"To My Retired Friend Wei" (Chinese: 贈衛八處士) in: University of Virginia's 300 Tang Poems http://etext.virginia.edu/chinese/frame.htm at etext.virginia.edu
Quotes about grief
page 6
1870s, Oratory in Memory of Abraham Lincoln (1876)
As quoted in: 'The Work of Zadkine', (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing
1960 - 1968
12. "The Ordinary Hairpins"
Trent Intervenes (1938)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 557.
Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547
Que ne sait-il choisir ses gens? La marche ordinaire du XIXe siècle est que, quand un être puissant et noble rencontre un homme de cœur, il le tue, l'exile, l'emprisonne ou l'humilie tellement, que l'autre a la sottise d'en mourir de douleur.
Vol. I, ch. XXIII
Le Rouge et le Noir (The Red and the Black) (1830)
2000s, 2003, Remarks after Columbia space shuttle disaster (February 2003)
(1838 2) (Vol 53) Subjects for Pictures - The Zegri Lady’s Vigil
The Monthly Magazine
I. H. Bromley, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
If I should die, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "If I should die to-night, / My friends would look upon my quiet face / Before they laid it in its resting-place, / And deem that death had left it almost fair", Belle E. Smith.
Source: Growing Up Absurd (1956), p. 209.
[In the Company of the Holy Mother, 66-67]
Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 116, also paraphrased as: "When a child can be brought to tears, and not from fear of punishment, but from repentance he needs no chastisement. When the tears begin to flow from the grief of their conduct you can be sure there is an angel nestling in their heart.
Charles Eisenstein, 2013:The Space Between Stories http://charleseisenstein.net/2013-the-space-between-stories/, Charleseisenstein.net, 2013
“Remembrance is the life of grief; his grave,
Forgetfulness.”
Book XVIII, stanza 2
Tasso's Jerusalem Delivered (1600)
“Why wilt thou add to all the griefs I suffer
Imaginary ills, and fancy'd tortures?”
Act IV, scene i.
Cato, A Tragedy (1713)
The Woodspurge http://www.theotherpages.org/poems/roset03.html#3, st. 4 (1870).
“What is resignation? It is putting God between one's self and one's grief.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 511.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 506.
Act III, Scene I, p. 25
Mariamne: A Tragedy (1723)
Discourse 32, J. Cohoon and H. Crosby, trans. (1940), p. 177
“In all parts cruel Grief, in all parts Fear,
And Death in various Shapes seen every where.”
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis
On This Day I Complete My Thirty-Sixth Year http://readytogoebooks.com/LP14.htm, st. 2 (1824).
"Creation", as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 89, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), ISBN 978-0520916586, p. 164
Autobiography, part III http://gspauldino.com/part3.html, gspauldino.com
“Strong joy and grief depend upon the treatment this rudimentary social self receives.”
Source: Human Nature and the Social Order, 1902, p. p. 166
Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal
"Bathybius and Eozoon", pp. 243–244
The Panda's Thumb (1980)
2000s, 2003, Columbia space shuttle disaster (February 2003)
On exploitative media coverage of the Danielle Van Dam case, Paley Center for Media interview http://www.youtube.com/watch?v=OymCVXtl3-4&feature=channel_page, 2002
“These friendly words awhile consoled the fair;
For grief imparted oft alleviates care.”
Book XLII, line 202
Translations, Orlando Furioso of Ludovico Ariosto (1773)
Remark originally made to Portland Mason shortly after the death of her father James Mason (circa late July or early August, 1994), later placed on his headstone; as quoted in "15 years after his death, film star finds rest" https://www.theguardian.com/theguardian/1999/mar/11/features11.g21 by Dan Glaister, in The Guardian (10 March 1999)
“Grief at the absence of a loved one is happiness compared to life with a person one hates.”
Regretter ce que l'on aime est un bien, en comparaison de vivre avec ce que l'on hait.
Aphorism 40
Les Caractères (1688), Du Coeur
“The greatest griefs are those we cause ourselves.”
Source: Oedipus Rex, Line 1184, Second Messenger; one commonly quoted translation is, "The keenest sorrow is to recognize ourselves as the sole cause of all our adversities".
"Thoughts During An Air Raid"
The Still Centre (1939)
Context: Yet supposing that a bomb should dive
Its nose right through this bed, with me upon it?
