Quotes about judgment

A collection of quotes on the topic of judgment, doing, use, other.

Isidro A. T. Savillo quote: “It is you who judges who you are. In this way, the judgment is accurate.”

Apollonius of Tyana quote: “In my judgment excellence and wealth are direct opposites.”

Quotes about judgment

“It is you who judges who you are. In this way, the judgment is accurate.”

Isidro A. T. Savillo (1959) Filipino biologist

Impermanence of Sexual Phenotypes, Biologybrowser.org, 2010-01-18 http://biologybrowser.org/node/1375127,

Way

“Many that live deserve death. Some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgment, for even the very wise cannot see all ends.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Life, Death

“A judgment is being visited upon the Jews that, while barbaric, is fully deserved by them. The prophecy which the Führer made about them for having brought on a new world war is beginning to come true in a most terrible manner. One must not be sentimental in these matters. If we did not fight the Jews, they would destroy us. It's a life-and-death struggle between the Aryan race and the Jewish bacillus.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Dated 27 March 1942
Diary excerpts

Life, Death, War, World

“Most Holy Father, there are many who, on bringing their feeble judgment to bear on what is written concerning the great achievements of the Romans — the feats of arms, the city of Rome and the wondrous skill shown in the opulence, ornamentation and grandeur of their buildings — have come to the conclusion that these achievements are more likely to be fables than facts. I, however, have always seen — and still do see —things differently. For, bearing in mind the divine quality of the ancients' minds as revealed in the remains still to be seen among the ruins of Rome, I do not find it unreasonable to believe that much of what we consider impossible seemed, to them, exceedingly simple.”

Raphael (1483–1520) Italian painter and architect

Quote from a letter of Raphael Sanzio to pope Leo X (c. 1519); Bayerische Staatsbibliothek, Munich, cod. it. 37b; translated as 'The Letter to Leo X by Raphael and Baldassare Castiglione, c.1519', by Vaughan Hart and Peter Hicks, Palladio's Rome: A Translation of Andrea Palladio's Two Guidebooks to Rome; Yale University Press, New Haven, 2006, pp. 179-92

“In my judgment excellence and wealth are direct opposites.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

Epp. Apoll. 35
Letters

Wealth

“Avarice dulls the faculties of judgment and wisdom.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Wisdom

“Do not judge according to appearance, but judge with righteous judgment.”

Jesus (-7–30 BC) Jewish preacher and religious leader, central figure of Christianity

NASB, John 7:24
Variant translation: Stop judging by mere appearances, and make a right judgment. (NIV)
Variants of major statements

Appearance

“Every criticism, judgment, diagnosis, and expression of anger is the tragic expression of an unmet need.”

Marshall B. Rosenberg (1934–2015) American psychologist

Anger

“Be curious, not judgmental.”

Walt Whitman (1819–1892) American poet, essayist and journalist

While consistently attributed to Whitman, this popular motivational quote has no source. It is occasionally listed as occurring in Leaves of Grass, but the closest phrase found in that collection is "Be not curious about God."
Disputed
Variant: Be curious, not judgmental.

“It is only for those to employ force who possess strength without judgment; but the well advised will have recourse to other means.”

Xenophon (-430–-354 BC) ancient Greek historian and philosopher

Memorabilia of Socrates Bk. 1, ch. 2, as translated by Sarah Fielding in The Whole Works of Xenophon (1840), p. 523.
Context: It is only for those to employ force who possess strength without judgment; but the well advised will have recourse to other means. Besides, he who pretends to carry his point by force hath need of many associates; but the man who can persuade knows that he is himself sufficient for the purpose; neither can such a one be supposed forward to shed blood; for, who is there would choose to destroy a fellow citizen rather than make a friend of him by mildness and persuasion?

“If there's any message to my work, it is ultimately that it's OK to be different, that it's good to be different, that we should question ourselves before we pass judgment on someone who looks different, behaves different, talks different, is a different color.”

Johnny Depp (1963) American actor, film producer, and musician

Variant: If there's any message, it is ultimately that it's okay to be different; that it's good to be different, that we should question ourselves before we pass judgment on someone who looks different, behaves different, talks different, is a different color.

Color, Question

“Judge not, before you judge yourself.
Judge not, if you're not ready for judgment.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

Song lyrics, Judge Not (single, 1961)

“Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations.
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to understand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Life, Death, People, Truth

“One who takes account of his shortcomings will always gain by it; one who is unmindful of them will always suffer. One who is afraid of the Day of Judgment, is safe from the Wrath of Allah. One who takes lessons from the events of life, gets vision, one who acquires vision becomes wise and one who attains wisdom achieves knowledge.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Life, Wisdom, Knowledge, Suffering

“I judged the Poles by their enemies. And I found it was an almost unfailing- truth that their enemies were the enemies of magna- nimity and manhood. If a man loved slavery, if he loved usury, if he loved terrorism and all the trampled mire of materialistic politics, I have always found that he added to these affections the passion of a hatred of Poland. She could be judged in the light of that hatred; and the judgment has proved to be right.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Letters on Polish Affairs (1922)
Source: https://archive.org/stream/lettersonpolisha00sarouoft/lettersonpolisha00sarouoft_djvu.txt

