Quotes about humanity
page 60

“Human-machine symbiosis is the workforce of the future.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

“[Medical] science was indeed powerful, but its self-understanding left much to be desired. It knew the human parts in ever-finer detail, but it concerned itself little with the human whole. … The art of healing does not inquire into what health is, or how to get and keep it: The word "health" does not occur in the index of the leading textbooks of medicine. To judge from the way we measure medical progress, largely in terms of mortality statistics and defeats of deadly diseases, one gets the unsettling impression that the tacit goal of medicine is not health but rather bodily immortality, with every death today regarded as a tragedy that future medical research will prevent.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Death, Health, Disease, Art

“If the inner psychic ground of our individual appearance were not always the same, there could be no science of psychology, which qua science relies on a psychic “inside we are all alike,” just as the science of physiology and medicine relies on the sameness of our inner organs. […] The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), pp. 34-35.

Appearance, Science

“Every human being experiences risks; some of the risks are common to all humans, and some are unique to the life each of us has been given to live. But I know for certain that risk – both it's shadow and its reality – has shaped my life inside and out.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 68

Life, Reality

“I believe that shortly after LSD was discovered, it was recognized as being of great value to psychoanalysis and psychiatry. It was not considered to be an escape. It was a very important discovery at that time, and for fifteen years it could be used legally in psychiatric treatment and for scientific study in humans. During this time, Delysid, the name I gave to LSD, was used safely, and was the subject of thousands of publications in the professional literature. Actually, just last week, I had visitors from the Albert Hofmann Foundation, to whom I gave all of the original documentation, which had been stored at the Sandoz Laboratories. This early work was very well documented, and shows how well research with LSD went until it became part of the drug scene in the 1960s. So, from originally being part of the therapeutic pharmacopeia, LSD became a drug of the street and inevitably it was made illegal. Because of this reputation, it became unavailable to the medical field, and so the research, which had been very open, was stopped. Now it appears that this research may start again. The importance of such investigations appears to be recognized by the health authorities, and so it is my hope that finally the prohibition is coming to an end, and the medical field can return to the explorations which were forced to stop thirty years ago.”

Albert Hofmann (1906–2008) Swiss chemist

MAPS interview (1998)

Health, Hope, Literature, Study

“The ideals of truth, beauty, and goodness represent attempts to interpret the process of development as a group of tendencies permanently directed towards certain permanent and universal ends. But human behaviour is not directed towards unchanging ends, not even towards those temporary ideals which each community sets up for itself. The formative tendency is displayed, not in any steady process of definite orientation, but in a rhythmic sequence of transformation which cannot be represented as tending towards any particular final condition.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 261-262

Truth, Beauty, Communication, Universe

“One day early last year she called me and suggested that I needed to hear from some of the women whose experiences she had been collating. I agreed, not reluctantly but certainly with some trepidation. Not long after I was sitting very uncomfortably, and with mounting disbelief, through lengthy face-to-face meetings with three women who had endured appalling physical and emotional abuse at the hands of their fellow soldiers; so much for our pride in looking after our mates. These women had been let down by their leaders and their comrades. They had been robbed of that irreplaceable component of their individual human personal identity – their dignity and self respect. This was not the Army that I had loved and thought I knew.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Love, Women, Personality

“In the 21st century, the world needs a confident and effective United Nations. This unique institution should build on its successes and improve its performance. Where there is inefficiency and corruption, it must be corrected. Where there are bloated bureaucracies, they must be streamlined. Where members fail to uphold their obligations, there must be strong action. For example, there should be an immediate review of the Human Rights Council, which has routinely protected violators of human rights. There should be a stronger effort to help the people of Burma live free of the repression they have suffered for too long. And all nations, especially members of the Security Council, must act decisively to ensure that the government of Sudan upholds its commitment to address the violence in Darfur.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Confidence, Decision

“A man who submits himself wholeheartedly to God might handle them and not be harmed. That was the faith my father had professed. Certainly he trusted God, in his own case, and believed God manifested Himself in the rolled eyes of his congregants and in their babble of incomprehensible tongues. Trust and be saved, was his philosophy. And yet in the end it was the snakes that killed him. I wondered which element of the calculation had ultimately failed him—human faith or divine patience.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), pp. 355-356

God, Faith, Patience

“Hand in hand with freedom of speech goes the power to be heard, to share in the decisions of government which shape men's lives. Everything that makes man's life worthwhile — family, work, education, a place to rear one's children and a place to rest one's head — all this depends on the decisions of government; all can be swept away by a government which does not heed the demands of its people, and I mean all of its people. Therefore, the essential humanity of men can be protected and preserved only where government must answer — not just to the wealthy, not just to those of a particular religion, or a particular race, but to all its people.
And even government by the consent of the governed, as in our own Constitution, must be limited in its power to act against its people; so that there may be no interference with the right to worship, or with the security of the home; no arbitrary imposition of pains or penalties by officials high or low; no restrictions on the freedom of men to seek education or work or opportunity of any kind, so that each man may become all he is capable of becoming.
These are the sacred rights of Western society.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Day of Affirmation Address (1966)

Life, Men, Pain, Children

“The Roman public's thirst for blood and pleasure in witnessing pain seems to have been unquenchable and without limit." "The caged animals were kept in dungeons below the main arena. The terrified animals in their cages were hoisted up from this pit. And not only animals, human beings too, criminals, slaves and prisoners of war. And here in this arena they were set one upon the other to provide the crowd with spectacles of the most appalling carnage. It still continues to this day in Spain.”