The thought is obscene. Still, there are many
To whom my death would only be a name,
One figure in a column. The essential is
That all the 'I's should remain separate
Propped up under flowers, and no one suffer
For his neighbour. Then horror is postponed
For everyone until it settles on him
And drags him to that incommunicable grief
Which is all mystery or nothing.
The Conspiracy of Kings (1792)
Context: Of these no more. From Orders, Slaves and Kings,
To thee, O Man, my heart rebounding springs.
Behold th' ascending bliss that waits your call,
Heav'n's own bequest, the heritage of all.
Awake to wisdom, seize the proffer'd prize;
From shade to light, from grief to glory rise.
Freedom at last, with Reason in her train,
Extends o'er earth her everlasting reign…
Poems and Ballads (1866-89), The Triumph of Time
Context: p>Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.</p
Letter to Oskar Pollak (8 November 1903); cited from Briefe, 1902-1924 (1958) edited by [Max Brod]], p. 27<!-- New York: Schocken --> ; translation from Franz Kafka, Representative Man (1991) by Frederick R. Karl, p. 98 <!-- New York: Ticknor & Fields -->
Context: We are as forlorn as children lost in the woods. When you stand in front of me and look at me, what do you know of the griefs that are in me and what do I know of yours? And if I were to cast myself down before you and weep and tell you, what more would you know about me than you know about Hell when someone tells you it is hot and dreadful? For that reason alone we human beings ought to stand before one another as reverently, as reflectively, as lovingly, as we would before the entrance to Hell.
“And it was grief that made Mankind your lover,
And it was grief that made you love Mankind.”
Main Street and Other Poems (1917), In Memory
Context: Your eyes, that looked on glory, could discover
The angry scar to which the world was blind:
And it was grief that made Mankind your lover,
And it was grief that made you love Mankind.
Source: The Dream of a Ridiculous Man (1877), V
Context: Alas! I always loved sorrow and tribulation, but only for myself, for myself; but I wept over them, pitying them. I stretched out my hands to them in despair, blaming, cursing and despising myself. I told them that all this was my doing, mine alone; that it was I had brought them corruption, contamination and falsity. I besought them to crucify me, I taught them how to make a cross. I could not kill myself, I had not the strength, but I wanted to suffer at their hands. I yearned for suffering, I longed that my blood should be drained to the last drop in these agonies. But they only laughed at me, and began at last to look upon me as crazy. They justified me, they declared that they had only got what they wanted themselves, and that all that now was could not have been otherwise. At last they declared to me that I was becoming dangerous and that they should lock me up in a madhouse if I did not hold my tongue. Then such grief took possession of my soul that my heart was wrung, and I felt as though I were dying; and then... then I awoke.
Letter to Thomas Jefferson (3 September 1816), published in Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams http://books.google.com/books?vid=ISBN0807842303&id=SzSWYPOz6M8C&pg=PP1&lpg=PP1&ots=kTAZL3ImRq&dq=%22Adams-Jefferson+letters%22&sig=tVGzBe0XVhXaF2p0FQLGy4GK6bk#PRA2-PR17,M1 (UNC Press, 1988), p. 488
1810s
Context: I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved — the Cross. Consider what calamities that engine of grief has produced! With the rational respect that is due to it, knavish priests have added prostitutions of it, that fill or might fill the blackest and bloodiest pages of human history.
“Masculinity and femininity, elapsed, met in him
And every shame, every grief, every love.”
"City of My Youth" (1984)
Context: Masculinity and femininity, elapsed, met in him
And every shame, every grief, every love.
If ever we accede to enlightenment,
He thought, it is in one compassionate moment
When what separated them from me vanishes
And a shower of drops from a bunch of lilacs
Pours on my face, and hers, and his, at the same time.
“You have never, I think, known real Grief”
Letter to Evelyn Waugh (1 January 1954)
Context: You have never, I think, known real Grief — panic, melancholia, madness, night-sweats, we've all known for most of our lives — you and me particularly. I'm not sure you know human love in the way I do. You have faith and mysticism — intense inner interests — a diverting, virile mind — gusto for vengeance and destruction if necessary, a fancy — a gospel.
