
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 128
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 128
The Day the Universe Changed (1985)
Source: Leftism Revisited (1990), p. 337
“Cannon, n. An instrument employed in the rectification of national boundaries.”
The Devil's Dictionary (1911)
Source: The Heart of Buddhist Meditation (1965), p. 34
"The Metaphysics of Youth," in Walter Benjamin: Selected Writings, Vol. 1 (1996), pp. 10-11
1920s, The Reign of Law (1925)
The Decisive Treatise
Source: Jon McGinnis, David C. Reisman (2007) Classical Arabic Philosophy: An Anthology of Sources. p. 310
Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)
Source: Semiology of graphics (1967/83), p. 4
Source: Mathematical Lectures (1734), pp. 26-27
(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Two: Over the Treaty Wall. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1982, 23).
“In life, the way we perceive life and reality is often instrumental in how things can unfold.”
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)
On Sonia Gandhi, quoted from "Why is Sonia Gandhi so scared of Narendra Modi?" http://www.dnaindia.com/india/analysis-why-is-sonia-gandhi-so-scared-of-narendra-modi-1539917, DNA India (6 May 2011)
Speech delivered at Delhi University Convocation on 13th December 1952.
Listening Beethoven's F minor Quartet; Quoted by Walter Legge, in Walter Legge: Words and Music (1998) edited by Alan Sanders
Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal
1960s, The Quest for Peace and Justice (1964)
Context: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.
Quote from Degas' Notebook (undated); as quoted in Impressionism: A Centenary Exhibition, Anne Distel, Michel Hoog, Charles S. Moffett, the Metropolitan Museum of Art, (New York, N.Y.) 1975, pp. 81-82
quotes, undated
Jussi Halla-aho (2005), published in the blog Scripta Ihmisarvosta http://www.halla-aho.com/scripta/ihmisarvosta.html, April 13, 2005
2005-09
The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)
Quote in Van Doesburg's article 'Elementarism', as cited in De Stijl – Van Doesburg Issue, January 1932, pp. 17–19
1926 – 1931
Source: History and Truth in Hegel’s Phenomenology (1979), pp. 3-4
Letter to John Sinclair (1798)
1790s
Letter to Gordon Smith, January 1, 1959, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 194
1950s
pg. 259
The Sports and Pastimes of the People of England (1801), Minstrels
“Ambiguity lurks in generality and may thus become an instrument of severity.”
McComb v. Jacksonville Paper Co., 336 U.S. 187, 197 (1949).
Judicial opinions
Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 26.
1929
Lectures on Comparative Anatomy, Physiology, Zoology, and the Natural History of Man, Eighth Edition (London: John Taylor, 1840), Section I, Chapter VI, pp. 148-150. Full text online at the Internet Archive https://archive.org/stream/lecturesoncompar00lawr#page/n5/mode/2up.
Introduction
Capitalism and Freedom (1962)
Context: The free man will ask neither what his country can do for him nor what he can do for his country. He will ask rather "What can I and my compatriots do through government" to help us discharge our individual responsibilities, to achieve our several goals and purposes, and above all, to protect our freedom? And he will accompany this question with another: How can we keep the government we create from becoming a Frankenstein that will destroy the very freedom we establish it to protect? Freedom is a rare and delicate plant. Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.
“This instrument is so easy, its a joke.”
From a television interview with Jools Holland.
The Bloudy Tenent of Persecution, for Cause of Conscience (1644)
Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)
“War must always start with imperfect instruments.”
The Illusion of Power. p. 20.
Men Against Fire: The Problem of Battle Command (1947)
Speech at a luncheon in the House of Commons to commemorate the centenary of Ramsay MacDonald's birth (12 October 1966), quoted in The Times (13 October 1966), p. 12.
Prime Minister
Source: Défense des Lettres [In Defense of Letters] (1937), p. vii
Foreword to Alain Renaut, The Era of the Individual (1999), p. xi.
Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml,
Soundgarden Era
Source: Organizations: Theory and Analysis, 1984, p. 3-4 (1984: 2-3)
Source: Modernity — An Incomplete Project, 1983, p. 8-9
Letter 2 (July 17, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 389.
