Selena interview MTV 1995 https://www.youtube.com/watch?v=I-Ep6KO9-nI
"Isaac Singer’s Promised City" by Stefan Kanfer in City Journal (Summer 1997) http://www.city-journal.org/html/7_3_urbanities-isaac.html
Source: The Quest of the Historical Jesus (1906), p. 3
Though sometimes credited to Ziglar on the internet, this is credited to Marie Fraser in Quote Unquote (1977) by Lloyd Cory
Misattributed
But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt.
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3
Interview on The David Frost Show (14 June 1969) http://web.archive.org/web/20010719003543/http://homepage.ntlworld.com/carousel/pob07.html
Interview with Martin Bashir on BBC Panorama (20 November 1995)
The Post Office Girl (published posthumously in 1982)
On First Principles, Bk. 4, ch. 2, par 16
On First Principles
Le Nautilus en brisait les eaux sous le tranchant de son éperon, après avoir accompli près de dix mille lieues en trois mois et demi, parcours supérieur à l'un des grands cercles de la terre. Où allions-nous maintenant, et que nous réservait l'avenir?
Part II, ch. VIII: Vigo Bay
Twenty Thousand Leagues Under the Sea (1870)
Malala. "I am afraid", Saturday 3 January 2009; Cited in: Malala Yousafzai: Portrait of the girl blogger http://www.bbc.co.uk/news/magazine-19899540, bbc.co.uk, 10 October 2012
Malala's diary, 2009
“Vegan strongman shoulders 550 kg — a record, perhaps — at vegetarian food fest,” interview with Toronto Star (8 September 2013) https://www.thestar.com/news/gta/2013/09/08/vegan_strongman_shoulders_550_kg_a_record_perhaps_at_vegetarian_food_fest.html.
"Francis Biddle's Sister: Pornography, Civil Rights, and Speech" (1984), p. 188
Feminism Unmodified: Discourses on Life and Law (1987)
http://www.reclaimingthemind.org/blog/2013/09/stephen-hawking-detained-in-russia-for-bible-smuggling/
1859 letter to Eugène Boudin, June 3, 1859; as cited in Rodolphe Rapetti (1990) Monet, p. 11
Monet wrote Boudin this letter just after he visited the 1859 Salon.
1850 - 1870
Variations of this piece have been misattributed to Andy Rooney, George Carlin, and Woody Allen. The original source is a variation on a piece by Sean Morey. ( "snopes.com: Andy Rooney on Everything", Snopes.com, 2012-09-09 http://www.snopes.com/politics/soapbox/rooney3.asp, )
Misattributed
Reviewing "Arabesque Cookie" https://www.youtube.com/watch?v=GJtWZ771OqA from Ellington's The Nutcracker Suite; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe by Leonard Feather, in Downbeat (October 25, 1962), p. 39
Televised interview broadcast the day before Laguna Heat was shown on cable TV.
Sec. 109
Some Thoughts Concerning Education (1693)
Beware of Pity (1939)
Napoleon : In His Own Words (1916)
2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)
<span class="plainlinks"> I shall bid no Farewell https://allpoetry.com/poem/11694634--I-shall-bid-no-Farewell-by-Suman-Pokhrel</span>
From Poetry
The world goes crazy for Lady Gaga (2009)
Context: My ideas about fame and art are not brand new … We could watch Paris is Burning, we could read The Warhol Diaries, we could go to a party in New York in 1973 and these same things would be being talked about. I guess you could say that I'm a bit of a Warholian copycat. Some people say everything has been done before, and to an extent they are right. I think the trick is to honour your vision and reference and put together things that have never been put together before. I like to be unpredictable, and I think it's very unpredictable to promote pop music as a highbrow medium.
“It never struck me as interesting that I didn't go to school — we had our own little world.”
As quoted in "Authors of the month: Christopher Paolini and Flavia Bujor" by Dina Rabinovtich in The Guardian (31 March 2004) http://www.guardian.co.uk/books/2004/mar/31/booksforchildrenandteenagers
Context: It never struck me as interesting that I didn't go to school — we had our own little world. I always thought of kids who were going to regular school as if they're the others, the separate ones.
Jim Carrey's Unnatural Act (1991)
Context: Imagine if you could actually be that happy? That would be powerful, man. People would be tunneling under the street to avoid you. They'd go "Oh, man — is that happy guy still out there?
As quoted in Warren Buffett Speaks: Wit and Wisdom from the World's Greatest Investor (1997) by Janet C. Lowe, pp. 165-166
Context: I don't have a problem with guilt about money. The way I see it is that my money represents an enormous number of claim checks on society. It is like I have these little pieces of paper that I can turn into consumption. If I wanted to, I could hire 10,000 people to do nothing but paint my picture every day for the rest of my life. And the GNP would go up. But the utility of the product would be zilch, and I would be keeping those 10,000 people from doing AIDS research, or teaching, or nursing. I don't do that though. I don't use very many of those claim checks. There's nothing material I want very much. And I'm going to give virtually all of those claim checks to charity when my wife and I die.