What you can't imagine is a creature with a certain iridescent aura and nothing within but a beating frightened heart built round and for Duff... For two days I am quite alone — in these empty rooms with one thought one prayer — "let it end now" — an absurd feminine desire to die in the same way exactly as Duff. [ I have now a ] fearlessness of death — so let it come now before custom of living disinclines me for dying.
Cognitive Biases Potentially Affecting Judgment of Global Risks http://singularity.org/files/CognitiveBiases.pdf, a chapter of Global Catastrophic Risks, edited by Nick Bostrom and Milan M. Cirkovic (2008)
Context: The human brain cannot release enough neurotransmitters to feel emotion a thousand times as strong as the grief of one funeral. A prospective risk going from 10,000,000 deaths to 100,000,000 deaths does not multiply by ten the strength of our determination to stop it. It adds one more zero on paper for our eyes to glaze over.
Why I Am an Agnostic (1896)
Context: What can be more frightful than a world at-war? Every leaf a battle-field—every flower a Golgotha—in every drop of water pursuit, capture and death. Under every piece of bark, life lying in wait for life. On every blade of grass, something that kills,—something that suffers. Everywhere the strong living on the weak—the superior on the inferior. Everywhere the weak, the insignificant, living on the strong—the inferior on the superior—the highest food for the lowest—man sacrificed for the sake of microbes. Murder universal. Everywhere pain, disease and death—death that does not wait for bent forms and gray hairs, but clutches babes and happy youths. Death that takes the mother from her helpless, dimpled child—death that fills the world with grief and tears. How can the orthodox Christian explain these things?
8 November 1852
Journal Intime (1882), Journal entries
Context: My privilege is to be spectator of my life drama, to be fully conscious of the tragi-comedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself, that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theater on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of the poet who is playing with all these agents which seem so important, and knows all that they are ignorant of. It is a strange position, and one which becomes painful as soon as grief obliges me to betake myself once more to my own little rôle, binding me closely to it, and warning me that I am going too far in imagining myself, because of my conversations with the poet, dispensed from taking up again my modest part of valet in the piece. Shakespeare must have experienced this feeling often, and Hamlet, I think, must express it somewhere. It is a Doppelgängerei, quite German in character, and which explains the disgust with reality and the repugnance to public life, so common among the thinkers of Germany. There is, as it were, a degradation a gnostic fall, in thus folding one's wings and going back again into the vulgar shell of one's own individuality. Without grief, which is the string of this venturesome kite, man would soar too quickly and too high, and the chosen souls would be lost for the race, like balloons which, save for gravitation, would never return from the empyrean.
“Grief teaches the steadiest minds to waver.”
Source: Antigone, Line 563
At A Child's Grave (1882)
Context: I know how vain it is to gild a grief with words, and yet I wish to take from every grave its fear. Here in this world, where life and death are equal kings, all should be brave enough to meet what all the dead have met. The future has been filled with fear, stained and polluted by the heartless past.
I wrote that in the first few shook-up minutes after hearing the bulletin sandwiched in between Don and Phil Everly and surrounded by all manner of whoops and whistles coming out of an audio signal generator, like you are apt to hear on the provincial radio these days. But I don't think I'd take those words back.
The world is at fault, not because it is inherently good or bad or anything but what it is, but because it doesn't prepare us in anything but body to get along with.
Our souls it leaves to whatever obsolescences, bigotries, theories of education workable and un, parental wisdom or lack of it, happen to get in its more or less Brownian (your phrase) pilgrimage between the cord-cutting ceremony and the time they slide you down the chute into the oven, while the guy on the Wurlitzer plays Aba Daba Honeymoon because you had once told somebody it was the nadir of all American expression; only they didn't know what nadir meant but it must be good because of the vehemence with which you expressed yourself.
Letter to Jules Siegel, published in Cavalier magazine (August 1965); republished in "Pynchon notes 15" and " "The World is at Fault" http://against-the-day.pynchonwiki.com/wiki/index.php?title=The_World_is_at_Fault at pynchonwiki.com http://pynchonwiki.com/
“Joy comes, grief goes, we know not how;
Everything is happy now,
Everything is upward striving”
Prelude to Pt. I, st. 7
The Vision of Sir Launfal (1848)
Context: Joy comes, grief goes, we know not how;
Everything is happy now,
Everything is upward striving;
'Tis as easy now for the heart to be true
As for grass to be green or skies to be blue,—
'Tis the natural way of living:
Who knows whither the clouds have fled?