David Attenborough (1926) British broadcaster and naturalist

The First Eden (1987)

Pain, War, Pleasure, Animals

“When we read or hear how some professed Christian has turned defaulter, or lapsed into drunkenness, or slipped from the communion table into open disgrace, it simply means than a human arm has broken. The man has forsaken the everlasting arms.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 21.

Reading

“Implicit in the banking concept is the assumption of a dichotomy between human beings and the world: a person is merely in the world, not with the world or with others; the individual is spectator, not re-creator.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

World, Personality

“Every step in human progress, from the first feeble stirrings in the abyss of time, has been opposed by the great majority of men. Every valuable thing that has been added to the store of man's possessions has been derided by them when it was new, and destroyed by them when they had power. They have fought every new truth ever heard of, and they have killed every truth-seeker who got into their hands.”

H.L. Mencken (1880–1956) American journalist and writer

Homo Neanderthalensis Baltimore Sun (June 29th, 1925), The Impossible Mencken
1920s

Men, Truth, Time

“It is regrettable that some Tibetan officials, who lack the wisdom and competence required for promoting basic human happiness and the short and long term welfare of their own people, indulge in flattering Chinese officials and, collaborate with these Chinese officials who know nothing about Tibetans and work simply for their temporary fame indulging in fabricating impressive reports. In reality, the Tibetan people have not only undergone immeasurable sufferings, but large numbers have also unnecessarily lost their lives.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Letter to Deng Xiaoping (1981)

Wisdom, Happiness, People, Reality

“It is not uncommon for intelligent adults to turn into passive observers of their own incompetence in anything but the most elementary mathematics. Individuals may see the direct consequences of this intellectual paralysis in terms of limiting job possibilities. But the indirect, secondary consequences are even more serious. One of the main lessons learned by most people in math class is a sense of having rigid limitations. They learn a balkanized image of human knowledge which they come to see as a patchwork of territories separated by impassable iron curtains.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

People, Intelligence, Mathematics, Knowledge

“Human consciousness was inherent and latent from the beginning of your physical universe.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 159, quoting from Seth Session 26

Universe

“It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 1 : The Courage to Create, p. 16

Courage, Suffering

“As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest, solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. Some nations have been discovered, who entertained no sentiments of Religion, if travellers and historians may be credited; and no two nations, and scarce any two men, have ever agreed precisely in the same sentiments.”

David Hume The Natural History of Religion

Introduction
The Natural History of Religion (1757)

Men, Age, Religion, Travel

“I swear that I will invest all my efforts in the preservation of sovereignty and integrity of the territory of the Republic of Serbia, including Kosovo and Metohija as its integral part, as well as the realization of human and minority rights and freedoms, observation and defense of the Constitution and laws, preservation of peace and welfare of all Serbian citizens and that I will fulfill all my duties conscientiously and responsibly.”

Boris Tadić (1958) Serbian politician, President of Serbia 2004–2012

Tadić položio zakletvu, B92, 2008-02-15, 2008-02-16, Serbian http://www.b92.net/info/vesti/index.php?yyyy=2008&mm=02&dd=15&nav_category=11&nav_id=285045,.

Peace, Law, Effort, Freedom

“What are the ingredients of the most creatively meaningful image of human existence that the mind can conceive? Remove human frailty--as grass, as a sigh, as dust, as moth-crushed--and the estimate becomes romantic. Remove grandeur--a little lower than God--and aspiration recedes. Remove sin-the tendency to miss the mark--and sentimentality threatens. Remove freedom--choose ye this day!--and responsibility goes by the board. Remove, finally, divine parentage and life becomes estranged, cut loose and adrift on a cold, indifferent sea. With all that has been discovered about human life in the intervening 2,500 years, it is difficult to find a flaw in this assessment.”

Huston Smith book The World's Religions

On the Torah's take on human existence.
The World's Religions (1991)

Life, God, Freedom, Grass

“Is an intelligent human being likely to be much more than a large-scale manufacturer of misunderstanding?”

Philip Roth book The Counterlife

Source: The Counterlife (1986), Ch. 5

Intelligence

“Both now and for always, I intend to hold fast to my belief in the hidden strength of the human spirit.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Autobiographical sketch at the official Nobel Prize site
Nobel autobiography (1975)

“"Poor humans; they will all die."
"Poor us; we will not."”

