legends others have made up about me — but when I read your manuscript, it seems as much a myth as all the others. I really believe that to call this my biography when it has so little to do with me is impossible — and I cannot have my name exploited to further it.”

Georgia O'Keeffe (1887–1986) American artist

In a letter to Anita Pollitzer, Abiquiu, New Mexico, February 28, 1968); as quoted in The Complete Correspondence of Georgia O’Keeffe & Anita Pollitzer, ed. Clive Giboire, Touchstone Books, Simon & Schuster Inc., New York, 1990, p. 320
1950 - 1970

People, Dreams, Way, Understanding

“In our time scholars generally study the Bible in the manner in which they study any other book. As is generally admitted, Spinoza more than any other man laid the foundation for this kind of Biblical study.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Introduction
Spinoza's Critique of Religion (1965)

Books, Study, Time

“"Heroes see things like that," he said.
"It's obviously an enchantment of some kind," Polly agreed, humouring him.
"It must be," he said. It sounded as if he was humouring her.”

Diana Wynne Jones book Fire and Hemlock

Source: Fire and Hemlock (1985), p. 34.

“[Fuad] Yassin expressed surprise; for him, the Palestinians wanted to honor Ghetto heroes because "we are still facing that kind of fascism against our people." At the ceremony itself, Yassin, accompanied by other PLO delegates, laid a wreath at the monument and asserted, "I have placed a wreath because the Jewish people were victims of Nazism and the Palestinian people are the victims of the new Nazis… the Zionists and Israel."”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
On the PLO

People

“The pure normative standpoint that Kant’s ethics tries to occupy, a standpoint in which we consider only the normatively relevant features of a possible world, abstracting strictly from the real world and the empirical accidents of concrete situations, is an expression of what Dewey called “the quest for certainty.” In an insecure world, weak humans struggle convulsively to reach some kind of stability; the a priori is an overcompensation in thought for experienced human weakness. This is one of the origins of Kant’s notorious rigidity, his authoritarian devotion to “principles,” and his tendency to promote local habits of thought to constituents of the absolute framework in which alone (purportedly) any coherent experience was possible; thus, Euclidean geometry is declared the a priori condition of human experience, and sadistic remnants of Puritanism become demands of pure practical reason. Classical liberalism rejected Kant’s practical philosophy, but perhaps this is not enough. Perhaps one should also reject the very idea of a pure normative standpoint.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 20-21.
Outside Ethics (2005)

World, Idea

“Wire, rods, sheet metal have strength, even in very attenuated forms, and respond quickly to whatever sort of work one may subject them to. Contrasts in mass or weight are feasible, too, according to the gauge, or to the kind of metal used, so that physical laws, as well as aesthetic concepts, can be held to. There is of course a close alliance between physics and aesthetics.”

Alexander Calder (1898–1976) American artist

Quote of Calder (1943) in his essay A Propos of Measuring a Mobile, Calder Foundation; as quoted in Calder and Mondrian: An Unlikely Kinship, senior-thesis by Eva Yonas http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.517.581&rep=rep1&type=pdf, Ohio State University August 2006, Department of Art History, p. 19 1930s - 1950s

Law, Gauge

“In the same way that in freedom of information around the world, the onus is always… the balance is always on disclosure and the state has to argue why it keeps things secret. But the problem always is in enforcement and who enforces it. And it becomes particularly problematic in the intelligence agencies. Because there you've got this argument of national security and what is happening is that national security is becoming the new word of God, where you can't challenge it. You can't challenge the facts behind why we go to war or why have we put people in prison or why have we occupied a country. And that's where I do kind of think that we need to push the line further.”

Heather Brooke (1970) American journalist

Attributed, Chatham House Talk (September 28, 2011)

God, War, People, Secret

“The tragedy of the October revolution was precisely that it could only produce its kind of ruthless, brutal, command socialism.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Sixteen, End of Socialism

“!-- I think everything depends on money. How much money does the administration want to put forth to do this kind of exploration. And I think the amount we're getting now is about what we're going to get in the future. I don't see that changing very much and so I think we'll take that money and use it to build a space station. Then we'll use it to make it a little better and then when money frees up of that amount, then we'll try to decide what we can do with that money then.
I don't think we're going to see a sudden jump in the budget other than inflation. It will keep going with inflation. So I don't see anything for a while. It's going to be an orderly movement and that's okay. That's the way history is. --> History has spurts and then is steady, and then maybe even backing up a step, and then forward again.”

Alan Bean (1932–2018) American astronaut and painter

An Interview with Alan Bean (1992)

Money, Way, History, Thinking

“The reasons why the adoption of a system of central planning necessarily produces a totalitarian system are fairly simple. Whoever controls the means must decide which ends they are to serve. As under modern conditions control of economic activity means control of the material means for practically all our ends, it means control over nearly all our activities. The nature of the detailed scale of values which must guide the planning makes it impossible that it should be determined by anything like democratic means. The director of the planned system would have to impose his scale of values, his hierarchy of ends, which, if it is to be sufficient to determine the plan, must include a definite order of rank in which the status of each person is laid down. If the plan is to succeed or the planner to appear successful, the people must be made to believe that the objectives chosen are the right ones. Every criticism of the plan or the ideology underlying it must be treated as sabotage. There can be no freedom of thought, no freedom of the Press, where it is necessary that everything should be governed by a single system of thought. In theory Socialism may wish to enhance freedom, but in practice every kind of collectivism consistently carried thought must produce the characteristic features which Fascism, Nazism, and Communism have in common. Totalitarianism is nothing but consistent collectivism, the ruthless execution of the principle that 'the whole comes before the individual' and the direction of all members of society by a single will supposed to represent the 'whole.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010) 1940s–1950s

People, Communication, Nature, Freedom

“A filmed play like this doesn't offer the sensual enjoyment that movies can offer, but you don't go to it for that; you go for O'Neill's crude, prosaic virtuosity, which is also pure American poetry, and for the kind of cast that rarely gathers for a stage production. […] Larry, a self-hating alcoholic, is a weak man and a windbag, but Ryan brings so much understanding to Larry's weakness that the play achieves new dimensions. Ryan becomes O'Neill for us; he has O'Neill's famous "tragic handsomeness" and at the end, when Larry is permanently "iced" — that is, stripped of illusion — we can see that this is the author's fantasy of himself […] Fredric March interprets Harry Hope with so much quiet tenderness that when Harry regains his illusions and we see March's muscles tone up, we don't know whether to smile for the character or the actor.”