In the unscarred heaven they leave no wake;
And the eyes forget the tears they have shed,
The heart forgets its sorrow and ache;
The soul partakes the season's youth,
And the sulphurous rifts of passion and woe
Lie deep 'neath a silence pure and smooth,
Like burnt-out craters healed with snow.
Poems and Ballads (1866-89), The Triumph of Time
Context: p>We had stood as the sure stars stand, and moved
As the moon moves, loving the world; and seen
Grief collapse as a thing disproved,
Death consume as a thing unclean.
Twain halves of a perfect heart, made fast
Soul to soul while the years fell past;
Had you loved me once, as you have not loved;
Had the chance been with us that has not been.I have put my days and dreams out of mind,
Days that are over, dreams that are done.
Though we seek life through, we shall surely find
There is none of them clear to us now, not one.</p
“I've watched thee every hour —
I know my mighty sway —
I know my magic power
To drive thy griefs away”
Shall Earth No More Inspire Thee (May 1841)
“The joys of parents are secret; and so are their griefs and fears.”
Of Parents and Children
Essays (1625)
Context: The joys of parents are secret; and so are their griefs and fears. They cannot utter the one; nor they will not utter the other.
1961, UN speech
Context: We meet in an hour of grief and challenge. Dag Hammarskjold is dead. But the United Nations lives. His tragedy is deep in our hearts, but the task for which he died is at the top of our agenda. A noble servant of peace is gone. But the quest for peace lies before us.
The problem is not the death of one man — the problem is the life of this organization. It will either grow to meet the challenges of our age, or it will be gone with the wind, without influence, without force, without respect. Were we to let it die, to enfeeble its vigor, to cripple its powers, we would condemn our future. For in the development of this organization rests the only true alternative to war — and war appeals no longer as a rational alternative. Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes. It can no longer concern the great powers alone. For a nuclear disaster, spread by wind and water and fear, could well engulf the great and the small, the rich and the poor, the committed and the uncommitted alike. Mankind must put an end to war — or war will put an end to mankind.
So let us here resolve that Dag Hammarskjold did not live, or die, in vain. Let us call a truce to terror. Let us invoke the blessings of peace. And as we build an international capacity to keep peace, let us join in dismantling the national capacity to wage war.
“Who mourns makes grief his master.
Who drinks makes pleasure his master.”
Classical Japanese Database, Translation #41 http://carlsensei.com/classical/index.php/translation/view/41 of a Saga Diary excerpt (Translation: Robert Hass)
Statements
Context: It rains during the morning. No visitors today. I feel lonely and amuse myself by writing at random. These are the words:
Who mourns makes grief his master.
Who drinks makes pleasure his master.
“Only tragedy allows the release
Of love and grief never normally seen.”
Song lyrics, The Dreaming (1982)
Context: Only tragedy allows the release
Of love and grief never normally seen.
I didn't want to let them see me weep,
I didn't want to let them see me weak,
But I know I have shown
That I stand at the gates alone.
“If I grieve,
I do not therefore wish to multiply
The griefs of others.”
Source: Prometheus Bound, lines 345–346 (tr. Elizabeth Barrett Browning)
“Jealousy is a grievous passion that jealously seeks what causes grief.”
“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007
On how losing his mother affected his writing in “You and I Have Peril in Common: The Millions Interviews Saeed Jones” https://themillions.com/2019/11/saeed-jones-qa.html in The Millions (2019 Nov 21)
Cagliostro’s Letter to the English People (1787)
"Mother Love", p. 61
Savage Survivals (1916), Wild Survivals in Domesticated Animals
On the art of poetry in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)
Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.
1870s, Oratory in Memory of Abraham Lincoln (1876)
Małgorzata Kossut, neuroscientist, member of the Polish Academy of Sciences and friend of Vetulani. Debate on depression: in memoriam Professor Jerzy Vetulani at the XXIst Science Festival in Warsaw https://www.youtube.com/watch?v=AS-1L-NZYXQ (in Polish), 30th September 2017.
Abid Husain in: p. 3.
About Zakir Hussain, Quest for Truth (1999)
Masterpieces of Patriotic Urdu Poetry, p. 101
Poetry, custodians of civilization