Quotes about inevitable
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Sherwood Anderson photo
Rachel Carson photo
Orson Scott Card photo

“Love is random; fear is inevitable.”

Source: Pastwatch: The Redemption of Christopher Columbus (1996)

Jim Butcher photo
James Allen photo
John F. Kennedy photo

“Those who make peaceful revolution impossible will make violent revolution inevitable.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Address to Latin American diplomats at the White House (13 March 1962) http://www.presidency.ucsb.edu/ws/index.php?pid=9100&st=&st1=
1962

Marshall McLuhan photo

“There is absolutely no inevitability, so long as there is a willingness to contemplate what is happening.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

The Medium is the Message (1967), A chapter sub-heading attributed by McLuhan to Alfred North Whitehead

Charles Baudelaire photo

“Evil happens without effort, naturally, inevitably; good is always the product of skill.”

Le mal se fait sans effort, naturellement, par fatalité; le bien est toujours le produit d'un art.
XI: "Éloge du maquillage" http://fr.wikisource.org/wiki/%C3%89loge_du_maquillage
Le peintre de la vie moderne (1863)

Isabel Allende photo

“Fear is inevitable, I have to accept that, but I cannot allow it to paralyze me.”

Isabel Allende (1942) Chilean writer

Source: The Sum of Our Days: A Memoir

Salman Rushdie photo
Paramahansa Yogananda photo

“Persistence guarantees that results are inevitable.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship
Clive Barker photo
Mo Yan photo
Suzanne Collins photo
Maya Angelou photo
Italo Calvino photo
Chuck Klosterman photo
Albert Einstein photo

“As long as there are sovereign nations possessing great power, war is inevitable.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
Salman Rushdie photo
Euripidés photo

“Arm yourself, my heart: the thing that you must do is fearful, yet inevitable.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Source: Medea and Other Plays: Medea / Alcestis / The Children of Heracles / Hippolytus

Roger Ebert photo
David Nicholls photo
Ian McEwan photo

“When purpose is not known, abuse is inevitable”

Myles Munroe (1954–2014) Bahamian Evangelical Christian minister

Source: Understanding the Purpose and Power of Woman

Matt Haig photo
Nicholas Sparks photo
Quentin Crisp photo
Robert A. Heinlein photo
Ursula Goodenough photo
Susan Cooper photo

“Will saw the cruelty now as the fierce inevitability of nature. It was not from malice that the Light and the servants of the Light would ever hound the Dark, but from the nature of things.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Dark Is Rising (1973), Chapter 12 “The Hunt Rides” (pp. 224-225)

Eric Hoffer photo
George W. Bush photo
Patrick Buchanan photo
Philip Roth photo
Orson Scott Card photo
Peter Kropotkin photo
Phillips Brooks photo
Arthur Schopenhauer photo
Thomas Gray photo

“The boast of heraldry, the pomp of pow'r,
And all that beauty, all that wealth e'er gave,
Await alike the inevitable hour:
The paths of glory lead but to the grave.”

Thomas Gray (1716–1771) English poet, historian

St. 9
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

William L. Shirer photo
Jan Smuts photo

“The free creativeness of mind is possible because, […] the world ultimately exists, not of material stuff, but of patterns, of organization, the evolution of which involves no absolute creation of an alien world of material from nothing. The purely structural character of reality thus helps to render possible and intelligible the free creativeness of life and mind, … The energy which is being dissipated by the decay of physical structure is being partly taken up and organized into life structures … Life and mind thus appear as products of the cosmic decline, … Our origin is thus accidental, our position is exceptional and our fate is sealed, with the inevitable running down of the solar system. Life and mind, […] are thus reduced to a very casual and inferior status in the cosmic order […] – a transient and embarrassed phantom in an alien, if not hostile universe. […] The human spirit is not a pathetic, wandering phantom of the universe, […] but meets with spiritual hospitality and response everywhere. Our deepest thoughts and emotions are but responses to stimuli which come to us not from an alien, but from an essentially friendly and kindred universe.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts expounding a confrontation of opposites in his presidential address to the British Association in September 1931, as cited by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 232-234

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C. L. R. James photo
Charles de Gaulle photo

“The evolution toward Communism is inevitable.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Reported in the National Review (November 1962) as a misattribution created by extreme rightists. See Paul F. Boller, John George, They Never Said It: A Book of Fake Quotes, Misquotes, and Misleading Attributions (1990), p. 33.
Misattributed

Alan Moore photo
George Jessel (jurist) photo

“Mistakes are the inevitable lot of mankind.”

George Jessel (jurist) (1824–1883) British politician

In re Taylor's Estate (1882) 22 Ch.D. 495, 503.

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Will Eisner photo
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Allen C. Guelzo photo
Thomas Carlyle photo
Jane Roberts photo
Margaret Caroline Anderson photo
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Larry Niven photo

“As I said, it was inevitable, and I don’t let laws of nature upset me.”

Source: The Mote in God's Eye (1974), Chapter 47 “Homeward Bound” (p. 445)

Calvin Coolidge photo
Robert Rauschenberg photo
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Melanie Joy photo
Mohammad Reza Pahlavi photo
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Calvin Coolidge photo
Austen Henry Layard photo

“I have always believed that successes would be the inevitable result if the two services, the army and the navy, had fair play, and if we sent the right man to fill the right place.”

