Quotes about grief
page 6

Du Fu photo
Frederick Douglass photo

“Had Abraham Lincoln died from any of the numerous ills to which flesh is heir; had he reached that good old age of which his vigorous constitution and his temperate habits gave promise; had he been permitted to see the end of his great work; had the solemn curtain of death come down but gradually, we should still have been smitten with a heavy grief, and treasured his name lovingly. But dying as he did die, by the red hand of violence, killed, assassinated, taken off without warning, not because of personal hate, for no man who knew Abraham Lincoln could hate him, but because of his fidelity to union and liberty, he is doubly dear to us, and his memory will be precious forever. Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Ossip Zadkine photo

“Trent read and re-read the pitiful message [a suicide note], so full of the awful egotism of grief.”

Edmund Clerihew Bentley (1875–1956) British writer

12. "The Ordinary Hairpins"
Trent Intervenes (1938)

Robert Frost photo

“All those who try to go it sole alone,
Too proud to be beholden for relief,
Are absolutely sure to come to grief.”

Robert Frost (1874–1963) American poet

"Haec Fabula Docet" (1947)
1940s

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Stendhal photo

“Why does he not know how to select servants? The ordinary procedure of the nineteenth century is that when a powerful and noble personage encounters a man of feeling, he kills, exiles, imprisons or so humiliates him that the other, like a fool, dies of grief.”

Que ne sait-il choisir ses gens? La marche ordinaire du XIXe siècle est que, quand un être puissant et noble rencontre un homme de cœur, il le tue, l'exile, l'emprisonne ou l'humilie tellement, que l'autre a la sottise d'en mourir de douleur.
Vol. I, ch. XXIII
Le Rouge et le Noir (The Red and the Black) (1830)

Joseph Heller photo
George W. Bush photo

“On board was a crew of seven: Colonel Rick Husband; Lt. Colonel Michael Anderson; Commander Laurel Clark; Captain David Brown; Commander William McCool; Dr. Kalpana Chawla; and Ilan Ramon, a Colonel in the Israeli Air Force. These men and women assumed great risk in the service to all humanity.
In an age when space flight has come to seem almost routine, it is easy to overlook the dangers of travel by rocket, and the difficulties of navigating the fierce outer atmosphere of the Earth. These astronauts knew the dangers, and they faced them willingly, knowing they had a high and noble purpose in life. Because of their courage and daring and idealism, we will miss them all the more.
All Americans today are thinking, as well, of the families of these men and women who have been given this sudden shock and grief. You're not alone. Our entire nation grieves with you. And those you loved will always have the respect and gratitude of this country.
The cause in which they died will continue. Mankind is led into the darkness beyond our world by the inspiration of discovery and the longing to understand. Our journey into space will go on.
In the skies today we saw destruction and tragedy. Yet farther than we can see there is comfort and hope. In the words of the prophet Isaiah, "Lift your eyes and look to the heavens. Who created all these? He who brings out the starry hosts one by one and calls them each by name. Because of His great power and mighty strength, not one of them is missing.
The same Creator who names the stars also knows the names of the seven souls we mourn today. The crew of the shuttle Columbia did not return safely to Earth; yet we can pray that all are safely home.
May God bless the grieving families, and may God continue to bless America.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks after Columbia space shuttle disaster (February 2003)

Letitia Elizabeth Landon photo
William Winter photo

“His love was like the liberal air,—
Embracing all, to cheer and bless;
And every grief that mortals share
Found pity in his tenderness.”

William Winter (1836–1917) American writer

I. H. Bromley, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Ian McEwan photo

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Page 164-165.
Black Dogs (1992)

Annie Proulx photo
Letitia Elizabeth Landon photo
Benjamin Franklin King, Jr. photo

“If I should die to-night
And you should come in deepest grief and woe—
And say: "Here's that ten dollars that I owe,"
I might arise in my large white cravat
And say, "What's that?"”

Benjamin Franklin King, Jr. (1857–1894) American humorist and poet

If I should die, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "If I should die to-night, / My friends would look upon my quiet face / Before they laid it in its resting-place, / And deem that death had left it almost fair", Belle E. Smith.