Vernor Vinge A Fire Upon the Deep (1st edition)

Prologue (p. 2).
A Fire Upon the Deep (1992)

“When a novel department store called Gigantti was opened in the capitol area a year or two ago, which promised gadgets of many colors for the stinking cheap price of 9:90, 99:90, 999:90; the parking field's rafts of metal plated beetles reached the horizon, and the human lines wriggling midst them in tens of thousands surpassed all the records of the good old Soviet Union. As I looked at those newspaper pictures, a tormented scream erupted from my lips: no democracy, for heaven's sake, no democracy! No common voting right, never! No, no, no!”

Pentti Linkola (1932) Finnish ecologist

Thoughts And Memories About The Old Educated Class - A View Into The Century's Ideological History (2000)

Color, Democracy

“This leads me of course to at least mention here the cruel methods used in the slaughtering of animals and fowls for human consumption. The creatures are treated as if they possessed no feeling or consciousness of their own - and such attitudes show a most unfortunate misreading of natural events. As a direct result, at least as many diseases develop through such procedures as would exist in a highly primitive society with unsanitary conditions.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 197

Disease, Feeling, Nature, Animals

“American corporations often say human resources are their most important asset. In our national discourse, everyone talks about jobs. Yet as a society we somehow tolerate persistent high unemployment, 30 years of stagnating wages and growing wage inequality, two decades of declining job satisfaction and loss of pension and retirement benefits, and continuous challenges from the consequences of unemployment on family life. If we really valued work and human resources, we would address these problems with the vigor required to solve them.”

Thomas A. Kochan (1947) American academic

Thomas A. Kochan in: "An interview with Thomas A. Kochan," in: Harvard Magazine, Sept. 2012. online at harvardmagazine.com.

Life, Family, Problem, Loss

“What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.”

Leo Tolstoy A Letter to a Hindu

A Letter to a Hindu (1908)

Love, Life, Happiness, Truth

“Globalization is a process that encompasses the causes, course, and consequences of transnational and transcultural integration of human and non-human activities.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Pillars of Globalization, p. 13 (2006)

“Assigning human personalities to animals is the chief trait of the pet owner—the doting dog-lover with his baby talk, the smug stay-at-home with a fat lump of fur on her lap who says, "Me, I'm a cat person," and the granny who puts her nose against the tin cage and makes kissing noises at her parakeet. Their affection is often tinged with a sense of superiority. Deer and duck hunters never talk this way about their prey, though big game hunters— Hemingway is the classic example — often sentimentalize the creatures they blow to bits and then lovingly stuff to hang on the wall.”

Paul Theroux (1941) American travel writer and novelist

Living With Geese.

Dogs, Way, Home, Game

“Watch the students at a vivisection. It is the blood and suffering, not the science, that rivet their breathless attention. If hospital service makes young students less tender of suffering, vivisection deadens their humanity, and begets indifference to it.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), p. 310

Suffering, Science, Indifference

“The beauty of the forest is extraordinary — but “beauty” is too simple a word, for being here is not just an aesthetic experience, but one steeped with mystery, with awe. … [The forest] has to do with the ancient, the aboriginal, the beginning of all things. The primeval, the sublime, are much better words here — for they indicate realms remote from the moral or the human, realms which force us to gaze into immense vistas of space and time, where the beginnings and originations of all things lie hidden. Now, as I wandered in the cycad forest on Rota, it seemed as if my senses were actually enlarging, as if a new sense, a time sense, was opening within me, something which might allow me to appreciate millennia or aeons as directly as I had experienced seconds or minutes. … Standing here in the jungle, I feel part of a larger, calmer identity; I feel a profound sense of being at home, a sort of companionship with the earth.”

Oliver Sacks (1933–2015) British neurologist and writer

“The Island of the Colour-blind and Cycad Island” (Picador, London, 1996) pages 223-225

Lie, Beauty, Feeling, Home

“We probed into the nature of space and time, and of the universal, both with regard to external nature and with regard to mind. But then, we went on to consider the general disorder and confusion that pervades the consciousness of mankind. It is here that I encountered what I feel to be Krishnamurti's major discovery. What he was seriously proposing is that all this disorder, which is the root cause of such widespread sorrow and misery, and which prevents human beings from properly working together, has its root in the fact that we are ignorant of the general nature of our own processes of thought. Or to put it differently it may be said that we do not see what is actually happening, when we are engaged in the activity of thinking.”

David Bohm (1917–1992) American theoretical physicist

"A Brief Introduction to the Work of Krishnamurti" http://www.krishnamurtiaustralia.org/articles/bohm_introduction.htm

Feeling, Nature, Thinking, Universe

“ To be able to read and write, therefore, is to learn to profit by and take part in the greatest of human achievements -- that which makes all other achievements possible --namely, the pooling of our experiences in great cooperative stores of knowledge, available […] to all. From the warning cry of primitive man to the latest newsflash or scientific monograph, language is social. Cultural and intellectual cooperation is the great principle of human life. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 14

Life, Knowledge, Learning, Reading

“The Strasbourg court has been particularly respectful of decisions emanating from courts in the UK since the coming into effect of the Human Rights Act, and this because of the very high quality of those judgments.”

