Quotes about image
page 10

“No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

God, People, World, Search

“Treating a person as though he were generally rather than specifically deviant produces a self-fulfilling prophecy. It sets in motion several mechanisms which conspire to shape the person in the image people have of him. It the first place, one tends to be cut off, after being identified as deviant, from participation in more conventional groups, even though the specific consequences of the particular deviant activity might never of themselves have caused the isolation had there not also been the public knowledge and reaction to it. For example, being a homosexual may not affect one’s ability to do office work, but to be known as a homosexual in an office may make it impossible to continue working there. Similarly, though the effects of opiate drugs may not impair one’s working ability, to be known as an addict will probably lead to losing one’s job… The homosexual who is deprived of a “respectable” job by the discovery of his deviance may drift into unconventional, marginal occupations where it does not make so much difference. The drug addict finds himself forced into other illegitimate kinds of activity, such as robbery and theft, by the refusal of respectable employers to have him around.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 34.

People, Knowledge, Personality

“For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities.”

Eric Hoffer book The True Believer

Preface
The True Believer (1951)

Age, World, Nature

“The American Dream has run out of gas. The car has stopped. It no longer supplies the world with its images, its dreams, its fantasies. No more. It's over. It supplies the world with its nightmares now: the Kennedy assassination, Watergate, Vietnam.”

J. G. Ballard (1930–2009) British writer

Interview in Metaphors No. 7, (1983)

World, Dreams, Cars

“Of all that is most beauteous, imaged there
In happier beauty; more pellucid streams,
An ampler ether, a diviner air,
And fields invested with purpureal gleams.”

William Wordsworth Laodamia

Stanza 18.
Laodamia (1814)

Beauty

“All true development tends ever to God. Its objective aim is the restoration by the second Adam of the Divine image forfeited by the first; and, incidentally, it transmutes grief into gladness and sighs into songs. But it is always a development in Christ, since it is only " in the unity of the faith and the knowledge of the Son of God " that any of our race can come "unto a perfect man."”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 216.

God, Faith, Knowledge, Christ

“We had a president, Moi, who was a dictator. He ruled the country with an iron fist, and anyone who dared question his authority was arrested, tortured, jailed or even killed. That meant that people were taught to be smart cowards, stay out of trouble. Being a coward was not an insult. Being a coward was a compliment. We used to be told that a coward goes home to his mother. What that meant: that if you stayed out of trouble you're going to stay alive. I used to question this advice, and eight years ago we had an election in Kenya, and the results were violently disputed. What followed that election was terrible violence, rape, and the killing of over 1,000 people. My work was to document the violence. As a photographer, I took thousands of images, and after two months, the two politicians came together, had a cup of tea, signed a peace agreement, and the country moved on. I was a very disturbed man because I saw the violence firsthand. I saw the killings. I saw the displacement. I met women who had been raped, and it disturbed me, but the country never spoke about it. We pretended. We all became smart cowards. We decided to stay out of trouble and not talk about it.”

Boniface Mwangi (1983) Kenyan photojournalist

The day I stood up alone

Women, People, Peace, Home

“We know that under the image revealed there is another which is truer to reality and under this image still another and yet again still another under this last one, right down to the true image of that reality, absolute, mysterious, which no one will ever see or perhaps right down to the decomposition of any image, of any reality.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

As quoted by the interviewer from the introduction to an Italian publlication of Antonioni's screenplays.
Encountering Directors interview (1969)

Reality

“In my use of the camera, I work to make images that go beyond, and even undermine, the conventions of "point of view." Such images transcend the limitation that would seem to be inherent in the photographic mechanism (or "point-of-view machine"). They allow the viewer to see and feel the "room"—or the world, or reality—as it is, beyond the ego’s self-reference. And such images thereby become a non-verbal means of "picturing" the essential human process of ego-transcendence—going beyond the fixed "point of view" of the ego, or the core presumption of separateness”

Adi Da Samraj (1939–2008) American writer

http://www.daplastique.com/about.php?sectionID=3

World, Feeling, Reality

“.. the Place de l'Opera [in Paris] gives a better image of the new life than many theories. Its rhythms of opposition, twice repeated in its two directions, realizes a living equilibrium through the exactness of its execution.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian before 1930; as cited in 'The New Art – The New Life', Piet Mondrian, op. cit. Introd. Note 1., 1931
1930's

Life

“Make no mistake - Scotland has already changed. And Scotland is continuing to grow and develop as a nation and a society. Last May, the people of Scotland sent out a clear message. They did not just vote for a change of government. They voted for a change in governance. A stronger, more effective, more democratic Scotland. And they expressed their hunger for a higher level of ambition - in our government and in ourselves. In the country we seek to build. And in our image and standing abroad. These are profound and permanent changes.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

Hunger, People, Change, Country

“[T]he most important images for human beings are simply words, which are abstract symbols. …[E]volution has greatly enlarged the front lobes of the human brain, which govern the sense of the past and the future; and… they are probably the seat of our other images.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

Sense, Past, Future

“Human dignity has long been understood in this country to be innate. When the framers proclaimed in the Declaration of Independence that 'all men are created equal' and 'endowed by their Creator with certain unalienable Rights', they referred to a vision of mankind in which all humans are created in the image of God and therefore of inherent worth. That vision is the foundation upon which this nation was built. The corollary of that principle is that human dignity cannot be taken away by the government. Slaves did not lose their dignity, any more than they lost their humanity, because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them. And those denied governmental benefits certainly do not lose their dignity because the government denies them those benefits. The government cannot bestow dignity, and it cannot take it away.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015), pp. 16-17. 2010s

