Quotes about immortal

A collection of quotes on the topic of immortal, life, man, soul.

Quotes about immortal

Mwanandeke Kindembo photo
Vladimir Lenin photo
Mwanandeke Kindembo photo
Woody Allen photo

“I don't want to achieve immortality through my work; I want to achieve immortality through not dying. I don't want to live on in the hearts of my countrymen; I want to live on in my apartment.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

The joke about immortality also appears in On Being Funny (1975)
In an interview in Rolling Stone magazine from April 9, 1987, Allen said "Someone once asked me if my dream was to live on in the hearts of people, and I said I would prefer to live on in my apartment."
Source: The Illustrated Woody Allen Reader (1993)

Helena Petrovna Blavatsky photo
Mwanandeke Kindembo photo
Fernando Pessoa photo
L. Ron Hubbard photo

“Scientology is used to increase spiritual freedom, intelligence, ability and to produce immortality.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Dianetics And Scientology Technical Dictionary (1975); 1987 edition, p. 370.

Julius Caesar photo

“The immortal gods are wont to allow those persons whom they wish to punish for their guilt sometimes a greater prosperity and longer impunity, in order that they may suffer the more severely from a reverse of circumstances.”
Consuesse enim deos immortales, quo gravius homines ex commutatione rerum doleant, quos pro scelere eorum ulcisci velint, his secundiores interdum res et diuturniorem impunitatem concedere.

Book I, Ch. 14, translated by W. A. McDevitte and W. S. Bohn
De Bello Gallico

Vladimir Nabokov photo

“I am thinking of aurochs and angels, the secret of durable pigments, prophetic sonnets, the refuge of art. And this is the only immortality you and I may share, my Lolita.”

Source: I'm thinking of aurochs and angels, the secret of durable pigments, prophetic sonnets, the refuge of art, And this is the only immortality that you and I may share, my Lolita.

George Orwell photo
Cassandra Clare photo
William Shakespeare photo

“I have Immortal longings in me.”

Variant: Give me my robe, put on my crown; I have Immortal longings in me
Source: Antony and Cleopatra

Emily Dickinson photo

“Because I could not stop for Death —
He kindly stopped for me —
The Carriage held but just Ourselves —
And Immortality.”

712: Because I could not stop for Death —
The Complete Poems of Emily Dickinson (1960)
Context: p>Because I could not stop for Death —
He kindly stopped for me —
The Carriage held but just Ourselves —
And Immortality.We slowly drove — He knew no haste
And I had put away
My labor and my leisure too,
For His Civility —
</p

Leonard Ravenhill photo
Sylvester Stallone photo

“Once in one's life, for one mortal moment, one must make a grab for immortality; if not, one has not lived”

Sylvester Stallone (1946) American actor, screenwriter, and film director

Sylvester Stallone, interviewed by Rob Carnevale in " Sylvester Stallone: Rocky Balboa http://www.bbc.co.uk/films/2007/01/15/sylvester_stallone_rocky_balboa_2007_interview.shtml", BBC (28 October 2014).

Norman Cousins photo

“Most men think they are immortal--until they get a cold, when they think they are going to die within the hour.”

Norman Cousins (1915–1990) American journalist

http://books.google.com/books?id=feWS3EhzaRwC&q=%22Most+men+think+they+are+immortal+until+they+get+a+cold+when+they+think+they+are+going+to+die+within+the+hour%22&pg=PA216#v=onepage
Human Options (1981)

Ho Chi Minh photo
Laozi photo

“I am not at all interested in immortality, only in the taste of tea.”