Pauline Kael (1919–2001) American film critic

"The Iceman Cometh," pp. 353-354
5001 Nights at the Movies (1982)

Hate, Alcohol, Smile, Hope

“Are we not bold to bid a god repent;
To break upon his slumbers with our prayers;
To watch him day and night; to wear him out
With endless supplication? Perhaps to beg
His kind attention to a pleasant tale;
To cheat him into pity, and conclude
Each story with Prometheus?”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Sylphs
Poems (1851), Prometheus

God, Cheating, Night

“These [binary stars] may serve another very important end…. Several stars of the first magnitude have been observed or suspected to have a proper motion; hence we may surmise that our sun, with all its planets and comets, may also have a motion towards some particular point of the heavens…. If this surmise should have any foundation, it will show itself in a series of some years in a kind of systematical parallax, or change due to the motion of the whole solar system.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" quote from "Researches on the Motion of the Sun and of the Solar System in Space" (1782), p. 149

Star, Change, Sun

“[A] paradox arises at the level of the subject's relationship to the community to which he belongs: the situation of the forced choice consists in the fact that the subject must freely choose the community to which he already belongs, independent of his choice - he must choose what is already given to him… The subject who thinks he can avoid this paradox and really have a free choice is a psychotic subject, one who retains a kind of distance from the symbolic order - who is not really caught in the signifying network. The totalitarian subject is closer to this psychotic position: the proof would be the status of the enemy in totalitarian distance (the Jew in Fascism, the traitor in Stalinism) - precisely the subject supposed to have made a free choice and to have freely chosen the wrong side. This is also the basic paradox of love: not only of one's country, but also of a woman or a man. If I am directly ordered to love a woman, it is clear that this does not work: in a way, love must be free. But on the other hand, if I proceed as if I really have a free choice, if I start to look around and say to myself 'Let's choose which of these women I will fall in love with,' it is clear that this also does not work, that it is not real love. The paradox of love is that it is a free choice, but a choice which never arrives in the present - it is always already made …I can only state retroactively that I've already chosen … [Stated by Kant], 'Wickedness does not simply depend upon circumstances but is an integral part of his eternal nature.”

Slavoj Žižek book The Sublime Object of Ideology

In other words, wickedness appears to be something which is irreducibly given: the person in question can never change it, outgrow it via his ultimate moral development.
186-187
The Sublime Object of Ideology (1989)

Love, Women, Way, Communication

“In class society, everyone lives as a member of a particular class, and every kind of thinking, without exception, is stamped with the brand of a class.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Practice (1937)

Thinking

“Thousands — millions and billions — of animals are killed for food. That is very sad. We human beings can live without meat, especially in our modern world. We have a great variety of vegetables and other supplementary foods, so we have the capacity and the responsibility to save billions of lives. I have seen many individuals and groups promoting animal rights and following a vegetarian diet. This is excellent. Certain killing is purely a "luxury." … But perhaps the saddest is factory farming. The poor animals there really suffer. I once visited a poultry farm in Japan where they keep 200,000 hens for two years just for their eggs. During those two years, they are prisoners. Then after two years, when they are no longer productive, the hens are sold. That is really shocking, really sad. We must support those who are attempting to reduce that kind of unfair treatment. An Indian friend told me that his young daughter has been arguing with him that it is better to serve one cow to ten people than to serve chicken or other small animals, since more lives would be involved. In the Indian tradition, beef is always avoided, but I think there is some logic to her argument. Shrimp, for example, are very small. For one plate, many lives must be sacrificed. To me, this is not at all delicious. I find it really awful, and I think it is better to avoid these things. If your body needs meat, it may be better to eat bigger animals. Eventually you may be able to eliminate the need for meat. I think that our basic nature as human beings is to be vegetarian — making every effort not to harm other living beings. If we apply our intelligence, we can create a sound, nutritional program. It is very dangerous to ignore the suffering of any sentient being.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Interview in Worlds in Harmony: Dialogues on Compassionate Action, Berkeley: Parallax Press, 1992, pp. 20-21.

People, World, Sadness, Food

“We are forced to distinguish between three kinds of speech: (1) The external, “rhetorical speech,” in the common meaning of this expression, which only refers to images because they affect the passions. Since these images do not stem from insight, however, they remain an object of opinion. This is the case of the purely emotive, false speech: “rhetoric” in the usual negative sense. (2) The speech which arises exclusively from a rational proceeding. It is true that this is of a demonstrative character, but it cannot have a rhetorical effect because purely rational arguments do not attain to the passions, i. e., “theoretical” speech in the usual sense. (3) The true rhetorical speech. This springs from the archai, nondeductible, moving, and indicative, due to its original images. The original speech is that of the wise man, of the sophos, who is not only epistetai, but who with insight leads, guides, and attracts.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 32

Spring, Sense, Passion, Falseness

“Ancient Mexico, like most forest-invested New World tropics, was deficient in the kind of large game that flourished on the plains of Africa and Asia. …The situation was partially relieved by cannibalizing the victims of human sacrifice. …The [ Aztec ] priesthood… sanctified it… immediately after their hearts had been cut out, the victims were systematically butchered like animals and their parts distributed and eaten.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

World, Game, Heart, Animals

“When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.”

Clive Staples Lewis book Mere Christianity

Preface
Mere Christianity (1952)

Housing

“There are still some things we haven’t quite worked out, but we know enough to be sure we’re on the right track. However apparently, our teachers are supposed to tell students that whenever we haven’t figured something out yet, we should stop our research and assume God did it—as if magic counts as an explanation. If we don’t yet know exactly how the first living cells formed, that somehow negates everything we do know to be true about evolution after that. But worse, creationists want to mislead our kids into thinking that every kind of life appeared all at once, ignoring all the evident stages of progression stretched across time, and all the apparent predecessors found in earlier strata. They want to teach as fact outright falsehoods easily disproved, as well as pseudoscience already publicly exposed in a court of law.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Orwellian Legislative Duplicity on HB 1485 http://www.patheos.com/blogs/reasonadvocates/2017/05/05/orwellian-legislative-duplicity-hb-1485/ (May 5, 2017)

Life, God, Law, Thinking

“Biology is the scientific study of life - in principle, anyway. In practice, biology is the scientific study of life on Earth based on carbon-chain chemistry. There is nothing in its charter that restricts biology to carbon-based life; it is simply that this is the only kind of life that has been available to study. Thus, theoretical biology has long faced the fundamental obstacle that it is impossible to derive general principles from single examples… Without other examples, it is difficult to distinguish essential properties of life - properties that would be shared by any living system - from properties that may be incidental to life in principle, but which happen to be universal to life on Earth due solely to a combination of local historical accident and common genetic descent.”

