
The Bulletin, San Francisco, California, December 2, 1916, part 2, p. 1.
Also included in Jack London’s Tales of Adventure, ed. Irving Shepard, Introduction, p. vii (1956)
A collection of quotes on the topic of function, functionality, use, other.
The Bulletin, San Francisco, California, December 2, 1916, part 2, p. 1.
Also included in Jack London’s Tales of Adventure, ed. Irving Shepard, Introduction, p. vii (1956)
Variant: "I shall not waste my days in trying to prolong them. I shall use my time." also mentioned as Jack London quote in Ian Fleming book You Only Live Twice (1964), Ch. 21 : Orbit
Source: San Francisco Bulletin in 1916. Also included as an introduction to a compilation of Jack London short stories in 1956.
Education helps reduce social problems and improves quality of life
Source: Women's Liberation and the African Freedom Struggle
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 11, p. 179
“The mind is like an umbrella - it functions best when open.”
As quoted in The Art of Looking Sideways by w:Alan Fletcher, p. 129
Source: Industrial and General Administration, 1916, p. 68 ; as cited in: Albert Lepawsky (1949), Administration, p. 6-7
This has usually been presented as something "said shortly before his death" without any definite source, but appears to be entirely spurious. The "FAQ about the life and thoughts of Albert Schweitzer" http://www.schweitzer.org/faq?lang=en#rasist asserts "This quote is utterly false and is an outrageously inaccurate picture of Dr. Schweitzer’s view of Africans. Dr. Schweitzer never said or wrote anything remotely like this. It does NOT appear in the book African Notebook." This refers to some citations of it being from Afrikanische Geschichten (1938), which was translated as From My African Notebook (1939) by Mrs. C. E. B Russell
Misattributed
Source: State and Revolution
Episode 2, Chapter 13-14
The Power of Myth (1988)
Context: Campbell: Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life. There's a wonderful formula that the Buddhists have for the Bodhisattva, the one whose being (sattva) is illumination (bodhi), who realizes his identity with eternity and at the same time his participation in time. And the attitude is not to withdraw from the world when you realize how horrible it is, but to realize that this horror is simply the foreground of a wonder and to come back and participate in it. "All life is sorrowful" is the first Buddhist saying, and it is. It wouldn't be life if there were not temporality involved which is sorrow. Loss, loss, loss.
Moyers: That's a pessimistic note.
Campbell: Well, you have to say yes to it, you have to say it's great this way. It's the way God intended it.
“Whatever your heart clings to and confides in, that is really your God, your functional savior.”
"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381
18
The Social Psychology of Organizations (1966)
Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed
“The function of good software is to make the complex appear to be simple.”
Attributed to Booch in: Frank H. P. Fitzek et al. (2010) Qt for Symbian. p. xv
Source: The Division of Labor in Society (1893), p. 40
"The Prevention of Literature" (1946)
Context: Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy — or even two orthodoxies, as often happens — good writing stops. This was well illustrated by the Spanish civil war. To many English intellectuals the war was a deeply moving experience, but not an experience about which they could write sincerely. There were only two things that you were allowed to say, and both of them were palpable lies: as a result, the war produced acres of print but almost nothing worth reading.
Source: Science and Sanity (1933), p. 64.
Context: Any organism must be treated as-a-whole; in other words, that an organism is not an algebraic sum, a linear function of its elements, but always more than that. It is seemingly little realized, at present, that this simple and innocent-looking statement involves a full structural revision of our language...
“The mind has an outlook which transcends the natural law by which it functions.”
Science and the Unseen World (1929), V, p.56
1978
Part VI: "Two Fragments from a Suppressed Book Called 'Glances at History' or 'Outlines of History' ".
Papers of the Adams Family (1939)
Context: Against our traditions we are now entering upon an unjust and trivial war, a war against a helpless people, and for a base object — robbery. At first our citizens spoke out against this thing, by an impulse natural to their training. Today they have turned, and their voice is the other way. What caused the change? Merely a politician's trick — a high-sounding phrase, a blood-stirring phrase which turned their uncritical heads: Our Country, right or wrong! An empty phrase, a silly phrase. It was shouted by every newspaper, it was thundered from the pulpit, the Superintendent of Public Instruction placarded it in every schoolhouse in the land, the War Department inscribed it upon the flag. And every man who failed to shout it or who was silent, was proclaimed a traitor — none but those others were patriots. To be a patriot, one had to say, and keep on saying, "Our Country, right or wrong," and urge on the little war. Have you not perceived that that phrase is an insult to the nation?
