Quotes about instruction
page 5

Thomas Carlyle photo

“The Working Man as yet sought only to know his craft; and educated himself sufficiently by ploughing and hammering, under the conditions given, and in fit relation to the persons given: a course of education, then as now and ever, really opulent in manful culture and instruction to him; teaching him many solid virtues, and most indubitably useful knowledges; developing in him valuable faculties not a few both to do and to endure,—among which the faculty of elaborate grammatical utterance, seeing he had so little of extraordinary to utter, or to learn from spoken or written utterances, was not bargained for; the grammar of Nature, which he learned from his mother, being still amply sufficient for him. This was, as it still is, the grand education of the Working Man. As for the Priest, though his trade was clearly of a reading and speaking nature, he knew also in those veracious times that grammar, if needful, was by no means the one thing needful, or the chief thing. By far the chief thing needful, and indeed the one thing then as now, was, That there should be in him the feeling and the practice of reverence to God and to men; that in his life's core there should dwell, spoken or silent, a ray of pious wisdom fit for illuminating dark human destinies;—not so much that he should possess the art of speech, as that he should have something to speak!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

François de La Rochefoucauld photo
Calvin Coolidge photo
Jefferson Davis photo
Robert A. Heinlein photo

“So-called instincts are instructive, Felix. They point to survival values.”

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 7, “Burn him down at once—”, p. 76

Harold Pinter photo

“[I]nfatuation with characters still pervades American classrooms and holds back essential improvement in instruction.”

John DeFrancis (1911–2009) American linguist

"The Prospects for Chinese Writing Reform" (2006, p. 25) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf
"The Prospects for Chinese Writing Reform" (2006)

Robert Charles Wilson photo

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

Paul Klee photo
Richard Dawkins photo
Mortimer J. Adler photo
William Cowper photo
George Marshall photo
Ann Coulter photo

“Now that the provost has instructed me on the criminal speech laws he apparently believes I have a proclivity (to break), despite knowing nothing about my speech, I see that he is guilty of promoting hatred against an identifiable group: conservatives. The provost simply believes and is publicizing his belief that conservatives are more likely to commit hate crimes in their speeches. Not only does this promote hatred against conservatives, but it promotes violence against conservatives.”

Ann Coulter (1961) author, political commentator

Response to a letter from University of Ottawa provost Francois Houle to use "restraint, respect and consideration" in her planned address there (21 March 2010), as quoted in "Coulter: Canadian U Provost Guilty of Hate Crimes" at Newsmax (23 March 2010) http://newsmax.com/InsideCover/coulter-canada-provost-hate/2010/03/23/id/353652.
2010

Mike Huckabee photo
Warren Farrell photo

“Sharing instructions about how to perform better for others is very different than sharing feelings about life experiences that make us happy or sad.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Orson Pratt photo
Dana Gioia photo
African Spir photo

“To spend for destruction ten times more than for instruction, such is the fashion in our time; and men seriously regard themsleves as rational beings!”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 50.

George Boole photo
Pelagius photo
Giorgio Morandi photo

“My only source of instruction has always been the study of works, whether of the past or contemporary artists, which can offer us an answer to our questions if we formulate these properly... I would never be of much use as a guide or instructor, nor have I ever wanted to be one, even when I have been asked to undertake the job [still, Morandi was art professor - etchings - at the Art Academy of Bologna for many years].”

Giorgio Morandi (1890–1964) Italian painter

the text of this interview was later examined by Morandi and approved in the English translation
interview with Edouard Roditi, in 'Dialogues in Art', 1960; as quoted in Morandi 1894 – 1964, published by Museo d'Arte Moderna di Bologna, ed: M. C. Bandera & R. Miracco - 2008; p. 250
1945 - 1964

John Kenneth Galbraith photo

“Economic theory is the most prestigious subject of instruction and study. Agricultural economics, labor economics and marketing are lower caste fields of study.”

Source: The New Industrial State (1967), Chapter X, Section 5, p. 122 (Mr. Galbraith was originally an agricultural economist...)

Mahmud of Ghazni photo

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Thomas Robert Malthus photo
Henry Temple, 3rd Viscount Palmerston photo

“I am far from wishing to treat lightly or inconsiderately the evils attendant upon a standing army. The history of those countries where standing armies have been allowed to usurp an ascendancy over the civil authorities, is a volume pregnant with instruction to every one. We may look at France, for instance, and derive a lesson of eternal importance. But when it is said, that in ancient Rome twelve thousand praetorian bands were potent enough to dispose of that empire according to their will and pleasure, it should be remembered that that was the result of a number of pre-disposing causes, which have no existence in England. Before the civil constitution of any country can be overturned by a standing army, the people of that country must be lamentably degenerate; they must be debased and enervated by all the worst excesses of an arbitrary and despotic government; their martial spirit must be extinguished; they must be brought to a state of political degradation, I may almost say of political emasculation, such as few countries experience that have once known the blessings of liberty.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (8 March 1816), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 12.
1810s