Christopher Langton (1949) American computer scientist

Source: Artificial Life (1989), p.2

Life, Study, Universe

“Defiling their shadows, infidels, accursed of Allah, with fingernails that are foot-long daggers, with mouths agape like cauldrons full of teeth on the boil, with eyes all fire, shaitans possessed of Iblis, clanking into their wars all linked, like slaves, with iron chains. Murad Bey, the huge, the single-blowed ox-beheader, saw without too much surprise mild-looking pale men dressed in blue, holding guns, drawn up in squares six deep as though in some massed dance depictive of orchard walls. At the corners of the squares were heavy giins and gunners. There did not seem to be many horsemen. Murad said a prayer within, raised his scimitar to heaven and yelled a fierce and holy word. The word was taken up, many thousandfold, and in a kind of gloved thunder the Mamelukes threw themselves on to the infidel right and nearly broke it. But the squares healed themselves at once, and the cavalry of the faithful crashed in three avenging prongs along the fire-spitting avenues between the walls. A great gun uttered earthquake language at them from within a square, and, rearing and cursing the curses of the archangels of Islam on to the uncircumcized, they wheeled and swung towards their protective village of Embabeh. There they encountered certain of the blue-clad infidel horde on the flat roofs of the houses, coughing musket-fire at them. But then disaster sang along their lines from the rear as shell after shell crunched and the Mamelukes roared in panic and burden to the screams of their terrified mounts, to whose ears these noises were new. Their rear dissolving, their retreat cut off, most sought the only way, that of the river. They plunged in, horseless, seeking to swim across to join the inactive horde of Ibrahim, waiting for. action that could now never come. Murad Bey, with such of his horsemen as were left, yelped off inland to Gizeh.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Men, War, Faith, Way

“The Grand Inquisitor explains that you have to create mysteries because otherwise the common people will be able to understand things. They have to be subordinated so you have to make things look mysterious and complicated. That's the test of the intellectual. It's also good for them: then you're an important person, talking big words which nobody can understand. Sometimes it gets kind of comical, say in post-modern discourse. Especially around Paris, it has become a comic strip, I mean it's all gibberish. But it's very inflated, a lot of television cameras, a lot of posturing. They try to decode it and see what is the actual meaning behind it, things that you could explain to an eight-year old child. There's nothing there. But these are the ways in which contemporary intellectuals, including those on the Left, create great careers for themselves, power for themselves, marginalize people, intimidate people and so on.”

Noam Chomsky (1928) american linguist, philosopher and activist

In Chomsky on Anarchism, 2005.
Quotes 2000s, 2005

People, Way, Understanding, Personality

“Human communities are ecosystems. Ecosystems are biological, chemical and physical systems. The physics, chemistry and biology of complex self-organizing systems can tell us much that is useful about human communities: about the conditions necessary for the existence of human communities, about the properties human communities 'inherit' because they are special cases of more general kinds of systems, particularly ecosystems.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 159

Communication

“There is no predicting what kind of sentences you might say, thought Flora. For instance, who would ever think you would shout, "You're going to vacuum up that squirrel!"”

Kate DiCamillo book Flora & Ulysses

Source: Flora & Ulysses (2013), Chapter One: A Natural-Born Cynic, p. 7

Thinking

“The religious Weltanschauung, … describes a certain kind of relationship – such as love, adoration and obedience – between men and other men, or between men and some superior being. or between men and "Nature."”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Design of Inquiring Systems (1971), p. 238 as cited in: Charles François (2006) "Ethics and enlightened personal responsibility" in: Wisdom, Knowledge, and Management. C.West Churchman and Related Works Series Volume 2, 2006, pp 161-168

Love, Men, Nature

“An illustrator in my own mind — and this is not a truth of any kind — is someone who so falls in love with writing that he wishes he had written it, and the closest he can get to is illustrating it. And the next thing you learn, you have to find something unique in this book, which perhaps even the author was not entirely aware of. And that’s what you hold on to, and that’s what you add to the pictures: a whole Other Story that you believe in, that you think is there.”

Maurice Sendak (1928–2012) American illustrator and writer of children's books

Quoted in an interview, "Sendak on Sendak," Rosenbach Museum & Library, Philadelphia (2007/2008)

Love, Truth, Books, Thinking

“In enterprise of martial kind,
When there was any fighting,
He led his regiment from behind—
He found it less exciting.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Gondoliers (1889)

Fight

“Philosophers who have supposed that actual action was required if 'good' were to be used in a sincere evaluation have got into difficulties over weakness of will, and they should surely agree that enough has been done if we can show that any man has reason to aim at virtue and avoid vice. But is this impossibly difficult if we consider the kinds of things that count as virtue and vice? Consider, for instance, the cardinal virtues, prudence, temperance, courage and justice. Obviously any man needs prudence, but does he not also need to resist the temptation of pleasure when there is harm involved? And how could it be argued that he would never need to face what was fearful for the sake of some good? It is not obvious what someone would mean if he said that temperance or courage were not good qualities, and this not because of the 'praising' sense of these words, but because of the things that courage and temperance are.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

Pleasure, Fear, Justice, Courage

“According to Charles W. Morris, syntactics is the relation between a given sign-vehicle and other sign-vehicles. There is a critical distinction here (that many cartographers have missed) between Morris's "syntactics" and the linguistic subcategory of "syntax". While syntax puts emphasis on word order and parsing (i. e., on a linear sequence), syntactics is much broader in scope. Syntactics allows for any kind of among-sign relationships. Morris (1938, p. 16) makes this point explicitly in his statement that there are "syntactical problems in the fields of perceptual signs, aesthetic signs, the practical use of signs, and general linguistics."… At least three kinds of sign relationships seem to fall under Morris's umbrella of syntactics (Posner, 1985, in French; cited in Nöth, 1990, p. 51). These include: (1) ”the consideration of signs and sign combinations so far as they are subject of syntactical rules” (Morris, 1938, p. 14), (2) ”the way in which signs of various classes are combined to form compound signs” (Morris, 1946/1971, p. 367), and (3) ”the formal relations of signs to one another””

Alan MacEachren (1952) American geographer

Morris, 1938, p. 6
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 235; as cited in: Yuri Engelhardt, "Syntactic structures in graphics." Computational Visualistics and Picture Morphology 5 (2007): 23-35.

