Quotes about horror
page 3

Alexander McCall Smith photo
Margaret Sanger photo

“It is apparent that nothing short of contraceptives can put an end to the horrors of abortion and infanticide.”

Source: Woman and the New Race, (1922), Chapter 2, "Women's Struggle for Freedom"

Clement Attlee photo
Tim Parks photo
Henri Matisse photo

“I see with horror that the 'Salon Automne' is looming, for I haven't got, and shan't have, all I meant to be able to show there, the big stillife ['Harmony in Red'] has taken up so much of my time; but since I am content with the outcome, I tell myself one can't hope to be fast as well as good.”

Henri Matisse (1869–1954) French artist

Quote of Matisse in his letter to Sergei Shchukin [the Russian buyer of his still-life w:The Dessert: Harmony in Red (The Red Room), that year], 6 augustus 1908; as quoted by w:Hilary Spurling, The Unknown Matisse: Man of the North, 1869 – 1908, Penguin UK, 28 Sep, 2006, note 182
1900s

Amanda Wyss photo
Arthur Rimbaud photo

“I have seen the sunset, stained with mystic horrors,
Illumine the rolling waves with long purple forms,
Like actors in ancient plays.”

Arthur Rimbaud (1854–1891) French Decadent and Symbolist poet

J'ai vu le soleil bas, taché d'horreurs mystiques,
Illuminant de longs figements violets,
Pareils à des acteurs de drames très-antiques.
St. 9
Le Bateau Ivre http://www.mag4.net/Rimbaud/poesies/Boat.html (The Drunken Boat) (1871)

Monica Keena photo
Ossip Zadkine photo

“The image of the city and the obliterated streets of Rotterdam haunted me. When I returned to Paris, I made a draft model for a statue in clay which attempted to express the combination of confusion and horror.... to stimulate emotion in the onlooker, to exude something which captivates the spectator, which opens up to them an unsuspected pathway in their own soul.”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from his 'Memoirs', 1967; as cited in 'Torso of the Destroyed City' http://www.zadkine.paris.fr/en/oeuvre/torso-destroyed-city, Musée Zadkine
Zadkine recounts the violence of the impressions which he felt then; the first draft for a monument to the 'Destroyed City', was broken in transport. A new version of a 'projected monument for a bombed city' was produced in 1947
1960 - 1968

Denise Scott Brown photo
Ben Croshaw photo
Rutherford B. Hayes photo
Charles Brockden Brown photo

“Bloodshed is the trade, and horror is the element of this man.”

Charles Brockden Brown (1771–1810) American novelist, historian and editor

Wieland; or, the Transformation (1798)

Charlotte Brontë photo

“Have you yet read Miss Martineau’s and Mr. Atkinson’s new work, Letters on the Nature and Development of Man? If you have not, it would be worth your while to do so. Of the impression this book has made on me, I will not now say much. It is the first exposition of avowed atheism and materialism I have ever read; the first unequivocal declaration of disbelief in the existence of a God or a future life I have ever seen. In judging of such exposition and declaration, one would wish entirely to put aside the sort of instinctive horror they awaken, and to consider them in an impartial spirit and collected mood. This I find difficult to do. The strangest thing is, that we are called on to rejoice over this hopeless blank — to receive this bitter bereavement as great gain — to welcome this unutterable desolation as a state of pleasant freedom. Who could do this if he would? Who would do this if he could? Sincerely, for my own part, do I wish to know and find the Truth; but if this be Truth, well may she guard herself with mysteries, and cover herself with a veil. If this be Truth, man or woman who beholds her can but curse the day he or she was born. I said however, I would not dwell on what I thought; rather, I wish to hear what some other person thinks,--someone whose feelings are unapt to bias his judgment. Read the book, then, in an unprejudiced spirit, and candidly say what you think of it. I mean, of course, if you have time — not otherwise.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Letters on the Nature and Development of Man (1851), by Harriet Martineau. Letter to James Taylor (11 February 1851) The life of Charlotte Brontë