Men, God, Country

“We have seen our discourse degraded by casual cruelty. At times, it can seem like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates into dehumanization. Too often, we judge other groups by their worst examples while judging ourselves by our best intentions – forgetting the image of God we should see in each other. We’ve seen nationalism distorted into nativism – forgotten the dynamism that immigration has always brought to America. We see a fading confidence in the value of free markets and international trade – forgetting that conflict, instability, and poverty follow in the wake of protectionism. We have seen the return of isolationist sentiments – forgetting that American security is directly threatened by the chaos and despair of distant places, where threats such as terrorism, infectious disease, criminal gangs and drug trafficking tend to emerge. In all these ways, we need to recall and recover our own identity. Americans have a great advantage: To renew our country, we only need to remember our values.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

God, Disease, Way, Confidence

“The point to be made clear is that, whatever may be our temperament, or our power in the presence of nature, we have to render what we actually see, forgetting everything that appeared before our own time. Which, I think, should enable the artist to express his personality to the full, be it large or small. Now that I am an old man, about seventy, the sensations of colour which produce light give rise to abstractions that prevent me from covering my canvas, and from trying to define the outlines of objects when their points of contact are tenuous and delicate; with the result that my image or picture is incomplete. For another thing, the planes become confused, superimposed; hence Neo-Impressionism (initiated by Seurat and Paul Signac, ed., where everything is outlined in black, an error which must be uncompromisingly rejected. And nature, if consulted, shows us how to achieve this aim.”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 23 October 1905; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 180
Quotes of Paul Cezanne, after 1900

Error, Nature, Thinking, Light

“I find that it is very useful to look over the location and to feel out the atmosphere while waiting for the actors. It may happen that the images before my eyes coincide with those I had in my mind, but this is not frequently the case. It more often happens that there is something insincere or artificial about the image one has thought of. Here again is another way of improvising.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Cahiers du Cinema (1960)

Way, Feeling, Waiting

“I threw the stones down at the reflection of my image in the water
And it altogether disappeared.
I burst as it shattered through me like a bullet through a bottle…
And I'm expected to believe that any of this is real?”

Aaron Weiss

Seven Sisters.
Catch For Us The Foxes (2004)

Water

“Ba'athism died in Iraq last week. The sight of the oversized bronze head of Saddam rolling in the dust and being beaten with shoes by exuberant Iraqis is perhaps the most important image of Iraqi politics of the last 50 years. It was the end of the republic of fear. Two Iraqis with whom I was camping out in Washington, D. C., woke me up at 5 a. m. that day so we could watch the images of a free Iraq. Tears rolled down our cheeks uncontrollably.”

Kanan Makiya (1949) American orientalist

"Thank you, America", New York Post (April 15, 2003)

Fear, Shoe, Tear

“For us humanity was a distant goal toward which all men were moving, whose image no one knew, whose laws were nowhere written down.”

David Zindell book Neverness

Emil Sinclair
Neverness (1988)

Men, Law, Distant

“…even more ominous … is the fact that since the Second World War a new kind of intellectual has emerged in large numbers. … he is only minimally interested in the proper intellectual significance of images and objects. Such people are not really intellectuals, but visuals … A visual is more interested in style than in content … A visual does not feel a rioting crowd being machine-gunned by the police, he simply sees a brilliant news photograph.”

John Fowles book The Aristos

The Aristos (1964)

War, People, World, Feeling

“If a totally new image is to come into being however, there must be sensitivity to internal messages, the image itself must be sensitive to change, must be unstable, and it must include a value image which places high value on trials, experiments, and the trying of new things.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 94 as cited in: Richard Arena, Agnés Festrè, Nathalie Lazaric (2012) Handbook of Economics and Knowledge. p. 138

Change

“Well, you must now imagine my friend at my age or almost there. You must picture him growing gray, tired of life and convinced that he had at last discovered the secret of peace. At this time he met, while visiting some relatives in a country house, a mere girl of twenty, who was the image, the haunting image of her whom he had hoped to marry thirty years before. It was one of those strange resemblances which extend from the color of the eyes to the 'timbre' of the voice, from the smile to the thought, from the gestures to the finest feelings of the heart. I could not, in a few disjointed phrases describe to you the strange emotions of my friend. It would take pages and pages to make you understand the tenderness, both present and at the same time retrospective, for the dead through the living; the hypnotic condition of the soul which does not know where dreams and memories end and present feeling begins; the daily commingling of the most unreal thing in the world, the phantom of a lost love, with the freshest, the most actual, the most irresistibly naïve and spontaneous thing in it, a young girl. She comes, she goes, she laughs, she sings, you go about with her in the intimacy of country life, and at her side walks one long dead. After two weeks of almost careless abandon to the dangerous delights of this inward agitation imagine my friend entering by chance one morning one of the less frequented rooms of the house, a gallery, where, among other pictures, hung a portrait of himself, painted when he was twenty-five. He approaches the portrait abstractedly. There had been a fire in the room, so that a slight moisture dimmed the glass which protected the pastel, and on this glass, because of this moisture, he sees distinctly the trace of two lips which had been placed upon the eyes of the portrait, two small delicate lips, the sight of which makes his heart beat. He leaves the gallery, questions a servant, who tells him that no one but the young woman he has in mind has been in the room that morning.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

Love, Life, Secret, Age

“He was the more surprised to see that Sumner invited a renewal of old relations. He found himself treated almost confidentially. Not only was he asked to make a fourth at Sumner's pleasant little dinners in the house on La Fayette Square, but he found himself admitted to the Senator's study and informed of his views, policy and purposes, which were sometimes even more astounding than his curious gaps or lapses of omniscience.