Way, Problem

“The kinds of landscape I try to find in my films…exist only in our dreams. For me a true landscape is not just a representation of a desert or a forest. It shows an inner state of mind, literally inner landscapes, and it is the human soul that is visible through the landscapes presented in my films.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Herzog on Herzog (2002)

Dreams, Soul

“Well, painting today certainly seems very vibrant, very alive, very exiting. Five or six of my contemporaries around New York are doing very vital work, and the direction that painting seems to be taken here – is – away from the easel – into some sort, some kind of wall, wall painting…”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 144

Painting

“Whoever visits some estates there, and witnesses the good-humored indulgence of some masters and mistresses, and the affectionate loyalty of some slaves, might be tempted to dream the oft-fabled poetic legend of a patriarchal institution, and all that; but over and above the scene there broods a portentous shadow — the shadow of law. So long as the law considers all these human beings, with beating hearts and living affections, only as so many things belonging to a master — so long as the failure, or misfortune, or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil — so long it is impossible to make anything beautiful or desirable in the best regulated administration of slavery.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 1.

Life, Death, Law, Beauty

“Take an orange and draw something on it -- say, a human face. Now carefully remove the peel, trying to keep it in one piece, and flatten it against your kitchen table. You'll see that in making a two-dimensional object out of a round one, something has to give. Either the face gets distorted and looks all 'mushed out,' or in flattening the peel, it breaks into segments, dividing the face as well into several parts. A cartographer chooses between a series of those kind of lesser-of-two-evils alternatives.”

Arthur H. Robinson (1915–2004) American geographer

Robinson (1989) in Chicago Tribune; As cited in: Myrna Oliver (2004) "Arthur H. Robinson, 89; Cartographer Hailed for Map's Elliptical Design: Obituaries" in: Los Angeles Times. November 17, 2004

Evil, Parting, Drawing

“What we were striving for was a kind of modified form of communism.”

Harold L. Ickes (1874–1952) American politician

Reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 52, indicating that President Ronald Reagan had attributed this quote to Ickes in December 1981.
Misattributed

Communication

“All my life I have felt most strongly against social distinction of any kind. I have at all time tried to paint to the best of my ability and would only hope that any remembrance of me when I'm am gone will be base on my work.”

L. S. Lowry (1887–1976) British visual artist

Letter of 1967 and 1970 to Prime Ministers Wilson and Heath declining knighthood.L. S. Lowry - A Biography by Shelley Rhode Lowry Press 1999 ISBN 9781902970011.
Other

Life, Hope, Time, Painting

“He [the Dalai Lama] asked me for my participation and I rejected the plan to make a kind of sculpture there in this old way, to make in a kind of special place this special modern sculpture. I told him that my idea would be this time to plant seven thousand oaks in Kassel, seven thousand trees. And to mark every tree with a little stone, so that everybody after three, two, five or six hundred years can still see that in 1982 there was an activity. After the radical destruction of the forests here in Germany for all this technological nonsense, that there was an impulse that came in the same time, to plant seven thousand oaks. This is such a kind of activity during the Documenta [in Kassel], that has to do with the 'Documenta', but is a real other thing in the conventional understanding of art.”

Joseph Beuys (1921–1986) German visual artist

Source: 1980's, Interview with Louwrien Wijers, 1981, p. 185 - Beuys' statement on planting seven thousand oaks in Kassel, in 'Joseph Beuys and the Dalai Lama'

Art, Way, Idea, Understanding

“Winning means some kind of approval of the Establishment which means people will more readily accept me, may be less frightened of me and other people who speak out”

Jane Fonda (1937) American actress and activist

On winning the Academy Award for Best Actress. Quotes of the Week. The Associated Press/Reading Eagle, 16 April 1972 http://news.google.com/newspapers?id=AgkrAAAAIBAJ&sjid=qpkFAAAAIBAJ&pg=6286,3330743

People

“Do you know there’s a wonderful Christian idea in which Thomas stretches his hands out to try to touch Christ’s wound and Christ says ‘Noli me tangere’ (do not touch me). What your eyes see your hands will always try to affirm. Much of dealing with the non-material is about this confusion between the hand and the eye, the ear and the eye, when the thing that you look at is uncertain, your body demands a kind of readjustment, it demands certainty. Something happens to where you are, to space; time changes. Time, I think, becomes slower. The mystical truth of art is time.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish Kapoor Opens the Door:Modern Artist Creates Monuments that Transcend Space & Time

Truth, Art, Idea, Thinking

“You are a devil at everything, and there is no kind of thing in the 'versal world but what you can turn your hand to.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 11.

World

“I think it’s more difficult to be vegan than gay. I think people have a harder time accepting it; people feel more uncomfortable with a vegan at their dinner table than they do a lesbian. It’s confronting. It’s kind of suggesting that what someone else is doing is bad or wrong, and it hits them on a more personal level. … If somebody is setting there eating a steak watching you eat polenta, they’re thinking that you’re trying to preach to them or you’re trying to convert them in some way. Whereas with being gay, I don’t think anyone’s concerned that that’s the agenda. “Hey, Mom, you also have to be gay. I’m gay and so should you be!””

Portia de Rossi (1973) Australian-American actress

Certainly when I told her that I was vegan, it forced her to look at her habits. Interview for VegNews magazine, July/August 2011 issue. Quoted in VegetarianStar.com http://vegetarianstar.com/2011/07/07/portia-de-rossi-on-vegnews-julyaugust-2011-issue/.

People, Way, Feeling, Moms

“I'm kind of nocturnal. I love Conan. He's the bomb. I love Howard Stern when he's being good. I'm dying to get on that show. I also watch Ally McBeal, it's cool and smart. I've always loved The Simpsons.”

Eliza Dushku (1980) American actress

They are such a funky family.
Attributed

Love, Family

“I have always been structured. What has changed is the proportions. Now it is eight hours of paperwork and one of painting. I go to the studio every day, but I don't paint every day. I love playing with my architectural models. I love making plans. I could spend my life arranging things. Weeks go by, and I don't paint until finally I can't stand it any longer. I get fed up. I almost don't want to talk about it, because I don't want to become self-conscious about it, but perhaps I create these little crises as a kind of a secret strategy to push myself. It is a danger to wait around for an idea to occur to you. You have to find the idea.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Love, Life, Secret, Idea

“Unions were created to make living conditions just a little better than they were before they were created, and the union that does not manifest that kind of interest in human beings cannot endure, it cannot live.”

Philip Murray

Proceedings of the Constitutional Convention of the Congress of Industrial Organizations, Vol. 14 (1952), p. 232

“You say you are fighting for liberty. Yes you are fighting for liberty: liberty to keep four millions of your fellow-beings in ignorance and degradation;– liberty to separate parents and children, husband and wife, brother and sister;– liberty to steal the products of their labor, exacted with many a cruel lash and bitter tear;– liberty to seduce their wives and daughters, and to sell your own children into bondage;– liberty to kill these children with impunity, when the murder cannot be proven by one of pure white blood. This is the kind of liberty– the liberty to do wrong– which Satan, Chief of the fallen Angels, was contending for when he was cast into Hell.”