Laozi (-604) semi-legendary Chinese figure, attributed to the 6th century, regarded as the author of the Tao Te Ching and fou…

From Lu Tong (also spelled as Lu Tung)
Misattributed

Socrates photo

“We shall see that there is great reason to hope that death is a good, for one of two things: either death is a state of nothingness and utter unconsciousness, or, as men say, there is a change and a migration of the soul from this world to another. Now if you suppose there is no consciousness, but a sleep like the sleep of him who is undisturbed even by the site of dreams, death will be an unspeakable gain. For if a person were to select the night in which his sleep was undisturbed even by dreams, and were to compare with this the other days and nights of his life, and then were to tell us how many days and nights he had passed in the course of his life better and more pleasantly than this one, I think that any man, I will not say a private man, but even the great king, will not find many such days or nights, when compared with the others. Now, if death is like this, I say that to die is gain; for eternity is then only a single night. But if death is the journey to another place, and there, as men say, all the dead are, what good, O friends and judges, can be greater than this? …Above all, I shall be able to continue my search into true and false knowledge; as in this world, so also in that; I shall find out who is wise, and who pretends to be wise, and is not. …What infinite delight would there be in conversing with them and asking them questions! For in that world they would not put a man to death for this; certainly not. For besides being happier in that world than in this, they will be immortal, if what is said is true.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

40c–41c
Plato, Apology

Socrates photo
Socrates photo
David Attenborough photo

“In moments of great grief, that's where you look and immerse yourself. You realise you are not immortal, you are not a god, you are part of the natural world and you come to accept that.”

David Attenborough (1926) British broadcaster and naturalist

"David Attenborough at 90: 'I think about my mortality every day'" http://www.telegraph.co.uk/men/thinking-man/david-attenborough-at-90-i-think-about-my-mortality-every-day/, interview with Joe Shute, The Telegraph (29 October 2016)

George Orwell photo
Edvard Munch photo
Marcus Tullius Cicero photo

“The young man should be praised, honored, and made immortal.”
Laudandum adulescentem, ornandum, tollendum.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Ad Familiares 11.20.1; the reference is to Octavian, with tollendum carrying the implication of the youth's being slain and thus "made immortal".

Manly P. Hall photo
Galileo Galilei photo

“They do not reflect that if men were immortal, they themselves would never have come into the world.”

Sagredo
Variant translation: I cannot without great wonder, nay more, disbelief, hear it being attributed to natural bodies as a great honor and perfection that they are impassable, immutable, inalterable, etc.: as conversely, I hear it esteemed a great imperfection to be alterable, generable, and mutable. It is my opinion that the earth is very noble and admirable by reason of the many and different alterations, mutations, and generations which incessantly occur in it. And if, without being subject to any alteration, it had been one great heap of sand, or a mass of jade, or if, since the time of the deluge, the waters freezing which covered it, it had continued an immense globe of crystal, wherein nothing had ever grown, altered, or changed, I should have esteemed it a wretched lump of no benefit to the Universe, a mass of idleness, and in a word superfluous, exactly as if it had never been in Nature. The difference for me would be the same as between a living and a dead creature. I say the same concerning the Moon, Jupiter, and all the other globes of the Universe.
The more I delve into the consideration of the vanity of popular discourses, the more empty and simple I find them. What greater folly can be imagined than to call gems, silver, and gold noble, and earth and dirt base? For do not these persons consider that if there were as great a scarcity of earth as there is of jewels and precious metals, there would be no king who would not gladly give a heap of diamonds and rubies and many ingots of gold to purchase only so much earth as would suffice to plant a jessamine in a little pot or to set a tangerine in it, that he might see it sprout, grow up, and bring forth such goodly leaves, fragrant flowers, and delicate fruit? It is scarcity and plenty that makes things esteemed and despised by the vulgar, who will say that there is a most beautiful diamond, for it resembles a clear water, and yet would not part from it for ten tons of water. 'These men who so extol incorruptibility, inalterability, and so on, speak thus, I believe, out of the great desire they have to live long and for fear of death, not considering that, if men had been immortal, they would not have come into the world. These people deserve to meet with a Medusa's head that would transform them into statues of diamond and jade, that so they might become more perfect than they are.
Part of this passage, in Italian, I detrattori della corruptibilitá meriterebber d'esser cangiati in statue., has also ben translated into English as "Detractors of corruptibility deserve being turned into statues."
Dialogo sopra i due massimi sistemi del mondo. (PDF) http://www.liberliber.it/biblioteca/g/galilei/le_opere_di_galileo_galilei_edizione_nazionale_sotto_gli_etc/pdf/le_ope_p.pdf, Le Opere di Galileo Galilei vol. VII, pg. 58.
Compare Maimonides "If man were never subject to change there could be no generation; there would be one single being..." Guide for the Perplexed (c. 1190)
Dialogue Concerning the Two Chief World Systems (1632)
Context: I cannot without great astonishment — I might say without great insult to my intelligence — hear it attributed as a prime perfection and nobility of the natural and integral bodies of the universe that they are invariant, immutable, inalterable, etc., while on the other hand it is called a great imperfection to be alterable, generable, mutable, etc. For my part I consider the earth very noble and admirable precisely because of the diverse alterations, changes, generations, etc. that occur in it incessantly. If, not being subject to any changes, it were a vast desert of sand or a mountain of jasper, or if at the time of the flood the waters which covered it had frozen, and it had remained an enormous globe of ice where nothing was ever born or ever altered or changed, I should deem it a useless lump in the universe, devoid of activity and, in a word, superfluous and essentially non-existent. This is exactly the difference between a living animal and a dead one; and I say the same of the moon, of Jupiter, and of all other world globes.
The deeper I go in considering the vanities of popular reasoning, the lighter and more foolish I find them. What greater stupidity can be imagined than that of calling jewels, silver, and gold "precious," and earth and soil "base"? People who do this ought to remember that if there were as great a scarcity of soil as of jewels or precious metals, there would not be a prince who would not spend a bushel of diamonds and rubies and a cartload of gold just to have enough earth to plant a jasmine in a little pot, or to sow an orange seed and watch it sprout, grow, and produce its handsome leaves, its fragrant flowers, and fine fruit. It is scarcity and plenty that make the vulgar take things to be precious or worthless; they call a diamond very beautiful because it is like pure water, and then would not exchange one for ten barrels of water. Those who so greatly exalt incorruptibility, inalterability, etc. are reduced to talking this way, I believe, by their great desire to go on living, and by the terror they have of death. They do not reflect that if men were immortal, they themselves would never have come into the world. Such men really deserve to encounter a Medusa's head which would transmute them into statues of jasper or of diamond, and thus make them more perfect than they are.