Nicolas Bratza (1945) British judge

"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html

Decision

“The truth remains that, after adolescence has begun, "words, words, words," must constitute a large part, and an always larger part as life advances, of what the human being has to learn.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"The Acquisition of Ideas"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Life, Truth, Learning, Parting

“Providence shows no mercy to weak nations, but recognizes the right of existence-only of sound and strong nations…This Jewish bolshevist annihilation of nations and its western European and American procurers can be met only in one way: by using every ounce of strength with the extreme fanaticism and stubborn steadfastness that merciful God gives to men in hard times for the defense of their own lives…We have suffered so much that it only steels us to fanatical resolve to hate Our enemies a thousand times more and to regard them for what they are destroyers of an eternal culture and annihilators of humanity. Out of this hate a holy will is born to oppose these destroyers of our existence with all the strength that God has given us and to crush them in the end. During its 2,000-year history our people has survived so many terrible times that we have no doubt that we will also master our present plight.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech on the 25th Anniversary of the Announcement of the National Socialist Party's Program http://www.jewishvirtuallibrary.org/adolf-hitler-speech-on-the-25th-anniversary-of-the-announcement-of-the-national-socialist-party-s-program-february-1945 (February 24, 1945) 1940s

Men, God, Hate, People

“Of all the bigotries that savage the human temper there is none so stupid as the anti-Semitic.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Is it Peace (1923)
Later life

Stupidity

“I believe that the love of freedom and the hatred of oppression under-girds and vitalizes the whole republican movement. The principles of our fathers in regard to human liberty and equality still live in the hearts of their descendants, and will find appropriate expression and suitable exponents.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA158 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 158 1850s, Speech at the Joliet Convention in Illinois (June 1858)

Love, Freedom, Heart

“There is a regrettable interpretation of the cross that has, unfortunately, infected the minds of many Christians. This is the view that the bloody sacrifice of the Son on the cross was “satisfying” to the Father, and appeasement of a God infinitely angry at sinful humanity. In this reading, the crucified Jesus is like a child hurled into the fiery mouth of a pagan divinity in order to assuage its wrath. But what ultimately refutes this twisted theology is the well-known passage from John’s Gospel: “God so loved the world, that he sent his only Son, that all who believe in him might have eternal life.” John reveals that it is not out of anger or vengeance or in a desire for retribution that the Father sends the Son, but precisely out of love. God the Father is not some pathetic divinity whose bruised personal honor needs to be restored; rather God is a parent who burns with compassion for his children who have wandered into danger.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Polishing the Diamonds https://www.wordonfire.org/resources/blog/polishing-the-diamonds/5099/ (March 8, 2016)

Love, Life, God, Children

“There is no human quality more attractive than the courage of the weak.”

Gene Wolfe book Home Fires

Home Fires (2011), Reflection 1
Fiction

Courage

“Among the many strange servilities mistaken for pieties, one of the least lovely is that which hopes to flatter God by despising the world, and vilifying human nature.”

George Henry Lewes (1817–1878) British philosopher

Vol. 1, p. 23
The Foundations of a Creed (1874-5)

Love, God, World, Hope

“Eugenics aims to arouse the enthusiasm or the interest of the people in the welfare of the world fifteen or twenty generations in the future. On its negative side it shows us that we are paying for and even submitting to the dictates of an ever increasing, unceasingly spawning class of human beings who never should have been born at all—that the wealth of individuals and of states is being diverted from the development and the progress of human expression and civilization.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 8, "Dangers of Cradle Competition"

People, World, Future, Wealth

“Satan knows some seed of the woman is going to bruise his head. He didn't want that to happen so his plan apparently is to try to kill every human being on the planet. He wants to kill everybody. Remember when Herod wanted to kill baby Jesus in Bethlehem? What did he do? He slew all the children, "Let's just kill them all to be sure to get the right one." Satan wants to kill every human on the planet. And some of his followers and helpers down here are working at that goal right now.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Children, Baby

“Why do they take the taxes and accept my manual labor for nine years? Why do they accept my taxes but cannot accept the fact that I have human rights?”

