
2015, Remarks to the Kenyan People (July 2015)
2015, Remarks to the Kenyan People (July 2015)
Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)
First post-engagement interview (2010)
“The true conquests, the only ones that cause no regret, are those made over ignorance.”
(November 26, 1797) as quoted in Andrew Roberts Napoleon: A Life p. 157
As quoted in The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 171.
General sources
In a video posting, announcing his candidacy for President of the United States (16 January 2007) http://www.barackobama.com/video/from_barack_transcript/
2007
1960s-1980s, "The Firm, the Market, and the Law" (1988)
Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 4)
Speech at the Nazi party Congress at Nuremberg (September 1935) http://research.calvin.edu/german-propaganda-archive/goeb58.htm
1930s
Letter to James F. Morton (18 January 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 587
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
"The State of the Theatre" an interview by Henry Brandon in Harpers 221 (November 1960)
1900s, First Annual Message to Congress (1901)
“Ignorance, the root and stem of all evil.”
Attributed to Plato on quotes sites but never sourced.
Disputed
“Most people ignore most poetry because most poetry ignores most people.”
Poems (1964), Preface.
6 October 1996 "Down With the Presidency"
1990s
29b [alternate translation]
Plato, Apology
“Prejudice supports thrones, ignorance altars.”
Vorurteil stützt die Throne, Unwissenheit die Altäre.
Source: Aphorisms (1880/1893), p. 65.
“Obedience to public authority ought not to be based either on ignorance or stupidity.”
Napoleon : In His Own Words (1916)
Other
in his letter, 15 February 1889, (L. 911); as cited in Steven Z. Levine, Claude Monet (1994), Monet, Narcissus, and Self-Reflection: The Modernist Myth of the Self. p. 93
1870 - 1890
2016, Remarks to the People of Cuba (March 2016)
Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 4, “The Value of Suffering” (p. 83)
Lord George Bentinck: A Political Biography (1852), pp. 324-325.
1850s
Prefatory Remarks
The Philosophical Letters
“The pedant interprets the simplicity and the humility of the wise man as ignorance.”
#434
The Furrow (1986)
“Lawyers are the only persons in whom ignorance of the law is not punished.”
Attributed to Bentham in The Dictionary of Humorous Quotations (1949) by Evan Esar, p. 29; no earlier sources for this have been located.
Disputed
“If ignorance is bliss, then knock the smile off my face.”
"Settle for nothing".
Song lyrics, Rage Against the Machine (1992)
“Mystery is delightful, but unscientific, since it depends upon ignorance.”
The Analysis of Mind http://www.gutenberg.org/etext/2529 (1921), Lecture I: Recent Criticisms of "Consciousness"
1920s
Section 255
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Further Records, 1848-1883, vol. 1; entry dated February 12, 1874 (1891).
12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage
"Is There a God?" (1952)
1950s
Stanza 44.
Nosce Teipsum (1599)
“Let ignorance talk as it will, learning has its value.”
Laissez dire les sots: le savoir a son prix.
Book VIII (1678-1679), fable 19 (The Use of Knowledge).
Fables (1668–1679)
“How can the reality of 600 million Chinese be ignored?”
About withdrawing diplomatic recognition of Taiwan in favor of the People's Republic of China
"One Man's Cup of Coffee," Time Magazine profile (June 30, 1961)
"Can Religion Cure Our Troubles?", in Stockholm newspaper Dagens Nyheter, part II (11 November 1954)
1950s
1910s, The World Movement (1910)
“If the ignorant keeps silent, people would not differ.”
al-Shahid al-Tustari, Ihqaqul-Haq, vol.12, p. 432
General
Restait en dernier lieu la classe superstitieuse des ignorants; ceux-lá ne se contentent pas d'ignorer, ils savent ce qui n'est pas.
Tr. Walter James Miller (1978)
Variant: There was the class of superstitious people; they are not content simply to ignore what is true, they also believe what is not true.
Source: From the Earth to the Moon (1865), Ch. VI: The Permissive Limits of Ignorance and Belief in the United States (Charles Scribner's Sons "Uniform Edition", 1890, p. 31)
2012, Re-election Speech (November 2012)
Notes in a copy of Jean-Baptiste Morin's "Famous and ancient problems of the earth's motion or rest, yet to be solved" (published 1631), as quoted in The Crime of Galileo (1976) by Giorgio De Santillana, p. 167
Other quotes
Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio
“The greater our knowledge increases the greater our ignorance unfolds.”