David Hunter (1802–1886) Union Army general

As quoted in The Smart Culture: Society, Intelligence, and Law https://books.google.com/books?id=Jc8VCgAAQBAJ&pg=PA59, by Robert L. Hayman, pp. 59&ndash;61 1860s, Letter to Jefferson Davis (1863)

Children, Angels, Hell, Parent

“[Sultan Firoz Tughlaq] convened a meeting of the learned Ulama and renowned Mashaikh and suggested to them that an error had been committed: the Jiziyah had never been levied from Brahmans: they had been held excused, in former reigns. The Brahmans were the very keys of the chamber of idolatry, and the infidels were dependent on them (kalid-i-hujra-i-kufr und va kafiran bar ishan muataqid und). They ought therefore to be taxed first. The learned lawyers gave it as their opinion that the Brahmans ought to be taxed. The Brahmans then assembled and went to the Sultan and represented that they had never before been called upon to pay the Jiziyah, and they wanted to know why they were now subjected to the indignity of having to pay it. They were determined to collect wood and to burn themselves under the walls of the palace rather than pay the tax. When these pleasant words (kalimat-i-pur naghmat) were reported to the Sultan, he replied that they might burn and destroy themselves at once for they would not escape from the payment. The Brahmans remained fasting for several days at the palace until they were on the point of death. The Hindus of the city then assembled and told the Brahmans that it was not right to kill themselves on account of the Jiziyah, and that they would undertake to pay it for them. In Delhi, the Jiziyah was of three kinds: Ist class, forty tankahs; 2nd class, twenty tankahs; 3rd class, ten tankahs. When the Brahmans found their case was hopeless, they went to the Sultan and begged him in his mercy to reduce the amount they would have to pay, and he accordingly assessed it at ten tankahs and fifty jitals for each individual.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up

Death, Error, Learning, Dependency

“The source of totalitarianism is a dogmatic attachment to the official word: the lack of laughter, of ironic detachment. An excessive commitment to Good may in itself become the greatest Evil: real Evil is any kind of fanatical dogmatism, especially exerted in the name of supreme Good… Consider only Mozart's Don Giovanni at the end of the opera, when he is confronted with the following choice: if he confesses his sins, he can still achieve salvation; if he persists, he will be damned forever. From this viewpoint of the pleasure principle, the proper thing to do would be to renounce his past, but he does not, he persists in his Evil, although he knows that by persisting he will be damned forever. Paradoxically, with his final choice of Evil, he acquires the status of an ethical hero - that is, of someone who is guided by fundamental principles beyond the pleasure principle and not just by the search for pleasure or material gain.”

Slavoj Žižek book The Sublime Object of Ideology

23
The Sublime Object of Ideology (1989)

Pleasure, Search, Laughter, Evil

“I call myself a Trump-sexual. I have a very antiwhite bedroom policy, but Trump is kind of like the exception to that rule.”

Milo Yiannopoulos (1984) British journalist

Milo Yiannopoulos Doesn’t Have Feelings https://www.nytimes.com/2016/05/08/magazine/milo-yiannopoulos-doesnt-have-feelings.html The New York Times (4 May 2016) 2016

“The projected form does make some impression upon the physical system. It is possible for it to be detected. It is a kind of pseudo-image, materialistically speaking, but it has definite electromagnetic reality and chemical properties. Animals have sensed such apparitions. They react to the chemical properties and build up [the perception] from these. These chemical properties are more diffused in such an apparition than in a physical form, however.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 338 quoting from Session 269

Reality, Sense, Animals

“From the protection of different and unequal faculties of acquiring property, the possession of different degrees and kinds of property immediately results; and from the influence of these on the sentiments and views of the respective proprietors, ensues a division of the society into different interests and parties. The latent causes of faction are thus sown in the nature of man; and we see them everywhere brought into different degrees of activity, according to the different circumstances of civil society.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Nature

“To be honest, when you're younger and cooler, you say those sort of things don't mean anything, but then on the day when they pat you on the back and they say, "Look, mate, we're noticing what you're doing-thanks very much;' you think of the people who spent a life in the cinema and didn't receive that kind of accolade, and it's sort of a humbling experience. And it's very nice and all that. But it doesn't change the way I do things.”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

On winning an Oscar for Gladiator.
GQ Interview (2005)

Life, People, Way, Thinking

“It takes all sorts of in and outdoor schooling
To get adapted to my kind of fooling.”

Robert Frost (1874–1963) American poet

"It Takes All Sorts" (1962)
1960s

School, Fools

“Today, the stranglehold of the controlling negative forces upon Earth is extremely advanced and is choking the very life from our planet. The effects of this are evident everywhere in the form of fear, separation, war, disease and multifarious kinds of disharmony on all levels.”

David Icke (1952) English writer and public speaker

Source: The Veil of Tears

Life, War, Fear, Disease

“But in practical science, the question is—What are we to do?—a question which involves the necessity for the immediate adoption of some rule of working. In doubtful cases, we cannot allow our machines and our works of improvement to wait for the advancement of science; and if existing data are insufficient to give an exact solution of the question, that approximate solution must be acted upon which the best data attainable show to be the most probable. A prompt and sound judgment in cases of this kind is one of the characteristics of a Practical Man in the right sense of that term.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Question, Sense, Science, Waiting

“Democracy in the sense of political equality and majority rule is by no means the most desirable, that is, optimal solution for all kinds of associations.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority

Democracy, Optimism, Sense

“Now analysis is of two kinds, the one directed to searching for the truth and called theoretical, the other directed to finding what we are told to find and called problematical. (1) In the theoretical kind we assume what is sought as if it were existent and true, after which we pass through its successive consequences, as if they too were true and established by virtue of our hypothesis, to something admitted: then (a), if that something admitted is true, that which is sought will also be true and the proof will correspond in the reverse order to the analysis, but (b), if we come upon something admittedly false, that which is sought will also be false. (2) In the problematical kind we assume that which is propounded as if it were known, after which we pass through its successive consequences, taking them as true, up to something admitted: if then (a) what is admitted is possible and obtainable, that is, what mathematicians call given, what was originally proposed will also be possible, and the proof will again correspond in reverse order to the analysis, but if (b) we come upon something admittedly impossible, the problem will also be impossible.”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

Source: The Thirteen Books of Euclid's Elements (1908), Ch. IX. §6

Truth, Search, Problem, Success

“Around late 1961 to 1962, right around there, somewhat unevenly and sort of spottily, I began to do pieces that were based upon a short text of actions that only involved a handful of friends or students at some specific site — a site that was not marked as an art site, a ravine somewhere, or a roadway, or somebody's apartment, or the telephone, that is, the places of everyday life, not designated as sites of art. And the work itself, the action, the kind of participation, was as remote from anything artistic as the site was.... I chose the word Happening from its normal language usage somewhat earlier for that philosophical reason, but I didn't categorize that as lifelike until much later. But in fact, looking back, that's exactly what Happening meant.”