Love, Truth, Light, Passion

“On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point…On this occasion I received a secret inspiration and heard an infallible voice say: 'Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of Allah, and that truth which hath been revealed? Thereupon we set ourselves to extirpate the things of wickedness…
Above all, adequate thanks cannot be rendered for a benefit than which none is greater in the world and nothing is more blessed, in the world to come, to wit, victory over most powerful infidels and dominion over wealthiest heretics, these are the unbelievers, the wicked.'In the eyes of the judicious, no blessing can be greater than this…. Previous to the rising in Hindustan of the Sun of dominion and the emergence there of the light of the Shahansha's (i. e. Babur's) Khalifate the authority of that execrated pagan (Sanga) - at the Judgment Day he shall have no friend - was such that not one of all the exalted sovereigns of this wide realm, such as the Sultan of Delhi, the Sultan of Gujarat and the Sultan of Mandu, could cope with this evil-dispositioned one, without the help of other pagans…
Ten powerful chiefs, each the leader of a pagan host, uprose in rebellion, as smoke rises, and linked themselves, as though enchained, to that perverse one (Sanga); and this infidel decade who, unlike the blessed ten, uplifted misery-freighted standards which denounce unto them excruciating punishment, had many dependents, and troops, and wide-extended lands…. The protagonists of the royal forces fell, like divine destiny, on that one-eyed Dajjal who to understanding men, shewed the truth of the saying, When Fate arrives, the eye becomes blind, and setting before their eyes the scripture which saith, whosoever striveth to promote the true religion, striveth for the good of his own soul, they acted on the precept to which obedience is due, Fight against infidels and hypocrites…
The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition: they shall be thrown to bum therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rear of the host of darkened pagans…
At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe, ye shall be exalted above the unbelievers, and from the infallible Informer heard the joyful words, Assistance is from Allah, and a speedy victory! And do thou bear glad tiding to true believers. Then they fought with such delight that the plaudits of the saints of the Holy Assembly reached them and the angels from near the Throne, fluttered round their heads like moths.”

Babur (1483–1530) 1st Mughal Emperor

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

Men, Fate, War, Truth

“How unsearchable his judgments [are] and past tracing out his ways [are]! For “who has come to know Jehovah’s mind, or who has become his counselor?”

Paul of Tarsus book Epistle to the Romans

Romans 11:33 http://www.jw.org/en/publications/bible/nwt/books/romans/11/, NWT Epistle to the Romans Context: O the depth of God’s riches and wisdom and knowledge! How unsearchable his judgments [are] and past tracing out his ways [are]! For “who has come to know Jehovah’s mind, or who has become his counselor?”

Way, Past

“Real devils are the people who don't want to see God forgive the devil on judgment day.”

Mwanandeke Kindembo (1996) Congolese author

Forgiveness, God, People

“My salad days,
When I was green in judgment, cold in blood,
To say as I said then!”

Cleopatra VII (-69–-30 BC) last active pharaoh of Ptolemaic Egypt

As quoted, Antony and Cleopatra by William Shakespeare, Act I, scene V (1623)

“The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together, for it implied — as had been said at Nuremberg over and over again by the defendants and their counsels — that this new type of criminal, who is in actual fact hostis generis humani, commits his crimes under circumstances that make it well-nigh impossible for him to know or to feel that he is doing wrong.”

Hannah Arendt book Eichmann in Jerusalem

Hannah Arendt in Eichmann in Jerusalem (1963) epilogue.
Eichmann in Jerusalem (1963)

Feeling

“Of all I have ever seen or learned, that book seems to me the noblest, the wisest, and the most powerful expression of man's life upon this earth — and also the highest flower of poetry, eloquence, and truth. I am not given to dogmatic judgments in the matter of literary creation, but if I had to make one I could say that Ecclesiastes is the greatest single piece of writing I have ever known, and the wisdom expressed in it the most lasting and profound.”

Thomas Wolfe (1900–1938) American writer

Life, Wisdom, Truth, Books

“Arguments for preservation based on the beauty of wilderness are sometimes treated as if they were of little weight because they are "merely aesthetic". That is a mistake. We go to great lengths to preserve the artistic treasures of earlier human civilisations. It is difficult to imagine any economic gain that we would be prepared to accept as adequate compensation for, for instance, the destruction of the paintings in the Louvre. How should we compare the aesthetic value of wilderness with that of the paintings in the Louvre? Here, perhaps, judgment does become inescapably subjective; so I shall report my own experiences. I have looked at the paintings in the Louvre, and in many of the other great galleries of Europe and the United States. I think I have a reasonable sense of appreciation of the fine arts; yet I have not had, in any museum, experiences that have filled my aesthetic senses in the way that they are filled when I walk in a natural setting and pause to survey the view from a rocky peak overlooking a forested valley, or by a stream tumbling over moss-covered boulders set amongst tall tree-ferns, growing in the shade of the forest canopy, I do not think I am alone in this; for many people, wilderness is the source of the greatest feelings of aesthetic appreciation, rising to an almost mystical intensity.”

Peter Singer book Practical Ethics

Source: Practical Ethics

People, Beauty, Art, Way

“I am conscious of my shortcomings, but I have always tried as an honest worker to a do a job to the best of my ability and judgment.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

In:P.83
Presidents of India, 1950-2003

“When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.”

Baron d'Holbach (1723–1789) French-German author, philosopher, encyclopedist

Good Sense without God, or, Freethoughts Opposed to Supernatural Ideas (London: W. Stewart & Co., ca. 1900) ( Project Gutenberg e-text http://www.gutenberg.org/dirs/etext05/gsens10.txt), preface Translator unknown. Original publication in French at Amsterdam, 1772, as Le bon sens ("Common Sense"), and often attributed to John Meslier.

Men, Truth, Sense

“Holy Christendom has, in my judgment, no better teacher after the apostles than St. Augustine.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

http://books.google.com/books?id=3sq6RaxZt3cC&pg=PA107&dq=%22no+better+teacher+after+the+apostles+than+st.+augustine%22&lr=&sig=r-kmHoDO6R6wwIs7krbtAS7Jv7E Luther's Works, American Ed., Robert H. Fischer, Helmut T. Lehman, eds., Concordia Publishing House/Fortress Press, 1959, ISBN 0800603370 (Word and Sacrament III), vol. 37:107

Teachers

“For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go into the world below, following the guide who is appointed to conduct them from this world to the other; and when they have there received their due and remained their time, another guide brings them back again after many revolutions of ages.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Life, Death, Age, World

“Outward judgment often fails, inward judgment never.”

