
On his travels to Nazi Germany in the 1930's.
Knoxville News.
On his travels to Nazi Germany in the 1930's.
Knoxville News.
2000s, The Real Abraham Lincoln: A Debate (2002)
THAT would be AWESOME! It ain't gonna happen—but that would be awesome.
Now That's Awesome (2000)
As quoted in "Trump’s Takeover of Conservatism Is Complete and Total" https://www.politico.com/magazine/story/2018/02/25/donald-trump-conservatism-cpac-2018-217081 (25 February 2018), by Tim Alberta, Politico
Writing for the court, Terminiello v. Chicago, 337 U.S. 1 (1949)
Judicial opinions
Speech http://hansard.millbanksystems.com/commons/1983/oct/26/grenada-invasion in the House of Commons (26 October 1983) during the debate on the American invasion of Grenada.
1980s
At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s
In the early nineties, he, who likes being called mannina maga (son of the soil), was persuaded by the then Prime Minister P. V. Narasimha Rao to attend the World Economic Forum, in Devos. According to Deve Gowda Rao wanted a non-Congress non-BJP chief minister to attend as a representative to encourage foreign investment. In 1996, a year after the MOU was signed, he became the PM of India for 10 months, heading a coalition of regional parties.
Source: The Newsmakers http://books.google.co.in/books?id=csVfAwAAQBAJ&pg=PT49, Random House India, 22 April 2014, p. 94
"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)
"Bernard Shaw" (1956), p. 102
Profiles (1990)
Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 156.
Chancellor of the Exchequer
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 90
"Can Television Teach?" in Screen Education 31 (1979), p. 12
" Come up higher!"
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 564.
1860s, Speech before the U.S. Senate (1861)
U.S. House of Representatives, September 12, 2001 http://www.house.gov/paul/congrec/congrec2001/cr091201.htm
2000s, 2001-2005
Source: Epigrams, p. 356
“Every mountain is, rightly considered, an invitation to climb.”
Ampersand
Little Rivers http://www.gutenberg.org/dirs/etext98/ltrvs10.txt (1895)
~ Mark Finn, 2006, p. 249, Blood and Thunder, ISBN 978-1-932265-21-7
About
contactmusic.com (March of 2003)
2007, 2008
2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)
December, 1918
India's Rebirth
Economic Warfare, Chapter 21, p. 327
The Globalization of Poverty and the New World Order - Second Edition - (2003)
"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s
Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 211
Quotes from The Chach Nama
“Fraud and falsehood only dread examination. Truth invites it.”
Actually said by Thomas Cooper, a U.S. politician.
Misattributed
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 317–318
“The inhabitants of Tehran are invited to keep quiet.”
Gérard de Villiers (1975) The Imperial Shah, Weidenfeld & Nicolson, page 29
“Fraud and falsehood only dread examination. Truth invites it.”
Lectures on the Elements of Political Economy, 1831.
U.S. House of Representatives, February 2, 1999 http://www.youtube.com/watch?v=hd8jPKwArsM
1990s
Article III Limits on Statutory Standing, Duke Law Journal (1993) http://scholarship.law.duke.edu/cgi/viewcontent.cgi?article=3224&context=dlj; partially quoted in Judges Standing Upside-Down, Linda, Greenhouse, New York Times, September 3, 2015 http://www.nytimes.com/2015/09/03/opinion/judges-standing-upside-down.html?_r=0,
1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', pp. 73-74
Bertram H. Raven, In Memoriam : Harold H. Kelley Professor of Psychology, Emeritus Los Angeles 1921–2003 http://senate.universityofcalifornia.edu/inmemoriam/HaroldH.Kelley.htm at senate.universityofcalifornia.edu, 2003.
Can technology trump Trumpism? http://www.ynetnews.com/articles/0,7340,L-4882175,00.html, Ynetnews (21-11-16)
George Stillman Hillard Six Months in Italy (1853), ch. 5.