Elvira Arellano (1975) Mexican illegal immigrant and activist

Tram Nguyen, "No Sanctuary: Elvira Arellano Deported Without Son," RaceWire: The Colorlines Blog (2007-08-20) http://www.racewire.org/archives/2007/08/immigrant_mother_elivira_arell.html

“Cambodia is not a peaceful place for good people to live in. In this situation, there are only 3 available options for you. Firstly, live in fear which you try to hide, whereas possible, in order to live comfortably even when you’re aware that it is an injustice for you and other victims in the society. Secondly, learn to be an evil person and ignoring your conscious as a human for the survival of…”

Khem Veasna (1971) Cambodian politician

Quoted on his facebook profile (3 April 2015)

People, Fear, Peace, Learning

“Machines as simple as thermostats can be said to have beliefs, and having beliefs seems to be a characteristic of most machines capable of problem solving performance. However, the machines mankind has so far found it useful to construct rarely have beliefs about beliefs, although such beliefs will be needed by computer programs that reason about what knowledge they lack and where to get it. Mental qualities peculiar to human-like motivational structures, such as love and hate, will not be required for intelligent behavior, but we could probably program computers to exhibit them if we wanted to, because our common sense notions about them translate readily into certain program and data structures. Still other mental qualities, e. g. humor and appreciation of beauty, seem much harder to model.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

" Ascribing Mental Qualities to Machines http://www-formal.stanford.edu/jmc/ascribing.html" (1979) Sect. 1: Introduction. Reprinted in Formalizing Common Sense: Papers By John McCarthy, 1990, ISBN 0893915351 1970s

Love, Hate, Beauty, Behavior

“It is possible, in the interests of a false religion (such as Nationalism or Fascism) to avert one's eyes from the plain fact of human brotherhood; but the fact stubbornly remains, and we ignore it at our peril. We are all in the same boat, and we live in the shadow of a common doom.”

Gerald Bullett (1893–1958) British writer

Gerald Bullett, "Walt Whitman" in", in Alfred Barratt Brown, Great Democrats, 1934 (reprinted by Spokesman Books, 2013).

Religion, Falseness

“Most theories of learning have been based on ideas of "reinforcement" of success. But all these theories postulate a single, centralized reward mechanism. I doubt this could suffice for human learning because the recognition of which events should be considered memorable cannot be a single, uniform process. It requires too much "intelligence." Instead I think such recognitions must be made, for each division of the mind, by some other agency that has engaged the present one for a purpose.”

Marvin Minsky (1927–2016) American cognitive scientist

K-Linesː A Theory of Memory (1980)

Intelligence, Idea, Thinking, Learning

“Regional Banks that are constrained to lend within a particular area are a necessary part of the institutional ecology in that they resist the centralising power of capital, allow a more stable access to credit for regional and smaller businesses and encourage relationships and reciprocity to constrain the demand for higher rates of return that have decimated the mutual bank sector in Britain. They also offer an alternative to usurious lending, one of the great growth areas in our economy. Any serious reflection on ‘employment policies’ must confront the centralisation of capital and the state and seek to constrain both through the endowment of decentralised regional and sectoral institutions that constrain centralisation and preserve and renew traditions of virtue within the economy through resisting the commodification of human beings, nature and knowledge demanded by the maximum return on investment. It allows initiative and enterprise to be oriented towards the future.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The Politics of Employment, 23 May 2013 http://togetherforthecommongood.co.uk/viewpoints/opinion-pieces/articles/maurice-glasman.html

Business, Nature, Knowledge, Future

“Among the reforms necessary for the triumph of true refinement and true morality, which ought to be our earnest aim, is the Dietetic one, which, if not the weightiest of all (allerwichtigste), yet, undoubtedly, is one of the weightiest. Still is the ‘civilised’ world stained and defiled by the remains of a horrible barbarity; while the old-world revolting practice of slaughter of animals and feeding on their corpses still is in so universal vogue, that men have not the faculty even of recognising it as such, as otherwise they would recognise it; and aversion from this horror provokes censure of such eccentricity, and amazement at any manifestation of tendency to reform, as at something absurd and ridiculous — nay, arouses even bitterness and hate. To extirpate this barbarism is a task, the accomplishment of which lies in the closest relationship with the most important principles of humaneness, morality, æsthetics, and physiology. A foundation for real culture — a thorough civilising and refining of humanity — is clearly impossible so long as an organised system of murder and of corpse-eating (organiserten Mord-und-Leichenfratz System) prevails by recognised custom.”

Georg Friedrich Daumer (1800–1875) German philosopher and poet

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.

Men, Hate, World, Universe

“How great is your sin in rejecting Jesus Christ! You slight the glorious Person for whose coming God made such great preparation in such a series of wonderful providences from the beginning of the world, bringing to pass a thing before unknown, the union of the Divine nature with the human in one person. You have been guilty of slighting that great Saviour, who, after such preparation, actually accomplished the purchase of redemption, and who, after He had spent three or four and thirty years in poverty, labor, and contempt, in purchasing redemption, at last finished the purchase by closing His life under such extreme sufferings; and so by His death, and continuing for a time under the power of death, completed the whole. This is the Saviour you reject and despise. You make light of all the glory of His person, and of all the love of God the Father in sending Him into the world, and all His wonderful love appearing in the whole of His work.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 492.