Theodore Parker (1810–1860) abolitionist

As quoted in Dictionary of American maxims (1955) edited by David George Plotkin.

“For top of judgment doth not vail itself,
Because the fire of love fulfils at once
What he must satisfy who here installs him.”

Dante Alighieri book Purgatorio

Canto VI, lines 37–39 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio

Love

“This laudable quality is commonly known by the name of Manners and Good-breeding, and consists in a Fashionable Habit, acquir'd by Precept and Example, of flattering the Pride and Selfishness of others, and concealing our own with Judgment and Dexterity.”

Bernard Mandeville book The Fable of the Bees

Remark C, p. 69
The Fable of the Bees (1714)

Fashion, Selfishness

“Now who art thou, that on the bench wouldst sit
In judgment at a thousand miles away,
With the short vision of a single span?”

Dante Alighieri book Paradiso

Canto XIX, lines 79–81 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso

Art

“Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.”

Solomon (-990–-931 BC) king of Israel and the son of David

[Ecclesiastes, 12:13-14, 9]

God, Secret, Fear, Evil

“The Russians are primitive folk. Besides, Bolshevism is something that stifles individualism and which is against my inner nature. Bolshevism is worse than National Socialism — in fact, it can't be compared to it. Bolshevism is against private property, and I am all in favor of private property. Bolshevism is barbaric and crude, and I am fully convinced that that atrocities committed by the Nazis, which incidentally I knew nothing about, were not nearly as great or as cruel as those committed by the Communists. I hate the Communists bitterly because I hate the system. The delusion that all men are equal is ridiculous. I feel that I am superior to most Russians, not only because I am a German but because my cultural and family background are superior. How ironic it is that crude Russian peasants who wear the uniforms of generals now sit in judgment on me. No matter how educated a Russian might be, he is still a barbaric Asiatic. Secondly, the Russian generals and the Russian government planned a war against Germany because we represented a threat to them ideologically. In the German state, I was the chief opponent of Communism. I admit freely and proudly that it was I who created the first concentration camps in order to put Communists in them. Did I ever tell you that funny story about how I sent to Spain a ship containing mainly bricks and stones, under which I put a single layer of ammunition which had been ordered by the Red government in Spain? The purpose of that ship was to supply the waning Red government with munitions. That was a good practical joke and I am proud of it because I wanted with all my heart to see Russian Communism in Spain defeated finally.”

Hermann Göring (1893–1946) German politician and military leader

To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)

Men, Hate, War, Education

“In every one of us there are two ruling and directing principles, whose guidance we follow wherever they may lead; the one being an innate desire of pleasure; the other, an acquired judgment which aspires after excellence.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Phaedrus
Plato, Phaedrus

Pleasure

“If children had teachers for judgment and eloquence as they have for languages, if their memory was exercised less than their energy or their natural genius, if instead of deadening their vivacity of mind we tried to elevate the free scope and impulses of their souls, what might not result from a fine disposition? As it is, we forget that courage, or love of truth and glory are the virtues that matter most in youth; and our one endeavor is to subdue our children’s spirits, in order to teach them that dependence and suppleness are the first laws of success in life.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), pp. 185-186.

Love, Life, Children, Truth

“For the one who does not practice mercy will have his judgment without mercy. Mercy triumphs over judgment.”

James, son of Zebedee major religious figure in Christian tradition and one of the Twelve Apostles

James 2:13 http://www.jw.org/en/publications/bible/nwt/books/james/2/, NWT

“There is no man on earth who can give a final judgment on what the most beautiful shape may be. Only God knows.”

Albrecht Dürer (1471–1528) German painter, printmaker, mathematician, and theorist

As quoted in Mathematics, Education and Philosophy: An International Perspective (1994) by Paul Ernest
This has also been quoted or misquoted as "There lives no man upon the earth who can give a final judgement upon what the most beautiful shape of man might be; God only knows that".

God, Beauty

“If the development by the enemy as well as by us of thermonuclear weapons could have been averted, I think we would be in a somewhat safer world today than we are…I do not think we want to argue technical questions here, and I do not think it is very meaningful for me to speculate as to how we would have responded had the technical picture at that time been more as it was later.
However, it is my judgment in these things that when you see something that is technically sweet, you go ahead and do it and you argue about what to do about it only after you have had your technical success. That is the way it was with the atomic bomb. I do not think anybody opposed making it; there were some debates about what to do with it after it was made. I cannot very well imagine if we had known in late 1949 what we got to know by early 1951 that the tone of our report would have been the same.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Oppenheimer testifying in his defense in his 1954 security hearings, discussing the American reaction to the first successful Russian test of an atomic bomb and the debate whether to develop the "super" hydrogen bombs with vastly higher explosive power; from volume II of the Oppenheimer hearing transcripts http://www.osti.gov/includes/opennet/includes/Oppenheimer%20hearings/Vol%20II%20Oppenheimer.pdf, pg 95/266 (emphasis added)

World, Way, Imagination, Question

“There is synthesis when, in combining therein judgments that are made known to us from simpler relations, one deduces judgments from them relative to more complicated relations. There is analysis when from a complicated truth one deduces more simple truths.”

André-Marie Ampère (1775–1836) French physicist and mathematician

André-Marie Ampère in: André-Marie Ampère: Enlightenment and Electrodynamics http://books.google.co.in/books?id=QWZKQWB-sbQC&pg=PA158, Cambridge University Press, 1996, p. 158.