"Lettre XII: sur M. Pope et quelques autres poètes fameux," Lettres philosophiques (1756 edition)
Variants:
He looked on everything as imitation. The most original writers, he said, borrowed one from another. Boyardo has imitated Pulci, and Ariofio Boyardo. The instruction we find in books is like fire; we fetch it from our neighbour, kindle it as home, communicate it to others, and it becomes the property of all.
Historical and Critical Memoirs of the Life and Writings of M. de Voltaire (1786) by Louis Mayeul Chaudon, p. 348
What we find in books is like the fire in our hearths. We fetch it from our neighbors, we kindle it at home, we communicate it to others, and it becomes the property of all.
As translated in Geary's Guide to the World's Great Aphorists (2008), by James Geary, p. 373
Context: Thus, almost everything is imitation. The idea of The Persian Letters was taken from The Turkish Spy. Boiardo imitated Pulci, Ariosto imitated Boiardo. The most original minds borrowed from one another. Miguel de Cervantes makes his Don Quixote a fool; but pray is Orlando any other? It would puzzle one to decide whether knight errantry has been made more ridiculous by the grotesque painting of Cervantes, than by the luxuriant imagination of Ariosto. Metastasio has taken the greatest part of his operas from our French tragedies. Several English writers have copied us without saying one word of the matter. It is with books as with the fire in our hearths; we go to a neighbor to get the embers and light it when we return home, pass it on to others, and it belongs to everyone
Source: The God of Jane: A Psychic Manifesto (1981), p. 62
Context: I'm taking it for granted here that there is a Source or God, but that our visions of such a vast psychological reality are limited, even shoddy and destructive. The idea of a crucified God to me at least is aesthetically appalling, for example. Why not a God who loves earth and life for a change? If we're going to insist upon a superhuman God, then why a distant, tempestuous God 'the father'? Why not a God who has the finest human abilities carried to their fullest; God the superartist, superlover, superartisan or athlete or farmer? At least such designations would upgrade the conventional ideas of a godhead. And of course Christianity leaves out any goddesses, so that along with Darwinian and Freudian theories religion is not just parochial but 'sexist' as well. And no one ever talks about Christ, the lover of women...
Part II, Ch. XIII <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Context: Then Mr. Honest called for his friends, and said unto them, I die, but shall make no will. As for my honesty, it shall go with me; let him that comes after be told of this. When the day that he was to be gone was come, he addressed himself to go over the river. Now the river at that time over-flowed its banks in some places; but Mr. Honest, in his lifetime, had spoken to one Good-conscience to meet him there, the which he also did, and lent him his hand, and so helped him over. The last words of Mr. Honest were, Grace reigns! So he left the world.After this it was noised abroad that Mr. Valiant-for-truth was taken with a summons by the same post as the other, and had this for a token that the summons was true, "That his pitcher was broken at the fountain." When he understood it, he called for his friends, and told them of it. Then said he, I am going to my Father’s; and though with great difficulty I have got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who will now be my rewarder. When the day that he must go hence was come, many accompanied him to the river-side, into which as he went, he said, "Death, where is thy sting?" And as he went down deeper, he said, "Grave, where is thy victory?"
So he passed over, and all the trumpets sounded for him on the other side.
“Leave the result to God. From God you have come and unto God you shall go.”
Remark (14 July 1975), as quoted in Transitions to a Heart Centered World : Through the Kundalini Yoga and Meditations of Yogi Bhajan (1988) by Guru Rattana and Ann M. Maxwell, p. 134
Context: Leave the result to God. From God you have come and unto God you shall go. In between is a temporary passage through time and space. But you are never subject to time and space — you just pass through it. With Guru's blessing, you'll find the guide and the guidance.
Barry Edward O'Meara, in Napoleon in Exile : or, A Voice from St. Helena (1822), Vol. II, p. 155
About
Context: "What do you think," said he, "of all things in the world would give me the greatest pleasure?" I was on the point of replying, removal from St. Helena, when he said, "To be able to go about incognito in London and other parts of England, to the restaurateurs, with a friend, to dine in public at the expense of half a guinea or a guinea, and listen to the conversation of the company; to go through them all, changing almost daily, and in this manner, with my own ears, to hear the people express their sentiments, in their unguarded moments, freely and without restraint; to hear their real opinion of myself, and of the surprising occurrences of the last twenty years." I observed, that he would hear much evil and much good of himself. "Oh, as to the evil," replied he, "I care not about that. I am well used to it. Besides, I know that the public opinion will be changed. The nation will be just as much disgusted at the libels published against me, as they formerly were greedy in reading and believing them. This," added he, "and the education of my son, would form my greatest pleasure. It was my intention to have done this, had I reached America. The happiest days of my life were from sixteen to twenty, during the semestres, when I used to go about, as I have told you I should wish to do, from one restaurateur to another, living moderately, and having a lodging for which I paid three louis a month. They were the happiest days of my life. I was always so much occupied, that I may say I never was truly happy upon the throne."