Love, Life, Death, God

“My food is not that of man; I do not destroy the lamb and the kid to glut my appetite; acorns and berries afford me sufficient nourishment. My companion will be of the same nature as myself and will be content with the same fare. We shall make our bed of dried leaves; the sun will shine on us as on man and will ripen our food. The picture I present to you is peaceful and human, and you must feel that you could deny it only in the wantonness of power and cruelty.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

The monster to Victor Frankenstein in Ch. 17
Frankenstein (1818)

Peace, Food, Feeling, Nature

“No. It is not wonderful. It is an ugly world. Not like this one. Anarres is all dusty and dry hills. All meager, all dry. And the people aren’t beautiful. They have big hands and feet, like me and the waiter there. But not big bellies. They get very dirty, and take baths together, nobody here does that. The towns are very small and dull, they are dreary. No palaces. Life is dull, and hard work. You can’t always have what you want, or even what you need, because there isn’t enough. You Urrasti have enough. Enough air, enough rain, grass, oceans, food, music, buildings, factories, machines, books, clothes, history. You are rich, you own. We are poor, we lack. You have, we do not have. Everything is beautiful here. Only not the faces. On Anarres nothing is beautiful, nothing but the faces. The other faces, the men and women. We have nothing but that, nothing but each other. Here you see the jewels, there you see the eyes. And in the eyes you see the splendor, the splendor of the human spirit. Because our men and women are free—possessing nothing, they are free. And you the possessors are possessed. You are all in jail. Each alone, solitary, with a heap of what he owns. You live in prison, die in prison. It is all I can see in your eyes—the wall, the wall!”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (pp. 228-229)

Life, Women, Men, People

“In a single instant, we realized that this will be a decisive decade in the history of liberty, that we've been called to a unique role in human events. Rarely has the world faced a choice more clear or consequential.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

World, History, Decision

“The subject of a science is never well circumscribed and there is little use sharpening its definition. However, nobody will deny that physics deals with nature and sociology with human society in some of their aspects. With logic, it is another matter. Logic is usually understood nowadays as a study of certain formal systems, though in former times there were philosophers who held that the subject matter of logic was the formal rules of human thought. In the latter sense it would be an empirical rather than a formal science, though its empirical subject matter would still be fundamentally different from that of psychology of thinking. One interpretation of logic does not exclude the other. Formal approaches are often easier than empirical ones, and for this reason one can understand why logic as a study of formal systems has till now made more progress than logic as a study of the formal rules of thought, even if restricted to scientific thought.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Realistic models in probability (1968), p. 1

Understanding, Nature, Thinking, Sense

“In June of 1964 the research group and academic program moved to Penn bringing with it most of the faculty, students, and research projects. Our activities flourished in the very supportive environment that Penn and Wharton provided. The wide variety of faculty members that we were able to involve in our activities significantly enhanced our capabilities. By the mid-1960s I had become uncomfortable with the direction, or rather, the lack of direction, of professional Operations Research. I had four major complaints.
First, it had become addicted to its mathematical tools and had lost sight of the problems of management. As a result it was looking for problems to which to apply its tools rather than looking for tools that were suitable for solving the changing problems of management. Second, it failed to take into account the fact that problems are abstractions extracted from reality by analysis. Reality consists of systems of problems, problems that are strongly interactive, messes. I believed that we had to develop ways of dealing with these systems of problems as wholes. Third, Operations Research had become a discipline and had lost its commitment to interdisciplinarity. Most of it was being carried out by professionals who had been trained in the subject, its mathematical techniques. There was little interaction with the other sciences professions and humanities. Finally, Operations Research was ignoring the developments in systems thinking — the methodology, concepts, and theories being developed by systems thinkers.”

Russell L. Ackoff (1919–2009) Scientist

Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xiii Towards a Systems Theory of Organization, 1985

Way, Mathematics, Support, Problem

“Just between you and me, have you ever been wrong? Are you divinely infallible? Are you different from the rest of us? Human nature is prone to error; the person who invented the pencil eraser knew that.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

Error, Nature, Personality

“Christianity does not, repeat, not, look forward to a gradual betterment of human behaviour and society or to the progressive spread of peace and justice upon earth. Still less does Christianity purport to offer a scheme or general outline for bringing that about. Quite the reverse, it uniformly teaches, as if to emphasize the point for good measure, that things will get worse rather than better before we are through.”

Enoch Powell (1912–1998) British politician

Wrestling with the Angel (1977), p. 61
1970s

Peace, Justice

“You give me the feeling that the universe
Was made by something more than human
For something less than human.
But I identify myself, as always,
With something that there's something wrong with,
With something human.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The One Who Was Different"
The Lost World (1965)

Feeling, Universe

“From a Darwinian point of view, human beliefs are adaptations to our part of the world. No doubt much of what we believe must be roughly accurate, or else we would not have survived. But the beliefs we have evolved might latch on to the world only enough to help us stumble our way through it, and then only for the time being. Human belief-systems could be useful illusions, appearing and disappearing as they prove to be more or less advantageous in the random walk of natural selection. Might not evolution be one of these illusions? Scientific naturalism is the theory that human beliefs are evolutionary adaptations whose survival has nothing to do with their truth. But in that case scientific naturalism is self-defeating, since on its own premises scientific theories cannot be known to be true.”