Robert Burton photo

“Melancholy and despair, though often, do not always concur; there is much difference: melancholy fears without a cause, this upon great occasion; melancholy is caused by fear and grief, but this torment procures them and all extremity of bitterness.”

Section 4, member 2, subsection 3, Causes of Despair, the Devil, Melancholy, Meditation, Distrust, Weakness of Faith, Rigid Ministers, Misunderstanding Scriptures, Guilty Consciences, etc.
The Anatomy of Melancholy (1621), Part III

David Crystal photo
Statius photo

“Grief and mad wrath devoured his soul, and hope, heaviest of mortal cares when long deferred.”
Exedere animum dolor iraque demens et, qua non gravior mortalibus addita curis, spes, ubi longa venit.

Source: Thebaid, Book II, Line 319

Sarada Devi photo

“The creation itself is full of griefs. How can one understand joy if there is no sorrow? And how can everyone be happy at the same time?”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 66-67]

Horace Mann photo

“When a child can be brought to tears, not from fear of punishment, but from repentance for his offence, he needs no chastisement. When the tears begin to flow from grief at one's own conduct, be sure there is an angel nestling in the bosom.”

Horace Mann (1796–1859) American politician

Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 116, also paraphrased as: "When a child can be brought to tears, and not from fear of punishment, but from repentance he needs no chastisement. When the tears begin to flow from the grief of their conduct you can be sure there is an angel nestling in their heart.

“Remembrance is the life of grief; his grave,
Forgetfulness.”

Edward Fairfax (1580–1635) English translator

Book XVIII, stanza 2
Tasso's Jerusalem Delivered (1600)

Anthony Burgess photo
Joseph Addison photo

“Why wilt thou add to all the griefs I suffer
Imaginary ills, and fancy'd tortures?”

Act IV, scene i.
Cato, A Tragedy (1713)

Dante Gabriel Rossetti photo

“From perfect grief there need not be
Wisdom or even memory;
One thing then learned remains to me —
The woodspurge has a cup of three.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Woodspurge http://www.theotherpages.org/poems/roset03.html#3, st. 4 (1870).

Letitia Elizabeth Landon photo
Sophie Swetchine photo

“What is resignation? It is putting God between one's self and one's grief.”

Sophie Swetchine (1782–1857) Russian salon-holder

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 511.

John Updike photo
Dio Chrysostom photo
John Ogilby photo

“In all parts cruel Grief, in all parts Fear,
And Death in various Shapes seen every where.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

George Gordon Byron photo

“My days are in the yellow leaf;
The flowers and fruits of Love are gone;
The worm — the canker, and the grief
Are mine alone!”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

On This Day I Complete My Thirty-Sixth Year http://readytogoebooks.com/LP14.htm, st. 2 (1824).

Gregory Scott Paul photo
Rollo May photo
Charles Cooley photo

“Strong joy and grief depend upon the treatment this rudimentary social self receives.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. p. 166

Thomas Wolfe photo
George W. Bush photo
Thomas Wyatt photo
Jon Stewart photo

“If you look on their lawn, there are… it looks like a tent city of reporters. I don't know what insight they think they're going to glean from these people's grief, but if there's ever a situation where someone who's just lost their daughter has anything to say other than "this sucks," I'd be happy to see a news crew on their lawn, but until then, why are these people there?”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

On exploitative media coverage of the Danielle Van Dam case, Paley Center for Media interview http://www.youtube.com/watch?v=OymCVXtl3-4&feature=channel_page, 2002

John Hoole photo

“These friendly words awhile consoled the fair;
For grief imparted oft alleviates care.”

John Hoole (1727–1803) British translator

Book XLII, line 202
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Melanie Joy photo
Ted Kennedy photo

“Never say in grief you are sorry he's gone. Rather, say in thankfulness you are grateful he was here.”