Austen Henry Layard (1817–1894) British politician (1817–1894)

Speech in Parliament (January 15, 1855), reported in Hansard's Parliamentary Debates, Third Series, vol. cxxxviii. p. 2077; this can be contrasted witho Sydney Smith's statement "The officer and the office, the doer and the thing done, seldom fit so exactly that we can say they were almost made for each other" in Sketches of Moral Philosophy (1806).

Hugo Black photo

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

Newton Lee photo
François Mitterrand photo
Walt Whitman photo

“Each of us inevitable;
Each of us limitless—each of us with his or her right upon the earth.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Salut au Monde, 11
Bartlett's Familiar Quotations, 10th ed. (1919)

Nelson Mandela photo
Juan Gris photo

“Cubism is not a manner but an aesthetic, and even a state of mind; it is therefore inevitably connected with every manifestation of contemporary thought. It is possible to invent a technique or a manner independently, but one cannot invent the whole complexity of a state of mind.”

Juan Gris (1887–1927) Spanish painter and sculptor

Response to a questionnaire, from "Chez les cubistes," Bulletin de la Vie Artistique, ed. Félix Fénéon, Guillaume Janneau et al (1925-01-01); trans. Daniel-Henry Kahnweiler, Juan Gris, His Life and Work (1947)

Arthur Schopenhauer photo

“The purpose of his [the Philistine’s] life is to procure for himself everything that contributes to bodily welfare. He is happy enough when this causes him a lot of trouble. For if those good things are heaped on him in advance, he will inevitably lapse into boredom.”

Sich Alles, was zum leiblichen Wohlseyn beiträgt, zu verschaffen, ist der Zweck seines Lebens. Glücklich genug, wenn dieser ihm viel zu schaffen macht! Denn, sind jene Güter ihm schon zum voraus oktroyirt; so fällt er unausbleiblich der Langenweile anheim.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Stephen Baxter photo
Robert E. Howard photo

“I believe, like you, that civilization is a natural and inevitable consequence, whether good or evil I am not prepared to state.”

Robert E. Howard (1906–1936) American author

From a letter to H. P. Lovecraft (c. August 1930)
Letters

Herbert Hoover photo

“[Engineering] is a great profession. There is the fascination of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realization in stone or metal or energy. Then it brings jobs and homes to men. Then it elevates the standards of living and adds to the comforts of life. That is the engineer’s high privilege.

The great liability of the engineer compared to men of other professions is that his works are out in the open where all can see them. His acts, step by step, are in hard substance. He cannot bury his mistakes in the grave like the doctors. He cannot argue them into thin air or blame the judge like the lawyers. He cannot, like the architects, cover his failures with trees and vines. He cannot, like the politicians, screen his shortcomings by blaming his opponents and hope that the people will forget. The engineer simply cannot deny that he did it. If his works do not work, he is damned. That is the phantasmagoria that haunts his nights and dogs his days. He comes from the job at the end of the day resolved to calculate it again. He wakes in the night in a cold sweat and puts something on paper that looks silly in the morning. All day he shivers at the thought of the bugs which will inevitably appear to jolt its smooth consummation.

On the other hand, unlike the doctor his is not a life among the weak. Unlike the soldier, destruction is not his purpose. Unlike the lawyer, quarrels are not his daily bread. To the engineer falls the job of clothing the bare bones of science with life, comfort, and hope. No doubt as years go by people forget which engineer did it, even if they ever knew. Or some politician puts his name on it. Or they credit it to some promoter who used other people’s money with which to finance it. But the engineer himself looks back at the unending stream of goodness which flows from his successes with satisfactions that few professions may know. And the verdict of his fellow professionals is all the accolades he wants.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpted from Chapter 11 "The Profession of Engineering"
The Memoirs of Herbert Hoover: Years of Adventure, 1874-1929 (1951)

Calvin Coolidge photo
Clement Attlee photo

“In regard to…action in the South Atlantic, we all desire to join in the tribute paid to the gallantry of our sailors. It is one of the almost inevitable conditions of sea warfare that so much of the fighting is done between adversaries of very different strengths, and the way in which our ships, despite their smaller gun-power, tackled and stuck to this very powerful enemy vessel and forced her to take refuge, is worthy of the highest traditions of the British Navy.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1939/dec/14/the-war#S5CV0355P0_19391214_HOC_265 in the House of Commons (14 December 1939) after the Battle of the River Plate where the German cruiser Admiral Graf Spee was forced to harbour by the Royal Navy
Leader of the Opposition

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Jeremy Corbyn photo

“I say thank you in advance to us all working together to achieve great victories, not just electorally for Labour but emotionally for the whole of our society to show we don't have to be unequal, it doesn't have to be unfair, poverty isn't inevitable, things can and they will change. Thank you very much.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://www.theguardian.com/politics/video/2015/sep/12/jeremy-corbyns-victory-speech-as-labour-leader-video Jeremy Corbyn’s victory speech as Labour leader (11 September 2015).
2000s

Diana, Princess of Wales photo
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Mohammad Reza Pahlavi photo
Arundhati Roy photo
Septimius Severus photo

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

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Thomas Robert Malthus photo

“It has appeared that from the inevitable laws of our nature, some human beings must suffer from want. These are the unhappy persons who, in the great lottery of life, have drawn a blank.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter X, paragraph 29, lines 12-15