On the whole, the relation was the queerest that Henry Adams ever kept up. He liked and admired Sumner, but thought his mind a pathological study. At times he inclined to think that Sumner felt his solitude, and, in the political wilderness, craved educated society; but this hardly told the whole story. Sumner's mind had reached the calm of water which receives and reflects images without absorbing them; it contained nothing but itself.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, Thinking, Solitude, Study

“A superpower is a cold war term. When people today say that Russia aspires to have this status, I interpret it in the following way: they want to undermine trust in Russia, to portray Russia as frightening, and create some kind of image of an enemy. … Russia is in favor of a multipolar world, a democratic world order, strengthening the system of international law, and for developing a legal system in which any small country, even a very small country, can feel itself secure, as if behind a stone wall. … Russia is ready to become part of this multipolar world and guarantee that the international community observes these rules. And not as a superpower with special rights, but rather as an equal among equals.”

Vladimir Putin (1952) President of Russia, former Prime Minister

http://kremlin.ru/eng/speeches/2007/01/18/0726_type82914type82916_117126.shtml 2006- 2010

War, People, World, Law

“I want to talk about love. Loving someone…I mean really loving someone…means you are willing to admit that the person you love is not what you first fell in love with, not the image you first had; and you must be able to like them still for being as close to that image as they are, and avoid disliking them for being so far away.”

Samuel R. Delany (1942) American author, professor and literary critic

The Star Pit (1967)

Love, Personality

“No, let us not make God in our image, poor inhabitants that we are of a distant planet lost in infinite space. However brilliant and sublime our intelligence may be, it is scarcely more than a small spark which shines and in an instant is extinguished, and it alone can give us no idea of that blaze, that conflagration, that ocean of light.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Fr. Pastells (4 April 1893)

God, Intelligence, Idea, Light

“It seems incredible that we should willingly trade certainty for quantum confusion and doubt. But, make no mistake, despite its simplicity, its appealing visual images and its resonance with our common understanding, classical physics failed. The quantum description was built amidst the ruins of the structure that preceded it, and it is therefore appropriate that we begin our journey from within this classical landscape.”

Jim Baggott (1957) British writer

Source: Beyond Measure (2004), Ch. 1 : An act of desperation

Understanding

“The highest and ultimate personality values are declared to be independent of contrasts like rich and poor, healthy and sick, etc. The world had become accustomed to considering the social hierarchy, based on status, wealth, vital strength, and power, as an exact image of the ultimate values of morality and personality. The only way to disclose the discovery of anew and higher sphere of being and life, of the “kingdom of God” whose order is independent of that worldly and vital hierarchy, was to stress the vanity of the old values in this higher order.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 98

Life, God, World, Way

“images of children should only be considered pornographic if it could be proven the subject suffered”

Harriet Harman (1950) British politician

1978, according to 26 February 2014 article by The Guardian https://www.theguardian.com/society/2014/feb/26/lobbying-paedophile-campaign-revealed-hewitt

Children, Suffering

“Sight, when used in the context of nature, creates direct communication with reality. It implies that one is involved in this particular reality and quickly leads a person to action. But when the image has become artificial and is purely a means of knowledge, the reaction persists. I feel directly involved in what I see, just as prehistoric people did. And if I am seeing objects or ideas, I am not truly independent; I cannot really take my distance from these objects. From the intellectual point of view, this means I cannot really exercise my critical faculties. The use of images to transmit knowledge leads to the progressive elimination of distance between a person and his knowledge, because of the way we are made to participate when this means is used (this is, of course, in perfect accord with technical civilization, and to be desired by its standards). The critical faculties and autonomy of the thinking person are also eliminated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 212
The Humiliation of the Word (1981)

People, Way, Feeling, Exercises

“In situations of sparse resources along with degraded self-images and depoliticized sensibilities, one avenue for poor people is in existential rebellion and anarchic expression. The capacity to produce social chaos is the last resort of desperate people.”

Cornel West (1953) African-American philosopher and political/civil rights activist

"The Role of Law in Progressive Politics" in Keeping Faith: Philosophy and Race in America (1993)

People

“If a straight horizontal thread one meter long falls from a height of one meter on to a horizontal plane twisting as it pleases [it] creates a new image of the unit of length.”

Marcel Duchamp (1887–1968) French painter and sculptor

Duchamp's stated premise for his art-work: '3 Standard stoppages' he made during 1913 -1914; ; as quoted in Looking at Dada, eds. Sarah Ganz Blythe & Edward D. Powers - The Museum of Modern Art New York, ISBN: 087070-705-1; p. 50
1915 - 1925

“In a word, godhead; to remake ourselves in the divine image.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

“As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 325

God, Animals

“The implication of game theory, which is also the implication of the third image, is, however, that the freedom of choice of any one state is limited by the actions of the others.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter VII, Some Implications Of The Third Image, p. 204

Game, Freedom

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Men, God, Fear, Law

“What they had expected was the image that they had received in November, December of 1848, and the story of digging up gold, and all the people succeeding. They were stunned, shocked, dismayed. The realism that struck them above all else was there're so damn many miners. There were forty thousand miners in the mining camps and the mining regions of California by the fall of 1849…. These are people who've been coming… overland… as early as August. They've been coming by ships since December. They've been coming from Hawaii, from Oregon, from Chile, from Sonora. They've been pouring in. The world rushed into California.”

J. S. Holliday (1924–2006) American historian

The West (1996)

People, World

“To disappear into deep water or to disappear toward a far horizon, to become part of depth of infinity, such is the destiny of man that finds its image in the destiny of water.”