1962, Rice University speech
Speech on the 100th anniversary of the Declaration of Independence http://fairfaxfreecitizen.com/2015/07/02/22640/ (4 July 1876)
1870s
"Sources of Intolerance"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
2013, Eulogy of Nelson Mandela (December 2013)
The Origin and Ideals of the Modern School (1908)
“Ignorance and obscurantism have never produced anything other than flocks of slaves for tyranny.”
Remarks in regard to Pancho Villa, as quoted in The Unknown Lore of Amexem's Indigenous People : An Aboriginal Treatise (2008) by Noble Timothy Myers-El, p. 158
Ch VIII: The World As It Could Be Made
1910s, Proposed Roads To Freedom (1918)
Remarks by President Obama to the United Nations General Assembly https://www.whitehouse.gov/the-press-office/2015/09/28/remarks-president-obama-united-nations-general-assembly (September 28, 2015)
2015
Nobel Lecture (2010)
2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)
Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702
“Ignorance produces rashness, reflection timidity”
Book II, 40.3
History of the Peloponnesian War, Book II
The Drowned and the Saved (1986)
Context: In countries and epochs in which communication is impeded, soon all other liberties wither; discussion dies by inanition, ignorance of the opinion of others becomes rampant, imposed opinions triumph. The well-known example of this is the crazy genetics preached in the USSR by Lysenko, which in the absence of discussion (his opponents were exiled to Siberia) compromised the harvests for twenty years. Intolerance is inclined to censor, and censorship promotes ignorance of the arguments of others and thus intolerance itself: a rigid, vicious circle that is hard to break.
Discourse Delivered at the Royal Society (30 November 1825), published in Six Discourses delivered before the Royal Society, at their Anniversary Meetings, on the Award of the Royal and Copley Medals, preceded by an Address to the Society on the Progress and Prospects of Science (1827); also in The Edinburgh Review Or Critical Journal (October 1827)
Context: Fortunately science, like that nature to which it belongs, is neither limited by time nor by space. It belongs to the world, and is of no country and of no age. The more we know, the more we feel our ignorance; the more we feel how much remains unknown; and in philosophy, the sentiment of the Macedonian hero can never apply, — there are always new worlds to conquer.
1940s, Philosophy for Laymen (1946)
Context: The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. If you take your children for a picnic on a doubtful day, they will demand a dogmatic answer as to whether it will be fine or wet, and be disappointed in you when you cannot be sure. The same sort of assurance is demanded, in later life, of those who undertake to lead populations into the Promised Land. “Liquidate the capitalists and the survivors will enjoy eternal bliss.” “Exterminate the Jews and everyone will be virtuous.” “Kill the Croats and let the Serbs reign.” “Kill the Serbs and let the Croats reign.” These are samples of the slogans that have won wide popular acceptance in our time. Even a modicum of philosophy would make it impossible to accept such bloodthirsty nonsense. But so long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues. For the learning of every virtue there is an appropriate discipline, and for the learning of suspended judgment the best discipline is philosophy.
But if philosophy is to serve a positive purpose, it must not teach mere skepticism, for, while the dogmatist is harmful, the skeptic is useless. Dogmatism and skepticism are both, in a sense, absolute philosophies; one is certain of knowing, the other of not knowing. What philosophy should dissipate is certainty, whether of knowledge or of ignorance.
“Bodily decrepitude is wisdom; young
We loved each other and were ignorant.”
After Long Silence http://poetry.poetryx.com/poems/1432/
The Winding Stair and Other Poems (1933)
Context: Speech after long silence; it is right,
All other lovers being estranged or dead,
Unfriendly lamplight hid under its shade,
The curtains drawn upon unfriendly night,
That we descant and yet again descant
Upon the supreme theme of Art and Song:
Bodily decrepitude is wisdom; young
We loved each other and were ignorant.
The Problem of Peace (1954)
Context: The only originality I claim is that for me this truth goes hand in hand with the intellectual certainty that the human spirit is capable of creating in our time a new mentality, an ethical mentality. Inspired by this certainty, I too proclaim this truth in the hope that my testimony may help to prevent its rejection as an admirable sentiment but a practical impossibility. Many a truth has lain unnoticed for a long time, ignored simply because no one perceived its potential for becoming reality.
“Are you prepared to be ridiculed, ignored and starving till you are forty-five?”
Wellsprings : A Book of Spiritual Exercises (1985), p. 19
Context: "I wish to become a teacher of the Truth."