Allan Kaprow (1927–2006) American artist

In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69

Life, Art

““You sound like a rugged individualist,” said Webster.
“You say that like you think it’s funny,” yapped the mayor.
“I do think it’s funny,” said Webster. “Funny, and tragic, that anyone should think that way today.”
“The world would be a lot better off with some rugged individualism,” snapped the mayor. “Look at the men who have gone places—”
“Meaning yourself?” asked Weber.
“You might take me, for example,” Carter agreed. “I worked hard. I took advantage of opportunity. I had some foresight. I did—”
“You mean you licked the correct boots and stepped in the proper faces,” said Webster. “You’re the shining example of the kind of people the world doesn’t want today. You positively smell musty, your ideas are so old. You’re the last of the politicians, Carter, just as I was the last of the Chamber of Commerce secretaries. Only you don’t know it yet. I did. I got out. Even when it cost me something, I got out, because I had to save my self-respect. Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven’t got mob psychology any more. You can’t have mob psychology when people don’t give a damn what happens to a thing that’s dead already—a political system that broke down under its own weight.””

Clifford D. Simak book City

Source: City (1952), Chapter 1, “City” (pp. 34-35)

Men, People, World, Way

“Understand the problem. What kind of problem is it? There are three main types of problems:
‘Show that …’ or ‘Evaluate …’ questions, in which a certain statement has to be proved true, or a certain expression has to be worked out;
‘Find a…’ or ‘Find all…’ questions, which requires one to find something (or everything) that satisfies certain requirements;
‘Is there a …’ questions, which either require you to prove a statement or provide a counterexample”

Terence Tao (1975) Australian mathematician

and thus is one of the previous two types of problem
Source: Solving Mathematical Problems (2nd ed., 2006), Ch. 1 : Strategies in problem solving

Understanding, Question, Problem

“Abstract Expressionism – especially Pollock, not the more academic painters like De Kooning – made the threshold between illusion and the stuff of painting lower, the distance between them closer. Pollock made all things about the picture, all the stuff, actual. Taking the canvas off the stretcher, putting it on the floor, made it more real. Mixing up different kinds of paint, getting it to stain in, was getting at a kind of materiality.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 14
Conversation with Karen Wilkin' (1986-1988)

Painting

“This is a movement. It is a movement going on. We want to take our country back. Our country is disappearing. You look at the kind of deals we make. You look at what's happening, our country is going in the wrong direction, and so wrong, and it's got to be stopped and it's got to be stopped fast.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, January, Speech at (18 January 2016)

Country

“So from there on I made all their science fiction films, and the more I did of these films the more I liked it because the studio left me alone. No one at that time was an expert at making sf films so I claimed to be one. I wasn't, of course, but the studio didn't know that so they never argued with me, no matter what I did. In most of my sf films I tried to create an atmosphere because I think if you shoot an imaginative film--a film in which you ask an audience to believe things that are bizarre--you have to make them believe it. You can't do this with the story or actors alone, you have to create a kind of atmosphere while shooting it in which the audience's credibility will be suspended to the point where they don't say to themselves: "That's impossible!"”

Jack Arnold (director)

Jack Arnold in The Horror People http://eric.b.olsen.tripod.com/arnold.html (1976)

Imagination, Thinking, Science, Time

“We’ve been saturated with cultural images and a kind of cultural deification of wealth and those who have wealth. They present people of immense wealth as somehow leaders, oracles even. We don’t grasp internally what an oligarchic class is finally about, or how venal and morally bankrupt they are. We need to recover the language of class warfare to grasp what is happening to us. And we need to shatter this self-delusion that somehow if, as Obama says, we work hard enough and study hard enough, we can be one of them.”

Chris Hedges (1956) American journalist

interviewed by Paul Jay, “The Pathology of the Super-Rich” http://www.youtube.com/watch?v=EfmiCLYweTQ

People, Study, Wealth

“Study lends a kind of enchantment to all our surroundings.”

Honoré de Balzac (1799–1850) French writer

L'étude prête une sorte de magie à tout ce qui nous environne.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Study

“The true value of the Christian religion rests, not upon speculative views of the Creator, which must necessarily be different in each individual, according to the extent of the knowledge of the finite being, who employs his own feeble powers in contemplating the infinite : but it rests upon those doctrines of kindness and benevolence which that religion claims and enforces, not merely in favour of man himself but of every creature susceptible of pain or of happiness.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", The Basis Of Virtue Is Truth, p. 404-405
Passages from the Life of a Philosopher (1864)

Pain, Happiness, Religion, Knowledge

“Purity" of and in art — any art, including music and dance — is an illusory notion, of course. It may be remotely conceivable or imaginable, but it can't be realized because it can't be recognized any more than a "pure" human being or a "pure" (or, for that matter, gratuitous) act can be. All the same, for Western art in its Modernist phase "purity" has been a useful idea and ideal, with a kind of logic to it that has worked, and still works, to generate aesthetic value and maintain aesthetic standards as nothing else in our specializing culture has over the last hundred-odd years.But this logic has also worked to exclude the decorative — the decorative insofar as it functions solely as decoration. It's as though aesthetic value, quality, could be preserved only by concentrating on "absolute" or "autonomous" art: thus on visual art — including even architecture — that held and moved and stirred the beholder as sheer decoration could not. Decoration is asked to be "merely" pleasing, "merely" embellishing, and the "functional" logic of Modernism leaves no room, apparently, for such "mereness.”

Clement Greenberg (1909–1994) American writer and artist

This is part of the pity of Modernism, one of the sacrifices it enjoins.... "Detached Observations" http://www.sharecom.ca/greenberg/detached.html, Arts Magazine (December 1976) 1970s

Art, Music, Imagination, Idea

“The folksong collectors Bartok (Hungary) and Plicka (Czechoslovakia) notated the perceived interval deviations with a plus or minus sign (+,-). Older folksong collectors had notated all the intervals in the system of semitones, not observing the finer modifications of intervals. This first gained currency from the phongraph and tape recordings of folk music from various lands…. From folksong I learned to perceive melodic intervals a little smaller or greater than those of the semitone-system…. In my youth it often happened that the folk singers, who during the intermissions of dance festivals sang songs of "their kind," deviating from the semitone system, demanded that the first violinist of the Wisowitzer Kapelle play "their" melody just as they sang it. Once a tempermental singer threatened to strike the double-bass player with a beer mug if he didn't "play along" with the song, exactly as he sang it.”