Misattributed
Source: "Left-libertarianism, market anarchism, class conflict and historical theories of distributive justice" (2012), p. 425
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
The Parliamentarians, BBC TV (4 February 1979), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), p. 263
1970s
“To prevent Incitatus, his favourite horse, from being disturbed he always picketed the neighbourhood with troops on the day before the races, ordering them to enforce absolute silence. Incitatus owned a marble stable, an ivory stall, purple blankets, and a jewelled collar; also a house, a team of slaves, and furniture – to provide suitable entertainment for guests whom Gaius invited in its name. It is said that he even planned to award Incitatus a consulship.”
Incitato equo, cuius causa pridie circenses, ne inquietaretur, viciniae silentium per milites indicere solebat, praeter equile marmoreum et praesaepe eburneum praeterque purpurea tegumenta ac monilia e gemmis domum etiam et familiam et supellectilem dedit, quo lautius nomine eius invitati acciperentur; consulatum quoque traditur destinasse.
Source: The Twelve Caesars, Gaius Caligula, Ch. 55
"How much?"
Jessica Drake: porn star is 11th woman to allege Trump sexual misconduct https://www.theguardian.com/us-news/2016/oct/22/trump-news-porn-star-jessica-drake-gloria-allred, The Guardian.com, 22 October 2016.
Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata
2000s, 2006, State of the Union (January 2006)
kākakāka kakākāka kukākāka kakāka ka ।
kukakākāka kākāka kaukākāka kukākaka ॥
Śrībhārgavarāghavīyam
“After this, having invited over to him all persons whatsoever that were famous for valour in foreign nations, he began to augment the number of his domestics, and introduced such politeness into his court, as people of the remotest countries thought worthy of their imitation. So that there was not a nobleman who thought himself of any consideration, unless his clothes and arms were made in the same fashion as those of Arthur's knights.”
Tunc invitatis probissimis quibusque ex longe positis regnis, cepit familiam suam augmentare, tantamque facetiam in domo sua habere ita et emulationem longe manentibus populis ingereret. Unde nobilissimus quisque incitatus nichili pendebat se nisi sese sive in induendo sive in arma ferendo ad modo militum Arturi haberet.
Bk. 9, ch. 11; p. 239.
Historia Regum Britanniae (History of the Kings of Britain)
Comedy of Monsieur Thomas (c. 1610–16; published 1639), Act III, scene 1.
The Monetary Conference of the American Republics (1891)
“You invite no man to dinner, Cotta, but your bath-companion; the baths alone provide you with a guest. I was wondering why you had never asked me; now I understand that when naked I displeased you.”
Invitas nullum nisi cum quo, Cotta, lavaris
et dant convivam balnea sola tibi
mirabar quare numquam me, Cotta, vocasses:
iam scio me nudum displicuisse tibi.
Invitas nullum nisi cum quo, Cotta, lavaris
et dant convivam balnea sola tibi
mirabar quare numquam me, Cotta, vocasses:
iam scio me nudum displicuisse tibi.
I, 23 (Loeb translation).
Epigrams (c. 80 – 104 AD)
Riyadh-as-Saliheen by Imam Al-Nawawi, Hadith 376
Sunni Hadith
From the Quit India speech in Bombay, on the eve of the Quit India movement (8 August 1942)
1940s
Context: Ours is not a drive for power, but purely a non-violent fight for India’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially non-violent as it is, there can be no room for dictatorship. A non-violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country.
I read Carlyle’s French Revolution while I was in prison, and Pandit Jawaharlal has told me something about the Russian revolution. But it is my conviction that inasmuch as these struggles were fought with the weapon of violence they failed to realize the democratic ideal. In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence.
We cannot evoke the true spirit of sacrifice and valour, so long as we are not free. I know the British Government will not be able to withhold freedom from us, when we have made enough self-sacrifice. We must, therefore, purge ourselves of hatred.
Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
The Conspiracy of Kings (1792)
Context: Lords of themselves and leaders of mankind. On equal rights their base of empire lies,
On walls of wisdom see the structure rise;
Wide o'er the gazing world it towers sublime,
A modell'd form for each surrounding clime.
To useful toils they bend their noblest aim,
Make patriot views and moral views the same,
Renounce the wish of war, bid conquest cease,
Invite all men to happiness and peace,
To faith and justice rear the youthful race,
Till Truth's blest banners, o'er the regions hurl'd,
Shake tyrants from their thrones, and cheer the waking world.
Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.
1970s, Address to Congress (12 August 1974)
Context: A strong defense is the surest way to peace. Strength makes détente attainable. Weakness invites war, as my generation—my generation—knows from four very bitter experiences. Just as America's will for peace is second to none, so will America's strength be second to none. We cannot rely on the forbearance of others to protect this Nation. The power and diversity of the Armed Forces, active Guard and Reserve, the resolve of our fellow citizens, the flexibility in our command to navigate international waters that remain troubled are all essential to our security.
Source: With Open Hands (1972)
Context: Prayer leads you to see new paths and to hear new melodies in the air. Prayer is the breath of your life which gives you freedom to go and to stay where you wish and to find the many signs which point out the way to a new land. Praying is not simply some necessary compartment in the daily schedule of a Christian or a source of support in time of need, nor is it restricted to Sunday mornings or mealtimes. Praying is living. It is eating and drinking, action and rest, teaching and learning, playing and working. Praying pervades every aspect of our lives. It is the unceasing recognition that God is wherever we are, always inviting us to come closer and to celebrate the divine gift of being alive.
“A poem does invite, it does require.”
Source: The Life of Poetry (1949), Chapter One : The Fear of Poetry, p. 8
Context: A poem does invite, it does require. What does it invite? A poem invites you to feel. More than that: it invites you to respond. And better than that: a poem invites a total response.
This response is total, but it is reached through the emotions. A fine poem will seize your imagination intellectually — that is, when you reach it, you will reach it intellectually too — but the way is through emotion, through what we call feeling.
On his background in Hollywood and the risks of adaptioning one's work for the screen, at Authors@Google (August 2011) http://www.youtube.com/watch?v=QTTW8M_etko
Context: Sometimes I think some of my fellow novelists who have not worked in television and film are very naive about this process. They get an offer and there's the dump truck full of money and they sign it, they cash the check and then they're not involved in the series. They may get invited to the premiere and they come out of the premiere looking like all of their children had just been gassed, with a stunned look on their face because everything has been changed.
Metropolis (1908)
Context: I'm going to stop squandering money for things I don't want. I'm going to stop accepting invitations, and meeting people I don't like and don't want to know. I've tried your game — I've tried it hard, and I don't like it; and I'm going to get out before it's too late. I'm going to find some decent and simple place to live in; and I'm going down town to find out if there isn't some way in New York for a man to earn an honest living!
The Pursuit of Simplicity (1981), p. 151
Variant: Total security has never been available to anyone. To expect it is unrealistic; to imagine that it can exist is to invite disaster. I believe the most important aim for humanity at present is to avoid war, dictatorship, and their awful consequences.
Better a Shield Than A Sword : Perspectives On Defense And Technology (1987), p. 241
Context: The preservation of peace and the improvement of the lot of all people require us to have faith in the rationality of humans. If we have this faith and if we pursue understanding, we have not the promise but at least the possibility of success. We should not be misled by promises. Humanity in all its history has repeatedly escaped disaster by a hair's breadth. Total security has never been available to anyone. To expect it is unrealistic; to imagine that it can exist is to invite disaster. What we do have in our technological capacities is an opportunity to use our inventiveness, our creativity, our wisdom and our understanding of our fellow beings to create a future world that is a little better than the one in which we live today.
1960s, What Has Happened to America? (1967)
Context: There can be no right to revolt in this society; no right to demonstrate outside the law, and, in Lincoln's words, 'no grievance that is a fit object of redress by mob law'. In a civilized nation no man can excuse his crime against the person or property of another by claiming that he, too, has been a victim of injustice. To tolerate that is to invite anarchy.