Gaston Bachelard book L'Eau et les Rêves

Introduction
L'eau et les rêves (Water and Dreams) 1942

Water, Parting

“I believe we have this enormous brains with the ability to process so much information for a purpose – because we were made in God's image, not in the image of an amoeba.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 130

God

“Prayer helped me with the loss of my wife to cancer and with a child who had fallen on tough times. Now prayer helps me to be a father, to be an actor and to be a man, it always helps to have a bit of prayer in your back pocket. At the end of the day, you have to have something and for me that is God, Jesus, my Catholic upbringing, my faith. In a way (my life) all leads back to a little boy in Navan, my home town on the banks of the Boyne. Sometimes, it has been painted in melodramatic tones but it was a fantastic way to be brought up. The Catholicism and the Christian brothers, those are deep-rooted images and the foundation for a person of some acting skill, God has been good to me. My faith has been good to me in the moments of deepest suffering, doubt and fear. It is a constant, the language of prayer… I might not have got my sums right from the Christian Brothers or might not have got the greatest learning of literature from them but I certainly got a strapping amount of faith. But there is one thing that the people of Ireland know how to do and that is to survive. You have to keep your faith and stay optimistic.”

Pierce Brosnan (1953) Irish-American actor, film producer, and environmentalist

Pierce Brosnan talks about his deep Catholic faith http://www.irishcentral.com/culture/entertainment/pierce-brosnan-talks-about-his-deep-catholic-faith-118983269-237736371 (March 31, 2011)

Life, God, People, Fear

“Early entry is appropriate when the following general circumstances hold:
- Image and reputation of the firm are important to the buyer, and the firm can develop an enhanced reputation by being a pioneer.
- Early entry can initiate the learning process in a business in which the learning curve is important, experience is difficult to imitate, and it will not be nullified by successive technological generations.
- Customer loyalty will be great, so that benefits will accrue to the firm that sells to the customer first.
- Absolute cost advantages can be gained by early commitment to supplies of raw materials, distribution channels, and so on.”

Michael E. Porter (1947) American engineer and economist

2008 edition, p. 248
Competitive strategy, 1980

Business, Learning, Success, Loyalty

“People think that painting is about color
It's mostly composition
It's composition that's the whole thing
The classic image-
Two late Tang dishes, one with a flower image,
one empty – the empty form goes all the way to heaven
It is the classic form – lighter weight.”

Agnes Martin (1912–2004) American artist

1970's, The Untroubled Mind', 1971

People, Color, Way, Flowers

“I would like to clarify the answer published in my name in last month’s issue of Moment Magazine. First of all, the opinions published in my name are solely my own, and do not represent the official policy of any Jewish movement or organization. Additionally, my answer, as written, is misleading. It is obvious, I thought, that any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion. Fundamental to the Jewish faith is the concept that every human being was created in the image of G-d, and our sages instruct us to support the non-Jewish poor along with the poor of our own brethren. The sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields. I attempted to briefly address some of the ethical issues related to forcing the military to withhold fire from certain people and places, at the unbearable cost of widespread bloodshed (on both sides!)—when one’s own family and nation is mercilessly targeted from those very people and places. Furthermore, some of the words I used in my brief comment were irresponsible, and I look forward to further clarifying them in a future issue. I apologize for any misunderstanding my words created.”

Manis Friedman (1946) American rabbi

Clarification of previous statement http://momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/ On the Israeli-Arab conflict

Women, War, Children, People

“While any situation could be used as an image of any other, no thing could be an image of another—especially two things as complicated as two people. And to use them as such was to abuse them and delude oneself—that it was the coherence and ability of things (especially people) to be their unique and individual selves that allowed the malleability and richness of images to occur at all.”

Samuel R. Delany book Tales of Nevèrÿon

Section 2 (pp. 102-103)
Tales of Nevèrÿon (1979)

People

“I write scripts to serve as skeletons awaiting the flesh and sinew of images.”

Ingmar Bergman (1918–2007) Swedish filmmaker

The New York Times (22 January 1978).

“Visual thinking is often driven more strongly by the conceptual knowledge we use to organize our images than by the contents of the images themselves. Chess masters are known for their remarkable memory for the pieces on a chessboard. But it's not because people with photographic memories become chess masters. The masters are no better than beginners when remembering a board of randomly arranged pieces. Their memory captures meaningful relations among the pieces, such as threats and defenses, not just their distribution in space.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 295

People, Knowledge, Thinking, Memory

“I’m too tired to be angry enough
Angry that I can’t go anyplace
without seeing demeaning images and outright lies about Indian people
I’m livid that we can’t even keep the few pitiful acres we have left
if they happen to have uranium or copper or coal.”

Chrystos (1946) American writer, activist

"They're always telling me I'm too angry" (1995)

People

“We are then brought to consider Platinotype, which, on the whole, may be regarded as the most suitable for general pictorial work. Its power of rendering relative tones and atmosphere is perhaps unequalled, whilst, although every one who has used it has sometimes wished that the undeveloped image were more visible, yet the pale, ghost-like print made by the light is very much better than nothing at all, and, indeed, may often be quite sufficient to guide us in our endeavours to control the action of light in a manner to be shortly described.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing methods and their bearing on pictorial photography, p. 72

Light

“The world is a mirror into which we look, and see our own image.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 31

World

“He shows Himself to the soul in the living mirror of her intelligence;
Not as He is in His nature,
But in images and similitudes,
And in the degree in which the illuminated reason can grasp and understand Him.
And the wise reason, enlightened of God, sees clearly
And without error in images of the understanding
All that she has heard of God,
Of faith, of truth, according to her longing.
But that image which is God Himself,
Although it is held before her, she cannot comprehend;
For the eyes of her understanding
Must fail before that Incomparable Light.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

God, Truth, Faith, Error

“I think of Abstract Art in the same way I think of all Art, Past and Present. I see it as divided into two Major categories, Objective and Subjective. Objective Art is Absolute Art. Subjective Art is Illustration, or communication by Symbols, Replicas, and Oblique Emotional Passes. They are both Art, but their Content has no Identity. Their difference cannot be defined as a difference of Idiom, because all Paintings have the Laws of Design as a common denominator. Design exists as an Idiom of Color-Space Logic, and it also exists in an Idiom of Representational Likenesses. Objective Art and Subjective Art exist in both Idioms. Their difference can only be defined in terms of what the Artist thinks his Purpose means-its Content as a Design Image.”

