Quotes about guard
page 4

Vladimir Lenin photo

“… carry out merciless mass terror against the kulaks, priests and White Guards; unreliable elements to be locked up in a concentration camp outside the town.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in George Leggett, The Cheka: Lenin’s Political Police (1981), page 103.
Attributions

S. I. Hayakawa photo
Margaret Sanger photo
Charles Dodgson (archdeacon) photo
Sabit Damulla Abdulbaki photo
Kent Hovind photo
John F. Kennedy photo
Larry Hogan photo

“We are working around the clock to ensure Baltimore City remains at peace, as it has throughout the day. The presence of the National Guard, Maryland State Police, and other law enforcement officials will continue in the days to come to ensure order is fully restored for the citizens of Baltimore.”

Larry Hogan (1956) American politician

" Governor Larry Hogan Mobilizes State Resources To Support Baltimore City Law Enforcement Response http://governor.maryland.gov/2015/04/28/governor-larry-hogan-mobilizes-state-resources-to-support-baltimore-city-law-enforcement-response/" (28 April 2015).

Enver Hoxha photo
Šantidéva photo

“Just as those standing in the midst of boisterous people carefully guard their wounds, so those standing in the midst of evil people should always guard the wounds of their minds.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

Ramakrishna photo

“Those who wish to attain God and progress in religious devotion, should particularly guard themselves against the snares of lust and wealth. Otherwise they can never attain perfection.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

As quoted in Hindu Psychology : Its Meaning for the West (1946) by Swami Akhilananda, p. 204

Thomas Carlyle photo
N. R. Narayana Murthy photo

“Perhaps the biggest problem before Indian Corporates is that of the concept of ‘corporate throne’. If the company is not doing well, the old guard must make way for new.”

N. R. Narayana Murthy (1946) Indian businessman

Source: Entrepreneur of the New Millenium: N.R. Narayana Murthy : Life & Times of N.R. Narayana Murthy, p. 29

Constantine P. Cavafy photo
Rousas John Rushdoony photo

“I recall some years ago this mother and son in California who was very angry and stomped out of the meeting and I did not see her again because I said it was the duty of Christian parents to have their child in the Christian school. And she went on about how wonderful their church was, and how marvelous the youth was, and her daughter had the best kind of Christian training imaginable and she was a good witness at school. And I never saw her again but I heard from her about six, seven years later when she called me weeping. Did I know a school that would take her daughter because her daughter was now into demonism, she was out sometimes for two or three nights, was into drugs and promiscuity, if the mother tried to say anything to her the girl thought nothing about pulling a knife and backing the mother against the wall with a knife against her throat and threatening her life. And she wanted to know if there was a Christian school in town, in particular, and I told her it would take a full time guard to stand over your daughter every moment, and she wanted, she felt that it was unchristian that they wouldn’t take her daughter. And I reminded her of her stand a few years back, when she continued to whine and feel sorry for herself, someone was going to take the mess she had created and hand her back her daughter, perhaps to stick her back in the public schools again.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)

“Since what unnumbered year
Hast thou kept watch and ward
And o’er the buried Land of Fear
So grimly held thy guard?”

Henry Howard Brownell (1820–1872) American writer and historian

The Sphynx (published 1864).

Báb photo
Mahmud of Ghazni photo
Jean Cocteau photo

“Look out! Be on your guard, because alone of all the arts, music moves all around you.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Le Coq et l’Arlequin (1918)

Carl Rowan photo
Nikos Kazantzakis photo

“I have frequently had men describe the following scenario to me: "If at the beginning of a relationship, I keep the woman at a distance and don't want to get too close, she feels that I am pushing her away and that I am not making a commitment—that I am afraid to be intimate. When I finally let down my guard and try to be intimate and close, when I really make myself vulnerable and give up control, which is uncomfortable for me, then I feel really inadequate. She blames me for things that she never blamed me for when I kept my distance. When I start to get close, that's when I am accused of saying the wrong thing or trying to control her. So I am better off staying at a distance and letting her complain about a lack of intimacy."Stewart, age thirty-six, described it this way: "Maryann was liberated on the surface, but the undertow was very different. I would find out a couple of evenings after I had been with her that she was very angry and I wouldn't even know that I had done something wrong. She would be angry because she said I wasn't really involved enough. I didn't care enough about her. The irony is that the women in my life whom I've made the greatest effort to get close to are the ones who always wind up saying they are angry because I wasn't getting close. When I made no effort to get close and really kept my distance, I never got any complaints. The moment I felt I was really opening myself up to be intimate, that was when I was found to be failing. That is the double bind for me."Another such truth was experienced by Alex. He said, "If you keep the control, the distance, then the woman is kept insecure; and so long as she is insecure about the relationship, she will be less inclined to attack. If she's interested in you, but you keep her at a distance, she will be careful about attacking you. She won't criticize you because she's afraid of you. The moment you cross the barrier and actually start to get committed, you find that she begins to feel that you are inadequate as a partner. You know then and there that you are never going to be able to satisfy her."I found this to be true sexually. At the times when I personally thought I was the most sensitive and the most involved and caring as a lover, I would find out often that I was a failure. At the times when I allowed myself to be totally selfish, without apology and didn't give one thought to what the woman experienced, I never got any complaints. I was never told I was selfish as a lover. In fact, I was often told that I was wonderful."”