Ted Kennedy (1932–2009) United States Senator

Remark originally made to Portland Mason shortly after the death of her father James Mason (circa late July or early August, 1994), later placed on his headstone; as quoted in "15 years after his death, film star finds rest" https://www.theguardian.com/theguardian/1999/mar/11/features11.g21 by Dan Glaister, in The Guardian (10 March 1999)

Jean de La Bruyère photo

“Grief at the absence of a loved one is happiness compared to life with a person one hates.”

Regretter ce que l'on aime est un bien, en comparaison de vivre avec ce que l'on hait.
Aphorism 40
Les Caractères (1688), Du Coeur

Sophocles photo

“The greatest griefs are those we cause ourselves.”

Sophocles (-496–-406 BC) ancient Greek tragedian

Source: Oedipus Rex, Line 1184, Second Messenger; one commonly quoted translation is, "The keenest sorrow is to recognize ourselves as the sole cause of all our adversities".

Aeschylus photo

“The essential is
That all the 'I's should remain separate
Propped up under flowers, and no one suffer
For his neighbour. Then horror is postponed
For everyone until it settles on him
And drags him to that incommunicable grief
Which is all mystery or nothing.”

Stephen Spender (1909–1995) English poet and man of letters

"Thoughts During An Air Raid"
The Still Centre (1939)
Context: Yet supposing that a bomb should dive
Its nose right through this bed, with me upon it?
The thought is obscene. Still, there are many
To whom my death would only be a name,
One figure in a column. The essential is
That all the 'I's should remain separate
Propped up under flowers, and no one suffer
For his neighbour. Then horror is postponed
For everyone until it settles on him
And drags him to that incommunicable grief
Which is all mystery or nothing.

Joel Barlow photo

“Of these no more. From Orders, Slaves and Kings,
To thee, O Man, my heart rebounding springs.
Behold th' ascending bliss that waits your call,
Heav'n's own bequest, the heritage of all.
Awake to wisdom, seize the proffer'd prize;
From shade to light, from grief to glory rise.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)
Context: Of these no more. From Orders, Slaves and Kings,
To thee, O Man, my heart rebounding springs.
Behold th' ascending bliss that waits your call,
Heav'n's own bequest, the heritage of all.
Awake to wisdom, seize the proffer'd prize;
From shade to light, from grief to glory rise.
Freedom at last, with Reason in her train,
Extends o'er earth her everlasting reign…

Algernon Charles Swinburne photo

“Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.”

Poems and Ballads (1866-89), The Triumph of Time
Context: p>Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.</p

Franz Kafka photo

“We are as forlorn as children lost in the woods. When you stand in front of me and look at me, what do you know of the griefs that are in me and what do I know of yours?”

Franz Kafka (1883–1924) author

Letter to Oskar Pollak (8 November 1903); cited from Briefe, 1902-1924 (1958) edited by [Max Brod]], p. 27<!-- New York: Schocken --> ; translation from Franz Kafka, Representative Man (1991) by Frederick R. Karl, p. 98 <!-- New York: Ticknor & Fields -->
Context: We are as forlorn as children lost in the woods. When you stand in front of me and look at me, what do you know of the griefs that are in me and what do I know of yours? And if I were to cast myself down before you and weep and tell you, what more would you know about me than you know about Hell when someone tells you it is hot and dreadful? For that reason alone we human beings ought to stand before one another as reverently, as reflectively, as lovingly, as we would before the entrance to Hell.

Percy Bysshe Shelley photo
Joyce Kilmer photo

“And it was grief that made Mankind your lover,
And it was grief that made you love Mankind.”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), In Memory
Context: Your eyes, that looked on glory, could discover
The angry scar to which the world was blind:
And it was grief that made Mankind your lover,
And it was grief that made you love Mankind.

Fyodor Dostoyevsky photo

“Then such grief took possession of my soul that my heart was wrung, and I felt as though I were dying; and then . . . then I awoke.”