Stuart Davis (1892–1964) American painter

Source: George L. K. Morris, Willem De Kooning, Alexander Calder, Fritz Glarner, Robert Motherwell, Stuart Davis. " What Abstract Art Means to Me http://www.jstor.org/stable/4058250," in: The Bulletin of the Museum of Modern Art, Vol. 18, No. 3, (Spring, 1951), pp. 2-15

Law, Art, Color, Way

“Skepticism is like a microscope whose magnification is constantly increased: the sharp image that one begins with finally dissolves, because it is not possible to see ultimate things: their existence is only to be inferred.”

Stanisław Lem book His Master's Voice

Source: His Master's Voice (1968), Ch. 17

“A really good picture looks as if it's happened at once. It's an immediate image. For my own work, when a picture looks labored and overworked, and you can read in it as well - she did this and then she did that; there is something in it that has not got to do with beautiful art to me. And I usually throw these out, though I think very often it takes ten of those over-labored efforts to produce one really beautiful wrist motion that is synchronized with your head and heart, and you have it, and therefore it looks as if it were born in a minute.”

Helen Frankenthaler (1928–2011) American artist

Quote by Barbara Rose, in Frankenthaler (New York: Harry N. Abrams, Inc. 1975, p. 85
1970s - 1980s

Beauty, Art, Thinking, Effort

“It seems to me that today the Surrealist crisis is the central problem in French art. It is essential for future development that this crisis should be solved… The principal error in the aesthetic program of Surrealism is that it is too literary. Painters have experimented with visions, images, dreams, but not with painting, not with color... The unpainterliness of Surrealism has inevitably produced a reaction among younger painters. [Jorn is thinking here of French painters such as Bazaine, Esteve, Lapique, Singier, Le Moal, and he suggests there should be reciprocity]... These artists cannot get any further unless they absorb the lessons of Surrealism into their painting, just as Surrealists can only advance if they adopt the painterly methods of the other group.”

Asger Jorn (1914–1973) Danish artist

Quote in a writing of Jorn on modern art in Paris, 1947; as cited on the website of the Jorn Museum. 'Articles' by Jorn http://www.museumjorn.dk/en/article_presentation.asp?AjrDcmntId=255, 1940 - 1948, Various sources

Dreams, Art, Color, Error

“All things are like exposed photographic plates that have no visible image on them till they have been developed.”

Samuel Butler (1835–1902) novelist

Development
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books

“The strangest of the soul's experiences is this, that it finds, when it ceases to care for the image and threat of troubles, then the troubles themselves are nowhere to be found in one's neighbourhood. It is then that we hear from behind those unreal clouds God laughing at us.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Bhakti

God, Soul

“A resuscitated orthodoxy, so pervasive as to be nearly invisible, rules the land. Like any religion worth its salt, it shapes our world in its image, demonizing if necessary, absorbing when possible. Thus has the great sovereign territory of what Nabokov called “unreal estate,” the continent of invisible possessions from time to talent to contentment, been either infantilized, rendered unclean, or translated into the grammar of dollars and cents. Thus has the great wilderness of the inner life been compressed into a median strip by the demands of the “real world,” which of course is anything but.”

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

Life, World, Religion, Time

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Statius book Thebaid

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Love, Death, God, Pleasure

“Solon used to say that speech was the image of actions;… that laws were like cobwebs,—for that if any trifling or powerless thing fell into them, they held it fast; while if it were something weightier, it broke through them and was off.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Solon, 10.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages

Law

“In September 1979, on Defence of Pakistan Day, there was a long article in the Pakistan Times on Bin Qasim as a strategist. The assessment was military, neutral, fair to the soldiers of both sides. It drew a rebuke from the chairman of the National Commission on Historical and Cultural Research.
“Employment of appropriate phraseology is necessary when one is projecting the image of a hero. Expressions such as ‘invader’ and ‘defenders,’ and ‘the Indian army’ fighting bravely but not being quick enough to ‘fall upon the withdrawing enemy’ loom large in the article. It is further marred by some imbalanced statements such as follows: ‘Had Raja Dahar defended the Indus heroically and stopped Qasim from crossing it, the history of this sub-continent might have been quite different.’ One fails to understand whether the writer is applauding the victory of the hero or lamenting the defeat of his rival?””

Muhammad bin Qasim (695–715) Umayyad general

Naipaul, V. S. (1981). Among the believers: An Islamic journey. New York: Knopf.

History, Understanding, Time, Victory

“Money is a corporate image depending on society for its institutional status.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 133

Money, Dependency

“Among other dreadful and disgusting images which Custom has rendered familiar, are those which arise from eating animal food. He who has ever turned with abhorrence from the skeleton of a beast which has been picked whole by birds or vermin, must confess that habit alone could have enabled him to endure the sight of the mangled bones and flesh of a dead carcase which every day cover his table. And he who reflects on the number of lives that have been sacrificed to sustain his own, should enquire by what the account has been balanced, and whether his life is become proportionately of more value by the exercise of virtue and by the superior happiness which he has communicated to [more] reasonable beings.”

John Hawkesworth (book editor)

From his edition of Swift's Works, as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 168.

Life, Food, Exercises, Communication

“My etchings have.... the mistake of being processed as images and to have at the same time the meaning of epigrams. It is the union of pure painting with pure graphics... From now onwards my task will be the division of art and graphics, and the full development of both fields. The pure art has already turned to impressionism and the graphics is going to do it.”