Joseph Stalin photo

“The leaders come and go, but the people remain. Only the people are immortal”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Address to the Reception of Directors and Stakhanovites of the Metal Industry and the Coal Mining Industry http://www.marxists.org/reference/archive/stalin/works/1937/10/29.htm (29 October 1937)
Stalin's speeches, writings and authorised interviews
Context: The confidence of the people in the worker-directors of the economy is a great thing, Comrades. The leaders come and go, but the people remain. Only the people are immortal, everything else is ephemeral. That is why it is necessary to appreciate the full value of the confidence of the people.

Eliphas Levi photo
Aron Ra photo
C. V. Raman photo

“There is no Heaven, no Swarga, no Hell, no rebirth, no reincarnation and no immortality. The only thing that is true is that a man is born, he lives and he dies. Therefore, he should live his life properly.”

C. V. Raman (1888–1970) Indian physicist

In a public lecture at Bangalore in 1934, from [Singh, R, 2010, Letters to the Editor: Indian scientists vs. science and religion, http://www.scienceandculture-isna.org/july-aug10/Letter%20to%20editors.pdf, Science and Culture, 76, 7-8, 206]

Benjamin Disraeli photo
Guy De Maupassant photo
Bruce Lee photo

“The key to immortality is first living a life worth remembering.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker
Vladimir Nabokov photo

“You lose your immortality when you lose your memory.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

Source: Ada, or Ardor: A Family Chronicle

H.P. Lovecraft photo
Daniel Wallace photo

“When a man's stories are remembered, then he is immortal.”

Variant: Remembering a man's stories makes him immortal.
Source: Big Fish

Giuseppe Mazzini photo

“So long as you are ready to die for Humanity, the life of your country is immortal.”

Giuseppe Mazzini (1805–1872) Italian patriot, politician and philosopher

On the Duties of Man (1844-58)

William Blake photo

“Tyger! Tyger! burning bright
in the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry?”

