Quotes about journey
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2017, Farewell to Staff Members (January 2017)

Quote from Manet's letter to Fantin-Latour, Madrid 1865, as quoted in Letters of the great artists – from Blake to Pollock -, Richard Friedenthal, Thames and Hudson, London, 1963, (translation Daphne Woodward), p. 118
1850 - 1875

2015, Naturalization Ceremony speech (December 2015)

2009, First Inaugural Address (January 2009)

2012, Re-election Speech (November 2012)

"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929

On her shows
Source: On Pyaar Kii Ye Ek Kahaani http://www.tellychakkar.com/tv/interviews/i-am-very-much-single-and-definitely-not-married-sukirti-kandpal/

2010s, 2015, Announcement of the Jubilee of Mercy

Interview at Chatelaine.com (February 2011) http://www.chatelaine.com/en/videos/26327--interview-with-jennifer-beals/.

As quoted in "Obama arrives in Cuba; hopes visit will usher in change" by Kevin Liptak, at CNN (20 March 2016) http://www.cnn.com/2016/03/20/politics/obama-cuba-arrival-change/
2016

Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Richard Long (1980), five, six, pick up sticks, seven, eight, lay them straight, London: Anthony D'Offay Gallery
1980s

<p>Phileas Fogg avait gagné son pari. Il avait accompli en quatre-vingts jours ce voyage autour du monde ! Il avait employé pour ce faire tous les moyens de transport, paquebots, railways, voitures, yachts, bâtiments de commerce, traîneaux, éléphant. L'excentrique gentleman avait déployé dans cette affaire ses merveilleuses qualités de sang-froid et d'exactitude. Mais après ? Qu'avait-il gagné à ce déplacement ? Qu'avait-il rapporté de ce voyage ?</p><p>Rien, dira-t-on ? Rien, soit, si ce n'est une charmante femme, qui — quelque invraisemblable que cela puisse paraître — le rendit le plus heureux des hommes !</p><p>En vérité, ne ferait-on pas, pour moins que cela, le Tour du Monde ?</p>
Source: Around the World in Eighty Days (1873), Ch. XXXVII: In Which It Is Shown that Phileas Fogg Gained Nothing by His Tour Around the World, Unless It Were Happiness

Journal, 29 March 1912 http://www.spri.cam.ac.uk/museum/diaries/scottslastexpedition/
Context: We arrived within 11 miles of our old One Ton Camp with fuel for one hot meal and food for two days. For four days we have been unable to leave the tent - the gale howling about us. We are weak, writing is difficult, but for my own sake I do not regret this journey, which has shown that Englishmen can endure hardships, help one another, and meet death with as great a fortitude as ever in the past. We took risks, we knew we took them; things have come out against us, and therefore we have no cause for complaint, but bow to the will of Providence, determined still to do our best to the last.

Book 8, Ch. 98
variant: Not snow, no, nor rain, nor heat, nor night keeps them from accomplishing their appointed courses with all speed. (Book 8, Ch. 98)
Paraphrase: "Neither snow, nor rain, nor heat, nor gloom of night stays these couriers from the swift completion of their appointed rounds" ”
Appears carved over entrance to Central Post Office building in New York City.
The Histories

“Our journey is not complete until all our children”
2013, Second Inaugural Address (January 2013)
Context: It is now our generation’s task to carry on what those pioneers began. For our journey is not complete until our wives, our mothers and daughters can earn a living equal to their efforts. Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law for if we are truly created equal, then surely the love we commit to one another must be equal as well. Our journey is not complete until no citizen is forced to wait for hours to exercise the right to vote. Our journey is not complete until we find a better way to welcome the striving, hopeful immigrants who still see America as a land of opportunity until bright young students and engineers are enlisted in our workforce rather than expelled from our country. Our journey is not complete until all our children, from the streets of Detroit to the hills of Appalachia, to the quiet lanes of Newtown, know that they are cared for and cherished and always safe from harm.

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Context: At a certain age, you have to make yourself useful for others. When you have lived and life has given you an experience, whether good or bad, the moment arrives when you should pass on what you know. Rather than turn into a dumb old person, you should go further every time. Aging does not exist, neither does mental decline. The memory can have less capacity to find a word or maybe you can feel less sexual desire, less virulence, but there is no reason for desire to have disappeared. If, during your life you have worked the emotions, when you mature you begin to know sublime feelings, which you did not have when you were young because nature did not let you. It takes forty years to find yourself. The true opening of the consciousness cannot be had before this age. From there, the journey begins.

