Quotes about fulfillment
page 5

Báb photo
Ludwig Feuerbach photo
Samuel Butler photo
Theodor Mommsen photo

“n a word, this new office of Imperator was nothing else than the primitive regal office re-established; for it was those very restrictions--as respected the temporal and local limitation of power, the collegiate arrangement, and the cooperation of the senate or the community that was necessary for certain cases-- which distinguished the consul from the king.(17) There is hardly a trait of the new monarchy which was not found in the old: the union of the supreme military, judicial, and administrative authority in the hands of the prince; a religious presidency over the commonwealth; the right of issuing ordinances with binding power; the reduction of the senate to a council of state; the revival of the patriciate and of the praefecture of the city. But still more striking than these analogies is the internal similarity of the monarchy of Servius Tullius and the monarchy of Caesar; if those old kings of Rome with all their plenitude of power had yet been rulers of a free community and themselves the protectors of the commons against the nobility, Caesar too had not come to destroy liberty but to fulfil it, and primarily to break the intolerable yoke of the aristocracy. Nor need it surprise us that Caesar, anything but a political antiquary, went back five hundred years to find the model for his new state; for, seeing that the highest office of the Roman commonwealth had remained at all times a kingship restricted by a number of special laws, the idea of the regal office itself had by no means become obsolete. At very various periods and from very different sides-- in the decemviral power, in the Sullan regency, and in Caesar's own dictatorship--there had been during the republic a practical recurrence to it; indeed by a certain logical necessity, whenever an exceptional power seemed requisite there emerged, in contradistinction to the usual limited -imperium-, the unlimited -imperium- which was simply nothing else than the regal power.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2

Pauline Kael photo
Frank Klepacki photo
Robert G. Ingersoll photo
Pierre Trudeau photo
Hermann Hesse photo
Sören Kierkegaard photo
John Gray photo
Montesquieu photo
Šantidéva photo

“They who out of wisdom
Have seized the supreme Bodhimind
Praise, glorify and rejoice in it,
That it may grow to fulfilment.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

Pope Benedict XVI photo
Boris Tadić photo
Maithripala Sirisena photo

“The government did not take the required measures after the defeat of terrorism in 2009 and in January 2015, the people gave me the mandate to fulfill that task. Therefore, we have to take effective steps to build reconciliation and harmony and coexistence between the communities.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Urging for peace, harmony, and reconciliation, quoted on Daily News (February 5, 2016), "Work for true national reconciliation" http://www.dailynews.lk/?q=2016/02/05/local/work-true-national-reconciliation

Anaïs Nin photo
Eduardo Torroja photo
Charles Taze Russell photo
Andrew Johnson photo
Charles Baudelaire photo

“The phrase "a literature of decadence" implies a scale of literature: infancy, childhood, adolescence, etc. This term, I would say, supposes something fateful and providential, like an inescapable decree; and it is completely unjust to reproach us for the fulfillment of a law that is mysterious. All I can understand of this academic saying is that it is shameful to obey this law pleasurably, and that we are guilty of rejoicing in our destiny.”

Charles Baudelaire (1821–1867) French poet

Le mot littérature de décadence implique qu'il y a une échelle de littératures, une vagissante, une puérile, une adolescente, etc. Ce terme, veux-je dire, suppose quelque chose de fatal et de providentiel, comme un décret inéluctable; et il est tout à fait injuste de nous reprocher d'accomplir la loi mystérieuse. Tout ce que je puis comprendre dans la parole académique, c'est qu'il est honteux d'obéir à cette loi avec plaisir, et que nous sommes coupables de nous réjouir dans notre destinée.
XI: "Notes nouvelles sur Edgar Poe III," I http://fr.wikisource.org/wiki/Edgar_Poe_III._Notes_nouvelles_sur_Edgar_Poe_%28L%E2%80%99Art_romantique%29#I
L'art romantique (1869)

Julian of Norwich photo

“Management cannot provide a man with self-respect or with the respect of his fellows or with the satisfaction of needs for self-fulfillment. It can create conditions such that he is encouraged and enabled to seek such satisfactions for himself, or it can thwart him by failing to create those conditions.”

Douglas McGregor (1906–1964) American professor

Douglas McGregor (1957), "The Human Side of Enterprise," in: Adventure in Thought and Action, Proceedings of the Fifth Anniversary Convocation of the School of Industrial Management, Massachusetts Institute of Technology, Cambridge, April 9, 1957. Cambridge, MA: MIT School of Industrial Management.