As quoted in Claude Debussy: His Life and Works (1933) by Léon Vallas, p. 225
Variant translation: Before the passing sky, in long hours of contemplation of its magnificent and ever-changing beauty, I am seized by an incomparable emotion. The whole expanse of nature is reflected in my own sincere and feeble soul. Around me the branches of trees reach out toward the firmament, here are sweet-scented flowers smiling in the meadow, here the soft earth is carpeted with sweet herbs. … Nature invites its ephemeral and trembling travelers to experience these wonderful and disturbing spectacles — that is what I call prayer.
As quoted in The Life of the Creative Spirit (2001) by H. Charles Romesburg, p. 240
Context: I do not practise religion in accordance with the sacred rites. I have made mysterious Nature my religion. I do not believe that a man is any nearer to God for being clad in priestly garments, nor that one place in a town is better adapted to meditation than another. When I gaze at a sunset sky and spend hours contemplating its marvelous ever-changing beauty, an extraordinary emotion overwhelms me. Nature in all its vastness is truthfully reflected in my sincere though feeble soul. Around me are the trees stretching up their branches to the skies, the perfumed flowers gladdening the meadow, the gentle grass-carpetted earth, … and my hands unconsciously assume an attitude of adoration. … To feel the supreme and moving beauty of the spectacle to which Nature invites her ephemeral guests! … that is what I call prayer.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 6 : How Gargantua was born in a strange manner.
Context: As soon as he was born, he cried not as other babes use to do, Miez, miez, miez, miez, but with a high, sturdy, and big voice shouted about, Some drink, some drink, some drink, as inviting all the world to drink with him. The noise hereof was so extremely great, that it was heard in both the countries at once of Beauce and Bibarois. I doubt me, that you do not thoroughly believe the truth of this strange nativity. Though you believe it not, I care not much: but an honest man, and of good judgment, believeth still what is told him, and that which he finds written.
Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: The State is always, whatever be its form — primitive, ancient, medieval, modern — an invitation issued by one group of men to other human groups to carry out some enterprise in common. That enterprise, be its intermediate processes what they may, consists in the long run in the organisation of a certain type of common life. … [As Renan says, ] "To have common glories in the past, a common will in the present; to have done great things together; to wish to do greater; these are the essential conditions which make up a people.… In the past, an inheritance of glories and regrets; in the future, one and the same programme to carry out.… The existence of a nation is a daily plebiscite."
1963, Civil Rights Address
Context: The fires of frustration and discord are burning in every city, North and South, where legal remedies are not at hand. Redress is sought in the streets, in demonstrations, parades, and protests which create tensions and threaten violence and threaten lives. We face, therefore, a moral crisis as a country and as a people. It cannot be met by repressive police action. It cannot be left to increased demonstrations in the streets. It cannot be quieted by token moves or talk. It is a time to act in the Congress, in your State and local legislative body and, above all, in all of our daily lives. It is not enough to pin the blame on others, to say this is a problem of one section of the country or another, or deplore the fact that we face. A great change is at hand, and our task, our obligation, is to make that revolution, that change, peaceful and constructive for all. Those who do nothing are inviting shame as well as violence. Those who act boldly are recognizing right as well as reality.
Kennedy's "focus on a more practical, more attainable peace, based not on a sudden revolution in human nature but on a gradual evolution of human institutions." was quoted by Barack Obama in his Nobel Prize acceptance speech.
1963, American University speech
Context: I am not referring to the absolute, infinite concept of peace and good will of which some fantasies and fanatics dream. I do not deny the value of hopes and dreams but we merely invite discouragement and incredulity by making that our only and immediate goal. Let us focus instead on a more practical, more attainable peace — based not on a sudden revolution in human nature but on a gradual evolution in human institutions — on a series of concrete actions and effective agreements which are in the interest of all concerned. There is no single, simple key to this peace — no grand or magic formula to be adopted by one or two powers. Genuine peace must be the product of many nations, the sum of many acts. It must be dynamic, not static, changing to meet the challenge of each new generation. For peace is a process — a way of solving problems.