William Blake (1757–1827) English Romantic poet and artist

St. 1
1790s, The Tyger (1794)

Marie Corelli photo
Norman Cousins photo

“If something comes to life in others because of you, then you have made an approach to immortality.”

Norman Cousins (1915–1990) American journalist

Anatomy of an Illness (1979)

John Milton photo

“What though the field be lost?
All is not Lost; the unconquerable will,
And study of revenge, immortal hate,
And the courage never to submit or yeild.”

Variant: All is not lost, the unconquerable will, and study of revenge, immortal hate, and the courage never to submit or yield.
Source: Paradise Lost

“Millions long for immortality who don't know what to do with themselves on a rainy Sunday afternoon.”

Susan Ertz (1887–1985) British writer

Anger in the Sky (New York: Harper & Brothers, 1943), p. 134.

Terry Pratchett photo
Mark Twain photo
Rick Riordan photo
Stephen King photo
Pindar photo

“Do not yearn, O my soul, for immortal life!
Use to the utmost
the skill that is yours.”

Pindar (-517–-437 BC) Ancient Greek poet

Pythian 3, line 61-62.
Variant translation: Seek not, my soul, immortal life, but make the most of the resources that are within your reach.

Friedrich Nietzsche photo

“One must pay dearly for immortality; one has to die several times while one is still alive.”

Man büßt es theuer, unsterblich zu sein: man stirbt dafür mehrere Male bei Lebzeiten.
5
Ecce Homo (1888)

Rick Riordan photo
Julia Quinn photo

“You have to live each hour as if it's your last and each day as if you were immortal. - Kate Sheffield”

Julia Quinn (1970) American novelist

Source: The Viscount Who Loved Me

H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Helena Petrovna Blavatsky photo
Friedrich Nietzsche photo
Vladimir Nabokov photo

“Dark pictures, thrones, the stones that pilgrims kiss
Poems that take a thousand years to die
But ape the immortality of this
Red label on a little butterfly.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

"A Discovery" (December 1941); published as "On Discovering a Butterfly" in The New Yorker (15 May 1943); also in Nabokov's Butterflies: Unpublished and Uncollected Writings (2000) Edited and annotated by Brian Boyd and Robert Michael Pyle, p. 274.

Pindar photo

“Law, the king of all mortals and immortals.”

Pindar (-517–-437 BC) Ancient Greek poet

As quoted in Plato's Gorgias, 484b.

Socrates photo
Dinah Craik photo

“Immortality alone could teach this mortal how to die.”

Dinah Craik (1826–1887) English novelist and poet

"Looking Death in the Face", Miss Mulock's Poems (1866)

Friedrich Schiller photo
Napoleon I of France photo

“Immortality is the best recollection one leaves.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Memoirs of Napoleon (1829-1831)

Bertrand Russell photo
Marcel Proust photo

“We passionately long that there may be another life in which we shall be similar to what we are here below. But we do not pause to reflect that, even without waiting for that other life, in this life, after a few years we are unfaithful to what we have been, to what we wished to remain immortally.”

Nous désirons passionnément qu'il y ait une autre vie où nous serions pareils à ce que nous sommes ici-bas. Mais nous ne réfléchissons pas que, même sans attendre cette autre vie, dans celle-ci, au bout de quelques années, nous sommes infidèles à ce que nous avons été, à ce que nous voulions rester immortellement.
Pt. II, Ch. 2
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. IV: Cities of the Plain (1921-1922)

Huey Long photo
Alfred Cortot photo
Christopher Lee photo
Swami Vivekananda photo

“Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Attributed in Swami Vivekananda: The Charm of His Personality and Message by Swami Atmashraddhananda https://books.google.ca/books?id=Pwk7CgAAQBAJ&pg=PT234&lpg=PT234&dq=shake+off+the+delusion+that+you+are+sheep+vivekananda&source=bl&ots=CTkWW7sBV8&sig=g_L6z3fwVO6qBDIvfqP1sq7pPFk&hl=en&sa=X&ved=0ahUKEwjIvvTTqo_OAhXB1IMKHaErBP8Q6AEILDAD#v=onepage&q=shake%20off%20the%20delusion%20that%20you%20are%20sheep%20vivekananda&f=false
Disputed