“Ask, O ye Donatists, if ye know it not, ask how many stopping-places there were in the Apostle’s journeys round about unto Illyricum.”
Quaerite, Donatistae, si nescitis, quaerite ab Ierusalem per terrena itinera in circuitu usque in Illyricum quot mansiones sint: si tot Ecclesias computemus, dicite quemadmodum per Africanas contentiones perire potuerunt. Ad Corinthios, ad Ephesios, ad Philippenses, ad Thessalonicenses, ad Colossenses vos solas Apostoli epistulas in lectione, nos autem et epistulas in lectione ac fide et ipsas Ecclesias in communione retinemus. [http://books.google.com/books?id=iPQQAAAAYAAJ&pg=PA412 PL 43, 414]
A.C. Headlam regards these words as “the argument of the whole treatise” http://books.google.com/books?id=gxjlXxw0HMMC&q=%22This+is+the+argument+of+the+whole+treatise.%22&dq=%22This+is+the+argument+of+the+whole+treatise.%22&hl=en&ei=UWdQTovZBqrJsQKNs73JDQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA See, The Doctrine of the Church and Christian Reunion: Being the Bampton Lectures for the Year 1920 http://www.archive.org/details/doctrineofchurch00headuoft, Rev. Arthur Cayley Headlam, D.D., London, John Murray, p. 152.
The Gospel and Catholic Church, (1936, reissue ed. 2009) http://books.google.com/books?id=RACb6TICT4QC&pg=PA131&dq=%22ask+o+ye+donatists%22&hl=en&ei=NpJRTt2qD8rlsQKsnvzQBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=%22ask%20o%20ye%20donatists%22&f=false, Michael Ramsey, Hendrickson Publishers; , p. 131
De Unitate Ecclesiae - On the Unity of the Church (c. 401 – 405)
Context: Ask, O ye Donatists, if ye know it not, ask how many stopping-places there were in the Apostle’s journeys round about unto Illyricum. Add up the number of the churches, and tell me how they have perished through our African strife. Corinth, Ephesus, Philippi, Thessalonica, Collosae - you have only the letters of the Apostles to read which he addressed to them. We read the letters, we preserve the faith. We are in communion with the churches. (ch.12:31)

To Thomas Wentworth, cited by Luca Codignola in The Coldest Harbour of the Land (Québec, Canada: McGill-Queen's University Press, 1988), p. 43.
Context: [B]eing bound for a long Journey to a Place which I have had a long Desire to visit, and have now the Opportunity and Leave to do: It is Newfoundland I mean, which imports me more than in Curiosity only to see; for I must either go and settle it in a better Order than it is, or else give it over, and lose all the Charges I have been at hitherto for other Men to build their Fortunes upon. And I had rather be esteemed a Fool for some by the Hazard of one Month's journey, than to prove myself one certainly for six Years by past, if the Business be now lost for some want of a little Pains and Care.

Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: The human soul is on its journey from the law to love, from discipline to liberation, from the moral plane to the spiritual. Buddha preached the discipline of self-restraint and moral life; it is a complete acceptance of law. But this bondage of law cannot be an end by itself; by mastering it thoroughly we acquire the means of getting beyond it. It is going back to Brahma, to the infinite love, which is manifesting itself through the finite forms of law.

2010, Weekly Address (May 29, 2010)

2015, Supreme Court Decision on Marriage Equality (June 2015)
“Always remember: happiness is not a side matter in your spiritual journey - it is essential.”
זכור תמיד: השמחה איננה עניין שולי במסעך הרוחני – היא חיונית
Z'khor tamid: ha'simha einena 'inyan shuli b'masa'akh ha'ruhani - hi hyunit.
Attributed

Autobiography (1936; 1949; 1958)

And I strongly believe that "Education enables us to envision and to pursue our dreams."
Source: Space and I, Chiaki Mukai http://www.globaleducationmagazine.com/space-and-i/

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "The Power of Silence" (Chapter 18)

Source: "‘Colbert’: Robert Downey Jr. Grateful His “Misbehavior” Years Were Pre-Internet" https://deadline.com/2021/02/robert-downey-jr-stephen-colbert-late-show-avengers-misbehavior-years-were-pre-internet-1234689537/ (8 February 2021)

Source: https://web.archive.org/web/20190527120634/https://www.concisenews.global/2018/08/14/bisola-aiyeola-inspires-fans-with-lessons-from-mistakes/ Bisola talks on learning from every mistakes.