For in a republic, who is "the Country"? Is it the Government which is for the moment in the saddle? Why, the Government is merely a servant — merely a temporary servant; it cannot be its prerogative to determine what is right and what is wrong, and decide who is a patriot and who isn't. Its function is to obey orders, not originate them. Who, then, is "the country?" Is it the newspaper? Is it the pulpit? Is it the school-superintendent? Why, these are mere parts of the country, not the whole of it; they have not command, they have only their little share in the command. They are but one in the thousand; it is in the thousand that command is lodged; they must determine what is right and what is wrong; they must decide who is a patriot and who isn’t.
“The highest function of love is that it makes the loved one a unique and irreplaceable being.”
Source: Jitterbug Perfume
Source: Captivating: Unveiling the Mystery of a Woman's Soul
“The last function of reason is to recognize that there are an infinity of things which surpass it.”
Variant: Reason's last step is the recognition that there are an infinite number of things which are beyond it.
Source: Pensées
“At times inactivity is preferable to mindless functioning.”
“All men are intellectuals: but not all men have in society the function of intellectuals.”
Source: Selections from the Prison Notebooks (1971).
Source: 1910s, Our Knowledge of the External World (1914), p. 8
James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later
8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)
Vol. II, Ch. VIII, p. 163.
(Buch II) (1893)
“Beware of thinkers whose minds function only when they are fueled by a quotation.”
Anathemas and Admirations (1987)
Original German: Der Satz ist eine Wahrheitsfunktion der Elementarsätze
1920s, Tractatus Logico-Philosophicus (1922)
Source: 1960s, Fuzzy sets (1965), p. 338
Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 908
Source: 1950s, General Systems Theory - The Skeleton of Science, 1956, p. 197
Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65
Plato, Republic, T. Griffith, trans. (2000), 587a
Plato, Republic
Concepts
Source: Biology of Cognition (1970), p. 5 Introduction.
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159
[Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7] page=xiv
The Problem of Peace (1954)
1960s-1980s, "The Firm, the Market, and the Law" (1988)
Habermas (2006) "Conversation about God and the World." Time of transitions. Cambridge: Polity Press, p. 150-151.
Interview published in Reason (1 July 1975)
1970s
2014, Review of Signals Intelligence Speech (June 2014)
Other
“Happiness is a function of accepting what is.”
[Alan Aldridge, 2007, Religion in the Contemporary World: A Sociological Introduction, Cambridge, England, Polity, 53, 0745634044]
Attributed
O destino é a ordem suprema, a que os próprios deuses aspiram, E os homens, que papel vem a ser o dos homens, Perturbar a ordem, corrigir o destino, Para melhor, Para melhor ou para pior, tanto faz, o que é preciso é impedir que o destino seja destino.
Source: The Year of the Death of Ricardo Reis (1993), p. 288
Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 16: Descriptions
Other
Scientific American (1971), volume 225, page 180.
Explaining why he named his uncertainty function "entropy".
Concepts
Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters
Book III, 65 https://books.google.com/books?id=rPwLAAAAYAAJ&pg=PA247&lpg=PA247&dq=%22rescue+merit+from+oblivion%22+tacitus&source=bl&ots=uZvo03YXoQ&sig=WCpqNyg6Qyg-5xCJP4iiibym6pc&hl=en&sa=X&ved=0ahUKEwjln4Xl9YbVAhWMHD4KHbHBCc8Q6AEIJDAA#v=onepage&q=%22rescue%20merit%20from%20oblivion%22%20tacitus&f=false
Annals (117)
1950s, The Impact of Science on Society (1952)
Source: The Semantic Conception of Truth (1952), p. 45; as cited in: Schaff (1962) pp. 36-37.
Essays on Woman (1996), Problems of Women's Education (1932)
1850s, Address before the Wisconsin State Agricultural Society (1859)
“I function as a channel through which music emerges from the chaos of noise.”
September, 1988, as cited in: U. H. Berner (2003), I Laugh and My Heart Is Breaking, p. 54.
1988
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.
"Conceiving the Impossible and the Mind-Body Problem," Royal Institute of Philosophy annual lecture, given in London on February 18, 1998, published in Philosophy vol. 73 no. 285, July 1998, pp 337-352, Cambridge University Press, p. 337.
alt.fan.pratchett (10 July 2001) http://groups.google.com/groups?selm=uu9i54Ab2rS7EACj%40unseen.demon.co.uk
Usenet