1990s, The Monarchy: A Critique of Britain's Favourite Fetish
Garden of Tortures
Harijan, 30-1-1937, p. 407; In: My God (1962), Chapter 13. Pathways of God http://www.mkgandhi.org/god/mygod/pathwaystogod.html, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 India
Posthumous publications (1950s and later)
Ivo Pogorelić about the most important things Aliza Kezeradze taught him, Die Zeit, Ich möchte gern mein Publikum sein, Hans Josef, Herbort, May 15, 1981, June 30, 2015 http://www.zeit.de/1981/21/ich-moechte-gern-mein-publikum-sein, (in German language)
Source: Consciencism (1964), Introduction, p. 4.
Source: Money: Whence It Came, Where It Went (1975), Chapter IV, The Bank, p. 30
Introductory
A Treatise on Man and the Development of His Faculties (1842)
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter One, The Advent of Existentialism, p. 3
"Another reminder of irrationality" http://sl4.org/archive/0602/14276.html, February 2006
p. 46 of "On a statistical problem arising in routine analyses and in sampling inspections of mass production." http://www.jstor.org/stable/2235624 The Annals of Mathematical Statistics 12, no. 1 (1941): 46–76.
Vol. 3, Ch. VII, Over-Legislation
Essays: Scientific, Political, and Speculative (1891)
Notes on the General Principles of Employment for the Destitute and Criminal Classes (1868).
"On the impossible pilot wave" (1982), included in Speakable and Unspeakable in Quantum Mechanics (1987), p. 166
An American Peace Policy (1925)
“The Phaedrus and the Nature of Rhetoric,” pp. 6-7.
The Ethics of Rhetoric (1953)
Wonderbook Interview with Thomas Ligotti http://wonderbooknow.com/interviews/thomas-ligotti/
Self Mastery Through Conscious Autosuggestion (1922/2007) p. 5.
“A pen is certainly an excellent instrument to fix a man's attention and to inflame his ambition.”
14 November 1760
1750s, Diaries (1750s-1790s)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 270.
Source: Collected Poems (1966), p. 20
¶13. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 33–34.
"The State" (1918), II
Source: Lectures on Teaching, (1906), pp. 267-268.
“Abysmal instruments make sounds like pips
Of the sweeping meanings that we add to them.”
Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Quoted in Richard H. Babbage (1948), "The Work of Charles Babbage", 'Annals of the Computation Laboratory of Harvard University, vol. 16
Excerpt listed online, here: http://www.ed-thelen.org/bab/bab_philosopher.html
Attributed
Source: 1940s, Male and Female (1949), p. 84 as cited in: John Whiting, Eleanor Hollenberg Chasdi, Roy D'Andrade (2006) Culture and Human Development: The Selected Papers of John Whiting. p. 240
Reviewing " Agra https://www.youtube.com/watch?v=P6MDDbrAqqg" from Far East Suite, as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#2nmgk677qzm4cnu
This appears to be a manufactured quote for a PBS documentary on the American Revolution, created by condensing, rewriting, and paraphrasing portions of a lengthy letter James Madison wrote to Thomas Jefferson on 17 October 1788 http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1937&chapter=118854&layout=html&Itemid=27, about the need for a Bill of Rights and the danger of an establishment of religion. The resulting "quote" profoundly changed the import of what Madison was trying to say and uses modern English. The phrases "biggest danger" and "tyranny of the majority" aren't even in the original letter. The relevant portions of the original letter are (italics in the original; bold added for emphasis):<blockquote>"… In Virginia I have seen the bill of rights violated in every instance where it has been opposed to a popular current. Notwithstanding the explicit provision contained in that instrument for the rights of Conscience, it is well known that a religious establishment would have taken place in that State, if the Legislative majority had found as they expected, a majority of the people in favor of the measure; and I am persuaded that if a majority of the people were now of one sect, the measure would still take place and on narrower ground than was then proposed, notwithstanding the additional obstacle which the law has since created. Wherever the real power in a Government lies, there is the danger of oppression. In our Governments the real power lies in the majority of the Community, and the invasion of private rights is chiefly to be apprehended, not from acts of Government contrary to the sense of its constituents, but from acts in which the Government is the mere instrument of the major number of the Constituents. This is a truth of great importance, but not yet sufficiently attended to; and is probably more strongly impressed on my mind by facts, and reflections suggested by them, than on yours which has contemplated abuses of power issuing from a very different quarter. Wherever there is an interest and power to do wrong, wrong will generally be done, and not less readily by a powerful & interested party than by a powerful and interested prince. …"</blockquote>
Misattributed
1. The Child
Nietzsche (1965, 1999)
Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 1; Lead paragraph
Source: The Corporate Revolution in America, 1957, p. 288
1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)