Source: The Dream of a Ridiculous Man (1877), V
Context: Alas! I always loved sorrow and tribulation, but only for myself, for myself; but I wept over them, pitying them. I stretched out my hands to them in despair, blaming, cursing and despising myself. I told them that all this was my doing, mine alone; that it was I had brought them corruption, contamination and falsity. I besought them to crucify me, I taught them how to make a cross. I could not kill myself, I had not the strength, but I wanted to suffer at their hands. I yearned for suffering, I longed that my blood should be drained to the last drop in these agonies. But they only laughed at me, and began at last to look upon me as crazy. They justified me, they declared that they had only got what they wanted themselves, and that all that now was could not have been otherwise. At last they declared to me that I was becoming dangerous and that they should lock me up in a madhouse if I did not hold my tongue. Then such grief took possession of my soul that my heart was wrung, and I felt as though I were dying; and then... then I awoke.

Alfred, Lord Tennyson photo
John Adams photo

“I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved — the Cross.”

John Adams (1735–1826) 2nd President of the United States

Letter to Thomas Jefferson (3 September 1816), published in Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams http://books.google.com/books?vid=ISBN0807842303&id=SzSWYPOz6M8C&pg=PP1&lpg=PP1&ots=kTAZL3ImRq&dq=%22Adams-Jefferson+letters%22&sig=tVGzBe0XVhXaF2p0FQLGy4GK6bk#PRA2-PR17,M1 (UNC Press, 1988), p. 488
1810s
Context: I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved — the Cross. Consider what calamities that engine of grief has produced! With the rational respect that is due to it, knavish priests have added prostitutions of it, that fill or might fill the blackest and bloodiest pages of human history.

Czeslaw Milosz photo

“Masculinity and femininity, elapsed, met in him
And every shame, every grief, every love.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"City of My Youth" (1984)
Context: Masculinity and femininity, elapsed, met in him
And every shame, every grief, every love.
If ever we accede to enlightenment,
He thought, it is in one compassionate moment
When what separated them from me vanishes
And a shower of drops from a bunch of lilacs
Pours on my face, and hers, and his, at the same time.

Aeschylus photo
Diana Cooper photo

“You have never, I think, known real Grief”

Diana Cooper (1892–1986) English social figure, actress and memoirist

Letter to Evelyn Waugh (1 January 1954)
Context: You have never, I think, known real Grief — panic, melancholia, madness, night-sweats, we've all known for most of our lives — you and me particularly. I'm not sure you know human love in the way I do. You have faith and mysticism — intense inner interests — a diverting, virile mind — gusto for vengeance and destruction if necessary, a fancy — a gospel.
What you can't imagine is a creature with a certain iridescent aura and nothing within but a beating frightened heart built round and for Duff... For two days I am quite alone — in these empty rooms with one thought one prayer — "let it end now" — an absurd feminine desire to die in the same way exactly as Duff. [ I have now a ] fearlessness of death — so let it come now before custom of living disinclines me for dying.

Aeschylus photo
Ann Eliza Bleecker photo
Eliezer Yudkowsky photo

“The human brain cannot release enough neurotransmitters to feel emotion a thousand times as strong as the grief of one funeral.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Cognitive Biases Potentially Affecting Judgment of Global Risks http://singularity.org/files/CognitiveBiases.pdf, a chapter of Global Catastrophic Risks, edited by Nick Bostrom and Milan M. Cirkovic (2008)
Context: The human brain cannot release enough neurotransmitters to feel emotion a thousand times as strong as the grief of one funeral. A prospective risk going from 10,000,000 deaths to 100,000,000 deaths does not multiply by ten the strength of our determination to stop it. It adds one more zero on paper for our eyes to glaze over.

Robert G. Ingersoll photo

“Everywhere pain, disease and death—death that does not wait for bent forms and gray hairs, but clutches babes and happy youths. Death that takes the mother from her helpless, dimpled child—death that fills the world with grief and tears. How can the orthodox Christian explain these things?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Why I Am an Agnostic (1896)
Context: What can be more frightful than a world at-war? Every leaf a battle-field—every flower a Golgotha—in every drop of water pursuit, capture and death. Under every piece of bark, life lying in wait for life. On every blade of grass, something that kills,—something that suffers. Everywhere the strong living on the weak—the superior on the inferior. Everywhere the weak, the insignificant, living on the strong—the inferior on the superior—the highest food for the lowest—man sacrificed for the sake of microbes. Murder universal. Everywhere pain, disease and death—death that does not wait for bent forms and gray hairs, but clutches babes and happy youths. Death that takes the mother from her helpless, dimpled child—death that fills the world with grief and tears. How can the orthodox Christian explain these things?