George Holmes Howison photo
Harry V. Jaffa photo
Moshe Chaim Luzzatto photo
Douglas Coupland photo
George Holmes Howison photo

“The aim, the only ultimate aim, the ideal of a society of minds, is this moral reliance on the inherent moral freedom of all spirits, guided by the contemplation of its perfect fulfilment in the Supreme Soul, or God, and inspired by his boundless love beheld and therefore felt by all.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251

William Ernest Henley photo

“Who says that we shall pass, or the fame of us fade and die,
While the living stars fulfil their round in the living sky?”

William Ernest Henley (1849–1903) English poet, critic and editor

Source: Poems (1898), Rhymes And Rhythms, III

John F. Kennedy photo
Sri Aurobindo photo
Erving Goffman photo
John T. Noonan Jr. photo

“Morals are concerned with what aids or impedes the fulfillment of basic human needs.”

John T. Noonan Jr. (1926–2017) United States federal judge

Part V, Chapter 21, p. 692
Bribes 1984

Theo van Doesburg photo

“.. a demand which will never be fulfilled as long as artists use individualistic means. 'Unity can only result from disciplining the means, for it is this discipline which produces more generalized means'. The objectification of the means will lead towards elementary, monumental plastic expression. It would be ridiculous to maintain that none of this relates to creative activity. If that were true, art would not be subject to logical discipline.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's text 'Towards elementary plastic expression', as cited in Material zur elementaren Gestaltung, G-1, July 1923; as quoted in 'Theo van Doesburg', Joost Baljeu, Studio Vista, London 1974, p. 141
1920 – 1926

Abul A'la Maududi photo
Gabriel García Márquez photo
Paramahansa Yogananda photo
Martin Van Buren photo
Halle Berry photo

“The fact is that I like thrillers and action movies. But what really fulfills me is getting out of my comfort zone, taking chances.”

Halle Berry (1966) American actress

Terry Lawson (April 8, 2007) "Reporter, Temp, Online Seductress - Berry Revels In Film's Layered Role", Detroit Free Press, p. 1F.

Roger Ebert photo

“The audience I joined was perhaps 80 percent female. I heard some sniffles and glimpsed some tears, and no wonder. Eat Pray Love is shameless wish-fulfillment, a Harlequin novel crossed with a mystic travelogue, and it mercifully reverses the life chronology of many people, which is Love Pray Eat.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/eat-pray-love-2010 of Eat Pray Love (11 Aug 2010)
Reviews, Two star reviews

George W. Bush photo

“Outside of God's perspective, even romance loses its significance. Not in riches or in romance do we find fulfillment, but in God.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

John D. Rockefeller, Jr. photo
Jane Roberts photo
Ilana Mercer photo

“A natural-rights libertarian values the life of the innocent individual. Only by protecting each individual's rights—life, liberty and property—can the government legitimately enhance the wealth of the collective. Only through fulfilling its night watchman role can government legitimately safeguard the wealth of the nation. For each individual, secure in his person and property, is then free to pursue economic prosperity, which redounds to the rest.”

Ilana Mercer South African writer

Barcelona and Beyond: How Politicians & Policy Wonks Play God With Your Life http://dailycaller.com/2017/08/21/barcelona-and-beyond-how-politicians-wonks-play-god/, Daily Caller, August 21, 2017.
Barcelona and Beyond: How Politicians & Policy Wonks Play God With Your Life http://www.americanthinker.com/blog/2017/08/barcelona_and_beyond_how_politicians_and_policy_wonks_play_god_with_your_life_.html,  American Thinker, August 20, 2017.
2010s, 2017

Hillary Clinton photo

“I suppose I could have stayed home and baked cookies and had teas, but what I decided to do was to fulfill my profession which I entered before my husband was in public life.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Response to reporter's questions (16 March 1992), reported on "Making Hillary an Issue" Nightline (26 March 1992). Quoted in Boston Globe http://www.boston.com/news/globe/ideas/articles/2004/07/11/the_great_bush_kerry_bake_off/.
Husband's Presidential campaign (1992 – January 19, 1993)

Michael von Faulhaber photo
Mario Cuomo photo
Samuel Longfellow photo
Raymond Poincaré photo