Herb Goldberg (1937–2019) American psychologist

Why men and women can't talk to each other: the hidden unconscious messages of gender, pp. 39–40
The Inner Male (1987)

Andrei Sakharov photo
Margaret Fuller photo

“Guard thee from the power of evil;
Who cannot trust, vows to the devil.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), My Seal-Ring

Yoweri Museveni photo

“This is not a mere change of guards, I think this is a fundamental change in the politics of our government.”

Yoweri Museveni (1944) President of Uganda

First public speech as Ugandan president (26 January 1986), as quoted in "Rebel Sworn in as Uganda President" http://www.nytimes.com/1986/01/30/world/rebel-sworn-in-as-uganda-president.html (30 January 1986), by Sheila Rule, The New York Times
1980s

James Anthony Froude photo

“The first duty of an historian is to be on his guard against his own sympathies; but he cannot wholly escape their influence.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

The Divorce of Catherine of Aragon http://books.google.com/books?id=Y1wLAAAAYAAJ&q="The+first+duty+of+an+historian+is+to+be+on+his+guard+against+his+own+sympathies+but+he+cannot+wholly+escape+their+influence"&pg=PA19#v=onepage (1891)

Louisa May Alcott photo
Buckminster Fuller photo
George Henry Lewes photo
Lionel Tertis photo
Ferdinand Foch photo

“To inform, and, therefore to reconnoitre, this is the first and constant duty of the advanced guard.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 83

Isaac Watts photo

“Hush! my dear, lie still and slumber,
Holy angels guard thy bed!
Heavenly blessings without number
Gently falling on thy head.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Song 35: "A Cradle Hymn".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)

John F. Kennedy photo

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Adlai Stevenson photo

“Whenever I hear one of these old guard leaders on the other side talking about cutting taxes, when he knows it means weakening the nation, I always think of that story about the tired old capitalist who was driving alone in his car one day, and finally, he said "James, drive over the bluff; I want to commit suicide."”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

"A whistle-stop: Ypsilanti, Michigan," http://books.google.com/books?id=kHt3AAAAMAAJ&q=%22Whenever+I+hear+one+of+these+old+guard+leaders+on+the+other+side+talking+about+cutting+taxes+when+he+knows+it+means+weakening+the+nation+I+always+think+of+that+story+about+the+tired+old+capitalist+who+was+driving+alone+in+his+car+one+day+and+finally+he+said+James+drive+over+the+bluff+I+want+to+commit%22&pg=PA210#v=onpage Major Campaign Speeches of Adlai E. Stevenson, 1952, p. 210 (1953)

William L. Shirer photo
Joseph Strutt photo

“A number of little birds, to the amount, I believe, of twelve or fourteen, being taken from different cages, were placed upon a table in the presence of the spectators; and there they formed themselves into ranks like a company of soldiers: small cones of paper bearing some resemblance to grenadiers caps were put upon their heads, and diminutive imitations of muskets made with wood, secured under their left wings. Thus equipped, they marched to and fro several times; when a single bird was brought forward, supposed to be a deserter, and set between six of the musketeers, three in a row, who conducted him from the top to the bottom of the table, on the middle of which a small brass cannon charged with a little gunpowder had been previously placed, and the deserter was situated in the front part of the cannon; his guards then divided, three retiring on one side, and three on the other, and he was left standing by himself. Another bird was immediately produced; and, a lighted match being put into one of his claws, he hopped boldly on the other to the tail of the cannon, and, applying the match to the priming, discharged the piece without the least appearance of fear or agitation. The moment the explosion took place, the deserter fell down, and lay, apparently motionless, like a dead bird; but, at the command of his tutor he rose again; and the cages being brought, the feathered soldiers were stripped of their ornaments, and returned into them in perfect order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment

Roger Manganelli photo
Amir Taheri photo
Radhanath Swami photo
Aldo Leopold photo

“We stand guard over works of art, but species representing the work of aeons are stolen from under our noses.”