Truth

“One of the fundamental points about religious humility is you say you don't know about the ultimate judgment. It's beyond your judgment. And if you equate God's judgment with your judgment, you have a wrong religion.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: The Mike Wallace Interview (1958)

God, Religion

“I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.”

Hippocrates (-460–-370 BC) ancient Greek physician

Oath of Hippocrates (c. 400 BC)
Context: I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion.

“Do you not know that we are worms and born
To form the angelic butterfly that soars,
Without defenses, to confront His judgment?”

Dante Alighieri book Purgatorio

Canto X, lines 121–129 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Purgatorio
Context: O Christians, arrogant, exhausted, wretched,
Whose intellects are sick and cannot see,
Who place your confidence in backward steps,
Do you not know that we are worms and born
To form the angelic butterfly that soars,
Without defenses, to confront His judgment?
Why does your mind presume to flight when you
Are still like the imperfect grub, the worm
Before it has attained its final form?

Angels

“He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment…
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles…”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Article on Philosophy, Vol. 25, p. 667, as quoted in Main Currents of Western Thought : Readings in Western European Intellectual History from the Middle Ages to the Present (1978) by Franklin Le Van Baumer
Variant translation: Reason is to the philosopher what grace is to the Christian. Grace moves the Christian to act, reason moves the philosopher. Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. … He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. … The philosophical spirit is thus a spirit of observation and accuracy.
L'Encyclopédie (1751-1766)
Context: Reason is to the philosopher what grace is to the Christian.
Grace causes the Christian to act, reason the philosopher. Other men are carried away by their passions, their actions not being preceded by reflection: these are the men who walk in darkness. On the other hand, the philosopher, even in his passions, acts only after reflection; he walks in the dark, but by a torch.
The philosopher forms his principles from an infinity of particular observations. Most people adopt principles without thinking of the observations that have produced them, they believe the maxims exist, so to speak, by themselves. But the philosopher takes maxims from their source; he examines their origin; he knows their proper value, and he makes use of them only in so far as they suit him.
Truth is not for the philosopher a mistress who corrupts his imagination and whom he believes to be found everywhere; he contents himself with being able to unravel it where he can perceive it. He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment...
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles...

Perfection, Falseness

“What does it mean to be crazy? To have a disorder of the mind. But "disorder" can only exist if there is some kind of pre determined "order" set in place. And who decides on order relative to the human mind? Human society. Sane and insane is a judgment based on perspective. And according to many other perspectives within this universe, it is human society that is rampant with disorder. So there is no reason to think of yourself as insane; if the very mindset of the society that determines whether you are sane or insane… is in and of itself insane!”

Teal Swan (1984) American spiritual teacher

Universe, Thinking

“One who habitually jumps to conclusions to impress others with their knowledge, is offering opinions without reasoned judgment and wisdom.”

Gandolfo – (RJ Intindola)

2016

Knowledge, Wisdom

“Selfishness comes from too little self-love, not too much, as we compensate for our lack. There’s no such thing as caring for the self too much, just as there’s no such thing as too much genuine affection for others. Our world suffers from too little self-love and too much judgment, insecurity, fear, and mistrust. If we all cared about ourselves more, most of these ills would disappear.”

Anita Moorjani (1959) writer

“The life of every human being on earth can depend on the experience, judgment, and vigilance of the person in the Oval Office.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Life, Dependency, Personality

“Give every man thine ear, but few thy voice; Take each man's censure, but reserve thy judgment.”

William Shakespeare Hamlet

Source: Hamlet

“It is not by muscle, speed, or physical dexterity that great things are achieved, but by reflection, force of character, and judgment.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Speed

“I do profess to be no less than I seem; to serve him truly that will put me in trust: to love him that is honest; to converse with him that is wise, and says little; to fear judgment; to fight when I cannot choose; and to eat no fish.”

William Shakespeare King Lear

Source: King Lear

Love, Fear, Fish, Fight

“Trust allows you to give. Giving is abundant. As you give so it shall be given to you. If you give with judgment, limitation and stinginess, that is what you will create in your life - judgment, limitation, and stinginess.”

Gary Zukav (1942) American writer and revivalist

Life

“There is within each one of us a potential for goodness beyond our imagining; for giving which seeks no reward; for listening without judgment; for loving unconditionally.”

Elisabeth Kübler-Ross (1926–2004) American psychiatrist

Love, Imagination

“On every level of life, from housework to heights of prayer, in all judgment and efforts to get things done, hurry and impatience are sure marks of the amateur.”

Evelyn Underhill (1875–1941) British saint, poet, novelist

Life, Effort

“Make no judgments where you have no compassion.”

Anne McCaffrey (1926–2011) American-Irish novelist

“It is sound judgment to put on a bold face and play your hand for a hundred times what it is worth; forty-nine times out of fifty nobody dares to call it, and you roll in the chips.”

Mark Twain (1835–1910) American author and humorist

Time

“The more you look into and understand yourself, the less judgmental you become towards others.”

Tariq Ramadan (1962) Swiss muslim scholar

Understanding

“The organ of perception acts more readily than judgment.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

“I discovered that rejections are not altogether a bad thing. They teach a writer to rely on his own judgment and to say in his heart of hearts, "To hell with you."”

Saul Bellow (1915–2005) Canadian-born American writer

Quoted in "Feeling Rejected? Join Updike, Mailer, Oates..." by Barbara Bauer and Robert F. Moss, New York Times (21 July 1985), section 7, page 1, column 1
General sources

Hell, Heart

“Experience does not err; only your judgments err by expecting from her what is not in her power.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Context: Experience does not err; only your judgments err by expecting from her what is not in her power. Men wrongly complain of Experience; with great abuse they accuse her of leading them astray but they set Experience aside, turning from it with complaints as to our ignorance causing us to be carried away by vain and foolish desires to promise ourselves, in her name, things that are not in her power; saying that she is fallacious. Men are unjust in complaining of innocent Experience, constantly accusing her of error and of false evidence.