Alois Hába (1893–1973) Czech music educator and composer

Mein Weg zur Viertel- und Sechsteltonmusik (1971) Düsseldorf: Verlag der Gesellschaft zur Förderung der systematische Musikwissenschaft, 12, 14; translated by and printed in Modernism and Music: An Anthology of Sources(2004) by Daniel Albright ISBN 0226012670 .

Youth, Music, Beer, Learning

“When I finally got tired of arguing with her and decided to write a novel as if I was some kind of formulaic, genre writing drone, just to prove to her how awful it would be, I wrote the first book of the Dresden Files.”

Jim Butcher (1971) American author

A Conversation With Jim Butcher, The SF Site, McCune, Alisa, 2004, 2008-02-04 http://www.sfsite.com/08b/jb182.htm,

Books

“For those who live inside a myth, it seems a self-evident fact. Human progress is a fact of this kind. If you accept it you have a place in the grand march of humanity. Humankind is, of course, not marching anywhere. ‘Humanity’ is a fiction composed from billions of individuals for each of whom life is singular and final. But the myth of progress is extremely potent. When it loses its power those who have lived by it are – as Conrad put it, describing Kayerts and Carlier – ‘like those lifelong prisoners who, liberated after many years, do not know what use to make of their freedoms’. When faith in the future is taken from them, so is the image they have of themselves. If they then opt for death, it is because without that faith they can no longer make sense of living.”

John Gray (1948) British philosopher

An Old Chaos: The Call of Progress (pp. 6-7)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Life, Death, Faith, Sense

“To me, there is no doctrine so infinitely absurd as the idea that this life is a probationary state—that the few moments spent here decide the fate of a human soul forever. Nothing can be conceived more merciless, more unjust. I am doing all I can to destroy that doctrine. I want, if possible, to get the shadow of hell from the human heart. Why has any life been a failure here? If God is a being of infinite wisdom and kindness, why does he make failures? What excuse has infinite wisdom for peopling the world with savages? Why should one feel grateful to God for having made him with a poor, weak and diseased brain; for having allowed him to be the heir of consumption, of scrofula, or of insanity? Why should one thank God, who lived and died a slave”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Life, Wisdom, God, Fate

“Gentrification is a process that hides the apparatus of domination from the dominant themselves. Spiritually, gentrification is the removal of the dynamic mix that defines urbanity—the familiar interaction of different kinds of people creating ideas together. Urbanity is what makes cities great, because the daily affirmation that people from other experiences are real makes innovative solutions and experiments possible. In this way, cities historically have provided acceptance, opportunity, and a place to create ideas contributing to freedom. Gentrification in the seventies, eighties, and nineties replaced urbanity with suburban values, … so that the suburban conditioning of racial and class stratification, homogeneity of consumption, mass-produced aesthetics, and familial privatization got resituated into big building, attached residences, and apartments. This undermines urbanity and recreates cities as centers of obedience instead of instigators of positive change.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27

People, Family, Way, Idea

“Any kind of material form whatever, whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near, all material form should be seen as it actually is with proper wisdom thus: “This is not mine, this I am not, this is not my self.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sutta 62, verse 3, p. 527
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

Wisdom, Past, Future

“[Planned Parenthood] "is teaching kids to fornicate, teaching people to have adultery, every kind of bestiality, homosexuality, lesbianism – everything that the Bible condemns." (The 700 Club, variously dated as 9 Apr. 1991 or 14 Jan. 1991).”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

People

“Animals whom we have made our slaves we do not like to consider our equals. — Do not slave holders wish to make the black man other kind? — animals with affections, imitation, fear of death, pain, sorrow for the dead.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

respect. " Notebook B http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1837-1838) page 231 http://darwin-online.org.uk/content/frameset?pageseq=233&itemID=CUL-DAR121.-&viewtype=side quoted in [2009, Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution, Adrian Desmond & James Moore, New York, Houghton Mifflin Harcourt, 9780547055268, 23042290M, 115, http://books.google.com/books?id=V9cGkBj_8iYC&pg=PA115&dq="Animals+whom+we+have+made+our+slaves"] Other letters, notebooks, journal articles, recollected statements

Death, Pain, Fear, Animals

“The men in my command had the kind of respect for me that prompted the Jews to effectively set me on a throne.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

Men

“The time has passed when nations should be allowed to do as they individually wish with regard to global matters, each striving solely in its own interests, with the more powerful now able to destroy all humanity and more.
For the common good, we need to frame and abide by a higher system of law and justice, designed with less national, more godlike, perspectives for the preservation and welfare of the biosphere as a whole.
The problems of setting up and administering an effective, international force of this kind can hardly be more grave, formidable or insoluble than those we encounter on any alternative course.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Toward a Higher System of World Law and Justice (1986)

Justice, Law, Problem, Time

“Our Party [the Guomindang] takes the development of the weak and small and resistance to the strong and violent as our sole and most urgent task. This is even more true for those groups which are not of our kind [Ch. fei wo zulei zhe]. Now the peoples [minzu] of Mongolia and Tibet are closely related to us, and we have great affection for one another: our common existence and common honor already have a history of over a thousand years…. Mongolia and Tibet's life and death are China's life and death. China absolutely cannot cause Mongolia and Tibet to break away from China's territory, and Mongolia and Tibet cannot reject China to become independent. At this time, there is not a single nation on earth execept China that will sincerely develop Mongolia and Tibet.”

Ma Fuxiang (1876–1932) Chinese politician

Familiar strangers: a history of Muslims in Northwest China, Jonathan Neaman Lipman, 2004, University of Washington Press, Seattle, 167, 0-295-97644-6, 266, 2010-06-28 http://books.google.com/books?id=90CN0vtxdY0C&pg=PA167&lpg=PA167&dq=ma+fuxiang+our+party&source=bl&ots=gMwLItF3rt&sig=Y4eKstUC_TGgOelKv60xxJb-J2I&hl=en&ei=968WTL_0DYKBlAecxOCjDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=Our%20Party%20%5Bthe%20Guomindang%5D%20takes%20the%20development%20of%20the%20weak%20and%20small%20and%20resistance%20to%20the%20strong%20and%20violent%20as%20our%20sole%20and%20most%20urgent%20task.&f=false,

Life, Death, People, History

“One has a nose. The nose scents and it chooses. An artist is simply a kind of pig snouting truffles.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

1962, quoted in Andriessen and Schoenberger, The Apollonian Clockwork (1989). Oxford: Oxford University Press.
1960s

“Why would any organism want to reproduce more of its own kind when that's only going to increase competition for the food supply? Why didn't they instead evolve the ability to live forever and then be happy?”