Peter Ustinov photo

“Children are the only form of immortality that we can be sure of.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

As quoted in The Complete Idiot's Guide to Great Quotes for All Occasions (2008) by Elaine Bernstein Partnow, p. 12

Abraham Lincoln photo
Karl Marx photo

“Art is always and everywhere the secret confession, and at the same time the immortal movement of its time.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Paraphrased and misattributed, actually from "Die Musik des neunzehnten Jahrhunderts und ihre Pflege: Methode der Musik" ("The Music of the Nineteenth Century, and its Culture") by Adolf Bernhard Marx: "Die Kunst ist stets und überall das geheime Bekenntnis und unsterbliche Denkmal ihrer Zeit." ("Art is always and everywhere the secret confession as well as the undying monuments of its time.").
Misattributed

Thomas Paine photo

“The Theophilanthropists believe in the existence of God, and the immortality of the soul.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

Socrates photo
Augustin Louis Cauchy photo
Socrates photo
Socrates photo
Catherine of Genoa photo
Mark Twain photo
Benjamin Disraeli photo
Margaret Fuller photo

“It was thy kiss, Love, that made me immortal.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Probably derived from "Make me immortal with a kiss" in Faustus by Christopher Marlowe.
Dryad Song (1900)

Oscar Wilde photo

“Even the disciple has his uses. He stands behind one's throne, and at the moment of one's triumph whispers in one's ear that, after all, one is immortal.”

Oscar Wilde (1854–1900) Irish writer and poet

A Few Maxims for the Instruction of the Over-Educated (1894)

C.G. Jung photo
Karl Marx photo

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Arthur Miller photo

“I understand his longing for immortality … Willy's writing his name in a cake of ice on a hot day, but he wishes he were writing in stone.”

Arthur Miller (1915–2005) playwright from the United States

On Willy Loman in Death of a Salesman, as quoted in The New York Times (9 May 1984)

Arianna Huffington photo

“Our current obsession with creativity is the result of our continued striving for immortality in an era when most people no longer believe in an afterlife.”

Arianna Huffington (1950) Greek-American author and syndicated columnist

[The Female Woman, 1973, Davis-Poynter, London, ISBN 0706700988, unspecified page, unspecified chapter]

Thomas Traherne photo
Rabindranath Tagore photo
Jim Butcher photo
Nikola Tesla photo

“What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

Bertrand Russell photo
Auguste Comte photo
Charles Spurgeon photo

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Socrates photo
Mark Twain photo
Socrates photo
Orhan Pamuk photo

“The question we writers are asked most often, the favorite question, is: Why do you write? I write because I have an innate need to write. I write because I can’t do normal work as other people do. I write because I want to read books like the ones I write. I write because I am angry at everyone. I write because I love sitting in a room all day writing. I write because I can partake of real life only by changing it. I write because I want others, the whole world, to know what sort of life we lived, and continue to live, in Istanbul, in Turkey. I write because I love the smell of paper, pen, and ink. I write because I believe in literature, in the art of the novel, more than I believe in anything else. I write because it is a habit, a passion. I write because I am afraid of being forgotten. I write because I like the glory and interest that writing brings. I write to be alone. Perhaps I write because I hope to understand why I am so very, very angry at everyone. I write because I like to be read. I write because once I have begun a novel, an essay, a page I want to finish it. I write because everyone expects me to write. I write because I have a childish belief in the immortality of libraries, and in the way my books sit on the shelf. I write because it is exciting to turn all life’s beauties and riches into words. I write not to tell a story but to compose a story. I write because I wish to escape from the foreboding that there is a place I must go but—as in a dream—can’t quite get to. I write because I have never managed to be happy. I write to be happy.”

Orhan Pamuk (1952) Turkish novelist, screenwriter, and Nobel Prize in Literature recipient

" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).

Marie von Ebner-Eschenbach photo

“Be the first to say something obvious and achieve immortality.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Sag etwas, das sich von selbst versteht, zum ersten Mal und du bist unsterblich.
Source: Aphorisms (1880/1893), p. 19.