John Gray (1948) British philosopher

Cross-correspondences (p. 69)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Truth, World, Way, Nature

“This passion for form is a way of trying to find and constitute meaning in life. And this is what genuine creativity is. Imagination, broadly defined, seems to me to be a principle in human life underlying even reason, for the rational functions, according to our definitions, can lead to understanding — can participate in the constituting of reality — only as they are creative. Creativity is thus involved in our every experience as we try to make meaning in our self-world relationship.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 7 : Passion for Form, p. 134

Life, World, Way, Imagination

“Lower forms merge into higher forms, one species with another, the vegetable into the animal kingdom; in human history one epoch slides into another…Socialism, the stage which follows Liberalism, retains everything of value in Liberalism by virtue of its being the hereditary heir of Liberalism.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Socialism and Society (1905), pp. 164-165
1900s

History, Animals

“However Simon thought of the beast, there rose before his inward sight the picture of a human at once heroic and sick.”

William Golding book Lord of the Flies

Source: Lord of the Flies (1954), Ch. 6: Beast from Air.

“You are protectors of humanity, and the world is watching.”

Nader Nadernejad (1997) producer

The Coast (November, 2015) http://www.thecoast.ca/halifax/letters-to-the-future/Content?oid=5070109

World

“It is, of course, merely a truism to say that war, like other social or political evils, is the outcome of the bad management of human society, which is, in its turn, due to certain errors or deficiencies. But our task is to discern the sort of error or deficiency.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

War, Error, Evil

“Every human being grows up inside a sheath of custom, which enfolds it as the swathing clothes enfold the infant.”

Edward Carpenter (1844–1929) British poet and academic

"Custom," http://books.google.com/books?id=5WxIAAAAYAAJ&q=%22Every+human+being+grows+up+inside+a+sheath+of+custom+which+enfolds+it+as+the+swathing+clothes+enfold+the+infant%22&pg=PA136#v=onepage The Fortnightly Review (1 July 1888) "Custom," http://books.google.com/books?id=WRhwu0Lvag0C&q=%22Every+human+being+grows+up+inside+a+sheath+of+custom+which+enfolds+it+as+the+swathing+clothes+enfold+the+infant%22&pg=PA148#v=onepage Civilization Its Cause And Cure And Other Essays (1889) p. 148

Clothes

“For, whenever the world is somewhat oriented toward the truth, God would not delegate sovereignty to a tyrant. If such a delegation occurs as a result of his foreordaining it, it is not by an irrevocable decree. For, such a situation has been foreordained, but sometimes such tyrants do not exist. Consider how the Jews were destroyed at the time of Nebuchadnezzar. Even though the temple was destroyed, God aided it, as a way of awakening the Jews, just as it is recorded in the words of Jeremiah. This was also for a solid reason and for the good. Seventy years after the destruction, by the help of Cyrus the Persian (Kaykhusraw, the descendant of the aforementioned Kayqubad), the temple was rebuilt. In the course of several reigns, it was completed. Naturally, every [divine] action has some benefit, and every occurrence is for some improvement. These souls were sitting, secluded, in a corner. Whatever God desired, took place. He knows the tyranny of the tyrant and sees human beings. It is not that he does not know—even though some might deny God and others affirm his existence.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

God, Truth, World, Way

“This reduction implies the release of funds for development and a shift of the labour force previously dedicated to military industries toward peaceful activities, protection of human rights, conservation of the environment, the eradication of illiteracy, promotion of education and scientific research together with enhanced efforts to reach the Millennium Development Goals and implement the agenda for the post-2015 period.”

Alfred de Zayas (1947) American United Nations official

CELAC / Zone of Peace: “A key step to countering the globalization of militarism” – UN Expert http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=14215&LangID=E. 2014

Education, Peace, Effort

“Where the forms of civil, religious and political liberty still exist, they must be strengthened and given new power over the hearts as well as over the minds of men. Faith must not be lost, and courage must not be lacking. The call is for every civilized human being who believes in justice, in liberty and in public morals. The bell is ringing!”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Address The bell is ringing
Liberty-Equality-Fraternity (1942)

Men, Faith, Justice, Courage

“Every human society which has endured long enough to leave records has had elaborate customs and institutions which were effective in instilling into the young the sentiments necessary for its perpetuation. Now for the first time in recorded history Western capitalism offers us a spectacle of a system which not only has given up altogether the task of moral education, but actually employs vast resources and the means of persuasion of unprecedented power to destroy the customs, norms and ideals indispensable for its survival; and to implant fundamentally anti-social attitudes which are incompatible with any reasonable social order. It would be miraculous if a social order which permits such massive anti-socialisation could fail to destroy itself.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Education, History, Time

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Love, People, School, Peace

“Nietzsche, driven by the absolute demand of his existential truthfulness, could not abide the bourgeois world, even when its representative had human nobility.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Nietzsche (1946)

Truth, World

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“It was the French way, the method that had brought victory to the armies of the Empire, the irresistible mass. Throw the mass like a human missile at the Castle's defenders, overwhelm them with targets, terrify them with the massed drummers in the column's centre, and push over the dead to victory.”