Paul Klee (1879–1940) German Swiss painter

Quote in a letter to his wife, 12 June, 1906; as cited in Paul Klee. Das Frühwerk 1883-1922, p. 50.
1903 - 1910

Art, Time, Painting

“Everyman is somebody because he is a child of God. And so when we say Thou shalt not kill, we're really saying that human life is too sacred to be taken on the battlefields of the world. Man is more than a tiny vagary of whirling electrons or a wisp of smoke from a limitless smoldering. Man is a child of God, made in His image, and therefore must be respected as such. Until men see this everywhere, until nations see this everywhere, we will be fighting wars. One day somebody should remind us that, even though there may be political and ideological differences between us, the Vietnamese are our brothers, the Russians are our brothers, the Chinese are our brothers; and one day we've got to sit down together at the table of brotherhood. But in Christ there is neither Jew nor Gentile. In Christ there is neither male nor female. In Christ there is neither Communist nor Capitalist. In Christ, somehow, there is neither bound nor free. We are all one in Christ Jesus. And when we truly believe in the sacredness of human personality, we won't exploit people, we won't trample over people with the iron feet of oppression, we won't kill anybody.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, A Christmas Sermon (1967)

Life, Men, God, War

“Images produce an intellectual process different from the ancient one or the one developed by classical education. It goes without saying that this process is not completely new; of course, since sight existed, and since people themselves chose their images, they also thought by means of images and entered into this kind of thinking. But this was limited and not frequent, because images were not dominant. The new factor in our day comes from the effect of visual reproduction’s triumph over all else, which involves us in the domination of one form of thought. This supremacy is new, even though we are not dealing with a completely new form of thought.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Education, Thinking

“Firuz Shah Tughlaq organised an industry out of catching slaves. Shams-i-Siraj Afif writes in his Tarikh-i-Firuz Shahi: “The Sultan commanded his great fief-holders and officers to capture slaves whenever they were at war (that is, suppressing Hindu rebellions), and to pick out and send the best for the service of the court. The chiefs and officers naturally exerted themselves in procuring more and more slaves and a great number of them were thus collected. When they were found to be in excess, the Sultan sent them to important cities… It has been estimated that in the city and in the various fiefs, there were 1,80,000 slaves… The Sultan created a separate department with a number of officers for administering the affairs of these slaves.”. Firuz Shah beat all previous records in his treatment of the Hindus… He records another instance in which Hindus who had built new temples were butchered before the gate of his palace, and their books, images, and vessels of Worship were publicly burnt. According to him “this was a warning to all men that no zimmi could follow such wicked practices in a Musulman country”. Afif reports yet another case in which a Brahmin of Delhi was accused of “publicly performing idol-worship in his house and perverting Mohammedan women leading them to become infidels”. The Brahmin “was tied hand and foot and cast into a burning pile of faggots.””

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Women, Men, War, Books

“It would seem that making unusual connections is unusually difficult and, often, rather "indirect"—be it via words, images, or whatever. The bizarre structures used by mnemonist (and, presumably unknowingly, by each of us) suggests that arbitrary connections require devious pathways.”

Marvin Minsky (1927–2016) American cognitive scientist

K-Linesː A Theory of Memory (1980)

“It is almost impossible for me to read contemporary mathematicians who, instead of saying “Petya washed his hands,” write simply: “There is a t_1<0 such that the image of t_1 under the natural mapping t_1 \mapsto {\rm Petya}(t_1) belongs to the set of dirty hands, and a t_2, t_1, such that the image of t_2 under the above-mentioned mapping belongs to the complement of the set defined in the preceding sentence.””

Vladimir I. Arnold (1937–2010) Russian mathematician

" Conversation with Vladimir Igorevich Arnol’d http://link.springer.com/article/10.1007/BF03023727" (Arnold interviewed by Smilka Zdravkovska), The Mathematical Intelligencer, December 1987, Volume 9, Issue 4, pp 28–32.

Nature, Reading

“Within image theory (e. g., Beach, 1990; Mitchell & Beach, 1990), it is suggested that important components of decision-making processes are the different “images” that a person may use to evaluate choice options. Images may represent a person's principles, goals, or plans. Decision options may then match or not match these images and be adopted, rejected, considered further, depending on circumstances.”

Michael Hogg (1954) Australian psychologist

Deborah J. Terry, Michael A. Hogg. Attitudes, Behavior, and Social Context: The Role of Norms and Group Membership. 1999

Decision, Dependency, Personality

“Those things are inextricable bound up in my mind, with words I make an image and vice versa.”

Jan Theuninck (1954) painter, poet

As quoted in Boekgrrls (8 March 2004) http://www.boekgrrls.nl/BgDiversen/Onderwerpen/gedichten_over_schilderijen.htm

“There is an intensification of negative force at work in the apostate. He resembles a man who works swiftly and surely to erect a wall in order to make the Lord's image, which he knows exactly, disappear and become unrecognizable behind it.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: The Passion from Within (1981), p. 81

“Sensation is a subjective image of the objective world.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Materialism and Empirio-Criticism (1908), p. 116

World

“There is a strong strain of Protestant masochism in this [Nietzsche’s] assault on morality and ideology. … Framing this perspective is the Protest image of the utterly self-reliant, responsible individual.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 39

Strong

“I am retiring. I have a mission, and it is coming to an end … France may still one day need an image that is pure. She must be left this image. If Joan of Arc had married, she would no longer have been Joan of Arc.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Said to Pierre Bertaux in 1944, as recounted in The Atlantic, November 1960
Fifth Republic and other post-WW2