Henri-Frédéric Amiel photo

“There is, as it were, a degradation a gnostic fall, in thus folding one's wings and going back again into the vulgar shell of one's own individuality. Without grief, which is the string of this venturesome kite, man would soar too quickly and too high, and the chosen souls would be lost for the race, like balloons which, save for gravitation, would never return from the empyrean.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

8 November 1852
Journal Intime (1882), Journal entries
Context: My privilege is to be spectator of my life drama, to be fully conscious of the tragi-comedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself, that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theater on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of the poet who is playing with all these agents which seem so important, and knows all that they are ignorant of. It is a strange position, and one which becomes painful as soon as grief obliges me to betake myself once more to my own little rôle, binding me closely to it, and warning me that I am going too far in imagining myself, because of my conversations with the poet, dispensed from taking up again my modest part of valet in the piece. Shakespeare must have experienced this feeling often, and Hamlet, I think, must express it somewhere. It is a Doppelgängerei, quite German in character, and which explains the disgust with reality and the repugnance to public life, so common among the thinkers of Germany. There is, as it were, a degradation a gnostic fall, in thus folding one's wings and going back again into the vulgar shell of one's own individuality. Without grief, which is the string of this venturesome kite, man would soar too quickly and too high, and the chosen souls would be lost for the race, like balloons which, save for gravitation, would never return from the empyrean.

Mark W. Clark photo
Alfred, Lord Tennyson photo
Sophocles photo

“Grief teaches the steadiest minds to waver.”

Sophocles (-496–-406 BC) ancient Greek tragedian

Source: Antigone, Line 563

Robert G. Ingersoll photo

“I know how vain it is to gild a grief with words, and yet I wish to take from every grave its fear.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

At A Child's Grave (1882)
Context: I know how vain it is to gild a grief with words, and yet I wish to take from every grave its fear. Here in this world, where life and death are equal kings, all should be brave enough to meet what all the dead have met. The future has been filled with fear, stained and polluted by the heartless past.

“When Marilyn Monroe got out of the game, I wrote something like, "Southern California's special horror notwithstanding, if the world offered nothing, nowhere to support or make bearable whatever her private grief was, then it is that world, and not she, that is at fault."”

Thomas Pynchon (1937) American novelist

I wrote that in the first few shook-up minutes after hearing the bulletin sandwiched in between Don and Phil Everly and surrounded by all manner of whoops and whistles coming out of an audio signal generator, like you are apt to hear on the provincial radio these days. But I don't think I'd take those words back.
The world is at fault, not because it is inherently good or bad or anything but what it is, but because it doesn't prepare us in anything but body to get along with.
Our souls it leaves to whatever obsolescences, bigotries, theories of education workable and un, parental wisdom or lack of it, happen to get in its more or less Brownian (your phrase) pilgrimage between the cord-cutting ceremony and the time they slide you down the chute into the oven, while the guy on the Wurlitzer plays Aba Daba Honeymoon because you had once told somebody it was the nadir of all American expression; only they didn't know what nadir meant but it must be good because of the vehemence with which you expressed yourself.
Letter to Jules Siegel, published in Cavalier magazine (August 1965); republished in "Pynchon notes 15" and " "The World is at Fault" http://against-the-day.pynchonwiki.com/wiki/index.php?title=The_World_is_at_Fault at pynchonwiki.com http://pynchonwiki.com/

James Russell Lowell photo

“Joy comes, grief goes, we know not how;
Everything is happy now,
Everything is upward striving”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Prelude to Pt. I, st. 7
The Vision of Sir Launfal (1848)
Context: Joy comes, grief goes, we know not how;
Everything is happy now,
Everything is upward striving;
'Tis as easy now for the heart to be true
As for grass to be green or skies to be blue,—
'Tis the natural way of living:
Who knows whither the clouds have fled?
In the unscarred heaven they leave no wake;
And the eyes forget the tears they have shed,
The heart forgets its sorrow and ache;
The soul partakes the season's youth,
And the sulphurous rifts of passion and woe
Lie deep 'neath a silence pure and smooth,
Like burnt-out craters healed with snow.