Muhammad bin Tughluq photo

“During Muslim rule in India, foreign and Indian Muslims were freely bestowed jobs and gifts. Foreign Muslims were most welcome here. They came in large numbers and were well provided for. Muhammad Tughlaq was specially kind to them, as averred by Ibn Battutah. He writes that "the countries contiguous to India like Yemen, Khurasan and Fars are filled with anecdotes about… his generosity to the foreigners in so far as he prefers them to the Indians, honours them, confers on them great favours and makes them rich presents and appoints them to high offices and awards them great benefits". He calls them aziz or dear ones and has instructed his courtiers not to address them as foreigners. 'The sultan ordered for me," writes Ibn Battutah, "a sum of six thousand tankahs, and ordered a sum of ten thousand for Ibn Qazi Misr. Similarly, he ordered sums to be given to all foreigners (a'izza) who were to stay at Delhi, but nothing was given to the metropolitans."… There are scores of instances of Muhammad Tughlaq's generosity to foreigners…. The point to note here is that under Sultan Muhammad so much wealth was awarded to so many deserving and undeserving foreign Muslims that at the close of his reign the Delhi treasury had become bankrupt. There was also the loss of popularity because "the people of India hate the foreigners (Persians, Turks, Khurasanis) because of the favour the sultan shows them."”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Ibn Battutah, trs. Mahdi Husain, p. 105-140. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

John Polkinghorne photo

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Lewis Black photo

“You know what would help the instruction form? Verbs! Verbs would be nice! Because they help you get to the end of a thought!”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Taxed Beyond Belief (2002)

Ramsey Clark photo
Frederick Douglass photo
Moses Mendelssohn photo
Confucius photo

“The silent treasuring up of knowledge; learning without satiety; and instructing others without being wearied: which one of these things belongs to me?”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

To keep silently in mind what one has seen and heard, to study hard and never feel contented, to teach others tirelessly; have I done (all of) these things?
Source: The Analects, Other chapters

Brook Taylor photo
James A. Garfield photo

“Indeed, we can find no more instructive lesson on the whole question of suffrage than the history of its development in the British empire. For more than four centuries, royal prerogative and the rights of the people of England have waged perpetual warfare. Often the result has appeared doubtful, often the people have been driven to the wall, but they have always renewed the struggle with unfaltering courage. Often have they lost the battle, but they have always won the campaign. Amidst all their reverses, each generation has found them stronger, each half-century has brought them its year of jubilee, and has added strength to the bulwark of law and breadth to the basis of liberty. This contest has illustrated again and again the saying that 'eternal vigilance is the price of liberty'. The growth of a city, the decay of a borough, the establishment of a new manufacture, the enlargement of commerce, the recognition of a new power, have, each in its turn, added new and peculiar elements to the contest. Hallam says: 'It would be difficult, probably, to name any town of the least consideration in the fourteenth and fifteenth centuries, which did not, at some time or other, return members to Parliament. This is so much the case, that if, in running our eyes along the map, we find any seaport, as Sunderland or Falmouth, or any inland town, as Leeds or Birmingham, which has never enjoyed the elective franchise, we may conclude at once that it has emerged from obscurity since the reign of Henry VIII.'”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Constitutional History of England, Chap. XIII
1860s, Oration at Ravenna, Ohio (1865)

Menno Simons photo
William John Macquorn Rankine photo
John Calvin photo
Ralph Waldo Emerson photo
Maxwell D. Taylor photo
Isocrates photo
Ralph Waldo Emerson photo
Pierre-Simon Laplace photo
André Maurois photo
Anton Chekhov photo
George W. Bush photo

“It is always safe to learn, even from our enemies, seldom safe to venture to instruct, even our friends.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; CCLXXXVI
Lacon (1820)

Charles James Fox photo
Gustav Friedrich Waagen photo

“First delight, then instruct (original German: ).”

Gustav Friedrich Waagen (1794–1868) German art historian

From an 1828 proposal "On the Purpose of the Berlin Gallery" (
This quotation is occasionally attributed to Wilhelm von Humboldt, which appears to be erroneous; von Humboldt had quoted Schinkel and Waagen in a report.

George Holyoake photo

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Alexander Bain photo
Dwight D. Eisenhower photo

“I do have one instruction for you, General. Do something about that damned football team.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Said to William Westmoreland in 1960 when Westmoreland assumed the post of Superintendent of West Point.
Cited in [Atkinson, Rick, The Long Gray Line, First Pocket Books printing, 1991, Simon & Schuster, New York, ISBN 0-671-72674-9, p. 79, Year of the Tiger]
1950s

Italo Svevo photo

“He was more than willing to instruct me, and in my notebook he actually wrote in his own hand the three commandments he considered sufficient to make any firm prosper: 1. There’s no need for a man to know how to work, but if he doesn't know how to make others work, he is doomed. (2) There is only one great regret: not having acted in one's own best interest. (3) In business, theory is useful, but it can be utilized only after the deal has been made.”