Source: Opium: The Diary of His Cure
Source: The Irrational Season

“The journey, Not the destination matters…”
Variant: The journey not the arrival matters.

“Every day is a journey, and the journey itself is home.”
Matsuo Bashō, Narrow Road to the Interior and other writings, Boston, 2000, p. 3 (Translation: Sam Hamill)
Oku no Hosomichi
Variant: The journey itself is my home.

Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)
Context: It may be, then, that form serves us best when it works as an obstruction to baffle us and deflect our intended course. It may be that when we no longer know what to do we have come to our real work and that when we no longer know which way to go we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.

“Making a journey by night is more wonderful than anything in the world.”
Source: Moominpappa at Sea

“My dad used to say that life's a journey, but somebody screwed up and lost the map.”
Source: Kiss of Death

“Look forward, not back. Correct your course and go on. You cannot undo yesterday's journey.”
Source: Ship of Magic


Source: Let My People Go Surfing: The Education of a Reluctant Businessman
Source: Quintana of Charyn
Source: Surrender to the Devil

“Anything you do fully is an alone journey.”
Variant: Anything we fully do is an alone journey.
Source: Writing Down the Bones

“You take people, you put them on a journey, you give them peril, you find out who they really are.”

“If you have no intention of loving or being loved, the whole journey is pointless.”

“My favorite journey is looking out the window.”

“Life is a journey, not a destination.”

Source: Approval Addiction: Overcoming Your Need to Please Everyone

“Sometimes the hardest part of the journey is believing you're worthy of the trip.”
2008-11-11
Threshold Editions
141659485X
247
2000s
Source: The Christmas Sweater

Variant: I knew my father had done the best he could, and I had no regrets about the way I'd turned out. Regrets about journey, maybe, but not the destination.
Source: Dear John

“All spiritual journeys are martyrdoms”

Source: Wanderlust: A History of Walking

Source: Point Counter Point (1928), Ch. 26; note: the character Mark Rampion, a writer, painter and fierce critic of modern society, is based on D. H. Lawrence.
Source: The Doors of Perception & Heaven and Hell
Context: The course of every intellectual, if he pursues his journey long and unflinchingly enough, ends in the obvious, from which the non-intellectuals have never stirred.... The thoroughly contemptible man may have valuable opinions, just as in some ways the admirable man can have detestable opinions.... Many intellectuals, of course, don’t get far enough to reach the obvious again. They remain stuck in a pathetic belief in rationalism and the absolute supremacy of mental values and the entirely conscious will. You’ve got to go further than the nineteenth-century fellows, for example; as far at least as Protagoras and Pyrrho, before you get back to the obvious in which the nonintellectuals have always remained.... these nonintellectuals aren’t the modern canaille who read the picture papers and... are preoccupied with making money... They take the main intellectualist axiom for granted—that there’s an intrinsic superiority in mental, conscious, voluntary life over physical, intuitive, instinctive, emotional life. The whole of modern civilization is based on the idea that the specialized function which gives a man his place in society is more important than the whole man, or rather is the whole man, all the rest being irrelevant or even (since the physical, intuitive, instinctive and emotional part of man doesn’t contribute appreciably to making money or getting on in an industrialized world) positively harmful and detestable.... The nonintellectuals I’m thinking of are very different beings.... There were probably quite a lot of them three thousand years ago. But the combined efforts of Plato and Aristotle, Jesus, Newton and big business have turned their descendants into the modern bourgeoisie and proletariat. The obvious that the intellectual gets back to, if he goes far enough, isn’t of course the same as the obvious of the nonintellectuals. For their obvious is life itself and his recovered obvious is only the idea of that life. Not many can put flesh and blood on the idea and turn it into reality. The intellectuals who, like Rampion, don’t have to return to the obvious, but have always believed in it and lived it, while at the same time leading the life of the spirit, are rarer still.