Max Beckmann photo
John Dear photo
John Whiteaker photo
Antonin Scalia photo

“We are not talking here about a federal law prohibiting the States from regulating bubble-gum advertising, or even the construction of nuclear plants. We are talking about a federal law going to the core of state sovereignty: the power to exclude. […] The Court opinion’s looming specter of inutterable horror—‘[i]f [Section] 3 of the Arizona statute were valid, every State could give itself independent authority to prosecute federal registration violations’—seems to me not so horrible and even less looming. But there has come to pass, and is with us today, the specter that Arizona and the States that support it predicted: A Federal Government that does not want to enforce the immigration laws as written, and leaves the States’ borders unprotected against immigrants whom those laws would exclude. So the issue is a stark one. Are the sovereign States at the mercy of the Federal Executive’s refusal to enforce the Nation’s immigration laws? […] Arizona bears the brunt of the country’s illegal immigration problem. Its citizens feel themselves under siege by large numbers of illegal immigrants who invade their property, strain their social services, and even place their lives in jeopardy. Federal officials have been unable to remedy the problem, and indeed have recently shown that they are unwilling to do so. […] Arizona has moved to protect its sovereignty—not in contradiction of federal law, but in complete compliance with it. The laws under challenge here do not extend or revise federal immigration restrictions, but merely enforce those restrictions more effectively. If securing its territory in this fashion is not within the power of Arizona, we should cease referring to it as a sovereign State.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring in part and dissenting in part, Arizona v. United States (2012) : 567 U.S. ___ (2012); decided June 25, 2012.
2010s

Fritz Leiber photo
Norman Mailer photo

“The horror of the Twentieth Century was the size of each new event, and the paucity of its reverberation.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

A Fire on the Moon (1970), Pt. 1, Ch. 1

Charles Brockden Brown photo

“Purposes fraught with horror, that shun the light, and contemplate the pollution of innocence are here engendered, and fostered, and reared to maturity.”

Charles Brockden Brown (1771–1810) American novelist, historian and editor

Wieland; or, the Transformation (1798)

Charles Grey, 2nd Earl Grey photo

“Bad as I am thought, I cannot express the horror I feel at this atrocity.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Mrs. Ord (24 January 1793) on the execution of Louis XVI, quoted in in E. A. Smith, Lord Grey. 1764-1845 (Alan Sutton, 1996), p. 57, n. 9.
1790s

Alan Moore photo

“When modern horror films or fundamentalists talk about “demons,” they mean something very different than what Socrates meant by the term. It was a lot closer to what I was talking about: the essential drive, the highest self, if you like. So maybe there is a connection, when I met, or appeared to meet, a demon. It was a little bit frightening at first, but after a while we found that we got on OK and we could have a civilized conversation, and I found him very engaging, very pleasant. And it struck me that this was a brilliant literal example of the process of demonization. That when I had approached the demon with fear and loathing, it was fearsome and loathsome. When I approached it with respect, then it was respectable. And I thought, All right, there’s a kind of mirroring that is going on here that is probably applicable to a wide number of social situations. The people or classes of people that we demonize, and that we treat with fear and loathing, respond accordingly. We are projecting a persona of manner of behavior upon them, as well as responding to a manner of behavior that’s already there. When we’re looking at the flaws in their personality that we are able to recognize, the fact that we can recognize them suggests that they are probably in some way a version of flaws that we have ourselves.”

Alan Moore (1953) English writer primarily known for his work in comic books

As quoted in ""HEY, YOU CAN JUST MAKE STUFF UP." Differences between magic and art: None" https://www.believermag.com/issues/201306/?read=interview_moore, by Peter Bebergal, The Believer, (2013).
The Believer interview (2013)

Pricasso photo
Bowe Bergdahl photo

“I am sorry for everything. The horror that is America is disgusting.”

Bowe Bergdahl (1986) American soldier captured by the Taliban in 2009 and released in 2014 as part of a prisoner swap

Last e-mail to parents (2009)

Kane Hodder photo
Attila the Stockbroker photo
Robert Olmstead photo
George A. Romero photo

“I don't like the new trends in horror. All this torture stuff seems really mean-spirited. People have forgotten how to laugh, and I don't see anybody who's using it as allegory. The guy I love right now is Guillermo del Toro. I'd love to make a film like Pan's Labyrinth.”