“What I have seen is going to disappear, since I shall do nothing with it.”
The Inferno (1917), Ch. XVII
Context: What I have seen is going to disappear, since I shall do nothing with it. I am like a mother the fruit of whose womb will perish after it has been born.
What matter? I have heard the annunciation of whatever finer things are to come. Through me has passed, without staying me in my course, the Word which does not lie, and which, said over again, will satisfy.
1980s, A Dream Deferred (1989)
Context: He knew in 1968 that while this was a beautiful symbol of hope and possibility, it indeed was only the beginning. For after they joined hands what then were they going to do? Yes, he was dreaming again of marching on Washington, but this time the intent was to stay there not just for a day, not just for speeches and singing but to engage in a campaign of massive civil disobedience to try and stop, nonviolently, the functioning of the national government until the cause of the poor became this nation’s first priority—until all people were guaranteed a decent job, at a decent income, until we stopped the killing of Asians abroad in the Vietnam war and turned to attend to the very desperate needs of our people within our shores. That was the last dream. And if you understand that dream, if you understand that for the last six months of his life Martin Luther King Jr. was not only talking about but actively organizing native Americans, Hispanics, poor whites, blacks, people from all across this nation who had for so long been denied; if you realize how threatening that was, perhaps you will understand why the bullet came, perhaps where it came from.
Academy of Achievement interview (1991)
Context: I do believe that everyone growing up faces differential opportunities. With me, it was books and travel and some good teachers. With somebody else, it may be a boy scout master. With somebody else, it will be a clergyman. Somebody else, an uncle who was wiser than the father. I think young people ought to seek that differential experience that is going to knock them off dead center. I was a typical American school boy. I happened to get straight A's and be pretty good in sports. But I had no great vision of what I could be. And I never had any yearning.
My job was to live through Friday afternoon, get through the week, and eat something. And then along came these differential experiences that you don't look for, that you don't plan for, but, boy, you better not miss them. The things that make you bigger than you are. The things that give you a vision. The things that give you a challenge.
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Context: Black people are fed up with the dillydallying, pussyfooting, compromising approach that we’ve been using toward getting our freedom. We want freedom now, but we’re not going to get it saying "We Shall Overcome". We’ve got to fight until we overcome.
1910s, Address to the Knights of Columbus (1915)
Context: Even in the matter of national defense there is such a labyrinth of committees and counsels and advisors that there is a tendency on the part of the average citizen to become confused and do nothing. I ask you to help strike the note that shall unite our people. As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow. I ask you here tonight and those like you to take a foremost part in the movement a young men's movement for a greater and better America in the future.
Statement of 1942, at the start of the bombing campaign against Germany, as quoted in "Sir Arthur Harris & The Lancaster Bomber" at The British Postal Museum and Archive http://postalheritage.org.uk/page/ww2stamps-bomberharris
Context: The Nazis entered this war under the rather childish delusion that they were going to bomb everyone else, and nobody was going to bomb them. At Rotterdam, London, Warsaw, and half a hundred other places, they put their rather naive theory into operation. They sowed the wind, and now they are going to reap the whirlwind.
1910s, Address to the Knights of Columbus (1915)
Context: Again, every citizen should be trained sedulously by every activity at our command to realize his duty to the nation. In France at this moment the workingmen who are not at the front are spending all their energies with the single thought of helping their brethren at the front by what they do in the munition plant, on the railroads, in the factories. It is a shocking, a lamentable thing that many of the trade-unions of England have taken a directly opposite view. I am not concerned with whether it be true, as they assert, that their employers are trying to exploit them, or, as these employers assert, that the labor men are trying to gain profit for those who stay at home at the cost of their brethren who fight in the trenches. The thing for us Americans to realize is that we must do our best to prevent similar conditions from growing up here. Business men, professional men, and wage workers alike must understand that there should be no question of their enjoying any rights whatsoever unless in the fullest way they recognize and live up to the duties that go with those rights. This is just as true of the corporation as of the trade-union, and if either corporation or trade-union fails heartily to acknowledge this truth, then its activities are necessarily anti-social and detrimental to the welfare of the body politic as a whole. In war time, when the welfare of the nation is at stake, it should be accepted as axiomatic that the employer is to make no profit out of the war save that which is necessary to the efficient running of the business and to the living expenses of himself and family, and that the wageworker is to treat his wage from exactly the same standpoint and is to see to it that the labor organization to which he belongs is, in all its activities, subordinated to the service of the nation.
Letter from Naples, Italy to Otto Grautoff (1896); as quoted in A Gorgon's Mask: The Mother in Thomas Mann's Fiction (2005) by Lewis A. Lawson, p. 34
Context: I think of my suffering, of the problem of my suffering. What am I suffering from? From knowledge — is it going to destroy me? What am I suffering from? From sexuality — is it going to destroy me? How I hate it, this knowledge which forces even art to join it! How I hate it, this sensuality, which claims everything fine and good is its consequence and effect. Alas, it is the poison that lurks in everything fine and good! — How am I to free myself of knowledge? By religion? How am I to free myself of sexuality? By eating rice?
Fragment 30
Variant translations:
The world, an entity out of everything, was created by neither gods nor men, but was, is and will be eternally living fire, regularly becoming ignited and regularly becoming extinguished.
This world . . . ever was, and is, and shall be, ever-living Fire, in measures being kindled and in measure going out.
That which always was,
and is, and will be everlasting fire,
the same for all, the cosmos,
made neither by god nor man,
replenishes in measure
as it burns away.
Translated by Brooks Haxton
Numbered fragments
Book I, 1.78-[3]
History of the Peloponnesian War, Book I
2014, Address to European Youth (March 2014)
Context: In the end, the success of our ideals comes down to us -- including the example of our own lives, our own societies. We know that there will always be intolerance. But instead of fearing the immigrant, we can welcome him. We can insist on policies that benefit the many, not just the few; that an age of globalization and dizzying change opens the door of opportunity to the marginalized, and not just a privileged few. Instead of targeting our gay and lesbian brothers and sisters, we can use our laws to protect their rights. Instead of defining ourselves in opposition to others, we can affirm the aspirations that we hold in common. That’s what will make America strong. That’s what will make Europe strong. That’s what makes us who we are. And just as we meet our responsibilities as individuals, we must be prepared to meet them as nations. Because we live in a world in which our ideals are going to be challenged again and again by forces that would drag us back into conflict or corruption. We can’t count on others to rise to meet those tests.
The Analects, The Doctrine of the Mean
Context: The superior man does what is proper to the station in which he is; he does not desire to go beyond this. In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a poor and low position, he does what is proper to a poor and low position. Situated among barbarous tribes, he does what is proper to a situation among barbarous tribes. In a position of sorrow and difficulty, he does what is proper to a position of sorrow and difficulty. The superior man can find himself in no situation in which he is not himself. In a high situation, he does not treat with contempt his inferiors. In a low situation, he does not court the favor of his superiors. He rectifies himself, and seeks for nothing from others, so that he has no dissatisfactions. He does not murmur against Heaven, nor grumble against men. Thus it is that the superior man is quiet and calm, waiting for the appointments of Heaven, while the mean man walks in dangerous paths, looking for lucky occurrences.
“I do remember that I never wanted to go to bed, to go to sleep, for fear I’d miss something.”
Source: My Heart Belongs (1976), p. 20
Context: Never, never, never can I say I had a frustrating childhood. It was all joy. Mother used to say she never had seen such a happy child — that I awakened each morning with a smile. I don’t remember that, but I do remember that I never wanted to go to bed, to go to sleep, for fear I’d miss something.
Even Cowgirls Get the Blues (1976)
Context: I set an example. That's all anyone can do. I'm sorry the cowgirls didn't pay better attention, but I couldn't force them to notice me. I've lived most of my entire adult life outside the law, and never have I compromised with authority. But neither have I gone out and picked fights with authority. That's stupid. They're waiting for that; they invite it; it helps keep them powerful. Authority is to be ridiculed, outwitted and avoided. And it's fairly easy to do all three. If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that's perfectly valid — but don't go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself.
The New Day: Campaign Speeches of Herbert Hoover (1928), Speech accepting the Republican Party Presidential nomination, Stanford University (11 August 1928)
Context: One of the oldest and perhaps the noblest of human aspirations has been the abolition of poverty. By poverty I mean the grinding by undernourishment, cold and ignorance and fear of old age of those who have the will to work. We in America today are nearer to the final triumph over poverty than ever before in the history of any land. The poorhouse is vanishing from among us. We have not yet reached the goal, but given a chance to go forward with the policies of the last eight years, and [sic] we shall soon with the help of God be in sight of the day when poverty will be banished from this Nation. There is no guarantee against poverty equal to a job for every man. That is the primary purpose of the economic policies we advocate.
Letter to John Jay (15 August 1786) http://gwpapers.virginia.edu/documents/constitution/1784/jay2.html
1780s
Context: If you tell the Legislatures they have violated the treaty of peace and invaded the prerogatives of the confederacy they will laugh in your face. What then is to be done? Things cannot go on in the same train forever. It is much to be feared, as you observe, that the better kind of people being disgusted with the circumstances will have their minds prepared for any revolution whatever. We are apt to run from one extreme into another. To anticipate & prevent disasterous contingencies would be the part of wisdom & patriotism.
What astonishing changes a few years are capable of producing! I am told that even respectable characters speak of a monarchical form of government without horror. From thinking proceeds speaking, thence to acting is often but a single step. But how irrevocable & tremendous! What a triumph for the advocates of despotism to find that we are incapable of governing ourselves, and that systems founded on the basis of equal liberty are merely ideal & falacious! Would to God that wise measures may be taken in time to avert the consequences we have but too much reason to apprehend.
Retired as I am from the world, I frankly acknowledge I cannot feel myself an unconcerned spectator. Yet having happily assisted in bringing the ship into port & having been fairly discharged; it is not my business to embark again on a sea of troubles. Nor could it be expected that my sentiments and opinions would have much weight on the minds of my Countrymen — they have been neglected, tho' given as a last legacy in the most solemn manner. I had then perhaps some claims to public attention. I consider myself as having none at present.
“I will go a little further than that, and say I will see you there where I go.”
To Judge Redmond Barry when told "May the Lord have mercy on your soul" after being sentenced to death by hanging.
Sentencing (1880)
1910s, The New Nationalism (1910)
Context: If I could ask but one thing of my fellow countrymen, my request would be that, whenever they go in for reform, they remember the two sides, and that they always exact justice from one side as much as from the other. I have small use for the public servant who can always see and denounce the corruption of the capitalist, but who cannot persuade himself, especially before election, to say a word about lawless mob-violence. And I have equally small use for the man, be he a judge on the bench or editor of a great paper, or wealthy and influential private citizen, who can see clearly enough and denounce the lawlessness of mob-violence, but whose eyes are closed so that he is blind when the question is one of corruption of business on a gigantic scale. Also, remember what I said about excess in reformer and reactionary alike. If the reactionary man, who thinks of nothing but the rights of property, could have his way, he would bring about a revolution; and one of my chief fears in connection with progress comes because I do not want to see our people, for lack of proper leadership, compelled to follow men whose intentions are excellent, but whose eyes are a little too wild to make it really safe to trust them.
Source: A Soldier Reports (1976), p. 19.
Context: Russians and vodka, I soon learned, were virtually synonymous. Twice I accompanied my division commander, General Craig, with his Russian opposite beyond the Elbe. Since General Craig was an abstainer, his aides had to exercise considerable ingenuity to dispose of the vodka from his glass in nearby flower pots. The Russian general several times did the same. I noted an unwavering peculiarity about the Russians: we always had to go to them; never would they come to visit us or even meet us halfway.
2015, Remarks to the People of Africa (July 2015)
Context: And when girls cannot go to school and grow up not knowing how to read or write -- that denies the world future women engineers, future women doctors, future women business owners, future women presidents -- that sets us all back. That's a bad tradition -- not providing our girls the same education as our sons. I was saying in Kenya, nobody would put out a football team and then just play half the team. You’d lose. The same is true when it comes to getting everybody and education. You can't leave half the team off -- our young women.
Valence of Prince Berthold, in Act IV.
Colombe's Birthday (1844)
Context: p>He gathers earth's whole good into his arms;
Standing, as man now, stately, strong and wise,
Marching to fortune, not surprised by her.
One great aim, like a guiding-star, above—
Which tasks strength, wisdom, stateliness, to lift
His manhood to the height that takes the prize;
A prize not near — lest overlooking earth
He rashly spring to seize it — nor remote,
So that he rest upon his path content:
But day by day, while shimmering grows shine,
And the faint circlet prophesies the orb,
He sees so much as, just evolving these,
The stateliness, the wisdom and the strength,
To due completion, will suffice this life,
And lead him at his grandest to the grave.
After this star, out of a night he springs;
A beggar's cradle for the throne of thrones
He quits; so, mounting, feels each step he mounts,
Nor, as from each to each exultingly
He passes, overleaps one grade of joy.
This, for his own good: — with the world, each gift
Of God and man, — reality, tradition,
Fancy and fact — so well environ him,
That as a mystic panoply they serve —
Of force, untenanted, to awe mankind,
And work his purpose out with half the world,
While he, their master, dexterously slipt
From such encumbrance, is meantime employed
With his own prowess on the other half.
Thus shall he prosper, every day's success
Adding, to what is he, a solid strength —
An aery might to what encircles him,
Till at the last, so life's routine lends help,
That as the Emperor only breathes and moves,
His shadow shall be watched, his step or stalk
Become a comfort or a portent, how
He trails his ermine take significance, —
Till even his power shall cease to be most power,
And men shall dread his weakness more, nor dare
Peril their earth its bravest, first and best,
Its typified invincibility.Thus shall he go on, greatening, till he ends—
The man of men, the spirit of all flesh,
The fiery centre of an earthly world!</p
I Ain't Got Time To Bleed (1999)
Context: I'm all for gun control, I just define it a little differently. If you can put 2 rounds into the same hole from 25 meters, that's gun control! If you're going to own a gun, you have an obligation to know what you're doing with it. When the Constitution gave us the right to bear arms, it also made us responsible for using them properly. It's not fair of us as citizens to lean more heavily on one side of that equation than on the other.
So I support waiting periods and training requirements for gun ownership, and I like the idea that it shouldn't be incredibly easy to get guns. I support the right to carry concealed weapons, but I think people who want a concealed-weapons permit need to pass a training and safety course. The Constitution calls for a "well-regulated militia." In other words, you need to know how to use your weapon, and practice with it.
Where I draw the line is at gun registration. A law that says that everybody who owns a gun has to be on record is too easy to abuse.
“There is a road from the eye to the heart that does not go through the intellect.”
"A Defence of Heraldry"
The Defendant (1901)
Context: There is a road from the eye to the heart that does not go through the intellect. Men do not quarrel about the meaning of sunsets; they never dispute that the hawthorn says the best and wittiest thing about the spring.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 98
On Fairy-Stories (1939)
Context: I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it.
“I'm going to be the best singer in the World, […] the best singer that ever was.”
http://www.slideshare.net/hazman/frank-sinatra-2436159
On the failure of her first band, Sugar Babydoll, and the subsequent beginnings of her career, interview with The Georgia Straight (1999)
1996–2005
Context: Releasing those songs into the void, and not having the void answer back, led all of us to splinter off and attempt to make our mark by deconstructing. Instead of going forward with my tunesmithing, I went back to the beginning. And that’s what Pretty on the Inside was about. I said, ‘I’m not going to follow any of the songwriting values that I’ve been learning for a good seven years. Instead, I’m going to set up on my own land and make my own stake, and see where it goes.’ And the next place that takes me is Seattle, where what was happening was so heavy, and so intense.
“Once you have started, the only way back is to go forward.”
Source: Detective Story (2008), p. 91.
Context: There was truth in Diaz’s logic, yes: our line of work is like that. Once you have started, the only way back is to go forward.
2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.
2009, Nobel Prize acceptance speech (December 2009)
Context: Let me make one final point about the use of force. Even as we make difficult decisions about going to war, we must also think clearly about how we fight it.
“They're going to put y'all back in chains”
Criticizing Mitt Romney, Paul Ryan, and the Republican speech, campaign speech http://abcnews.go.com/blogs/politics/2012/08/vp-biden-says-republicans-are-going-to-put-yall-back-in-chains/ in Danville, Virginia (August 14, 2012).
2010s
Context: We got a real clear picture of what they all value. Every Republican's voted for it. Look at what they value and look at their budget and what they're proposing. Romney wants to let the — he said in the first hundred days he’s going to let the big banks once again write their own rules, 'unchain Wall Street'. They're going to put y'all back in chains.
1860s, Fourth of July Address to Congress (1861)
Context: As a private citizen the Executive could not have consented that these institutions shall perish; much less could he in betrayal of so vast and so sacred a trust as these free people had confided to him. He felt that he had no moral right to shrink, nor even to count the chances of his own life in what might follow. In full view of his great responsibility he has so far done what he has deemed his duty. You will now, according to your own judgment, perform yours. He sincerely hopes that your views and your action may so accord with his as to assure all faithful citizens who have been disturbed in their rights of a certain and speedy restoration to them under the Constitution and the laws. And having thus chosen our course, without guile and with pure purpose, let us renew our trust in God and go forward without fear and with manly hearts.
“I die hard but am not afraid to go.”
I believed from my first attack that I should not survive it — my breath cannot last long.
The first sentence here is sometimes presented as being his last statement before dying, but they are reported as part of the fuller statement, and as being said in the afternoon prior to his death in Life of Washington (1859) by Washington Irving, and his actual last words are stated to have been those reported by Tobias Lear below.
1790s
Remarks by the President at a Drop-By of 21st Century Policing Event https://www.whitehouse.gov/the-press-office/2016/07/22/remarks-president-drop-21st-century-policing-event (22 July 2016). Quoted in: "Grinning Obama JOKES during statement on Munich carnage as he shifts gears to say he'll miss daughter Malia when she leaves the nest for college" http://www.dailymail.co.uk/news/article-3703975/Grinning-Obama-JOKES-Munich-carnage-press-conference-shifts-gears-talk-daughter-Malia-leaving-nest-college.html by David Martosko, Daily Mail (22 July 2016).
2016
Context: Our hearts go out to those who may have been injured. It’s still an active situation. And Germany is one of our closest allies, so we are going to pledge all the support that they may need in dealing with these circumstances. It's a good reminder of something that I've said over the last couple of weeks, which is our way of life -- our freedoms, our ability to go about our business every day, raising our kids and seeing them grow up and graduate from high school -- and now about to leave their dad -- (laughter) -- I'm sorry, I'm getting a little too personal -- getting a little too personal there -- (laughter) -- that depends on law enforcement. It depends on the men and women in uniform every single day who are, under some of the most adverse circumstances imaginable at times, making sure to keep us safe.
2014, Queensland University Address (November 2014)
Context: As we develop, as we focus on our econ, we cannot forget the need to lead on the global fight against climate change. [... ] Here in the Asia Pacific, nobody has more at stake when it comes to thinking about and then acting on climate change. Here, a climate that increases in temperature will mean more extreme and frequent storms, more flooding, rising seas that submerge Pacific islands. Here in Australia, it means longer droughts, more wildfires. The incredible natural glory of the Great Barrier Reef is threated. Worldwide, this past summer was the hottest on record. No nation is immune, and every nation has a responsibility to do its part. [... ] We are mindful of the great work that still has to be done on this issue. But let me say, particularly again to the young people here: Combating climate change cannot be the work of governments alone. Citizens, especially the next generation, you have to keep raising your voices, because you deserve to live your lives in a world that is cleaner and that is healthier and that is sustainable. But that is not going to happen unless you are heard. It is in the nature of things, it is in the nature of the world that those of us who start getting gray hair are a little set in our ways, that interests are entrenched -- not because people are bad people, it’s just that’s how we’ve been doing things. And we make investments, and companies start depending on certain energy sources, and change is uncomfortable and difficult. And that’s why it’s so important for the next generation to be able to step and say, no, it doesn’t have to be this way. You have the power to imagine a new future in a way that some of the older folks don’t always have.
Of Anger
Essays (1625)
Context: To seek to extinguish anger utterly, is but a bravery of the Stoics. We have better oracles: Be angry, but sin not. Let not the sun go down upon your anger. Anger must be limited and confined, both in race and in time.
“It’s almost impossible to go through life all alone.”
All I Really Need to Know I Learned in Kindergarten (1986)
Context: There’s another thing not everyone figures out right away: It’s almost impossible to go through life all alone. We need to find our support group — family, friends, companion, therapy gatherings, team, church or whatever. The kindergarten admonition applies as long as we live: “When you go out into the world, hold hands and stick together.” It’s dangerous out there — lonely, too. Everyone needs someone. Some assembly is always required.
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
Speaking after receiving a German media prize award in Baden-Baden, Germany on May 25, 2017. Source: Kirschbaum, Erik (25 May 2017). " In Berlin, Obama speaks out against hiding behind walls https://web.archive.org/web/20170527213811/http://www.nasdaq.com/article/in-berlin-obama-speaks-out-against-hiding-behind-walls-20170525-01010". Reuters via nasdaq.com. Archived from the original http://www.nasdaq.com/article/in-berlin-obama-speaks-out-against-hiding-behind-walls-20170525-01010 on 27 May 2017. Retrieved 27 May 2017.
2017
Context: We can find people on the internet who agree with our ideas, no matter how crazy. Democracies do not work if we are not operating on some level based on reason and fact and logic - and not just passion. We're going to have to find ways to push back on propaganda and listen to those we don't agree with.
“Where are we going? Do not ask! Ascend, descend. There is no beginning and no end.”
The Saviors of God (1923)
Context: Where are we going? Do not ask! Ascend, descend. There is no beginning and no end. Only this present moment exists, full of bitterness, full of sweetness, and I rejoice in it all.
Book VI, 6.23-[2]
History of the Peloponnesian War, Book VI
Part 4: Betwixt Bewilderment and Understanding
The Mystique of Enlightenment (1982)
Context: I have one thing against medical technology. You see, the very desire to understand the human being is to control him — that is why I am not quite in sympathy. The day you control the endocrine glands, you will change the personality of man; you won't need any brainwashing. Brainwashing is a very elaborate process. If nature had been allowed to go on in its own way, everybody would have become a unique flower. Why should there be only roses in this world? What for? A grass flower or a dandelion flower has as much beauty, as much importance in the scheme of things. Why should there be only jasmine flowers, roses, or some other flower? So, the possibility is there of a change taking place which is sudden, not progressive. It has to happen in a very sudden and explosive way to break the whole thing.
As quoted in "How did I survive my childhood?" in The Telegraph (16 December 2005)
Source: Steppenwolf (1927), p. 16
Context: Wait a moment, here I have it. This: 'Most men will not swim before they are able to.' Is not that witty? Naturally, they won't swim! They are born for the solid earth, not for the water. And naturally they won't think. They are made for life, not for thought. Yes, and he who thinks, what's more, he who makes thought his business, he may go far in it, but he has bartered the solid earth for the water all the same, and one day he will drown.
"On Dialogue"
Context: Dialogue is really aimed at going into the whole thought process and changing the way the thought process occurs collectively. We haven't really paid much attention to thought as a process. we have engaged in thoughts, but we have only paid attention to the content, not to the process. Why does thought require attention? Every thinking requires attention, really. If we ran machines withinout paying attention to them, they would break down. Our thought, too, is a process, and it requires attention, otherwise its going to go wrong.
Light (1919), Ch. XXII - Light
Context: The noblest and most fruitful work of the human intelligence is to make a clean sweep of every enforced idea — of advantages or meanings — and to go right through appearances in search of the eternal bases. Thus you will clearly see the moral law at the beginning of all things, and the conception of justice and equality will appear to you beautiful as daylight.
Strong in that supreme simplicity, you shall say: I am the people of the peoples; therefore I am the King of Kings, and I will that sovereignty flows everywhere from me, since I am might and right. I want no more despots, confessed or otherwise, great or little; I know, and I want no more.
“I am born into an environment — I know not whence I came nor whither I go nor who I am.”
Science and Humanism (1951)
Context: I am born into an environment — I know not whence I came nor whither I go nor who I am. This is my situation as yours, every single one of you. The fact that everyone always was in this same situation, and always will be, tells me nothing. Our burning question as to the whence and whither — all we can ourselves observe about it is the present environment. That is why we are eager to find out about it as much as we can. That is science, learning, knowledge; it is the true source of every spiritual endeavour of man. We try to find out as much as we can about the spatial and temporal surroundings of the place in which we find ourselves put by birth…
From 1980s onwards, Norie Huddle interview (1981)
Context: There is more recognition now that things are changing, but not because there is a political move to do it. It is simply a result of the information being there. Our survival won’t depend on political or economic systems. It’s going to depend on the courage of the individual to speak the truth, and to speak it lovingly and not destructively. It’s saying what you really know and feel is the truth, in all directions. Our greatest vulnerability lies in the amount of misinformation and misconditioning of humanity. I’ve found the educations systems are full of it. You have to examine each word and ask yourself, "Is that the right word for that?" — the integrity and the courage of the individual to speak his own truth and not to go along with the crowd, yet not making others seem ignorant. After a while, if enough human beings are doing it, then everybody will start going in the right direction.
Playboy interview (May 1995)
Context: My point is that you cannot force social change at a speed that it cannot go. Social change is evolutionary, not revolutionary. Deep social change takes time. And slowly the culture is changing. The MTV generation is far more tolerant, and that tolerance is growing.
1860s, First Inaugural Address (1861)
Context: One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute. The fugitive-slave clause of the Constitution and the law for the suppression of the foreign slave trade are each as well enforced, perhaps, as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This I think, can not be perfectly cured, and it would be worse in both cases after the separation of the sections than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction in one section, while fugitive slaves, now only partially surrendered, would not be surrendered at all by the other. Physically speaking, we can not separate. We can not remove our respective sections from each other nor build an impassable wall between them. A husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. They can not but remain face to face, and intercourse, either amicable or hostile, must continue between them, Is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you can not fight always; and when, after much loss on both sides and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you.
1950s, Unpopular Essays (1950)
1910s, The New Nationalism (1910)
Context: No matter how honest and decent we are in our private lives, if we do not have the right kind of law and the right kind of administration of the law, we cannot go forward as a nation. That is imperative; but it must be an addition to, and not a substitute for, the qualities that make us good citizens. In the last analysis, the most important elements in any man’s career must be the sum of those qualities which, in the aggregate, we speak of as character. If he has not got it, then no law that the wit of man can devise, no administration of the law by the boldest and strongest executive, will avail to help him. We must have the right kind of character-character that makes a man, first of all, a good man in the home, a good father, and a good husband-that makes a man a good neighbor. You must have that, and, then, in addition, you must have the kind of law and the kind of administration of the law which will give to those qualities in the private citizen the best possible chance for development. The prime problem of our nation is to get the right type of good citizenship, and, to get it, we must have progress, and our public men must be genuinely progressive.
My Day (1935–1962)
Context: What is going on in the Un-American Activities Committee worries me primarily because little people have become frightened and we find ourselves living in the atmosphere of a police state, where people close doors before they state what they think or look over their shoulders apprehensively before they express an opinion.
I have been one of those who have carried the fight for complete freedom of information in the United Nations. And while accepting the fact that some of our press, our radio commentators, our prominent citizens and our movies may at times be blamed legitimately for things they have said and done, still I feel that the fundamental right of freedom of thought and expression is essential. If you curtail what the other fellow says and does, you curtail what you yourself may say and do.
In our country we must trust the people to hear and see both the good and the bad and to choose the good. The Un-American Activities Committee seems to me to be better for a police state than for the USA. (29 October 1947)
“Love is like the measles; we all have to go through it.”
"On Being in Love".
Idle Thoughts of an Idle Fellow (1886)
Context: Love is like the measles; we all have to go through it. Also like the measles, we take it only once... No, we never sicken with love twice. Cupid spends no second arrow on the same heart.
1990s, The Rum Diary (1998)
Context: Like most of the others, I was a seeker, a mover, a malcontent, and at times a stupid hell-raiser. I was never idle long enough to do much thinking, but I felt somehow that my instincts were right. I shared a vagrant optimism that some of us were making real progress, that we had taken an honest road, and that the best of us would inevitably make it over the top. At the same time, I shared a dark suspicion that the life we were leading was a lost cause, that we were all actors, kidding ourselves along on a senseless odyssey. It was the tension between these two poles — a restless idealism on one hand and a sense of impending doom on the other — that kept me going.