Bernard Cornwell (1944) British writer

En Masse.
French General, p. 271
Sharpe (Novel Series), Sharpe's Enemy (1984)

Way, Victory, Dead

“To see and feel one’s beloved naked for the first time is one of life’s pure, irreducible epiphanies. If there is a true religion in the universe, it must include that truth of contact or be forever hollow. To make love to the one true person who deserves that love is one of the few absolute rewards of being a human being, balancing all of the pain, loss, awkwardness, loneliness, idiocy, compromise, and clumsiness that go with the human condition. To make love to the right person makes up for a lot of mistakes.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 18 (pp. 348-349)

Love, Life, Pain, Truth

“A robot must obey the orders given it by human beings except where such orders would conflict with the First Law.”

Isaac Asimov book Runaround

"Runaround" in Astounding Science Fiction (March 1942); later published in I, Robot (1950)
The Three Laws of Robotics (1942)

Law

“How can we ever judge a human being when he is and he will always be another person”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Personality

“The essence of Government is power; and power, lodged as it must be in human hands, will ever be liable to abuse.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Speech in the Virginia Constitutional Convention, 2 December 1829, The Writings of James Madison: 1819-1836 (1910), ed. Galliard Hunt, p. 361
1820s

“The object of preaching is, constantly to remind mankind of what mankind are constantly forgetting; not to supply the defects of human intelligence, but to fortify the feebleness of human resolutions.”

Sydney Smith (1771–1845) English writer and clergyman

"The Judge That Smites Contrary to the Law: A Sermon Preached...March 28, 1824", in The Works of the Rev. Sydney Smith (1860) p. 428

Intelligence, Forgetting

“Apropos of the "The Lifted Veil," I think it will not be judicious to reprint it at present. I care for the idea which it embodies, and which justifies its painfulness. A motto which I wrote on it yesterday perhaps is a sufficient indication of that idea: —
"Give me no light, great heaven, but such as turns
To energy of human fellowship;
No powers save the growing heritage
That makes complete manhood."
But it will be well to put the story in harness with some other productions of mine, and not send it forth in its dismal loneliness. There are many things in it which I would willingly say over again, and I shall never put them in any other form. But we must wait a little. The question is not in the least one of money, but of care for the best effect of writing, which often depends on circumstances, much as pictures depend on light and juxtaposition.”

George Eliot (1819–1880) English novelist, journalist and translator

Comments on The Lifted Veil with a motto for it used in the "Cabinet Edition" of her works (1878), in a letter to John Blackwood (28 February 1873), published in George Eliot's Life as Related in Her Letters and Journals (1885), Vol. 4

Money, Pain, Idea, Question

“Karl Marx; the great enemy of human freedom.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

As quoted in "What Would Lincoln Think?" http://listenonrepeat.com/watch/?v=knpGZGYLrRM#What_Would_Lincoln_Think__Harry_Jaffa_on_The_American_Mind (20 February 2014), by Charles Kesler, The Claremont Institute 2010s, Interview with Charles Kesler (2014)

Freedom

“Austerity measures constitute retrogression in human rights, in contravention of articles 2 and 5 of the International Covenant on Economic, Social and Cultural Rights, imposed top-down and never legitimized by popular referendum. Moreover, the “bail-out” of the banking system was undemocratic and inequitable because a “private debt” was rescued through public money, namely, by increasing the public debt, at the expense of social justice. The general feeling of malaise was expressed in the statement that Governments seem to have adopted the elitist view that “banks are too big to fail and bankers too big to jail”, concern being expressed about the dangers of privatization of essential services, including water, and the widespread phenomenon of privatizing profit and socializing cost.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

Money, Justice, Feeling, Water

“It must be very painful to a man of Lord Hugh Cecil's natural benevolence and human charity to find so many of God's children wandering simultaneously so far astray … In these circumstances I would venture to suggest to my noble friend, whose gifts and virtues I have all my life admired, that some further refinement is needed in the catholicity of his condemnations.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to The Times on 12 May 1936, responding to Lord Cecil equally denouncing Italy, France, Japan, the USSR, and Germany; Churchill said that the French did not deserve as much criticism as the others. Quoted by John Gunther in Inside Europe (1940), p. 329.
The 1930s

Life, God, Pain, Children