George A. Romero (1940–2017) American-Canadian film director, film producer, screenwriter and editor

As quoted in "10 Questions for George Romero", TIME, (June 07, 2010) http://content.time.com/time/magazine/article/0,9171,1992390,00.html

John Gray photo
Victoria of the United Kingdom photo

“I am most anxious to enlist everyone who can speak or write to join in checking this mad, wicked folly of "Women's Rights," with all its attendant horrors… Were women to "unsex" themselves by claiming equality with men, they would become the most hateful, heathen, and disgusting of beings and would surely perish without male protection.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

In an 1870 letter, quoted for example in All For Love: Seven Centuries of Illicit Liaison by Val Horsler (2006), p. 104 http://books.google.com/books?id=PFyvAAAAIAAJ&q=%22most+anxious+to+enlist%22#search_anchor. At the bottom of this page http://www.historyofwomen.org/suffrage.html, it is mentioned that the comment was written in a letter to Sir Theodore Martin in reaction to news "that Viscountess Amberley had become president of the Bristol and West of England Women's Suffrage Society and had addressed a ... public meeting on the subject." The author of the page, Helena Wojtczak, says here http://www.historyofwomen.org/about.html that while other sources often fail to give the context, she "researched and discovered the source of the quote".

Clive Barker photo
Cormac McCarthy photo
Woody Allen photo
William James photo

“Since I was a child, I’ve used my imagination to escape from life. At the same time, my imagination has plagued me with both reality-based anxieties as well as anxieties based entirely in the imagination, such as the fear of Hell I was taught to have by the Catholic Church. Paired with a talent for literary composition, a talent that it took me over ten years to refine, I became a writer of horror stories. To my mind, writing is the most important form of human expression, not only artistic writing but also philosophical writing, critical writing, etc. Art as such, especially programmatic music such as operas, seems trivial to me by comparison, however much pleasure we may get from it. Writing is the most effective way to express and confront the full range of the realities of life. I can honestly say that the primary stature I attach to writing is not self-serving. I’ve been captivated to some degree by all forms of creativity and expression—the visual arts, film, design of any sort, and especially music. In college I veered from literature to music for a few years, which is the main reason it took me six years to get an undergraduate degree in liberal arts. I’ve loved music for as long as I can remember. Since my instrument is the guitar, I know every form and style in its history and have written the classical, acoustic, and electric forms of this instrument. I think because I have had such a love and understanding of music do I realize, to my grief, its limitations. Writing is less limited in the consolations it offers to those who have lost a great deal in their lives. And it continues to console until practically everything in a person’s life has been lost. Words and what they express have the best chance of returning the baneful stare of life.”

Thomas Ligotti (1953) American horror author

Wonderbook Interview with Thomas Ligotti http://wonderbooknow.com/interviews/thomas-ligotti/

Lewis Black photo
Roger Ebert photo

“Man watches his history on the screen with apathy and an occasional passing flicker of horror or indignation.”

Conor Cruise O'Brien (1917–2008) Irish politician

In Irish Times, Dublin (July 15, 1969) ; as quoted in The Columbia Book of Quotations, ed. Robert Andrews, Columbia University Press (1993), p. 900 : ISBN 0231071949, 9780231071949

Oliver Wendell Holmes photo

“All generous minds have a horror of what are commonly called “facts.” They are the brute beasts of the intellectual domain.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Jerome K. Jerome photo
Larry Wall photo

“The only disadvantage I see is that it would force everyone to get Perl. Horrors.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[8854@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

Ram Dass photo
William Ernest Henley photo
Georges Bataille photo

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

“Earlier the films were given an 'A' certificate simply because they had lots of violence and horror, but nowadays there are a lot of sex and double-meaning dialogues. The themes become so predominantly vulgar and we can't possibly edit out a film's theme. So how do we re-censor these films to make them U or U/A?”