“An unknown but certainly significant proportion of the population has almost completely given up on learning. These people seldom, if ever engage in deliberate learning and see themselves as neither competent at it nor likely to enjoy it. The social and personal cost is enormous… Deficiency becomes identity: "I can't learn French, I don't have an ear for languages;" "I could never be a businessman, I don't have a head for figures;"… These beliefs are often repeated ritualistically, like superstitions… Although these negative self-images can be overcome, in the life of and individual they are extremely robust and powerfully self-reinforcing. If people believe firmly enough that they cannot do math, they will usually succeed in preventing themselves from doing whatever they recognize as math. The consequences of such self-sabotage is personal failure, and each failure reinforces the original belief. And such beliefs may be most insidious when held not only by individuals, but by our entire culture.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, People, Failure, Learning

“But whoever thinks that beauty is something he can enjoy exclusively for himself just by abandoning other people and closing his eyes to the human life of which he is part—he is not the friend of beauty. He ends up either as Pétur Þríhross's poet, or his secretary. He who doesn't fight every day of his life to the last breath against the representatives of evil, against the living images of evil who rule Sviðinsvík—he blasphemes by taking the word beauty into his mouth.”

Halldór Laxness (1902–1998) Icelandic author

Örn Úlfar
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Parting, Evil, Thinking, Beauty

“It is the bareness of drawing that I like. The act of drawing is what locates, suggests, discovers. At times it seems enough to draw, without the distractions of color and mass. Yet it is an old ambition to make drawing and painting one. Usually I draw in relation to my painting, what I am working on at the time. On a lucky day a surprising balance of forms and spaces will appear and I feel the drawing making itself, the image taking hold. This in turn moves me towards painting -anxious to get to the same place, with the actuality of paint and light.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, pp. 73-75

Color, Feeling, Light, Appearance

“conventional terms such as service work, intellectual labor, and cognitive labor all refer to aspects of immaterial labor, but none of them captures its generality. As an initial approach, one can concieve immaterial labor in two principle forms. The first for refers to labor, that is primarily intellectual or linguistic such as problem solving, symbolic and analytical tasks, and linguistic expressions. This kind of immaterial labor produces ideas, symbols, codes, texts, linguistic figures, images and other such products. We call the other principle form of immaterial labor "affective labor."”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Affective labor, then, is labor that produces or manipulates affects such as a feeling of ease, well-being, satisfaction, excitement, or passion.
108
Multitude: War and Democracy in the Age of Empire

Feeling, Idea, Problem, Passion

“H. W. Nevison of The Manchester Guardian recorded that in 1907 in East Bengal “priestly Mullahs went through the country preaching the revival of Islam and proclaiming to the villagers that the British Government was on the Mohammedan side, that the Law Courts had been specially suspended for three months and no penalty would be exacted for violence done to the Hindus, or for the loot of Hindu shops or the abduction of Hindu widows. A Red Pamphlet was everywhere circulated maintaining the same wild doctrine… In Comilla, Jamalpur and a few other places, rather serious riots occurred. A few lives were lost, temples desecrated, images broken, shops plundered, and many widows carried off. Some of the towns were deserted, the Hindu population took refuge in any pukka houses, women spent nights hidden in tanks, the crime known as ‘group-rape’ increased and throughout the country districts, there reigned a general terror, which still prevailed at the time of my visit.””

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)
Source: H.W. Nevison, The New Spirit in India, London, 1908, p. 192 and 193. Sita Ram Goel: Muslim Separatism - Causes and Consequences.

Women, Law, Penalty, Time

“The image of the lighted ship sliding under the waves, while the band carried on regardless, captured the public’s imagination.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 7

Imagination, Light

“For centuries, Catholic theology and popular tradition saw the poor as the earthly image of Christ's sufferings. As the theologian A. Bonnefous wrote in his book Le Chrestian charitable (1637), 'the poor man one helps is perhaps Jesus Christ himself.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 23 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA23

Books, Suffering, Help, Christ

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive. An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

Life, World, Fear, Beauty

“Each of the major sciences has contributed an essential ingredient in our long retreat from an initial belief in our own cosmic importance. Astronomy defined our home as a small planet tucked away in one corner of an average galaxy among millions; biology took away our status as paragons created in the image of God; geology gave us the immensity of time and taught us how little of it our own species has occupied.”

Stephen Jay Gould book Ever Since Darwin

"Uniformity and Catastrophe", p. 147
Ever Since Darwin (1977)

God, Home, Science, Time

“I’ve always resented the word maturity, primarily, I think, because it is most often used as a club. If you do something that someone doesn’t like, you lack maturity, regardless of the actual merits of your action. Too, it seems to me that what is most often called maturity is nothing more than disengagement from life. If you meet life squarely, you are likely to make mistakes, do things you wish you hadn’t, say things you wish you could retract or phrase more felicitously, and, in short, fumble your way along. Those “mature” people whose lives are even without a single sour note or a single mistake, who never fumble, manage only at the cost of original thought and original action. They do without the successes as well as the failures. This has never appealed to me and that is another reason I could never accept the common image of maturity that was presented to me.”

Alexei Panshin book Rite of Passage

Source: Rite of Passage (1968), Chapter 20 (p. 241).