Algernon Charles Swinburne photo

“We had stood as the sure stars stand, and moved
As the moon moves, loving the world; and seen
Grief collapse as a thing disproved,
Death consume as a thing unclean.”

Poems and Ballads (1866-89), The Triumph of Time
Context: p>We had stood as the sure stars stand, and moved
As the moon moves, loving the world; and seen
Grief collapse as a thing disproved,
Death consume as a thing unclean.
Twain halves of a perfect heart, made fast
Soul to soul while the years fell past;
Had you loved me once, as you have not loved;
Had the chance been with us that has not been.I have put my days and dreams out of mind,
Days that are over, dreams that are done.
Though we seek life through, we shall surely find
There is none of them clear to us now, not one.</p

Emily Brontë photo

“I've watched thee every hour —
I know my mighty sway —
I know my magic power
To drive thy griefs away”

Emily Brontë (1818–1848) English novelist and poet

Shall Earth No More Inspire Thee (May 1841)

“Grief is half of old age.”

Nahj al-Balagha

Francis Bacon photo

“The joys of parents are secret; and so are their griefs and fears.”

Of Parents and Children
Essays (1625)
Context: The joys of parents are secret; and so are their griefs and fears. They cannot utter the one; nor they will not utter the other.

John F. Kennedy photo

“We meet in an hour of grief and challenge. Dag Hammarskjold is dead. But the United Nations lives. His tragedy is deep in our hearts, but the task for which he died is at the top of our agenda. A noble servant of peace is gone. But the quest for peace lies before us.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, UN speech
Context: We meet in an hour of grief and challenge. Dag Hammarskjold is dead. But the United Nations lives. His tragedy is deep in our hearts, but the task for which he died is at the top of our agenda. A noble servant of peace is gone. But the quest for peace lies before us.
The problem is not the death of one man — the problem is the life of this organization. It will either grow to meet the challenges of our age, or it will be gone with the wind, without influence, without force, without respect. Were we to let it die, to enfeeble its vigor, to cripple its powers, we would condemn our future. For in the development of this organization rests the only true alternative to war — and war appeals no longer as a rational alternative. Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes. It can no longer concern the great powers alone. For a nuclear disaster, spread by wind and water and fear, could well engulf the great and the small, the rich and the poor, the committed and the uncommitted alike. Mankind must put an end to war — or war will put an end to mankind.
So let us here resolve that Dag Hammarskjold did not live, or die, in vain. Let us call a truce to terror. Let us invoke the blessings of peace. And as we build an international capacity to keep peace, let us join in dismantling the national capacity to wage war.

Bashō Matsuo photo

“Who mourns makes grief his master.
Who drinks makes pleasure his master.”

Bashō Matsuo (1644–1694) Japanese poet

Classical Japanese Database, Translation #41 http://carlsensei.com/classical/index.php/translation/view/41 of a Saga Diary excerpt (Translation: Robert Hass)
Statements
Context: It rains during the morning. No visitors today. I feel lonely and amuse myself by writing at random. These are the words:
Who mourns makes grief his master.
Who drinks makes pleasure his master.

Kate Bush photo

“Only tragedy allows the release
Of love and grief never normally seen.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Dreaming (1982)
Context: Only tragedy allows the release
Of love and grief never normally seen.
I didn't want to let them see me weep,
I didn't want to let them see me weak,
But I know I have shown
That I stand at the gates alone.

Aeschylus photo

“If I grieve,
I do not therefore wish to multiply
The griefs of others.”