On implementing a new policy under which A-rated film cannot be recut and released for television, as quoted in " Shocker! Adult Films Won't Be Re-Censored For TV! http://www.9xe.com/3574" 9xe (9 July 2015)

Robert Charles Wilson photo
Clive Staples Lewis photo
Roger Ebert photo
Dinesh D'Souza photo
Jeffrey Moussaieff Masson photo
Larry Fessenden photo
Cormac McCarthy photo
Miklós Horthy photo
Marianne von Werefkin photo

“I love Russia as few people do - I've demonstrated it my whole life, but those who plow here in Russia, are not my brothers. I heed a Russian life with my entire existence, I look into the eyes of all the people around me, nothing... And the main horror is that we long for Russia and here no one loves her, they only mimic those feelings.”

Marianne von Werefkin (1860–1938) expressionist painter

Werefkin to Jawlensky, 1909-1910, fond 19-1458, pp. 35–36 as reprinted in Lauchkaite-Surgailene, Lauchkaite-Surgailene, "Marianna Verevkina. Zhizn' v iskusstve," Vilnius, no. 3, sec. 15, 136
1906 - 1911

Bram van Velde photo
Donald J. Trump photo
Jean-François Revel photo
Fritz Leiber photo

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Rudolph Rummel photo
Chris Murphy photo

“We bomb your country, creating a humanitarian nightmare, then lock you inside. That’s a horror movie, not a foreign policy.”

Chris Murphy (1973) American politician

"Do Liberals Have an Answer to Trump on Foreign Policy?" (March 2017)

Warwick Davis photo
Bernard Cornwell photo
H. G. Wells photo

“"You don't understand," he said, "who I am or what I am. I'll show you. By Heaven! I'll show you." Then he put his open palm over his face and withdrew it. The centre of his face became a black cavity. "Here," he said. He stepped forward and handed Mrs. Hall something which she, staring at his metamorphosed face, accepted automatically. Then, when she saw what it was, she screamed loudly, dropped it, and staggered back. The nose—it was the stranger's nose! pink and shining—rolled on the floor.Then he removed his spectacles, and everyone in the bar gasped. He took off his hat, and with a violent gesture tore at his whiskers and bandages. For a moment they resisted him. A flash of horrible anticipation passed through the bar. "Oh, my Gard!" said some one. Then off they came.It was worse than anything. Mrs. Hall, standing open-mouthed and horror-struck, shrieked at what she saw, and made for the door of the house. Everyone began to move. They were prepared for scars, disfigurements, tangible horrors, but nothing! The bandages and false hair flew across the passage into the bar, making a hobbledehoy jump to avoid them. Everyone tumbled on everyone else down the steps. For the man who stood there shouting some incoherent explanation, was a solid gesticulating figure up to the coat-collar of him, and then—nothingness, no visible thing at all!”

Source: The Invisible Man (1897), Chapter 7: The Unveiling of the Stranger

Ernest Hemingway photo
Judith Krug photo

“I have heard some horror stories.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

Referring to an incident in which an adult asked a librarian for a filter to be turned off and was told that the request had to go to a committee that would not meet for another two weeks
" Goodbye, Orlando? http://www.libraryjournal.com/article/CA443907.html" by John Berry et al., Library Journal (August 15, 2004)

Josip Broz Tito photo
Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

William S. Burroughs photo

“Our national drug is alcohol. We tend to regard the use of any other drug with special horror.”

From "Deposition: Testimony Concerning a Sickness", p. 201
Naked Lunch (1959)

Oliver Sacks photo
John Holloway photo
Erich Ludendorff photo
Marianne von Werefkin photo
Charles Stross photo
Georg Friedrich Daumer photo

“Among the reforms necessary for the triumph of true refinement and true morality, which ought to be our earnest aim, is the Dietetic one, which, if not the weightiest of all (allerwichtigste), yet, undoubtedly, is one of the weightiest. Still is the ‘civilised’ world stained and defiled by the remains of a horrible barbarity; while the old-world revolting practice of slaughter of animals and feeding on their corpses still is in so universal vogue, that men have not the faculty even of recognising it as such, as otherwise they would recognise it; and aversion from this horror provokes censure of such eccentricity, and amazement at any manifestation of tendency to reform, as at something absurd and ridiculous — nay, arouses even bitterness and hate. To extirpate this barbarism is a task, the accomplishment of which lies in the closest relationship with the most important principles of humaneness, morality, æsthetics, and physiology. A foundation for real culture — a thorough civilising and refining of humanity — is clearly impossible so long as an organised system of murder and of corpse-eating (organiserten Mord-und-Leichenfratz System) prevails by recognised custom.”