Life, People, Way, Failure

“From the Leftist point of view isolated ghettoes mainly populated by isolated immigrant groups are an ideal solution. Complete dependency on the political left makes the immigrant population loyal supporters of the left. Because the ghettoes are isolated, they only disturb the image of well-being in Sweden to an extent that can be covered up with effective media self-censorship and “education”. At the same time the dependence of the political Left on the ghettoes not only prevents it from taking any effective measures to stop the ghettoization (you cannot criticize your voters) but also makes stopping the ghettoization undesirable.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2006), published in the blog Gates of Vienna Multicultural Discourse in Finland and Sweden http://gatesofvienna.blogspot.ch/2006/08/multicultural-discourse-in-finland-and.html, August 30, 2006 2005-09

Education, Support, Time, Dependency

“The pleasure of the flesh can be fulfilled only if a particular dimension is created, a kind of stereoscopic phenomenon, an imaginary hologram as real as reality... I need all these suddenly present images of my past that forms the fabric of my entire life.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1971 - 1980, Comment on deviant Dali, les aveux inavouables de Salvador Dali, p. unknown

Life, Pleasure, Reality, Past

“She thought of an article she had once seen on mind control. Apparently if there was a person fiendish enough to set about interfering with your life, the only thing you could do was to concentrate hard on someone they were unlikely ever to have heard of called Martin Amis. The particular blankness of this image was guaranteed to protect from any subtle force, but Gloria realised with a sinking heart that it was too late now.”

Jeanette Winterson (1959) English writer

Page 22.
See also Martin Amis himself.
Boating For Beginners (1985)

Life, Heart, Personality

“National Socialism like Anti-Semitism glimpses in the Jewish-materialistic spirit the primary root of the evil, but it also knows that this most powerful battle of world-history cannot remain standing in purely negative anti-Semitic demands, therefore the entire national- and economic programme of National Socialism rises far above the certainly ground-breaking but negative anti-Semitic battle by positively giving a creative constructive image of how the National Socialist state of work and performance should look. If this main goal is reached, then the National Socialist Party will be dissolved.”

Gottfried Feder (1883–1941) German economist and politician

Source: The German State on a National and Socialist Foundation (1923), p. 58

World, History, Evil

“There they go, off to Venus, just for the ride, thinking that they will find a planet like a seer's crystal, in which to read a miraculous future. What they'll find, instead, is the somewhat shopworn image of themselves. Mars is a mirror, not a crystal.”

Ray Bradbury (1920–2012) American writer

"A Few Notes on The Martian Chronicles", in Rhodomagnetic Digest (May 1950)

Thinking, Reading, Future

“Just as counterpoint and harmony follow their own laws, and differ in rhythm and movement, both formal tensions and color tensions have a development of their own in accordance with the inherent laws from which they are separately derived. Both, however, aim toward the realization of the same image. And both deal with the depth problem.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 45
Search for the Real and Other Essays (1948)

Law, Color, Problem

“Here's what I know. I could not be standing here without that undying love that was just sung about by, not Bruce [Springsteen], but Neil Young. And I have that in a lover that is so close to fine, we should all be able to experience such heaven right here on earth. I know also that, I should not be doing this, I should not be here, but I am because of the union of such filmmakers as Ed Saxon, Ron Nyswaner, Kristi Zea, Tak Fujimoto, Jonathan Demme -- who seems to have these [referring to the Oscar] attached to his limbs for every actor that works with him of late. And a cast that includes Antonio Banderas, who, second to my lover, is the only person I would trade for. And a cast that includes many other people, but the actor who really put his film image at risk, and shone because of his integrity, Mr. Denzel Washington, who I really must share this with.”

Tom Hanks (1956) American actor

66th Academy Award Speech (1994)

Love, People, Lovers, Personality

“But our captain counts the image of God—nevertheless his image—cut in ebony as if done in ivory, and in the blackest Moors he sees the representation of the King of Heaven.”

Thomas Fuller (1608–1661) English churchman and historian

The Good Sea-Captain.
The Holy State and the Profane State (1642)

God

“One cannot really believe that an emotion exists outside one's own consciousness without participating in that emotion and making it to some extent one's own. … Similarly, I can't in any serious sense believe that something I am doing is hurting you without my image of that hurt acting on me as the hurt itself would do if I myself experienced it, encouraging me to desist.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, p. 93

Sense, Hurt

“In this choice of inheritance we have given to our frame of polity the image of a relation in blood, binding up the constitution of our country with our dearest domestic ties, adopting our fundamental laws into the bosom of our family affections, keeping inseparable and cherishing with the warmth of all their combined and mutually reflected charities our state, our hearths, our sepulchres, and our altars.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Family, Law, Country

“I am using the word image in a wide meaning, which does not restrict it to the mind's eye as a visual organ. An image in my usage is what Charles Pierce called a sign…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

“I am taking the high road, an ascetic path, but one which to my way of thinking is the only valid path which in the long run has got what it takes. It's a slow and sometimes discouraging undertaking. At times it can seem a little bewildering. Europe is yet far from being re-Paganized, but little by little, thinkers catch the idea and feel reconquered. Generally, it doesn't take much: an image, an attitude, an experience, rather than a speech, and everything that has been repressed has come back ever so strongly. Our role is that of waker-uppers.”

Christopher Gérard (1962)

Pagan Power in Modern Europe (1999)

Way, Feeling, Idea, Thinking

“The awareness of imagery is part of living… a life which derives its power from within itself will focus on the perception… of images.”

Oskar Kokoschka (1886–1980) Austrian dramatic, painter and writer

Life, Parting

“Mussolini's revolutionary nationalism, while it distinguished itself from the traditional patriotism and nationalism of the bourgeoisie, displayed many of those features we today identify with the nationalism of underdeveloped peoples. It was an anticonservative nationalism that anticipated vast social changes; it was directed against both foreign and domestic oppressors; it conjured up an image of a renewed and regenerated nation that would perform a historical mission; it invoked a moral ideal of selfless sacrifice and commitment in the service of collective goals; and it recalled ancient glories and anticipated a shared and greater glory.”

A. James Gregor (1929–2019) American political scientist

Source: Young Mussolini and the Intellectual Origins of Fascism, (1979), p. 99

People, Change

“I've always said that the actor is only an element of the image, rarely the most important. The actor is important with his dialogue, with the landscape, with a gesture — but the actor in himself is nothing.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home

Quotes about image page 10

Quotes about image
page 10