Aldo Leopold (1887–1948) American writer and scientist

"Preface".
1930s, Game Management, 1933

Dana Milbank photo
Lloyd Kenyon, 1st Baron Kenyon photo
George Bernard Shaw photo

“You don't learn to hold your own in the world by standing on guard, but by attacking, and getting well hammered yourself.”

George Bernard Shaw (1856–1950) Irish playwright

Mrs. George
1900s, Getting Married (1908)

Calvin Coolidge photo
Skye Sweetnam photo
Letitia Elizabeth Landon photo

“And Love is like the lightning in its might,
Winging where least bethought its fiery flight,
Melting the blade, despite the scabbard's guard.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Child of the Sea
The Golden Violet (1827)

Vladimir Lenin photo

“When we say "the state," the state is We, it is we, it is the proletariat, it is the advanced guard of the working class.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Speech (27 May 1922).
1920s

Nathanael Greene photo
Anthony Kiedis photo
Statius photo

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Winston S. Churchill photo
Miguel de Unamuno photo
Charles Lindbergh photo
Bret Easton Ellis photo
William Ellery Channing photo
David Gerrold photo
Conor Oberst photo

“So I wait for the day
when I'll hear the key
as it turns in the lock
And the guard will say to me,
"Oh my patient prisoner
you waited for this day and finally,
you are free!
You are free!
You are free!"”

Conor Oberst (1980) American musician

From A Balance Beam
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

H. G. Wells photo
Hermann Hesse photo

“For guarding us and helping us to live.”

The Glass Bead Game (1943)

Yukio Mishima photo
Clive Staples Lewis photo
Derek Walcott photo
Babe Ruth photo
William Hazlitt photo
James Madison photo

“[ecclesiastical]Besides the danger of a direct mixture of religion and civil government, there is an evil which ought to be guarded against in the indefinite accumulation of property from the capacity of holding it in perpetuity by ecclesiastical corporations. The establishment of the chaplainship in Congress is a palpable violation of equal rights as well as of Constitutional principles. The danger of silent accumulations and encroachments by ecclesiastical bodies has not sufficiently engaged attention in the U. S.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

"Monopolies, Perpetuities, Corporations, Ecclesiastical Endowments"; this is an essay probably written sometime between 1817 and 1832. It has sometimes been incorrectly portrayed as having been uncompleted notes written sometime around 1789 while opposing the bill to establish the office of Congressional Chaplain. It was first published as "Aspects of Monopoly One Hundred Years Ago" in 1914 by Harper's Magazine and later in "Madison's Detached Memoranda" by Elizabeth Fleet in William and Mary Quarterly (1946). More information on this essay is available in "James Madison and Tax-Supported Chaplains" by Chris Rodda http://www.talk2action.org/story/2007/2/16/235118/895
1810s

M.I.A. photo
Manto Tshabalala-Msimang photo

“We cannot use Western models of protocols for research and development. We should guard against being bogged down with clinical trials.”

Manto Tshabalala-Msimang (1940–2009) South African politician

http://www.mg.co.za/articlePage.aspx?articleid=333154&area=/breaking_news/breaking_news__national/

James Hamilton photo
Clement Attlee photo
Allen West (politician) photo
Alexander von Humboldt photo
Ron White photo
Gaurav Sharma (author) photo
Calvin Coolidge photo
Edmund Waller photo

“Guarded with ships, and all our sea our own.”

Edmund Waller (1606–1687) English poet and politician

To My Lord of Falkland.
Poetical Works of Edmund Waller and Sir John Denham (1857)

Alexander Hamilton photo
Lloyd Kenyon, 1st Baron Kenyon photo
Clement Attlee photo

“We are told in the White Paper that there is danger against which we have to guard ourselves. We do not think you can do it by national defence. We think you can only do it by moving forward to a new world – a world of law, the abolition of national armaments with a world force and a world economic system. I shall be told that that is quite impossible.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1935/mar/11/defence in the House of Commons (11 March 1935). Attlee's concluding observation was met by Conservative cries of "Hear, hear", with one MP shouting "Tell that to Hitler" according to The Times of 12 March 1935.
1930s

George W. Bush photo
John Ashcroft photo

“A trustee has a responsibility to guard the assets of others with a higher degree of care than he does his own.”