“It's not differences that divide us. It's our judgments about each other that do.”

Margaret J. Wheatley (1941) American writer

“But as long as we stay true to our democratic principles, as long as elections have integrity, as long as we respect freedom of speech, freedom of religion, as long as there are checks and balances in our governments so that the people have the ability to not just make judgments about how well government is serving them but also change governments if they're not serving them well -- then I have confidence that over the long term, progress will continue.”

Barack Obama (1961) 44th President of the United States of America

2016, News Conference With Chancellor Angela Merkel of Germany (November 2016)

People, Religion, Confidence, Freedom

“Be wary of passing the judgment: obscure. To find something obscure poses no difficulty: elephants and poodles find many things obscure.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 36
Aphorisms (1765-1799), Notebook E (1775 - 1776)

“Children wish fathers looked but with their eyes; fathers that children with their judgment looked; and either may be wrong.”

William Shakespeare (1564–1616) English playwright and poet

Derived from A Midsummer Night's Dream on p. 269, Aphorisms from Shakespeare (1812), Capel Lofft, Longman, Hurst, Rees, Orme and Brown, a book which rewrites in aphoristic form Shakespeare quotations, in this case the exchange between Hermia and Theseus: "I would my father look'd but with my eyes", "Rather your eyes must with his judgment look".
Misattributed

Children

“Age after age, history repeats itself when men and women, in their ignorance, limitations and pride, sit in judgment over the God-incarnated man who declares his Godhood, and condemn him for uttering the Truths they cannot understand. He is indifferent to abuse and persecution for, in his true compassion he understands, in his continual experience of Reality he knows, and in his infinite mercy he forgives.”

Meher Baba (1894–1969) Indian mystic

Meher Baba’s Call (1954)

Women, Men, God, Truth

“The first cases to be adjudicated between people on the Day of Judgment will be those of bloodshed [killing and injuring]”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated in Saheeh Muslim, #1678, and Saheeh Al-Bukhari, #6533.
Sunni Hadith

People

“I keep having the same experience and keep resisting it every time. I do not want to believe it although it is palpable: the great majority of people lack an intellectual conscience. Indeed, it has often seemed to me as if anyone calling for an intellectual conscience were as lonely in the most densely populated cities as if he were in a desert. Everybody looks at you with strange eyes and goes right on handling his scales, calling this good and that evil. Nobody even blushes when you intimate that their weights are underweight; nor do people feel outraged; they merely laugh at your doubts. I mean: the great majority of people does not consider it contemptible to believe this or that and to live accordingly, without first having given themselves an account of the final and most certain reasons pro and con, and without even troubling themselves about such reasons afterward: the most gifted men and the noblest women still belong to this "great majority." But what is goodheartedness, refinement, or genius to me, when the person who has these virtues tolerates slack feelings in his faith and judgments and when he does not account the desire for certainty as his inmost craving and deepest distress--as that which separates the higher human beings from the lower.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 2
The Gay Science (1882)

Women, Men, People, Faith

“Hillary Clinton is respected around the world — not just by leaders, but by the people they serve.
I have to say this. People outside of the United States do not understand what’s going on in this election. They really don't. Because they know Hillary. They’ve seen her work. She’s worked closely with our intelligence teams, our diplomats, our military. She has the judgment and the experience and the temperament to meet the threat from terrorism. It’s not new to her. Our troops have pounded ISIL without mercy, taking out their leaders, taking back territory. And I know Hillary won’t relent until ISIL is destroyed. She will finish the job. And she will do it without resorting to torture, or banning entire religions from entering our country. She is fit and she is ready to be the next commander-in-chief.”

Barack Obama (1961) 44th President of the United States of America

2016, DNC Address (July 2016)

People, World, Religion, Intelligence

“I don’t normally comment about my own films. But my judgment of films is excellent, it is better than yours.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Komal Nahta

“With a lot of blacks, there's quite a bit of resentment along with their dissent, and possibly rightfully so. But we can't all of a sudden get down on our knees and turn everything over to the leadership of the blacks. I believe in white supremacy until the blacks are educated to a point of responsibility. I don't believe in giving authority and positions of leadership and judgment to irresponsible people.”

John Wayne (1907–1979) American film actor

Playboy interview, May 1971

People, Education

“The Common Sense, is that which judges of things offered to it by the other senses. The ancient speculators have concluded that that part of man which constitutes his judgment is caused by a central organ to which the other five senses refer everything by means of impressibility; and to this centre they have given the name Common Sense. And they say that this Sense is situated in the centre of the head between Sensation and Memory. And this name of Common Sense is given to it solely because it is the common judge of all the other five senses i. e. Seeing, Hearing, Touch, Taste and Smell. This Common Sense is acted upon by means of Sensation which is placed as a medium between it and the senses. Sensation is acted upon by means of the images of things presented to it by the external instruments, that is to say the senses which are the medium between external things and Sensation. In the same way the senses are acted upon by objects. Surrounding things transmit their images to the senses and the senses transfer them to the Sensation. Sensation sends them to the Common Sense, and by it they are stamped upon the memory and are there more or less retained according to the importance or force of the impression.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Way, Sense, Memory, Parting

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Hate, People, Lie, World

“The war was a “tragic error,” but not “fundamentally wrong or immoral” (as the overwhelming majority of the American people continue to believe), and surely not criminal aggression - the judgment that would be reached at once on similar evidence if the responsible agent were not the USA, or an ally or client. Our point is not that the retrospectives fail to draw what seem to us, as to much of the population, the obvious conclusions; the more significant and instructive point is that principled objection to the war as “fundamentally wrong and immoral,” or as an outright criminal aggression - a war crime - is inexpressible. It is not part of the spectrum of discussion. The background for such a principled critique cannot be developed in the media, and the conclusions cannot be drawn. It is not present even to be refuted. Rather, the idea is unthinkable. All of this reveals with great clarity how foreign to the mobilized media is a conception of the media as a free system of information and discussion, independent of state authority and elite interests.”