Kent Hovind (1953) American young Earth creationist

100 Reasons Evolution is So Stupid! (2001)

Happiness, Food

“To be a progressive, then, means being a partisan—at least for now. The only way a progressive agenda can be enacted is if Democrats have both the presidency and a large enough majority in Congress to overcome Republican opposition. And achieving that kind of political preponderance will require leadership that makes opponents of the progressive agenda pay a political price for their obstructionism—leadership that, like FDR, welcomes the hatred of the interest groups trying to prevent us from making our society better.”

Paul Krugman book The Conscience of a Liberal

Source: The Conscience of a Liberal (2007), Ch. 13. The Conscience of a Liberal

Way

“Barometer, n. An ingenious instrument which indicates what kind of weather we are having.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Weather

“While the proximate ground of discrimination may be of another kind, still the pervading principle and abiding test of good breeding is the requirement of a substantial and patent waste of time.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 51

Time

“Morning View is I think collectively probably our favorite record that we have made as a band because it was the most effortless… um… in its conception… you know? It was a lot less slaving over parts and trying to just get together in this big beautiful room with a view of the ocean and parts and sounds and melodies and lyrics would just happen… they would just sort of spill out of us without us really trying… so to me that's sort of the most amazing way to write music or do any kind of art, which is by letting it happen… but one of the most important parts in any sort of.. uh… journey so to speak.. Is uh… the ride… and we've had a really good time riding to where ever it is we are going… and I don't even think any of us know particularly where it is going to take us… But it's been really fun sort of chasing it.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Discussing Morning View on Boogie TV interview was done the day of their concert at Vega, Copenhagen

Beauty, Art, Music, Way

“Capitalism has been fully restored in Yugoslavia, as is well-known, but this capitalism knows how to disguise. Yugoslavia portrays itself as a socialist state, but of a special kind, as the world has never seen it before! The Titoites even boast that their state has nothing in common with the first socialist state which emerged from the socialist October Revolution and which was founded by Lenin and Stalin on the basis of the scientific theory of Marx and Engels.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

World

“Killers among your kind, among my kind, are just that — the savagery of beasts mated with intelligence, or what passes for intelligence. They dwell in a murky world, sir, confuse and fearful, stained dark with envy and malice. And in the end, they die as they lived. Frightened and alone, with every memory of power revealed as illusion, as farce.”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

World, Fear, Intelligence, Memory

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Love, God, Hope, Way

“[B]oth the communists and fascists revolutions definitely abolished laissez-faire capitalism in favor of one or another kind and degree of state capitalism.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

A Socialist’s Faith, W. W. Norton, 1951, p. 55.

“I would fain ask one of these bigotted Infidels, supposing all the great Points of Atheism … were laid together and formed into a kind of Creed, according to the Opinions of the most celebrated Atheists; I say, supposing such a Creed as this were formed, and imposed upon any one People in the World, whether it would not require an infinitely greater Measure of Faith, than any Set of Articles which they so violently oppose.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 185 http://archive.twoaspirinsandacomedy.com/spectator/spectator.php?line=185 (2 October 1711). Often misquoted as "To be an atheist requires an infinitely greater measure of faith than to receive all the great truths which atheism would deny." The Spectator (1711–1714)

People, World, Faith

“So I walk like I'm on a mission cuz that's the way I groove.
I got more and more to do, I got less and less to prove.
It took me too long to realize that I don't take good pictures
Cuz I have the kind of beauty that moves.”

Ani DiFranco (1970) musician and activist

Evolve
Song lyrics

Beauty, Way

“A lot of people seem to believe in a big-daddy-God or a big-cop-God or a big-king-God. They believe in a kind of superperson. A few believe God is another word for nature. And nature turns out to mean just about anything they happen not to understand or feel in control of.”

Octavia E. Butler book Parable of the Sower

Source: Parable of the Sower (1993), Chapter 2 (p. 15)

God, People, Feeling, Understanding

“We very deeply deplore that sentence should have been pronounced that allows of the interpretation as though our military successes were not of a kind which alone present the possibility of attained peace…What was it that brought peace in the East? Not the talk of statesmen, not diplomatic negotiations, not diplomatic notes, not Reichstag resolutions, but 'Ludendorffs hammer,' as Lloyd George has called it. The force of our army, the force of our power.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Source: 1910s, Speech in the Reichstag, 21 June 1918, p. 179.

Peace, Success

“our Goddess [how painting is going] is sometimes so erratic, just when you want to speak to her, she is hiding and if you did not immediately think of her, she comes to give hanks incessantly and is so kind, anyway - we shall see.. (translation from original Dutch, Fons Heijnsbroek, 2018)”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) onze Godin [hoe het schilderen verloopt] is soms zoo grillig, juist als je haar wil spreken, houd zij zich schuil en als je niet direct aan haar dacht, komt ze onophoudelijk hándjes geven en is zoo vriendelijk, enfin - wij zullen zien.. In a letter to Willem Witsen, from The Hague, 28 Dec. 1884?]; original copy from website DBNL https://www.dbnl.org/tekst/wits009brie01_01/wits009brie01_01_0025.php; location of resource: Koninklijke Bibliotheek, Den Haag: no. KB75 C51 1880's

Thinking, Painting

“When you're between any kind of devil and the deep blue sea, the deep blue sea sometimes looks very inviting.”

Terence Rattigan (1911–1977) playwright, screenwriter

The Deep Blue Sea, Act I. (1952).

Sea

“[The doctrine of air] I was led into in consequence of inhabiting a house adjoining to a public brewery, where I at first amused myself with making experiments on the fixed air [carbon dioxide] which I found ready made in the process of fermentation. When I removed from that house I was under the necessity of making the fixed air for myself; and one experiment leading to another, as I have distinctly and faithfully noted in my various publications on the subject, I by degrees contrived a convenient apparatus for the purpose, but of the cheapest kind.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Letter to Dr. Price (Oct. 19, 1771) as quoted in John Towill Rutt, Life and Correspondence of Joseph Priestley http://books.google.com/books?id=psMGAAAAQAAJ (1831)

Housing