1860s, The Good Fight (1865)
Context: We thought we could and we tried it. The breath of our national nostrils was equal rights. The jewel of our soul was fair play for all men. But, selecting one class of our population, we denied to them every natural right and sought to extinguish their very humanity. Resistance was hopeless, but they protested silently by still wearing the form of man, of which we could not deprive them. Planting both feet upon the prostrate and helpless, men as much as we, we politely invited the world to contemplate the prosperity of the United States. Forests falling, factories humming, gold glittering in every man's pocket! Above all, would the world please to take notice that it was a land of liberty, and that we offered a happy home to the oppressed of every clime? 'A wise and sensible man was John Rutledge of South Carolina', smiled the complacent country, smoothing its full pockets, 'morals have nothing to do with politics'. 'Good', mutters the ostrich, as he buries his head in the sand, 'now nobody sees me'.
2014, "Narendra Modi on the Role of NDTV during the 2002 Riots", 2014
Context: I phoned Barkha and said, "Are you providing the address of this 'unprotected' bazaar to the rioting mobs? Are you inviting them to come and create trouble there by announcing that there is no police here so you can run amok safely?"
Godspell Script Notes and Revisions (1999) http://www.webcitation.org/query?url=http://www.geocities.com/cugodspell/scriptnotes.html&date=2009-10-25+17:58:43
Context: Above all, the first act of Godspell must be about the formation of a community. Eight separate individuals, led and guided by Jesus (who is helped by his assistant, John the Baptist/Judas), gradually come to form a communal unit. This happens through the playing of games and the telling and absorption of lessons, and each of the eight individuals has his or her own moment of committing to Jesus and to the community. When Jesus applies clown make-up to their faces after "Save the People," he is having them take on an external physical manifestation that they are his disciples, temporarily separating them from the rest of society. But the internal journey of each character is separate and takes its individual course and period of time. Exactly when and why this moment of commitment occurs is one of the important choices each of the actors must make, in collaboration of course with the director. At the end of the first act, the audience is invited to join the community through the sharing of wine (or grape juice), mingling with the actors during intermission.
As quoted in "The Joking Troubadour of Gloom" in The Daily Telegraph (26 April 1993) http://www.webheights.net/speakingcohen/feb93.htm
Context: I am so often accused of gloominess and melancholy. And I think I'm probably the most cheerful man around. I don't consider myself a pessimist at all. I think of a pessimist as someone who is waiting for it to rain. And I feel completely soaked to the skin. … I think those descriptions of me are quite inappropriate to the gravity of the predicament that faces us all. I've always been free from hope. It's never been one of my great solaces. I feel that more and more we're invited to make ourselves strong and cheerful..... I think that it was Ben Jonson who said, I have studied all the theologies and all the philosophies, but cheerfulness keeps breaking through.
Pages 67 – 68
Other writings, The Growth of the Law (1924)
Context: I do not underrate the yearning for mechanical and formal tests. They are possible and useful in zones upon the legal sphere. The pain of choosing is the pain of marking off such zones from others. It is a pain we must endure, for uniformity of method will carry us upon the rocks. The curse of this fluidity, of an ever shifting approximation, is one the law must bear, or other curses yet more dreadful will be invited in exchange.
1963, Speech at Amherst College
Context: If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him. We must never forget that art is not a form of propaganda; it is a form of truth. And as Mr. MacLeish once remarked of poets, there is nothing worse for our trade than to be in style. In free society art is not a weapon and it does not belong to the spheres of polemic and ideology. Artists are not engineers of the soul. It may be different elsewhere. But democratic society — in it, the highest duty of the writer, the composer, the artist is to remain true to himself and to let the chips fall where they may. In serving his vision of the truth, the artist best serves his nation. And the nation which disdains the mission of art invites the fate of Robert Frost's hired man, the fate of having "nothing to look backward to with pride, and nothing to look forward to with hope."