Noam Chomsky book Manufacturing Consent: The Political Economy of the Mass Media

Herman and Chomsky (1988), Manufacturing Consent, p. 252.
Quotes 1960s-1980s, 1980s

War, People, Error, Idea

“In every society, a few individuals acquire the status of an elite through talent. Due to superior achievements of wealth, wisdom, and bravery, these individuals come to possess natural authority, and their opinions and judgments enjoy wide-spread respect. Moreover, because of selective mating, marriage, and the laws of civil and genetic inheritance, positions of natural authority are likely to be passed on within a few noble families. It is to the heads of these families with long-established records of superior achievement, farsightedness, and exemplary personal conduct that men turn to with their conflicts and complaints against each other. These leaders of the natural elite act as judges and peacemakers, often free of charge out of a sense of duty expected of a person of authority or out of concern for civil justice as a privately produced "public good."”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

Natural Elites, Intellectuals, and the State http://www.mises.org/etexts/intellectuals.asp (21 July 2006)

Wisdom, Men, Marriage, Family

“Many will think they may reasonably blame me by alleging that my proofs are opposed to the authority of certain men held in the highest reverence by their inexperienced judgments; not considering that my works are the issue of pure and simple experience, who is the one true mistress. These rules are sufficient to enable you to know the true from the false — and this aids men to look only for things that are possible and with due moderation — and not to wrap yourself in ignorance, a thing which can have no good result, so that in despair you would give yourself up to melancholy.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Men, Thinking, Falseness, Despair

“I am appalled by your bad judgment and astounded by your policies. Why are you so intent on giving aman, even to an enemy whom you have tested and found hostile and intransigent? It is not necessary to give aman to everyone without discrimination.… In any case, if [the Sindis] sincerely request aman and desist from treachery, they will surely stop fighting. Then income will meet expenditures and this long situation will be concluded.… It is acknowledged that all your procedures have been in accordance with religious law [bar jadah-yi shar] except for the one practice of giving aman. For you are giving aman to everyone without distinguishing between friend and foe.”

Muhammad bin Qasim (695–715) Umayyad general

From a letter by Hajjaj to Muhammad bin Qasim. MacLean, Religion and Society in Arab Sind, 39. As quoted in Spencer, Robert (2018). The history of jihad: From Muhammad to ISIS.

Hostility, Law, Fight, Sincerity

“The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous.”

John Locke book Two Treatises of Government

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168 Two Treatises of Government (1689)

Life, Men, God, People

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

Bob Moorehead

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp Words Aptly Spoken (1995)

Love, Life, Men, Lie

“To this end we now need many preparatory courageous human beings who cannot very well leap out of nothing — any more than out of the sand and slime of present-day civilization and metropolitanism: human beings who know how to be silent, lonely, resolute, and content and constant in invisible activities; human beings who are bent on seeking in all things for what in them must be overcome; human beings distinguished as much by cheerfulness, patience, unpretentiousness, and contempt for all great vanities as by magnanimity in victory and forbearance regarding the small vanities of the vanquished; human beings whose judgment concerning all victors and the share of chance in every victory and fame is sharp and free; human beings with their own festivals, their own working days, and their own periods of mourning, accustomed to command with assurance but instantly ready to obey when that is called for, equally proud, equally serving their own cause in both cases; more endangered human beings, more fruitful human beings, happier beings!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The Gay Science (1882)

Courage, Chance, Victory, Patience

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“Sins against God's mercy will bring the greatest and sorest judgments upon men's heads and hearts. Mercy is God's Alpha, justice is His Omega.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

Men, God, Justice, Heart

“I am naturally anti-slavery. If slavery is not wrong, nothing is wrong. I can not remember when I did not so think, and feel. And yet I have never understood that the Presidency conferred upon me an unrestricted right to act officially upon this judgment and feeling. It was in the oath I took that I would, to the best of my ability, preserve, protect, and defend the Constitution of the United States. I could not take the office without taking the oath. Nor was it my view that I might take an oath to get power, and break the oath in using the power. I understood, too, that in ordinary civil administration this oath even forbade me to practically indulge my primary abstract judgment on the moral question of slavery. I had publicly declared this many times, and in many ways. And I aver that, to this day, I have done no official act in mere deference to my abstract judgment and feeling on slavery. I did understand however, that my oath to preserve the constitution to the best of my ability, imposed upon me the duty of preserving, by every indispensable means, that government — that nation — of which that constitution was the organic law.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)

Law, Way, Feeling, Understanding

“I do oppose the extension of slavery, because my judgment and feelings so prompt me; and I am under no obligation to the contrary. If for this you and I must differ, differ we must. You say if you were President, you would send an army and hang the leaders of the Missouri outrages upon the Kansas elections; still, if Kansas fairly votes herself a slave state, she must be admitted, or the Union must be dissolved. But how if she votes herself a slave State unfairly — that is, by the very means for which you say you would hang men? Must she still be admitted, or the Union be dissolved? That will be the phase of the question when it first becomes a practical one. In your assumption that there may be a fair decision of the slavery question in Kansas, I plainly see you and I would differ about the Nebraska-law. I look upon that enactment not as a law, but as violence from the beginning. It was conceived in violence, passed in violence, is maintained in violence, and is being executed in violence. I say it was conceived in violence, because the destruction of the Missouri Compromise, under the circumstances, was nothing less than violence. It was passed in violence, because it could not have passed at all but for the votes of many members in violence of the known will of their constituents. It is maintained in violence because the elections since, clearly demand it's repeal, and this demand is openly disregarded. You say men ought to be hung for the way they are executing that law; and I say the way it is being executed is quite as good as any of its antecedents. It is being executed in the precise way which was intended from the first; else why does no Nebraska man express astonishment or condemnation? Poor Reeder is the only public man who has been silly enough to believe that any thing like fairness was ever intended; and he has been bravely undeceived.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Men, Law, Way, Feeling