Georg Friedrich Daumer (1800–1875) German philosopher and poet

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.

Camille Paglia photo

“I’m saying that men go from control by their mothers to control by their wives, and this is the horror of men’s lives. And feminism refuses to see this.”

Camille Paglia (1947) American writer

Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"

PZ Myers photo

“People who say this cracker is literally and physically the body of their god and that I'm doing this great act of heresy and sacrilege and horror -- even though I didn't actually do anything to it -- is disturbing. It's like discovering there are witch doctors lurking in your community and they've been doing weird practices.”

PZ Myers (1957) American scientist and associate professor of biology

Commenting on a Eucharist in [Paul Schmelzer, http://minnesotaindependent.com/view/mnindy-interview, Unrepentant science-heathen PZ Myers still intends to prove 'this cracker is nothing', Minnesota Independent, 2008-07-15]

George Canning photo

“I for my part still conceive it to be the paramount duty of a British member of parliament to consider what is good for Great Britain…I do not envy that man's feelings, who can behold the sufferings of Switzerland, and who derives from that sight no idea of what is meant by the deliverance of Europe. I do not envy the feelings of that man, who can look without emotion at Italy – plundered, insulted, trampled upon, exhausted, covered with ridicule, and horror, and devastation – who can look at all this, and be at a loss to guess what is meant by the deliverance of Europe? As little do I envy the feelings of that man, who can view the peoples of the Netherlands driven into insurrection, and struggling for their freedom against the heavy hand of a merciless tyranny, without entertaining any suspicion of what may be the sense of the word deliverance. Does such a man contemplate Holland groaning under arbitrary oppressions and exactions? Does he turn his eyes to Spain trembling at the nod of a foreign master? And does the word deliverance still sound unintelligibly in his ear? Has he heard of the rescue and salvation of Naples, by the appearance and the triumphs of the British fleet? Does he know that the monarchy of Naples maintains its existence at the sword's point? And is his understanding, and his heart, still impenetrable to the sense and meaning of the deliverance of Europe?”

George Canning (1770–1827) British statesman and politician

Speech in 1798, quoted in Wendy Hinde, George Canning (London: Purnell Books Services, 1973), p. 66.

Julian Huxley photo
Scott Derrickson photo

“Though all were devout, and blasphemy was regarded with horror, the general attitude to the deity was one of blasphemous commercialism.”

Source: Star Maker (1937), Chapter III: The Other Earth; 3. The Prospects of the Race (p. 39)

David Hume photo
Hermann Göring photo

“God is indeed dead.
He died of self-horror
when He saw the creature He had made
in His own image.”

Irving Layton (1912–2006) Romanian-born Canadian poet

Aphs.
The Whole Bloody Bird (1969)

Joseph De Maistre photo
Russ Feingold photo

“The lesson from Charlottesville is not how dangerous the neo-Nazis are. It is the unmasking of the Republican party leadership. In the wake of last weekend’s horror and tragedy, let us finally, finally rip off the veneer that Trump’s affinity for white supremacy is distinct from the Republican agenda of voter suppression, renewed mass incarceration and the expulsion of immigrants.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

Commenting in the aftermath of the Unite the Right rally in Charlottesville, Virginia, in [Feingold, Russ, How the Republican party quietly does the bidding of white supremacists, https://www.theguardian.com/commentisfree/2017/aug/19/republican-party-white-supremacists-charlottesville, 20 August 2018, The Guardian, August 19, 2017]
2017

Anand Patwardhan photo