John Ashcroft (1942) American politician

Source: Never Again: Securing America and Restoring Justice (2006), p. 31

Richard Cobden photo
Mao Zedong photo

“In ordinary circumstances, contradictions among the people are not antagonistic. However, if they are not handled properly, or if we relax our vigilance and lower our guard, antagonism may arise. In a socialist country, a development of this kind is usually only a localized and temporary phenomenon. The reason is that the system of exploitation of man by man has been abolished and the interests of the people are the same.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在一般情况下,人民内部的矛盾不是对抗性的。但是如果处理得不适当,或者失去警觉,麻痹大意,也可能发生对抗。这种情况,在社会主义国家通常只是局部的暂时的现象。这是因为社会主义国家消灭了人剥削人的制度,人民的利益在根本上是一致的。

Sarah Palin photo
Karl Popper photo

“SPAN ID=What_we_should_do> What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge. </SPAN”

Karl Popper (1902–1994) Austrian-British philosopher of science

Introduction "On The Sources of Knowledge and of Ignorance" Section XVII, p. 30 Variant translation: I believe it is worthwhile trying to discover more about the world, even if this only teaches us how little we know. It might do us good to remember from time to time that, while differing widely in the various little bits we know, in our infinite ignorance we are all equal.
If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far we may have penetrated into the unknown, then we can retain, without risk of dogmatism, the idea that truth itself is beyond all human authority. Indeed, we are not only able to retain this idea, we must retain it. For without it there can be no objective standards of scientific inquiry, no criticism of our conjectured solutions, no groping for the unknown, and no quest for knowledge.
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)

“I'll have this on you for the rest of my life," the maid said, smiling and dangling the strand of hair before him. "Everything will be all right if all goes well between us. Otherwise I'll drag this out and show it to her."
"Put it away carefully and don't ever let her find it," Chia Lien importuned. Then catching Patience off guard, he snatched the hair from her, saying, "It's safest out of your hands and destroyed."
"Ungrateful brute," Patience said with a pretty pout. […] In his tussle with Patience Chia Lien began to feel the fire of passion burn within him. Patience now looked prettier than ever with her pouted lips and her provocative scolding. He tried again to put his arms around her and make love to her, but Patience wriggled free and fled from the room. "You shameless little wanton," Chia Lien said. "You get one all excited and then run away."
Standing outside the window, Patience retorted, "Who's trying to get you excited? You only think of your pleasure. What's going to happen to me when she finds out?"
"Don't be afraid of her," Chia Lien said. "One of these days I'll get good and mad and give that jealous vinegar jar a good and proper beating and teach her who is master. She spies on me as if I were a thief. It's all right for her to talk and laugh with the men of the family, but she grows suspicious if she sees me so much as look at another woman.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), pp. 131–132

Edgar Guest photo
Dogen photo
Nathanael Greene photo
Robert Sheckley photo
Muhammad bin Qasim photo

“A mine was dug, and in two or three days the walls fell down, and the fort of Multan was taken. Six thousand warriors were put to death, and all their relations and dependents were taken as slaves. Protection was given to the merchants, artisans and the agriculturists. Muhammad Kasim said the booty ought to be sent to the treasury of the Khalifa; but as the soldiers have taken so much pains, have suffered so many hardships, have hazarded their lives, and have been so long a time employed in digging the mine and carrying on the war, and as the fort is now taken, it is proper that the booty should be divided, and their dues given to the soldiers. Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Kasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, 'Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendent of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.'… It is related by historians, on the authority of… Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Kasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies… Muhammad Kasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.”

Muhammad bin Qasim (695–715) Umayyad general

Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama

Norman G. Finkelstein photo

“And now the high crest sinks, now the head is nodding overpowered and the huge neck has slipped from around the fleece it guarded, like refluent Po or Nile that sprawls in seven streams or Alpheus when his waters enter the Hesperian world.”
Iamque altae cecidere iubae nutatque coactum iam caput atque ingens extra sua vellera cervix ceu refluens Padus aut septem proiectus in amnes Nilus et Hesperium veniens Alpheos in orbem.

Source: Argonautica, Book VIII, Lines 88–91

Silius Italicus photo

“Huge as the snakes that armed the Giants when they stormed heaven, or as the hydra that wearied Hercules by the waters of Lerna, or as Juno's snake that guarded the boughs with golden foliage.”
Quantis armati caelum petiere Gigantes anguibus, aut quantus Lernae lassavit in undis Amphitryoniaden serpens, qualisque comantis auro servauit ramos Junonius anguis.

Book VI, lines 181–184
Punica

Charles Lindbergh photo