"Are you prepared to be ridiculed, ignored and starving till you are forty-five?"
"I am. But tell me: What will happen after I am forty-five?"
"You will have grown accustomed to it."
Hush Don't Say Anything to God (1999)
Context: This is a gathering of Lovers.
In this gathering
there is no high, no low,
no smart, no ignorant,
no special assembly,
no grand discourse,
no proper schooling required.
There is no master,
no disciple.
This gathering is more like a drunken party,
full of tricksters, fools,
mad men and mad women.
This is a gathering of Lovers.
Confessions of a Revolutionary (1849)
Context: It is necessary to have lived in this insulator which is called the national assembly, in order to perceive how the men who are the most completely ignorant of the state of the country are almost always the ones who represent it. I set myself to read everything that the distribution bureau sends the representatives: proposals, reports, brochures, even the Moniteur and the Bulletin of the laws. The greater part of my colleagues of the left and the extreme left were in the same perplexity of spirit, in the same ignorance of the daily facts. The national workshops were spoken of only with a kind of fright; for fear of the people is the defect of all those who belong to authority; the people, as concerns power, is the enemy.
Psychedelic Society (1984)
Context: What blinds us, or what makes historical progress very difficult, is our lack of awareness of our ignorance. And [I think] that beliefs should be put aside, and that a psychedelic society would abandon belief systems [in favor of] direct experience and this is, I think much, of the problem of the modern dilemma, is that direct experience has been discounted and in its place all kind of belief systems have been erected... If you believe something, you're automatically precluded from believing in the opposite, which means that a degree of your human freedom has been forfeited in the act of this belief.
“It is better to conceal ignorance than to expose it.”
Fragment 109
Variant translation: Hide our ignorance as we will, an evening of wine soon reveals it.
Numbered fragments
"What We Must Do"
1920s, Why I Am Not a Christian (1927)
Context: The whole conception of God is a conception derived from the ancient Oriental despotisms. It is a conception quite unworthy of free men. When you hear people in church debasing themselves and saying that they are miserable sinners, and all the rest of it, it seems contemptible and not worthy of self-respecting human beings. We ought to stand up and look the world frankly in the face. We ought to make the best we can of the world, and if it is not so good as we wish, after all it will still be better than what these others have made of it in all these ages. A good world needs knowledge, kindliness, and courage; it does not need a regretful hankering after the past, or a fettering of the free intelligence by the words uttered long ago by ignorant men.
Quoted by Diogenes Laërtius; translation from C. D. Yonge (trans.), The Lives and Opinions of Eminent Philosophers (London: H. G. Bohn, 1853), p. 196.
Said "when a man preserved a strict silence during the whole of a banquet".
The monster in Ch. 13
Frankenstein (1818)
Context: What was I? Of my creation and creator I was absolutely ignorant, but I knew that I possessed no money, no friends, no kind of property. I was, besides, endued with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they and could subsist upon coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded theirs. When I looked around I saw and heard of none like me. Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned?
I cannot describe to you the agony that these reflections inflicted upon me; I tried to dispel them, but sorrow only increased with knowledge. Oh, that I had forever remained in my native wood, nor known nor felt beyond the sensations of hunger, thirst, and heat!
1.
The Law
Context: Medicine is of all the Arts the most noble; but, owing to the ignorance of those who practice it, and of those who, inconsiderately, form a judgment of them, it is at present far behind all the other arts. Their mistake appears to me to arise principally from this, that in the cities there is no punishment connected with the practice of medicine (and with it alone) except disgrace, and that does not hurt those who are familiar with it. Such persons are like the figures which are introduced in tragedies, for as they have the shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality.
Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 133
Context: I have come to discover through earnest personal experience and dedicated learning that ultimately the greatest help is self-help; that there is no other help but self-help— doing one’s best, dedicating one’s self wholeheartedly to a given task, which happens to have no end but is an ongoing process. I have done a lot during these years of my process. A swell in my process, I have changed from self-image actualization to self-actualization, from blindly following propaganda, organized truths, etc. to searching internally for the cause of my ignorance.
Maxim no .1.
The Maxims of Ptahhotep (c. 2350 BCE)
Context: Do not be arrogant because of your knowledge, but confer with the ignorant man as with the learned. For knowledge has no limits, and none has yet achieved perfection in it. Good speech is more hidden than malachite, yet it is found in the possession of women slaves at the millstones.