“The large corporations, commonly called trusts, though organized in one State, always do business in many States, often doing very little business in the State where they are incorporated. There is utter lack of uniformity in the State laws about them; and as no State has any exclusive interest in or power over their acts, it has in practice proved impossible to get adequate regulation through State action. Therefore, in the interest of the whole people, the Nation should, without interfering with the power of the States in the matter itself, also assume power of supervision and regulation over all corporations doing an interstate business. This is especially true where the corporation derives a portion of its wealth from the existence of some monopolistic element or tendency in its business. There would be no hardship in such supervision; banks are subject to it, and in their case it is now accepted as a simple matter of course. Indeed, it is probable that supervision of corporations by the National Government need not go so far as is now the case with the supervision exercised over them by so conservative a State as Massachusetts, in order to produce excellent results. When the Constitution was adopted, at the end of the eighteenth century, no human wisdom could foretell the sweeping changes, alike in industrial and political conditions, which were to take place by the beginning of the twentieth century. At that time it was accepted as a matter of course that the several States were the proper authorities to regulate, so far as was then necessary, the comparatively insignificant and strictly localized corporate bodies of the day. The conditions are now wholly different and wholly different action is called for. I believe that a law can be framed which will enable the National Government to exercise control along the lines above indicated; profiting by the experience gained through the passage and administration of the Interstate-Commerce Act. If, however, the judgment of the Congress is that it lacks the constitutional power to pass such an act, then a constitutional amendment should be submitted to confer the power.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Wisdom, People, Law, Exercises

“The hunger for peace is too great, the hour in history too late, for any government to mock men's hopes with mere words and promises and gestures. […] There is, before all peoples, a precarious chance to turn the black tide of events. If we failed to strive to seize this chance, the judgment of future ages will be harsh and just. If we strive but fail and the world remains armed against itself, it at least would need be divided no longer in its clear knowledge of who has condemned humankind to this fate.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, The Chance for Peace (1953)

Men, Hunger, Fate, People

“Luck is of little moment to the great general, for it is under the control of his intellect and his judgment.”

Livy (-59–17 BC) Roman historian

Book XXII, sec. 25
History of Rome

“The conscious side of woman corresponds to the emotional side of man, not to his "mind." Mind makes up the soul, or better, the "animus" of woman, and just as the anima of a man consists of inferior relatedness, full of affect, so the animus of woman consists of inferior judgments, or better, opinions.”

C.G. Jung book Alchemical Studies

The Secret of the Golden Flower (1931) Commentary by C.G.Jung in CW 13: Alchemical Studies. P. 60

Soul

“There is something exceedingly ridiculous in the composition of monarchy; it first excludes a man from the means of information, yet empowers him to act in cases where the highest judgment is required.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

“An art whose medium is language will always show a high degree of critical creativeness, for speech is itself a critique of life: it names, it characterizes, it passes judgment, in that it creates.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Speech at the Prussian Academy of Art in Berlin (22 January 1929); also in Essays of Three Decades (1942)

Life, Art

“There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief — resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave.”

Abraham Lincoln (1809–1865) 16th President of the United States

Fragment, Notes for a Law Lecture (1 July 1850), cited in Abraham Lincoln: Complete Works, Comprising his Speeches, Letters, State Papers, and Miscellaneous Writings, Vol. 2 (1894)
1850s

People, Law, Confidence, Universe

“Throughout American history, there have been moments that call on us to meet the challenges of an uncertain world, and pay whatever price is required to secure our freedom. They are the soul-trying times our forbearers spoke of, when the ease of complacency and self-interest must give way to the more difficult task of rendering judgment on what is best for the nation and for posterity, and then acting on that judgment — making the hard choices and sacrifices necessary to uphold our most deeply held values and ideals. This was true for those who went to Lexington and Concord. It was true for those who lie buried at Gettysburg. It was true for those who built democracy’s arsenal to vanquish fascism, and who then built a series of alliances and a world order that would ultimately defeat communism. And this has been true for those of us who looked on the rubble and ashes of 9/11, and made a solemn pledge that such an atrocity would never again happen on United States soil; that we would do whatever it took to hunt down those responsible, and use every tool at our disposal – diplomatic, economic, and military — to root out both the agents of terrorism and the conditions that helped breed it.”

Barack Obama (1961) 44th President of the United States of America

"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006

Lie, World, Way, Democracy

“He [Jesus] not only forbids actual uncleanness, but all irregular desires, upon pain of hell-fire; causeless divorces; swearing in conversation, as well as forswearing in judgment; revenge; retaliation; ostentation of charity, of devotion, and of fasting; repetitions in prayer, covetousness, worldly care, censoriousness: and on the other side commands loving our enemies, doing good to those that hate us, blessing those that curse us, praying for those that despitefully use us; patience and meekness under injuries, forgiveness, liberality, compassion: and closes all; his particular injunctions, with this general golden rule, Matt. VII. 12, "All things whatsoever ye would that men should do to you, do you even so to them, for this is the law and the prophets." And to show how much He is in earnest, and expects obedience to these laws, He tells them, Luke VI. 35, That if they obey, " great shall be their reward."”