1860s, First State of the Union Address (1869)
Context: As the United States is the freest of all nations, so, too, its people sympathize with all people struggling for liberty and self-government; but while so sympathizing it is due to our honor that we should abstain from enforcing our views upon unwilling nations and from taking an interested part, without invitation, in the quarrels between different nations or between governments and their subjects. Our course should always be in conformity with strict justice and law, international and local.
1940s, To Every Briton (1940)
Context: I do not want Britain to be defeated, nor do I want her to be victorious in a trial of brute strength, whether expressed through the muscle or the brain. Your muscular bravery is an established fact. Need you demonstrate that your brain is also as unrivaled in destructive power as your muscle? I hope you do not wish to enter into such an undignified competition with the Nazis. I venture to present you with a nobler and a braver way, worthy of the bravest soldier. I want you to fight Nazism without arms, or, if I am to retain the military terminology, with non-violent arms. I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions. Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these, but neither your souls, nor your minds. If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourself, man, woman and child, to be slaughtered, but you will refuse to owe allegiance to them.
This process or method, which I have called non-violent non-co-operation, is not without considerable success in its use in India. Your representatives in India may deny my claim. If they do, I shall feel sorry for them. <!-- They may tell you that our non-co-operation was not wholly non-violent, that it was born of hatred. If they give that testimony, I won’t deny it. Had it been wholly non-violent, if all the non-co-operators had been filled with goodwill towards you, I make bold to say that you who are India’s masters would have become her pupils and, with much greater skill than we have, perfected this matchless weapon and met the German and Italian friends’ menace with it. Indeed the history of Europe during the past few months would then have been written differently. Europe would have been spared seas of innocent blood, the rape of so many small nations, and the orgy of hatred.
Address at the time of launching ceremony of PNS 'Dilawar' on Jan 23, 1948
Context: The weak and the defenceless, in this imperfect world, invite aggression from others. The best way in which we can serve the cause of peace is by removing the temptation from the path of those who think that we are weak and, therefore, they can bully or attack us. That temptation can only be removed if we make ourselves so strong that nobody dares entertain any aggressive designs against us.
As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007
"Diagnosis of Our Moral Uneasiness"
Power, Politics, and People (1963)
The dictator is also the scapegoat; in assuming absolute authority, he assumes absolute guilt; and the oppressed masses, groaning under the yoke, know themselves to be innocent as lambs, while they pray hypocritically for deliverance.
First published in Harper's Bazaar (April 1942)
Source: The Company She Keeps (1942), Ch. 6 "Ghostly Father, I Confess", p. 184.
Speech to a Labour rally in Birmingham Town Hall (5 May 1968), quoted in The Times (6 May 1968), p. 1
Prime Minister
“Ulysses S. Grant, you invite me to lunch then show up an hour late drunk?”
As quoted in General Robert E. Lee And the Origins of the American Civil War (1999), by Phoney Mc Ring-Ring, p. 117
2017
Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all
Doug Saunders, ‘Eurabia’ opponents scramble for distance from anti-Muslim murderer[11 http://dougsaunders.net/2011/07/norway-breivik-geert-wilders-mark-steyn-bruce-bawer/], the Globe and Mail, 2011-07-26 ;
Other
Simon Moya-Smith, I am a Native American. I have some questions for Elizabeth Warren https://www.cnn.com/2018/10/15/opinions/elizabeth-warren-native-heritage-where-has-she-been-moya-smith/index.html, CNN.com, October 15, 2018
M.H. Kania
Full Court Reference in Memory of The Late Justice M. Hidayatullah
The Room (1971)
Adam Gadahn My Invitation From al-Qaeda http://archive.frontpagemag.com/readArticle.aspx?ARTID=2739