Source: Prometheus Bound, lines 345–346 (tr. Elizabeth Barrett Browning)

John Keats photo
Christopher Hitchens photo

“Humor, if we are to be serious about it, arises from the ineluctable fact that we are all born into a losing struggle. Those who risk agony and death to bring children into this fiasco simply can’t afford to be too frivolous. (And there just aren’t that many episiotomy jokes, even in the male repertoire.) I am certain that this is also partly why, in all cultures, it is females who are the rank-and-file mainstay of religion, which in turn is the official enemy of all humor. One tiny snuffle that turns into a wheeze, one little cut that goes septic, one pathetically small coffin, and the woman’s universe is left in ashes and ruin. Try being funny about that, if you like. Oscar Wilde was the only person ever to make a decent joke about the death of an infant, and that infant was fictional, and Wilde was (although twice a father) a queer. And because fear is the mother of superstition, and because they are partly ruled in any case by the moon and the tides, women also fall more heavily for dreams, for supposedly significant dates like birthdays and anniversaries, for romantic love, crystals and stones, lockets and relics, and other things that men know are fit mainly for mockery and limericks. Good grief! Is there anything less funny than hearing a woman relate a dream she’s just had?”

Christopher Hitchens (1949–2011) British American author and journalist

“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007

Joseph Addison photo
Saeed Jones photo

“If you look at the poems in Prelude, you can identify the later material by identifying the poems with more white space and unexpected line breaks. Grief did that to me and my writing. It exploded my expectations and introduced these blank pockets of deep feeling. My prose writing became more fluid and lyrical…”

Saeed Jones (1985) American poet

On how losing his mother affected his writing in “You and I Have Peril in Common: The Millions Interviews Saeed Jones” https://themillions.com/2019/11/saeed-jones-qa.html in The Millions (2019 Nov 21)

Plutarch photo
William Faulkner photo
Alessandro Cagliostro photo
J. Howard Moore photo
Joy Harjo photo
Frederick Douglass photo

“Had Abraham Lincoln died from any of the numerous ills to which flesh is heir; had he reached that good old age of which his vigorous constitution and his temperate habits gave promise; had he been permitted to see the end of his great work; had the solemn curtain of death come down but gradually, we should still have been smitten with a heavy grief, and treasured his name lovingly. But dying as he did die, by the red hand of violence, killed, assassinated, taken off without warning, not because of personal hate, for no man who knew Abraham Lincoln could hate him, but because of his fidelity to union and liberty, he is doubly dear to us, and his memory will be precious forever.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Fyodor Dostoyevsky photo
Jerzy Vetulani photo
Zakir Hussain (politician) photo
Victor Villaseñor photo
Gilles Villeneuve photo
Wajid Ali Shah photo

“Shedding tears we spend the night in this deepening dark,
Our day is but a long struggle against an uphill path,
Not a single moment goes when we don't bewail our lot,
Lo! we cast a lingering look on these doors and walls.
Fare thee well, my countrymen, we are going afar!
We wish you well, O friends, leave you to His care,
And entrust our Qaiser Bagh to the blowing air,
While we give our tender heart to terror and despair.
Fare thee well, my countrymen, we are going afar!
I am betrayed by my friends, whom should I excuse?
Except God the gracious, I have no refuge,
I can't escape exile, under any excuse.
Lo, we cast a lingering look on the doors and wells,
Fare thee well, my countrymen, we are going afar!
I have been told this much too, ah! the scourage of time!
The servant calls his master 'mad,' a travesty of the mind.
As for me, I cannoy help, but rot in alien climes.
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are gong afar!
This is the cause of my regret, to whom should I complain?
What wondrous goods of mine are subjected to disdain,
My exile has raised a storm in the whole domain.
Lo we cast a lingering look on the doors and walls,
Fare thee well, my countrymen, we are going afar!
You cannot help but suffer, O heart, the sharp strings of grief,
They didn't spare even the things essential for the mourning meets,
In the scorching summer heat, I've no cover or sheet.
Akhtar now departs from all his friends and mates,
There is little time or need to dwell upon my fate,
Save, O God, my countrymen from the dangers lying in wait!
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are going afar!”

Wajid Ali Shah (1822–1887) Nawab of Awadh

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry