Quotes about gathering
page 5

“Hitherto there had been frequent changes in the tyranny under which, for some four hundred years back, they had lived; and this alternation of masters had kept hope alive. Now there was a sense of permanency in the despotism which, from Antioch as its land base, was bearing down upon them in the trail of the Roman legions. There was an imperious note in the commands of the tribute gatherers, as though an infinite arm of power was now behind the fist which lay at their throat, demanding their goods. Furthermore, all of the tyrannies hitherto had been of the East, Eastern. And though exacting the uttermost farthing of tribute, these despotisms had been gilded with a respect for Asiatic ideals, religion, reverence, a hold-fast in the Unseen. But this new despotism was characterized by a hard materiality, untempered by sentiment of any kind, a race of conquerors self-indulging, heavy-fisted, cynical.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 18

Religion, Hope, Sense, Change

“Some children saw Nasreddin coming from the vineyard with two baskets full of grapes loaded on his donkey. They gathered around him and asked him to give them a taste.
Nasreddin picked up a bunch of grapes and gave each child a grape.
"You have so much, but you gave us so little," the children whined.
"There is no difference whether you have a basketful or a small piece. They all taste the same," Nasreddin answered, and continued on his way,”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

Idries Shah, The Subtleties of the Inimitable Mulla Nasrudin (1985), ISBN 0863040403, p. 60

Children, Way

“A form of recreation not so accesible to many as games, but one which has in it a peculiar hold on that which is elemental in human nature, is hunting and fishing. These are true outdoor sports in the highest sense, and must be pursued in a way that develops energy, perseverance, skill, and courage of the individual. They call for personal direction, and can not be taken up vicariously. There is a great wealth of life and experience in this field which is never exhausted, and always fresh and new. It is accompanied by traits of character which make a universal appeal. A knowledge of these arts may well be cultivated and cherished like a knowledge of the humanities and the sciences. Around hunting and fishing is gathered a great wealth of prose and poetry, which testifies to the enduring interest which these sports have held all through the development of the race.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Life, Art, Way, Game

“We face threats to freedom of expression if we are unable or unwilling to rise to the challenge of freedom of expression, when that freedom is exercised. We are all of us—especially those who gather at a book fair—quick to announce to the world that we’re champions of freedom of expression. But when we regard someone’s expression as offensive, why do we seek to silence them? Why is it not enough simply to condemn what they say as offensive and leave untouched their right to say it?”

Zia Haider Rahman British novelist

"Ashok Kumar Sarkar Memorial Lecture 2015" Jan 29, 2015 http://ziahaiderrahman.com/aks/. Retrieved on 2015-02-12.

Books, World, Exercises, Freedom

“On the eve of that going out, we gather to participate in this stately and solemn service to Almighty God, in Whose name this University was founded and in Whose name it has labored from generation to generation… Wherever the cause of liberty is in danger, there Columbia's hand will be found to help avert it. Wherever the rule of despotism is extending, there Columbia's hand will be found to remove It. Wherever there is need of scientific skill and genius to serve, to cure, to invent, to construct, there a Columbia hand will be found ready to do its duty for the advancement of the public good and for the glory of Almighty God.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Address The Call to Service (1917); " A world in ferment; interpretations of the war for a new world https://archive.org/stream/worldinfermentinw00butl/worldinfermentinw00butl_djvu.txt"

God, Universe, Help

“A newspaper is of necessity something of a monopoly, and its first duty is to shun the temptations of monopoly. Its primary office is the gathering of news. At the peril of its soul it must see that the supply is not tainted. Neither in what it gives, nor in what it does not give, nor in the mode of presentation must the unclouded face of truth suffer wrong. Comment is free, but facts are sacred.”

C. P. Scott (1846–1932) British journalist, publisher and politician

Manchester Guardian, May 5, 1921. http://www.guardian.co.uk/newsroom/story/0,11718,850815,00.html

Truth, Soul, Suffering

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive. An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

Life, World, Fear, Beauty

“The Qur'an is not a book of abstract theories and cold ideas, which one can grasp while seated in a cozy armchair. Nor is it merely a religious book like other religious books, whose meanings can be grasped in seminaries and oratories. On the contrary, it is a Book which contains a message, an invitation, which generates a movement. The moment it began to be sent down, it impelled a quiet and pious man to abandon his life of solitude and confront the world that was living in rebellion against Allah. It inspired him to raise his voice against falsehood, and pitted him in a grim struggle against the lords of disbelief, evil and iniquity. One after the other, from every home, it drew every pure and noble soul, and gathered them under the banner of truth. In every part of the country, it made all the mischievous and the corrupt to rise and wage war against the bearers of the truth.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1979, Tafhimul Qur'an, Vol. I, Lahore, pp. 334.
1970s

Life, War, Truth, Books

“It is like a wide embrace gathering all those who have long searched for words of hope… Saddened by the continual strife amongst believers of many confessions and wearied of their intolerance towards each other, I discovered in the Bahá'í teaching the real spirit of Christ so often denied and misunderstood.”

Marie of Edinburgh, Queen of Romania (1875–1938) last Queen consort of Romania as the wife of King Ferdinand I

qtd. in Shoghi Effendi, God Passes By (1944)

Hope, Search, Christ

“During the final months of the campaign, as polls indicated that I had a real chance of becoming the next leader, opposition from the supply management lobby gathered speed. Radio-Canada reported on dairy farmers who were busy selling Conservative Party memberships across Quebec. A Facebook page called Les amis de la gestion de l’offre et des régions (Friends of supply management and regions) was set up and had gathered more than 10,500 members by early May. As members started receiving their ballots by mail from the party, its creator, Jacques Roy, asked them to vote for Andrew Scheer.
Andrew, along with several other candidates, was then busy touring Quebec’s agricultural belt, including my own riding of Beauce, to pick up support from these fake Conservatives, only interested in blocking my candidacy and protecting their privileges. Interestingly, one year later, most of them have not renewed their memberships and are not members of the party anymore. During these last months of the campaign, the number of members in Quebec had increased considerably, from about 6,000 to more than 16,000. In April 2018, according to my estimates, we are down to about 6,000 again.
A few days after the vote, Éric Grenier, a political analyst at the CBC, calculated that if only 66 voters in a few key ridings had voted differently, I could have won. The points system, by which every riding in the country represented 100 points regardless of the number of members they had, gave outsized importance in the vote to a handful of ridings with few members. Of course, a lot more than 66 supply management farmers voted, likely thousands of them in Quebec, Ontario, and the other provinces. I even lost my riding of Beauce by 51% to 49%, the same proportion as the national vote.
At the annual press gallery dinner in Ottawa a few days after the vote, a gala where personalities make fun of political events of the past year, Andrew was said to have gotten the most laughs when he declared: “I certainly don’t owe my leadership victory to anybody…”, stopping in mid-sentence to take a swig of 2% milk from the carton. “It’s a high quality drink and it’s affordable too.” Of course, it was so funny because everybody in the room knew that was precisely why he got elected. He did what he thought he had to do to get the most votes, and that is fair game in a democratic system. But this also helps explain why so many people are so cynical about politics, and with good reason.”

Maxime Bernier (1963) Canadian politician

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

People, Game, Drink, Business

“…the people of Britain and the Dominions were not much given to self-glorification. We were indeed inclined to a certain self-depreciation which was not always understood outside our own family of nations; but this was an occasion when they might take a proper pride in themselves. The world knew that in the critical time after Hitler's victories in 1940 it was the British Commonwealth and Empire that stood alone in defence of freedom for a whole year. It was British steadfastness that held the line while the forces of freedom were gathering.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the conference of representatives of the British and Dominion Labour parties, Westminster, London (12 September 1944), quoted in The Times (13 September 1944), p. 8.
War Cabinet

People, World, Family, Freedom

“It is impossible for a poet to characterize his own work. From other people I gather that I am a gloomy poet, if not a tragic one.”

Michael Hamburger (1924–2007) British translator, poet, critic, memoirist and academic

Interview with Lidia Vianu http://lidiavianu.scriptmania.com/Michael%20Hamburger.htm

People

“The use of plants is all our life long of that universal importance and concern that we can neither live nor subsist with any decency and convenience, or be said, indeed, to live at all without them. Whatsoever food is necessary to sustain us, whatsoever conteibutes to delight and refresh us, is supplied and brought forth out of that plentiful and abundant store. And ah! how much more innocent, sweet, and healthful is a table covered with those than with all the reeking flesh of butchered and slaughtered animals. Certainly man by nature was never made to be a carnivorous animal, nor is he armed at all for prey and rapine, with jagged and pointed teeth and crooked claws sharpened to rend and tear, but with gentle hands to gather fruit and vegetables, and with teeth to chew and eat them.”

John Ray (1627–1705) British botanist

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating by Howard Williams (London: F. Pitman, 1883), p. 107 https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/107/mode/2up.

Life, Health, Food, Nature

“You have now. Coming here, I sang a friend-gathering song. Valmiki, I've seen other skies than these, other worlds, and other friends. People are counting on you… and I can hear the chariot from Ayodhya approaching across Ganga.”

Vālmīki Ramayana

In p. 6.
Narada to Valmiki
Ramayana

People, World

“He whom we anatomized
‘whose words we gathered as pleasant flowers
and thought on his wit and how neatly he described things’
speaks
to us, hatching marrow,
broody all night over the bones of a deadman.”

Basil Bunting (1900–1985) Poet

from "Villon" (1930)

Flowers, Night

“George Bush calls his biggest fundraisers Rangers and Pioneers. We gather here today and we call ourselves simply Americans.”

Howard Dean (1948) American political activist

From his official declaration of candidacy, June 23, 2003

“If all the wisdom of the world and all its art—all the spoils that it has won from nature, all the fire that it has snatched from heaven—were gathered together and divided into heaps, and we could point and say, for instance, these mighty truths were flashed forth in the brilliant salon amid the ripple of light laughter and the sparkle of bright eyes; and this deep knowledge was dug up in the quiet study, where the bust of Pallas looks serenely down on the leather-scented shelves; and this heap belongs to the crowded street; and that to the daisied field—the heap that would tower up high above the rest as a mountain above hills would be the one at which we should look up and say: this noblest pile of all—these glorious paintings and this wondrous music, these trumpet words, these solemn thoughts, these daring deeds, they were forged and fashioned amid misery and pain in the sordid squalor of the city garret. There, from their eyries, while the world heaved and throbbed below, the kings of men sent forth their eagle thoughts to wing their flight through the ages. There, where the sunlight streaming through the broken panes fell on rotting boards and crumbling walls; there, from their lofty thrones, those rag-clothed Joves have hurled their thunderbolts and shaken, before now, the earth to its foundations.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Wisdom, Men, Pain, Truth

“[S]ymbols have a reach and a roundness that goes beyond their literal and practical meaning. They are the rich concepts under which the mind gathers many particulars into one name, and many instances into one general induction.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

“And mine a shielded heart for her
Who gathers simples of the moon.”

James Joyce book Pomes Penyeach

Simples, p. 15
Pomes Penyeach (1927)

Heart

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“No matter how much experience we may gather in life, we can never in life get the dimension of experience that the imagination gives us. Only the arts and sciences can do that, and of these, only literature gives us the whole sweep and range of human imagination as it sees itself.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 4: The Keys To Dreamland

Life, Art, Imagination, Literature

“Some people think I'm high on stage; I would never get high before a show, because, when I'm high, I don't wanna stand in front of a bunch of people I don't know. That does not sound comfortable. Like, when you're high, and a joke doesn't work, it's extra scary. It's like,"Whoa, what the hell happened there? I am retreating within myself. Why have all these people gathered? And why am I elevated? Why am I not facing the same way as everyone else? And what is this electric stick in my hand?"”

Mitch Hedberg (1968–2005) American stand-up comedian

Just For Laughs: On The Edge - 2002

People, Way, Hell, Thinking

“"By what method or methods can the able men from every rank of life be gathered, as diamond-grains from the general mass of sand: the able men, not the sham-able;—and set to do the work of governing, contriving, administering and guiding for us!" It is the question of questions. All that Democracy ever meant lies there: the attainment of a truer and truer Aristocracy, or Government again by the Best.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Life, Men, Democracy, Question

“There's an old Australian stockman, lying, dying… and he gets himself up on one elbow, and he turns to his mates, who are gathered 'round him and he says…”

Rolf Harris (1930–2023) Australian-born, British-based entertainer and convicted sex offender

"Tie Me Kangaroo Down, Sport", 1957
Lyrics

Lying

“Autumn! Autumn! The Alexandrine epoch of the year, gathering into its enormous libraries all the sterile wisdom of the three hundred and sixty-five days of the solar cycle! Oh, those aged mornings, as yellow as parchment, sweet with wisdom, like late evenings. Oh, those cunningly smiling mornings, like shrewd palimpsests, many-layered like old, yellowed books. Oh, the autumnal day, that old jester-librarian clambering up ladders in his slipped-down dressing gown, sampling the preserves of all ages and cultures!”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Second Autumn” http://www.schulzian.net/translation/sanatorium/second_autumn.htm His father, The seasons

Wisdom, Books, Age, Smile

“Every riot is followed by an Inquiry Committee, but its report is never published. Take U. P. for instance. A report in the Times of India of 13.12.1990 from Lucknow says: “At least a dozen judicial inquiry reports into the genesis of communal riots in the state have never seen the light of the day. They have been buried in the secretariat-files over the past two decades. The failure of the successive state governments to publish these reports and initiate action has given credence to the belief that they are not serious about checking communal violence… There were other instances when the state government instituted an inquiry and then scuttled the commissions. In the 1982 and 1986 clashes in Meerut and in the 1986 riots in Allahabad, the judicial inquiries were ordered only as an ‘eye-wash’…” Judicial inquiries are ordered as an eye-wash because the perpetrators of riots are known but cannot be booked. In a secular state it is neither proper to name them nor political to punish them. Inquiry committee reports are left to gather dust, while those who should be punished are pampered and patronised as vote-banks in India’s democratic setup. Therefore communal riots in India as a legacy of Muslim rule may continue to persist. If these could help in partitioning the country, they could still help in achieving many other goals.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

Books, Communication, Failure, Light

“There is a test point about you somewhere. Perhaps it is pride; you cannot bear an affront; you will not confess a fault. Perhaps it is personal vanity, ready to sacrifice every thing to display. Perhaps it is a sharp tongue. Perhaps it is some sensual appetite, bent on its unclean gratification. Then you are to gather up your moral forces just here, and, till that darling sin is brought under the practical law of Christ, you are shut out of Christ's kingdom.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 341.

Law, Christ, Personality

“[N]ot only must we seek the measure of motions and actions by themselves, but much more in comparison; for this is of excellent use and very general application. Now we find that the flash of a gun is seen sooner than its report is heard… and this is owing it seems to the motion of light being more rapid than that of sound. We find to that visible images are received by the sight faster than they are dismissed; thus the strings of the violin, when struck by the finger, are to appearance doubled and tripled, because the new image is received before the old one is gone; which is also why the reason why rings being spun round look like globes, and a lighted torch, carried hastily at night, seems to have a tail. And it was upon this inequality of motions in point of velocity that Galileo built his theory of flux and reflux of the sea; supposing that the earth revolved faster than the water could follow; and that the water was therefore first gathered in a heap and then fell down, as we see in a basin of water moved quickly. But this he devised upon an assumption which cannot be allowed, viz. that the earth moves; and also without being well informed as to the sexhorary motion of the tide.”

Francis Bacon book Novum Organum

Aphorism 46
Novum Organum (1620), Book II

Light, Water, Appearance, Sea

“[T]he mytaphysicks and logick of the Bráhmens, comprised in their six philosophical Sástras… have never yet been accessible to Europeans; and, by the help of the Sanscrit language, we now may read the works of the Saugatas, Bauddhas, A'rhatas, Jainas, and other heterodox philosophers, whence we may gather the metaphysical tenets prevalent in China and Japan, in the eastern peninsula of India, and in many considerable nations of Tartary: there are also some valuable tracts on these branches of science in Persian and Arabick, partly copied from the Greeks, and partly comprising the doctrines of the Súfís which anciently prevailed, and still prevail in great measure over this oriental world, and which the Greeks themselves condescended to borrow from eastern sages.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

World, Science, Reading, Help

“Early in April, an international community of sustainability theorists and practitioners gathered in New York City at a special High Level Meeting at the United Nations… the larger purpose of the meeting was to articulate the elements of a new economic paradigm, and to issue a call to world leaders to adopt its fundamental precepts.”

Eric Zencey (1953–2019) American writer

Eric Zencey, " Toward a New Bretton Woods and a Sustainable Civilization http://steadystate.org/new-bretton-woods/," at steadystate.org, 2012.

World, Communication

“They gathered up the crystal manna to freeze
Their tongues with tasting, their hands with snowballing;
Or rioted in a drift, plunging up to the knees.”

Robert Seymour Bridges (1844–1930) British writer

London Snow, l. 20-22.
Poetry

“Gather today the roses of life.”

Pierre de Ronsard (1524–1585) French poet

Cueillez dès aujourd'hui les roses de la vie.
"Quand vous serez bien vieille, au soir, à la chandelle," l. 14.

Life

“Do you believe that a dead woman can conceive from a live man and bring forth a live child? Do you believe it, any of you mothers? Do you believe it, any of you fathers? No, you know better. Well, if a woman will not produce when she is dead, then the earth cannot produce living things if it was dead. Does the earth conceive? It does, and it brings forth. If it did not, why do you go and put your wheat into the ground? Does it not conceive it? But it does not conceive except you put it there. It conceives and brings forth, and you and I live, both for food and for clothing, silks and satins. What! satin grow? Yes. What produces it? The silkworm produces it. Does the silkworm produce except it conceives? No, it eats of the mulberry tree. Where does the mulberry tree come from? It comes from the earth. Where did the earth come from? From its parent earths. Well, some of you may call that foolish philosophy. But if it is, I will throw out foolish things, that you may gather up wise things. The earth is alive. If it was not, it could not produce: If you find a piece of earth that is dead, you cannot produce anything from it, except you resurrect it and restore it to life.”

Heber C. Kimball (1801–1868) American Mormon leader

Journal of Discourses 6:35-36 (Nov. 8, 1857)

Life, Food, Parent, Tree

“In the United States a man builds a house to spend his latter years in it and he sells it before the roof is on. He plants a garden and lets it just as the trees are coming into bearing. He brings a field into tillage and leaves other men to gather the crops. He embraces a profession and gives it up. He settles in a place which he soon afterward leaves to carry his changeable longings elsewhere. If his private affairs leave him any leisure he instantly plunges into the vortex of politics and if at the end of a year of unremitting labour he finds he has a few days' vacation, his eager curiosity whirls him over the vast extent of the United States, and he will travel fifteen hundred miles in a few days to shake off his happiness.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XXIX.

Men, Travel, Tree, Housing

“He (the photographer) has practically created a new thing out of materials gathered from nature; upon a foundation of fact he has allowed his imagination to build up an entirely fictitious scene, and the truth of the effect will depend upon how far his perceptions have been trained by studying nature at various times, so as to know how things might look under certain circumstances.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 78

Truth, Imagination, Nature, Study

“When and if, all the Jews, Muslims, LGBTQIA, People of Color, People of less privileged socio-economic status, and so on, with the help of allies, gather to cry out loud: “WE RESIST” there is nothing we cannot accomplish!”

Abby Stein (1991) Trans activist, speaker, and educator

IfNotNow Torah, February 24, 2017 https://medium.com/ifnotnowtorah/a-timely-lesson-lets-rise-up-together-30f4e869088a#.4vrm67rcq/ 2017

People, Color, Help, Cry

“Why would the oldest tree on earth be less than 4,400 years old (and still growing)? Why would the oldest coral reef on earth (Great Barrier Reef in Australia) be less than 4,400 years old? Why would the largest cave formations be dated at less than 4,400 years old? Why would the oldest records of capital punishment, farming, writing, husbandry, and metallurgy be less than 4,400 years old? Why would the oldest known civilizations be advanced and appear to have sprung up out of nowhere? It’s almost as if very intelligent people coming from a stock of people getting off Noah’s ark who already had knowledge of scores of things just moved into an area and developed a civilization in a short time. There is no evidence of “upward advancement from apelike creatures to hunter-gatherers,” as books often teach. After the Flood it was sort of like a Gilligan’s Island situation. The people were very smart, but it would take a while to rebuild civilization after a global flood. The first settlers coming off the ark would be in an automatic “Stone Age” because it’s faster to make stone tools than steel ones.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 40

People, Books, Age, Intelligence

“Considering that our culture invented napalm and nuclear weapons, I'm not sure we're in a position to judge the smaller scale violence of other cultures. But it's important to note that none of the cannibal or headhunting groups were true hunter-gatherers. They had already begun to use agriculture. It is now generally conceded that agriculture usually leads to a rise in labor, a decrease in sharing, an increase in violence, and a shorter life expectancy. This is not to say that all agricultural societies are violent, but rather that violence is by and large not characteristic of true hunter-gatherers.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Life

“Our minds fall very readily under the spell of such unmitigated words as Purity and Chastity. Only death beyond decay, absolute non-existence, can be Pure and Chaste. Life is impurity, fact is impure. Everything has traces of alien matter; our very health is dependent on parasitic bacteria; the purest blood in the world has a tainted ancestor, and not a saint but has evil thoughts…. This stupidity, this unreasonable idealism of the common mind, fills life to-day with cruelties and exclusions, with partial suicides and secret shames. But we are born impure, we die impure; it is a fable that spotless white lilies sprang from any saint's decay, and the chastity of a monk or nun is but introverted impurity. We have to take life valiantly on these conditions and make such honour and beauty and sympathy out of our confusions, gather such constructive experience, as we may…. Life is that, and abstinence is for the most part a mere evasion of life.”

H. G. Wells (1866–1946) English writer

Source: First and Last Things: A Confession of Faith and Rule of Life http://www.gutenberg.org/etext/4225 (1908), Ch.3, section 20, Of Abstinences and Disciplines

Life, Death, Health, Secret

“The science hangs like a gathering fog in a valley, a fog which begins nowhere and goes nowhere, an incidental, unmeaning inconvenience to passers-by.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 3, sect. 3

Science

“When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Recording her experience in her book “Prayers and Meditations” quoted in "Birth and Girlhood". Also in Sri Aurobindo and the Mother: Glimpses of Their Experiments, Experiences … By Kireet Joshi (1 January 1989) http://books.google.co.in/books?id=wW-_IiNSARgC&pg=PA26, p. 26

Women, Men, Children, Suffering

“In a city [world] as dirty as this,
You gather up, save, and show me
Purely beautiful things.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Free & Easy
Lyrics, Rainbow

World, Beauty

“In the fall, acorns, filberts, and hickory nuts are gathered by wildlife as winter stores. Field and pack rats bring in smaller seed such as wild rice from the marshes. If storages are provided, these foragers will fill hollow pipes or logs, or smaller pipes, old vehicle engine manifolds, and nest boxes or wall cavities. Seed so collected is sound, clean, and neatly stored. Providing some 15% is left, and given over to winter food for these workers, 85% can be collected for human use. A few people regularly collect their hickory nuts or wild rice in this way, by providing dens for squirrels or pack rats. It is a question of cooperation and provision for others, instead of attempting to kill off the experts and do the job yourself.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 12.15

People, Food, Way, Question

“Certain truths about human beings have never changed. We are tribal creatures in our very DNA; we have an instinctive preference for our own over others, for “in-groups” over “out-groups”; for hunter-gatherers, recognizing strangers as threats was a matter of life and death. We also invent myths and stories to give meaning to our common lives. Among those myths is the nation — stretching from the past into the future, providing meaning to our common lives in a way nothing else can. Strip those narratives away, or transform them too quickly, and humans will become disoriented. Most of us respond to radical changes in our lives, especially changes we haven’t chosen, with more fear than hope. We can numb the pain with legal cannabis or opioids, but it is pain nonetheless.
If we ignore these deeper facts about ourselves, we run the risk of fatal errors. It’s vital to remember that multicultural, multiracial, post-national societies are extremely new for the human species, and keeping them viable and stable is a massive challenge.”

Andrew Sullivan (1963) Journalist, writer, blogger

The Reactionary Temptation (2017)

Life, Death, Pain, Truth

“I love being with people. But I need a script, a role, something that will help me overcome my fears of rejection and shame. Most religions and belief systems provide a blueprint for some sort of community. And the religion’s leaders model a way of being. For example, in my book Choke, a character enacts his own death and resurrection every night – as does the narrator in Fight Club. Here’s Jesus, allowing himself to look terrible in front of his peers. That’s the biggest purpose of religious gathering: permission to look terrible in public.”

Chuck Palahniuk (1962) American novelist, essayist

Quoted in Andrew Lawless, "Those burnt tongue moments - Chuck Palahniuk in interview" http://www.threemonkeysonline.com/threemon_article_chuck_palahniuk_haunted_interview.htm, Three Monkeys (May 2005)

Love, Death, People, Books

“4057. Rolling Stones gather no Moss.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“And now, as so often happened, my brain in a fever took over the datum of the dream and enriched and expanded it. Norman Douglas spoke pedantically on behalf of the buggers. `We have this right, you see, to shove it up. On a road to Capri I found a postman who had fallen off his bicycle, you see, unconscious, somewhat concussed. He lay in exactly the right position. I buggered him with athletic swiftness: he would come to and feel none the worse.’ The Home Secretary nodded sympathetically while the rain wept on to him in Old Palace Yard. `I mean, minors. I mean, there’d be little in it for us if you restricted the act to consenting males over, say, eighteen. Boys are so pliable, so exquisitely sodomizable. You do see that, don’t you, old man?’ The Home Secretary nodded as if to say: Of course, old public-school man myself, old boy. I saw a lot of known faces, Pearson, Tyrwit, Lewis, Charlton, James, all most reasonable, claiming the legal right to maul and suck and bugger. I put myself in the gathering and said, also most reasonable, that it was nothing to do with the law: you were still left with the ethics and theology of the thing. What we had a right to desire was love, and nothing hindered that right. Oh nonsense, he’s such a bore. As for theology, isn’t there that apocryphal book of the Bible in which heterosexuality is represented as the primal curse?”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Love, Books, School, Law

“Judaism was a divinely appointed type of the Millennial Kingdom of Christ which will control and regulate all matters; hence Judaism was properly a union of church and state - of religious and civil government. But, as we have already shown, the Gospel Church was in no sense to be associated in, or to have anything to do with, the government of the world, until her Lord, the King of Kings, comes, assumes control, and exalts her as his bride to share in that reign of righteousness. Neglecting the Lord's words, and following human wisdom, theories and plans, the great system called Christendom, embracing all governments and creeds professing to be Christ's (but a miserable counterfeit of the true Kingdom of Christ), was organized before the time, without the Lord, and of wholly unfit elements. The fall of Babylon as an unfit church-state system, and the gathering out of the worthy wheat, therefore, can be and is well illustrated by the fall of Judaism.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 153.

Wisdom, World, Sense, Time

“I had killed over twenty before the German major said he would make them give up. I covered him with my automatic and told him if he didn't make them stop firing I would take off his head next. And he knew I meant it. He told me if I didn't kill him, and if I stopped shooting the others in the trench, he would make them surrender.
He blew a little whistle and they came down and began to gather around and throw down their guns and belts. All but one of them came off the hill with their hands up, and just before that one got to me he threw a little hand grenade which burst in the air in front of me.
I had to touch him off. The rest surrendered without any more trouble. There were nearly 100 of them.”

Alvin C. York (1887–1964) United States Army Medal of Honor recipient

Account of 8 October 1918.
Diary of Alvin York

“When the Soviet government is experiencing a difficult period and plots are being hatched by bourgeois elements and when at a critical moment we manage to lay bare these plots — do they think they are discovered accidentally? Oh, no, not accidentally. They are discovered because the plotters live among the masses, because they cannot succeed in their plots without the workers and peasants and it is there that, in the long run, they run up against people who go to that badly organised, as they said here, Cheka and say that exploiters are gathered in a certain place.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Address to the Seventh All-Russia Congress (5 December 1919) http://www.marx2mao.com/Lenin/SARCS19.html; Collected Works, Vol. 30. 1910s

People, Thinking

“Then they invite her to join the dance and approach the holy rites, and make room for her in their ranks and rejoice to be near her. Just as Idalian birds, cleaving the soft clouds and long since gathered in the sky or in their homes, if a strange bird from some distant region has joined them wing to wing, are at first all filled with amaze and fear; then nearer and nearer they fly, and while yet in the air have made him one of them and hover joyfully around with favouring beat of pinions and lead him to their lofty resting-places.”
Dehinc sociare choros castisque accedere sacris hortantur ceduntque loco et contingere gaudent. qualiter Idaliae volucres, ubi mollia frangunt nubila, iam longum caeloque domoque gregatae, si iunxit pinnas diversoque hospita tractu venit avis, cunctae primum mirantur et horrent; mox propius propiusque volant, atque aere in ipso paulatim fecere suam plausuque secundo circumeunt hilares et ad alta cubilia ducunt.

Statius book Achilleid

Source: Achilleid, Book I, Line 370

Fear, Home, Bird, Distant

“Keep a picture of Sri Ramakrishna with you. Whenever lustful feelings arise, you should look at the picture intently. You will find that the senses will gradually be gathered in and the mind will be free from lust.”

Swami Adbhutananda Disciple

Reply when a devotee asked, "How can one overcome lust?"
Source: God Lived with Them, p.428

Feeling, Sense

“We need brains, is the bottom line," Ivy said. "We're not hunter-gatherers anymore. We're all living like patients in the intensive care unit of a hospital. What keeps us alive isn't bravery, or athleticism, or any of those other skills that were valuable in a caveman society. It's our ability to master complex technological skills. It is our ability to be nerds. We need to breed nerds.”

Neal Stephenson book Seveneves

"Cleft"
Seveneves (2015), Part Two

“The Philippines should be grateful to you if you would write a complete history of our country from an impartial point of view.. But don't expect thanks and laurels--crowns of flowers and laurels are the inventions of free people. But perhaps your children may gather the fruit of what the father planted.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Blumentritt (13 April 1887)

Children, People, History, Flowers

“In particular, unification represents my purpose to bring about God’s ideal world. Unification is not union. Union is when two things come together. Unification is when two become one. “Unification Church” became our commonly known name later, but it was given to us by others. In the beginning, university students referred to us as “the Seoul Church.” I do not like using the word kyo-hoi in its common usage to mean church. But I like its meaning from the original Chinese characters. Kyo means “to teach,” and Hoi means “gathering.” The Korean word means, literally, “gathering for teaching.” The word for religion, jong-kyo, is composed of two Chinese characters meaning “central” and “teaching,” respectively. When the word church means a gathering where spiritual fundamentals are taught, it has a good meaning. But the meaning of the word kyo-hoi does not provide any reason for people to share with each other. People in general do not use the word kyo-hoi with that meaning. I did not want to place ourselves in this separatist type of category. My hope was for the rise of a church without a denomination. True religion tries to save the nation, even if it must sacrifice its own religious body to do so; it tries to save the world, even at the cost of sacrificing its nation; and it tries to save humanity, even if this means sacrificing the world. By this understanding, there can never be a time when the denomination takes precedence. It was necessary to hang out a church sign, but in my heart I was ready to take it down at any time. As soon as a person hangs a sign that says “church,” he is making a distinction between church and not church. Taking something that is one and dividing itinto two is not right. This was not my dream. It is not the path I chose to travel. If I need to take down that sign to save the nation or the world, I am ready to do so at any time.”

Sun Myung Moon (1920–2012) Korean religious leader

2009, As a Peaceloving Global Citizen http://www.euro-tongil.org/swedish/english/TFbiography.pdf, page 56.

God, People, World, Religion

“Birds of a feather will gather together.”

Robert Burton book The Anatomy of Melancholy

Section 1, member 1, subsection 2, Love's Beginning, Object, Definition, Division.
The Anatomy of Melancholy (1621), Part III

Bird

“Gather a shell from the strewn beach
And listen at its lips: they sigh
The same desire and mystery,
The echo of the whole sea's speech.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Sea-Limits, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "I send thee a shell from the ocean-beach; But listen thou well, for my shell hath speech. Hold to thine ear / And plain thou'lt hear / Tales of ships", Charles Henry Webb, With a Nantucket Shell; The hollow sea-shell, which for years hath stood / On dusty shelves, when held against the ear / Proclaims its stormy parent, and we hear / The faint, far murmur of the breaking flood. / We hear the sea. The Sea? It is the blood / In our own veins, impetuous and near", Eugene Lee-Hamilton, Sonnet. Sea-shell Murmurs'.

Sea

“Ill habits gather by unseen degrees —
As brooks make rivers, rivers run to seas.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Ovid, Metamorphoses, Book XV, The Worship of Aesculapius (1700), lines 155–156.

Sea

“It is clever the way death reaps and gathers its harvests, but what somber harvests. Whole generations do not fall at once; that would be too sad, too visible. But bit by bit. The meadow is attacked on several sides at the same time. One day, one will go; the other, some time after; one must reflect, glance about oneself to notice the empty spaces, the vast contemporary killing.”

Alphonse Daudet (1840–1897) French novelist

Habile façon dont la mort fauche, fait ses coupes, mais seulement des coupes sombres. Les générations ne tombent pas d'un coup; ce serait trop triste, trop visible. Par bribes. Le pré attaqué de plusieurs côtés à la fois. Un jour, l'un; l'autre, quelque temps après; il faut de la réflexion, un regard autour de soi pour se rendre compte du vide fait, de la vaste tuerie contemporaine.
La doulou: (la douleur), 1887-1895 (Paris: Librairie de France, 1930) p. 29; Milton Garver (trans.) Suffering, 1887-1895 (New Haven: Yale University Press, 1934) pp. 29-30.

Death, Sadness, Way, Time

“A few friends that also drew manga gathered at the pub regardless of the fact did we drink any alcohol, we would talk excitedly about manga. We will get so preoccupied with the topic, that we always miss the last train. Although we all have the feeling, “We’re so old already, why are we still mucking around like this?” But whenever we hear something like “I want to draw this!!”, the passion from everybody, our spirits are refreshed with new enthusiasm. This time I even got Moritaishi Sensei to draw the omake for me. Wah!! (Happy)”

Hiromu Arakawa (1973) award winning Japanese manga artist

Interview with mobuta.com (2004)

Alcohol, Feeling, Drink, Passion

“A rolling stone gathers no moss.'
Try as I might I could not remember the meaning. At last I hazarded, 'Well, it means a person who's always active and never pauses to reflect — ' No, that didn't sound right. I tried again. 'That means a man who is always active and keeps growing in mental and moral stature won't grow stale.' He was looking at me more intently, so I added by way of clarification, 'I mean, a man who's active and doesn't let grass grow under his feet, he'll get ahead in life.'
Doctor Nisea said, 'I see.' And I knew that I had revealed, for the purposes of legal diagnosis, a schizophrenic thinking disorder.
'What does it mean?' I asked. 'Did I get it backward?'
'Yes, I'm afraid so. The generally-accepted meaning of the proverb is the opposite of what you've given; it is generally taken to mean that a person who — '
'You don't have to tell me,' I broke in. 'I remember — I really knew it. A person who's unstable will never acquire anything of value.”

Philip K. Dick book We Can Build You

Source: We Can Build You (1972), chapter 17, page 224.

Life, Way, Thinking, Grass

“Go, then, young men, where glory waits you. The field is the world. Go where the abjects wander, and gather them into the fold of the sanctuary. Go to the lazarettos where the moral lepers herd, and tell them of the healing balm. Go to the haunts of crime, and float a gospel message upon the feculent air. Go wherever there are ignorant to be instructed, timid to be cheered, and helpless to be succored, and stricken to be blessed, and erring to be reclaimed. Go wherever faith can see, or hope can breathe, or love can work, or courage can venture. Go and win the spurs of your spiritual knighthood there.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 131.

Love, Men, World, Faith

“Trust yourselves, my brethren, to the immortal love and perfect work of the Divine Saviour, and by His dear might your days will advance by peaceful stages, whereof each gathers up and carries forward the blessings of all that went before, to a death which shall be a birth.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 590.

Love, Death, Peace, Birth

“How shall I a habit break?
As you did that habit make.
As you gathered, you must lose;
As you yielded, now refuse.
Thread by thread the strands we twist
Till they bind us, neck and wrist.
Thread by thread the patient hand
Must untwine, ere free we stand.
As we builded, stone by stoene,
We must toil, unhelped, alone,
Till the wall is overthrown.”

John Boyle O'Reilly (1844–1890) Irish-born poet and novelist

A Builder's Lesson.

“We can assume that in a relatively short time — perhaps within 100 million years — the one celled organism evolved into a colony of cells. With the further passage of time, groups of cells within those colonies assumed specialized functions of food-gathering, digestion, the structural features of an outer skin, and so on; thus began the stage of evolution leading to the complex, many-celled creatures which dominate life today.
The fossil record contains no trace of these preliminary stages in the development of many-celled organisms. The first clues to the existence of relatively advanced forms of life consist of a few barely discernible tracks, presumably made in the primeval slime by soft, wriggling wormlike animals. These are found in rocks about one billion years old. These meager remains are the earliest traces of many-celled animal life on the planet.”

Robert Jastrow (1925–2008) American astronomer

Red Giants and White Dwarfs : Man's Descent from the Stars (1971), p. 249.

Life, Food, Time, Animals

“The dominant propaganda systems have appropriated the term "globalization" to refer to the specific version of international economic integration that they favor, which privileges the rights of investors and lenders, those of people being incidental. In accord with this usage, those who favor a different form of international integration, which privileges the rights of human beings, become "anti-globalist." This is simply vulgar propaganda, like the term "anti-Soviet" used by the most disgusting commissars to refer to dissidents. It is not only vulgar, but idiotic. Take the World Social Forum, called "anti-globalization" in the propaganda system -- which happens to include the media, the educated classes, etc., with rare exceptions. The WSF is a paradigm example of globalization. It is a gathering of huge numbers of people from all over the world, from just about every corner of life one can think of, apart from the extremely narrow, highly privileged elites who meet at the competing World Economic Forum, and are called "pro-globalization" by the propaganda system. An observer watching this farce from Mars would collapse in hysterical laughter at the antics of the educated classes.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Sniježana Matejčić, June 2005 http://www.galerija-rigo.hr/05/chomsky_en_2.htm. Quotes 2000s, 2005

Life, People, World, Education

“If all of you gather and also invite your ancestors from hell, you will still not be able to stop the Great Iranian nation.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006

Hell

“In addition to the poll-tax and public degradation in dress and demeanour imposed on them, the non-Muslims were subjected to various hopes and fears. Rewards in the form of money and public employment were offered to apostates from Hinduism. The leaders of Hindu religion and society were systematically repressed, to deprive the sect of spiritual instruction, and their religious gatherings and processions were forbidden in order to prevent the growth of solidity and a sense of communal strength among them. No new temple was allowed to be built nor any old one to be repaired, so that the total disappearance of all places of Hindu worship was to be merely a question of time. But even this delay, this slow operation of Time, was intolerable to many of the more fiery spirits of Islam, who tried to hasten the abolition of ‘infidelity’ by anticipating the destructive hand of Time and forcibly pulling down temples.”

Jadunath Sarkar (1870–1958) Indian historian

Jadunath Sarkar, History of Aurangzib, Volume III, Calcutta, 1928, pp. 164-67. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Money, Fear, Religion, Hope

“O, let us understand that the power of Christianity lies not in a hazy indefiniteness, not in shadowy forms, not so much even in definite truths and doctrines, but in the truth and the doctrine. There is but one Christ crucified. All the gathered might of the infinite God is in that word.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 72.

God, Truth, Understanding, Christ

“Snatch them baldheaded, slap their teeth out. Little starved faces four feet from the screen, you’d speak to them in a loud, commanding voice, get not even a twitch. Use of the preemptive splint, not everyone knows about it. The world reminds us of its power, again and again and again. Going along minding your own business, and suddenly an act of God, right there in front of you. Great falls of snow and bursting birds. Getting guilty, letting it all slide. Sown here and there like little…petunias, one planted in Old Lyme, one in Fairbanks, one in Tempe. Alleged that he slept with her while she was asleep, I can see it, under certain circumstances. You may wink, but not at another person. You may wink only at pigeons. You may pound in your tent pegs, pitch your tent, gather wood for the fire, form the hush puppies. They seek to return? Back to the nest? The warm arms? The ineffable smells? Not on your tintype. Well, I think that’s a little harsh. Think that’s a little harsh do you? Yes, harsh. Harsh. Well that’s a sketch, that is, that’s a tin-plated sketch— They write and telephone. Short of cash? Give us a call, all inquiries handled with the utmost confidentiality. They call constantly, they’re calling still, saying williwaw, williwaw”

Donald Barthelme book Sixty Stories

“Aria”.
Sixty Stories (1981)

God, World, Business, Bird

“A human being at rest runs on 90 watts. That’s how much power you need just to lie down. And if you’re a hunter-gatherer and you live in the Amazon, you’ll need about 250 watts. That’s how much energy it takes to run about and find food. So how much energy does our lifestyle [in America] require? Well, when you add up all our calories and then you add up the energy needed to run the computer and the air-conditioner, you get an incredibly large number, somewhere around 11,000 watts. Now you can ask yourself: What kind of animal requires 11,000 watts to live? And what you find is that we have created a lifestyle where we need more watts than a blue whale. We require more energy than the biggest animal that has ever existed. That is why our lifestyle is unsustainable. We can’t have seven billion blue whales on this planet. It’s not even clear that we can afford to have 300 million blue whales.”

Geoffrey West (1940) British physicist

2010s Source: Jonah Lehredec. " A Physicist Solves the City http://www.nytimes.com/2010/12/19/magazine/19Urban_West-t.html?pagewanted=5&_r=1," in www.nytimes.com. Dec 17, 2010.

Lie, Food, Animals

“Most men’s conscience, habits, and opinions are borrowed from convention and gather continual comforting assurances from the same social consensus that originally suggested them.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society

Men

“The main thing is to make up your mind. If you're going to do it, do it, and if you're just going to halfway do it don't even try. This is a very demanding thing. I stay simple, I didn't get a whole lot of education, so most of it's just coming from what I gathered up. If you stay honest we've all got in common that we're all different. If you stay real deadly honest and write about some very interesting things then you'll be a good one. A lot of people just don't like to get honest but it's the cheapest psychiatrist there is. I think that's the way to look at it.”

Billy Joe Shaver (1939) American singer-songwriter

Statement made by Shaver when asked for an advice to young musicians
A Conversation with Billy Joe Shaver (2014)

People, Education, Way, Thinking

“He ploughs the waves, sows the sand, and hopes to gather the wind in a net, who places his hopes on the heart of woman.”

Jacopo Sannazaro (1458–1530) Italian writer

Ne l'onde solca, e ne l'arena semina,
E'l vago vento spera in rete accogliere
Chi sue speranze fonda in cor di femina.
Ecloga Octava; "Plough the sands" found in Juvenal, Satires, VII. Jeremy Taylor, Discourse on Liberty of Prophesying (1647), Introduction.

Hope, Heart

“Sixty-three years ago, representatives from around the world gathered in San Francisco to complete the founding of the Charter of the United Nations. They met in the shadow of a devastating war, with grave new dangers on the horizon. They agreed on a historic pledge: To reaffirm faith in fundamental human rights, and unite their strength to maintain international peace and security.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

War, World, Peace, Faith

“This great maxim of philosophy he had gathered by the teaching of nature alone — that man was created to work, not to speculate or feel or dream. Accordingly, he set his whole heart thitherwards. He did work wisely and unweariedly, and perhaps performed more with the tools he had than any man I now know.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Dreams, Feeling, Nature, Heart

“I gather we’re not the most craven species in the galaxy, but we’re not the most angelic by a long shot.”

Robert Charles Wilson book Darwinia

Source: Darwinia (1998), Chapter 25 (p. 211)

Angels

“With these examples before you, you should aspire to nobility of character, and not only abide by what I have said, but acquaint yourself with the best things in the poets as well, and learn from the other wise men also any useful lessons they have taught. For just as we see the bee settling on all the flowers, and sipping the best from each, so also those who aspire to culture ought not to leave anything untasted, but should gather useful knowledge from every source. For hardly even with these pains can they overcome the defects of nature.”

Isocrates (-436–-338 BC) ancient greek rhetorician

Verses 51-52.
To Demonicus

Men, Pain, Flowers, Nature

“A good many times I have been present at gatherings of people who, by the standards of the traditional culture, are thought highly educated and who have with considerable gusto been expressing their incredulity at the illiteracy of scientists. Once or twice I have been provoked and have asked the company how many of them could describe the Second Law of Thermodynamics. The response was cold: it was also negative. Yet I was asking something which is about the scientific equivalent of: Have you read a work of Shakespeare's?”

C. P. Snow book The Two Cultures

Source: The Two Cultures and the Scientific Revolution (1959), Pp. 15-16

People, Education, Law, Time

“It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home — only the millions of last moments… nothing more. Our history is an aggregate of last moments.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Home, History

“If you wear black, then kindly, irritating strangers will touch your arm consolingly and inform you that the world keeps on turning.
They're right. It does.
However much you beg it to stop.
It turns and lets grenadine spill over the horizon, sends hard bars of gold through my window and I wake up and feel happy for three seconds and then I remember.
It turns and tips people out of their beds and into their cars, their offices, an avalanche of tiny men and women tumbling through life…
All trying not to think about what's waiting at the bottom.
Sometimes it turns and sends us reeling into each other's arms. We cling tight, excited and laughing, strangers thrown together on a moving funhouse floor.
Intoxicated by the motion we forget all the risks.
And then the world turns…
And somebody falls off…
And oh God it's such a long way down.
Numb with shock, we can only stand and watch as they fall away from us, gradually getting smaller…
Receding in our memories until they're no longer visible.
We gather in cemeteries, tense and silent as if for listening for the impact; the splash of a pebble dropped into a dark well, trying to measure its depth.
Trying to measure how far we have to fall.
No impact comes; no splash. The moment passes. The world turns and we turn away, getting on with our lives…
Wrapping ourselves in comforting banalities to keep us warm against the cold.
"Time's a great healer."
"At least it was quick.”

Alan Moore (1953) English writer primarily known for his work in comic books

"The world keeps turning.
Oh Alec—
Alec's dead."
Swamp Thing (1983–1987)

Life, Women, Men, God

“In this world, after all, I've become more or less invisible…I've become what the young are afraid of becoming, just another member of the nameless elderly, an old and broken man with nothing left to offer to this world.
My days are inconsequential, comprising simple moments and even simpler pleasures. I eat and sleep and think of Ruth; I wander the house and stare the the paintings, and in the mornings, I feed the pigeons that gather in my backyard.”

Nicholas Sparks (1965) American writer and novelist

Ira Levinson, Chapter 17, p. 234
2009, The Longest Ride (2013)

Pleasure, World, Thinking, Sleep

“Goodnight then: sleep to gather strength for the morning. For the morning will come. Brightly will it shine on the brave and true, kindly upon all who suffer for the cause, glorious upon the tombs of heroes. Thus will shine the dawn. Vive la France! Long live also the forward march of the common people in all the lands towards their just and true inheritance, and towards the broader and fuller age.”

Winston S. Churchill book The Second World War

Radio broadcast, London, Dieu Protège La France [God protect France], October 21, 1940 ( partial text http://www.churchill-society-london.org.uk/LaFrance.html). The Second World War (1939–1945)

People, Age, Sleep, Suffering

“The selection pressures of hunter-gatherer existence have persisted for over 99 percent of human evolution.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

“Life begins perpetually. Gathered together at last under the leadership of man, the student-teacher of the universe… unified, disciplined, armed with the secret powers of the atom, and with knowledge as yet beyond dreaming, Life, forever dying to be born afresh, forever young and eager, will presently stand upon this earth as upon a footstool, and stretch out its realm amidst the stars.”

H. G. Wells book The Outline of History

Source: The Outline of History (1920), Ch. 41

Life, Secret, Dreams, Star

“Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the ‘Id day again in perfect equality of mankind which effects the entire Muslim world.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Message on the occasion of Eid-ul-Fitr (October 1941)

World, Time, Perfection

“It is a wonderful but daunting task that has fallen on me to say few words by way of opening this Forum, the greatest concourse of women (joined by a few brave men!) that has ever gathered on our planet. I want to try and voice some of the common hopes which firmly unite us in all our splendid diversity.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, Hope, Way

“The year of jubilee has come;
Gather the gifts of Earth with equal hand;
Henceforth ye too may share the birthright soil,
The corn, the wine, and all the harvest-home.”

Edmund Clarence Stedman (1833–1908) American poet, critic, and essayist

"The Feast of the Harvest" in The Blameless Prince : And Other Poems (1869).

Home, Wine

“There is but one solution of the problem, and it is to obliterate absolutely all color line. Open up to the Negro as to the white man, the political offices of the country, making but one test, that of mental and moral fitness. Throw down at once the barriers which close out the Negro merely on account of his color from hotel, theater, and railway carriage. Meet your Negro brother as your equal at banquets and in social gatherings. Give him, in one word, and in full meaning of the terms, equal rights and equal privileges, political, civil, and social. I know no color line, I will acknowledge none. The time is not distant when Americans and Christians will wonder that there ever was a race prejudice.”

John Ireland (bishop) (1838–1918) Catholic bishop

[McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04] [Source for quote doesn't list primary source., February 2018]

Color, Problem, Distant, Time

“About ten thousand years ago there were at least four major populations in West Eurasia — the farmers of the Fertile Crescent, the farmers of Iran, the hunter-gatherers of central and western Europe, and the hunter-gatherers of eastern Europe. All these populations differed from one another as much as Europeans differ from East Asians today. Scholars interested in trying to create ancestry-based racial classifications, had they lived ten thousand years ago, would have categorized these groups as "races," even though none of these groups survives in unmixed form today.”

David Reich (geneticist) book Who We Are and How We Got Here

David Reich, Who We Are and How We Got Here: Ancient DNA and the New Science of the Human Past, Knopf Doubleday Publishing Group, 2018, p.146

“The messages of the prophets are essentially indictments of Israel for breach of covenant. They preserved some memory of the old traditions, but were not so naive as to think that the literal demands of the old law would be adequate in their own times. There is no condemnation of the stratification of society as such, rather a condemnation of the injustice and extortion which was done by the powerful. To take a specific example, the old law knew as security for a loan only the pledge (Exod. 22:26). In a simple economy, loans were evidently of an amount which would usually be adequately secured by giving to the creditor some property to hold until the loan was repaid. In case of default, the debtor's property simply reverted to the creditor. No other form of security is presupposed in the Covenant Code, and it is specifically forbidden that an Israelite be a "creditor" to one of his fellows. Already in the reign of Saul the situation had changed, Those who gathered about David as outlaws included those who had "creditors" (I Sam. 22:2), and who therefore had to flee. Under the old pledge system of security there would be no possible occasion for flight from the community in case of default. A totally different legal doctrine had come into practice whereby the person of the debtor was security for a loan. Upon default the creditor could seize him (or his family) as a slave, possibly without any legal action at all. The only alternative to slavery would have been flight. This doctrine is identical to that of Babylonian law, and no doubt of the Canaanites as well. It is in the law of the monarchy that Canaanite influence is doubtless to be posited, but it is a legal tradition in total contradiction to the customs and morality of early Israel. Amos protested violently against the way the legal doctrine was practiced, as did most of the prophets (Am. 2:6; Hos. 12:8-9; Mic. 2:1-2). The later lawcodes illustrate beautifully the way in which the early traditions, and the needs of business were brought into harmony. The older pledge system was simply inadequate for a commercial economy; and if the person of the debtor was to be protected, so also must the rights of the creditor to some security for his loan to be guaranteed. Therefore, Deuteronomy and the Holiness Code (Lv. 17-26) accept the doctrine of bodily liability, but place restrictions upon the powers of the creditor over the defaulting debtor. In the Holiness Code he is not to be treated as a slave, nor given the legal status of a slave, but rather to be as a hired laborer.”

George E. Mendenhall (1916–2016) American academic

Law and Convenant in Israel and the Ancient Near East (1954)

Family, Law, Way, Communication

“The way to go to the circus, however, is with someone who has seen perhaps one theatrical performance before in his life and that in the High School hall. … The scales of sophistication are struck from your eyes and you see in the circus a gathering of men and women who are able to do things as a matter of course which you couldn’t do if your life depended on it.”

Robert Benchley (1889–1945) American comedian

LIFE magazine (14 April 1921)

Life, Women, Men, School

“If we gather more and more data and establish more and more associations, however, we will not finally find that we know something. We will simply end up having more and more data and larger sets of correlations.”

Kenneth N. Waltz book Theory of International Politics

Source: Theory of International Politics (1979), p. 4

“The reference to the source of authority should be definite. Such vague phrases as the following, common though they are, are worthless as proof : —
Statistics gathered with great care show —
It may be said on substantial authority —
Many prominent men agree —
Competent authorities say —
We could give hundreds of cases to show —
Recent writers on this subject declare —
One had better not pretend to prove anything than to seek to cover bare assertions with such flimsy material.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 59; as cited in: Branham (2013, p. 77)

Men

“The real issues of the information gathering and disseminating systems have more to do with what kinds of programs are made, who makes and airs them and what impact they have. The role of the developed world as consumer and the role of the developing world as the consumed may now be complicated as the latter yields its own voracious elite, but the former continues to determine taste.”

Anand Patwardhan (1950) Indian film director

Anand Patwardhan and The Messengers of Bad News - SOC American University http://www.cmsimpact.org/media-impact/pull-focus/anand-patwardhan-and-messengers-bad-news

World

“Silence. Archie let it gather. He could always feel a heightening of interest in the room. It always happened this way when an assignment was about to be given. He knew what they were thinking- what's Archie come up with this time? Sometimes Archie resented them. The members of The Vigils did nothing but enforce the rules. Carter was muscle and Obie an errand boy. Archie alone was always under pressure, devising the assignments, working them out. As if he was some kind of machine. Press a button: out comes an assignment. What did they know about the agonies of it all? The nights he tossed and turned? The times he felt used up, empty? And yet he couldn't deny he exulted in moments like this, the guys leaning forward in anticipation, the mystery that surrounded them all, the kid Goober white-faced and frightened, the place so quiet you could almost hear your own heartbeat. And all eyes on him: Archie.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 33

Way, Guy, Feeling, Boy

“During the years when my own daughters were pupils in this school I attended many of these gatherings, and heard many speeches made by men who stood where I stand at this moment. They said all sorts of things. I recall one speaker who said that as he looked out at the girls who were assembled to receive prizes, and to pay their last respects to their school, he felt as though he were looking over a garden of exquisite flowers. He was drunk, poor man, and it would be absurd to treat his remark as though he were speaking on oath.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

What Every Girl Should Know.
One-Half of Robertson Davies (1977)

Men, School, Girl, Flowers

“Our house is God's house. If our state is correct, our heart (qalb) is God's house, God's kingdom, God's justice, love, compassion, and unity. Before this state of beautiful peace and unity comes, we need a place in which to meet, unite, understand, think, and reflect every minute and second, establishing relationships of unity and peace. Instead of wasting time in the world, we can go to this place five or six times a day to do prayers and worship. We can gather at God's house, focus on God, think about God, pray to God, and remember God. It is for this purpose that we are building this place.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Spoken on March 10, 1983

Love, God, World, Peace

“This great maxim of Philosophy he had gathered by the teaching of nature alone: That man was created to work, not to speculate, or feel, or dream.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Reminiscences (1881), referring to his father, James Carlyle.
Sometimes quoted as "Man was created to work, not to speculate, or feel, or dream; Every idle moment is treason". The second of those two clauses in fact comes from Thomas Arnold The Christian Life (1841), Lecture VI.
1880s

Dreams, Feeling, Nature

Quotes about gathering page 5

Quotes about gathering
page 5