Era dispostissimo ad istruirmi, ed anzi annotò di propria mano nel mio libretto tre comandamenti ch'egli riteneva bastassero per far prosperare qualunque ditta: 1. Non occorre saper lavorare, ma chi non sa far lavorare gli altri perisce. 2. Non c'è che un solo grande rimorso, quello di non aver saputo fare il proprio interesse. 3. In affari la teoria è utilissima, ma è adoperabile solo quando l'affare è stato liquidato.
Source: La coscienza di Zeno (1923), P. 52; p. 63.

H. G. Wells photo
Florian Cajori photo

“The history of mathematics may be instructive as well as agreeable; it may not only remind us of what we have, but may also teach us to increase our store. Says De Morgan, "The early history of the mind of men with regards to mathematics leads us to point out our own errors; and in this respect it is well to pay attention to the history of mathematics." It warns us against hasty conclusions; it points out the importance of a good notation upon the progress of the science; it discourages excessive specialization on the part of the investigator, by showing how apparently distinct branches have been found to possess unexpected connecting links; it saves the student from wasting time and energy upon problems which were, perhaps, solved long since; it discourages him from attacking an unsolved problem by the same method which has led other mathematicians to failure; it teaches that fortifications can be taken by other ways than by direct attack, that when repulsed from a direct assault it is well to reconnoitre and occupy the surrounding ground and to discover the secret paths by which the apparently unconquerable position can be taken.”

Source: A History of Mathematics (1893), pp. 1-2; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/198/mode/2up, (1914) p. 90; Study and research in mathematics

Timothy Leary photo

“I've left specific instructions that I do not want to be brought back during a Republican administration.”

Timothy Leary (1920–1996) American psychologist

On being brought back to life, during the period in which he considered putting his body into cryonic suspension, as quoted in The Nastiest Things Ever Said About Republicans (2006) by Martin Higgins, p. 130

François-Noël Babeuf photo

“No one can by monopolization deprive others of the instruction necessary for their happiness; the instruction must be communal.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

Nul ne peut par l'accumulation de tous les moyens priver l'autre de l'instruction nécessaire pour son bonheur; l'instruction doit-être commune.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 49, 27082 2892-7, ; Manifeste des Plébéien]
On education

John Wallis photo
Wassily Leontief photo
Gregory of Nyssa photo
David Sedaris photo
Richard Dawkins photo
Calvin Coolidge photo
Horace Greeley photo
Confucius photo
Francesc Ferrer i Guàrdia photo
John Calvin photo

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

Jean Metzinger photo
Nyanaponika Thera photo
Donald J. Trump photo
Rousas John Rushdoony photo
Roberto Clemente photo
James Fenimore Cooper photo

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Michael Faraday photo

“The lecturer should give the audience full reason to believe that all his powers have been exerted for their pleasure and instruction.”

Michael Faraday (1791–1867) English scientist

As quoted in A Random Walk in Science (1973) by Robert L. Weber, p. 76

Lloyd Kenyon, 1st Baron Kenyon photo
Edouard Manet photo
Ernst Mach photo

“Mathematical and physiological researches have shown that the space of experience is simply an actual case of many conceivable cases, about whose peculiar properties experience alone can instruct us.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Source: 20th century, Popular Scientific Lectures, (Chicago, 1910), p. 205; On the space of experience.

Lima Barreto photo
Walter Benjamin photo
Johann Wolfgang von Goethe photo

“Instruction does much, but encouragement everything.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Letter to A. F. Oeser (9 November 1768), Early and miscellaneous letters of J. W. Goethe, including letters to his mother. With notes and a short biography (1884)

Iain Banks photo
Edmund Burke photo

“Pulpit. A Yorkshireman's instruction to pound something to paste.”

Norman Hunter (1899–1995) author

Professor Branestawm's Dictionary, Puffin, (1973)

Yakov Frenkel photo
Jean Paul photo

“Has it never occurred to us, when surrounded by sorrows, that they may be sent to us only for our instruction, as we darken the cages of birds when we wish to teach them to sing?”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 556.

Thomas Jefferson photo

“The small and imperfect mixture of representative government in England, impeded as it is by other branches, aristocratical and hereditary, shows yet the power of the representative principle towards improving the condition of man. With us, all the branches of the government are elective by the people themselves, except the judiciary, of whose science and qualifications they are not competent judges. Yet, even in that department, we call in a jury of the people to decide all controverted matters of fact, because to that investigation they are entirely competent, leaving thus as little as possible, merely the law of the case, to the decision of the judges. And true it is that the people, especially when moderately instructed, are the only safe, because the only honest, depositories of the public rights, and should therefore be introduced into the administration of them in every function to which they are sufficient; they will err sometimes and accidentally, but never designedly, and with a systematic and persevering purpose of overthrowing the free principles of the government. Hereditary bodies, on the contrary, always existing, always on the watch for their own aggrandizement, profit of every opportunity of advancing the privileges of their order, and encroaching on the rights of the people.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

Taliesin photo
Vitruvius photo
Kunti photo
Joey Comeau photo
Michel De Montaigne photo
A. P. J. Abdul Kalam photo