John Locke (1632–1704) English philosopher and physician

§ 116
The Reasonableness of Christianity (1695)

Love, Men, Pain, Hate

“Because if we had gone to Baghdad we would have been all alone. There wouldn't have been anybody else with us. It would have been a U. S. occupation of Iraq. None of the Arab forces that were willing to fight with us in Kuwait were willing to invade Iraq. Once you got to Iraq and took it over and took down Saddam Hussein's government, then what are you going to put in its place? That's a very volatile part of the world. And if you take down the central government in Iraq, you could easily end up seeing pieces of Iraq fly off. Part of it the Syrians would like to have, the west. Part of eastern Iraq the Iranians would like to claim. Fought over for eight years. In the north, you've got the Kurds. And if the Kurds spin loose and join with Kurds in Turkey, then you threaten the territorial integrity of Turkey. It's a quagmire if you go that far and try to take over Iraq. The other thing is casualties. Everyone was impressed with the fact that we were able to do our job with as few casualties as we had, but for the 146 Americans killed in action and for the families it wasn't a cheap war. And the question for the president in terms of whether or not we went on to Baghdad and took additional casualties in an effort to get Saddam Hussein was, how many additional dead Americans is Saddam worth? And our judgment was not very many, and I think we got it right.”

Dick Cheney (1941) American politician and businessman

Cheney, on not pushing on to Baghdad during the first Gulf War; C-SPAN 4-15-94 Interview on CNN http://transcripts.cnn.com/TRANSCRIPTS/0708/13/sitroom.03.html 1990s

War, World, Family, Question

“That dependable courage, which in spite of the most sudden circumstances, nevertheless allows freedom of mind, of judgment and of decision, is exceedingly rare.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Courage, Decision, Freedom, Dependency

“The soul seems to reside in the judgment, and the judgment would seem to be seated in that part where all the senses meet; and this is called the Common Sense and is not all-pervading throughout the body, as many have thought. Rather is it entirely in one part. Because, if it were all-pervading and the same in every part, there would have been no need to make the instruments of the senses meet in one centre and in one single spot; on the contrary it would have sufficed that the eye should fulfil the function of its sensation on its surface only, and not transmit the image of the things seen, to the sense, by means of the optic nerves, so that the soul — for the reason given above — may perceive it in the surface of the eye.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Soul, Sense, Parting

“An atheist, like a Christian, holds that we can know whether or not there is a God. The Christian holds that we can know there is a God; the atheist, that we can know there is not. The Agnostic suspends judgment, saying that there are not sufficient grounds either for affirmation or for denial. At the same time, an Agnostic may hold that the existence of God, though not impossible, is very improbable; he may even hold it so improbable that it is not worth considering in practice. In that case, he is not far removed from atheism. His attitude may be that which a careful philosopher would have towards the gods of ancient Greece. If I were asked to prove that Zeus and Poseidon and Hera and the rest of the Olympians do not exist, I should be at a loss to find conclusive arguments. An Agnostic may think the Christian God as improbable as the Olympians; in that case, he is, for practical purposes, at one with the atheists.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

What is an Agnostic? (1953)
1950s

God, Thinking, Loss, Time

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book V

Women, Men, Truth, Faith

“The mechanism of modern business is so delicate that extreme care must be taken not to interfere with it in a spirit of rashness or ignorance. Many of those who have made it their vocation to denounce the great industrial combinations which are popularly, although with technical inaccuracy, known as "trusts," appeal especially to hatred and fear. These are precisely the two emotions, particularly when combined with ignorance, which unfit men for the exercise of cool and steady judgment. In facing new industrial conditions, the whole history of the world shows that legislation will generally be both unwise and ineffective unless undertaken after calm inquiry and with sober self-restraint. […] All this is true; and yet it is also true that there are real and grave evils, one of the chief being over-capitalization because of its many baleful consequences; and a resolute and practical effort must be made to correct these evils. There is a widespread conviction in the minds of the American people that the great corporations known as trusts are in certain of their features and tendencies hurtful to the general welfare. This […] is based upon sincere conviction that combination and concentration should be, not prohibited, but supervised and within reasonable limits controlled; and in my judgment this conviction is right.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Men, People, World, Fear

“God has appionted to the grave of Imām Husayn (a), four thousand anguished and grief-stricken angels, who weep over him (and shall continue to do so) up until the Day of Judgment.”

Ja'far al-Sadiq (702–765) Muslim religious person

Ja‘far ibn Muhammad ibn Qulawayh, Kāmil al-Ziyarat, p. 119
Religous Wisdom

God, Angels

“We have now completed both the spiritual and the temporal government, that is, the divine and the paternal authority and obedience. But here now we go forth from our house among our neighbors to learn how we should live with one another, every one himself toward his neighbor. Therefore God and government are not included in this commandment nor is the power to kill, which they have taken away. For God has delegated His authority to punish evil-doers to the government instead of parents, who aforetime (as we read in Moses) were required to bring their own children to judgment and sentence them to death. Therefore, what is here forbidden is forbidden to the individual in his relation to any one else, and not to the government.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

http://www.iclnet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-07.html The Large Catechism by Martin Luther, Translated by F. Bente and W.H.T. Dau Published in: Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church (St. Louis: Concordia Publishing House, 1921) pp. 565-773, (1529)

Death, God, Children, Parent

“A judgment, for me is not the mere grasping of a thought, but the admission of its truth.”

Gottlob Frege Sense and reference

Gottlob Frege (1892). On Sense and Reference, note 7.
Über Sinn und Bedeutung, 1892

Truth

“Those who have judgment use it as much as in judging stones as in judging men.”

Joseph Joubert (1754–1824) French moralist and essayist

Men