“The most powerful figure in French politics after the retirement of Clemenceau was ex-President Poincaré. He disliked the Treaty [of Versailles] intensely. For several years after the withdrawal of Clemenceau, the policy of France was dominated by this rather sinister little man. He represented the vindictive and arrogant mood of the governing classes in France immediately after her terrible sacrifices and her astounding victory. He directly and indirectly governed France for years. All the Premiers who followed after Clemenceau feared Poincaré. Millerand was his creature. Briand, who was all for the League and a policy of appeasement, was thwarted at every turn by the intrigues of Poincaré. Under his influence, which continued for years after his death, the League became not an instrument of peace and goodwill amongst all men, including Germans; it was converted into an organisation for establishing on a permanent footing the military and thereby the diplomatic supremacy of France. That policy completely discredited the League as a body whose decisions on disputes between nations might be trusted to be as impartial as those of any ordinary tribunal in any civilised country. The obligations entered into by the Allies as to disarmament were not fulfilled. British Ministers put up no fight against the betrayal of the League and the pledges as to disarmament. Hence the Nazi Revolution, which has for the time—maybe for a long time—destroyed the hopes of a new era of peaceful co-operation amongst free nations.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

David Lloyd George, The Truth about the Peace Treaties. Volume II (London: Victor Gollancz, 1938), p. 1410.
About

Roman Polanski photo

“Here, India will be a global player of considerable political and economic impact. As a result, the need to explicate what it means to be an Indian (and what the ‘Indianness’ of the Indian culture consists of) will soon become the task of the entire intelligentsia in India. In this process, they will confront the challenge of responding to what the West has so far thought and written about India. A response is required because the theoretical and textual study of the Indian culture has been undertaken mostly by the West in the last three hundred years. What is more, it will also be a challenge because the study of India has largely occurred within the cultural framework of America and Europe. In fulfilling this task, the Indian intelligentsia of tomorrow willhave to solve a puzzle: what were the earlier generations of Indian thinkers busy with, in the course of the last two to three thousand years? The standard textbook story, which has schooled multiple generations including mine, goes as follows: caste system dominates India, strange and grotesque deities are worshipped in strange andgrotesque ways, women are discriminated against, the practice of widow-burning exists and corruption is rampant. If these properties characterize India of today and yesterday, the puzzle about what the earlier generation of Indian thinkers were doing turns into a very painful realization: while the intellectuals of Europeanculture were busy challenging and changing the world, most thinkersin Indian culture were apparently busy sustaining and defendingundesirable and immoral practices. Of course there is our Buddha andour Gandhi but that is apparently all we have: exactly one Buddha and exactly one Gandhi. If this portrayal is true, the Indians have butone task, to modernize India, and the Indian culture but one goal: to become like the West as quickly as possible.”

S. N. Balagangadhara (1952) Indian philosopher

Foreword by S. N. Balagangadhara in "Invading the Sacred" (2007)
Source: Balagangadhara, S.N. (2007), "Foreword." In Ramaswamy, de Nicolas & Banerjee (Eds.), Invading the Sacred: An Analysis of Hinduism Studies in America . Delhi: Rupa & Co., pp. vii–xi.

Torrey DeVitto photo
Claude Lévi-Strauss photo
Julian of Norwich photo
Lindsay Lohan photo
Fethullah Gülen photo
Halldór Laxness photo
Émile Durkheim photo

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Kamisese Mara photo
Kaarlo Sarkia photo
José Ortega Y Gasset photo
Terry Eagleton photo

“We live in a society which on the one hand pressurizes us into the pursuit of instant gratification, and the other hand imposes on whole sectors of the population and endless deferment of fulfillment.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 5, p. 167

Linus Torvalds photo
Michael Polanyi photo
Emil Nolde photo
Sara Malakul Lane photo
Prem Rawat photo
Jacques Ellul photo
Julian of Norwich photo
Josefa Iloilo photo
Tawakkol Karman photo

“Students’ role doesn’t end in the classroom. Student-led movements have always been a part in changing history and fulfilling peoples’ dreams of achieving freedom and dignity”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

interview after her speech
2010s, Nobel Prize winner highlights women’s role in Arab Spring (2011)

Gustave Nadaud photo

“Translated:
I’m growing old, I’m sixty years;
I’ve labored all my life in vain.
In all that time of hopes and fears,
I’ve failed my dearest wish to gain.
I see full well that here below
Bliss unalloyed there is for none
My prayer would else fulfilment know —
Never have I seen Carcassonne!”

Gustave Nadaud (1820–1893) songwriter

Je me fais vieux, j’ai soixante ans,
J’ai travaillé toute ma vie,
Sans avoir, durant tout ce temps.
Pu satisfaire mon envie.
Je vois bien qu’il n’est ici-bas
De bonheur complet pour personne.
Mon vœu ne s’accomplira pas:
Je n’ai jamais vu Carcassonne!
Stanza 1.
Carcassonne, (c. 1887; with translation by John Reuben Thompson)

Ernesto Che Guevara photo
Albrecht Thaer photo

“Agriculture is a trade with the purpose… to produce profit or to gain money. The higher this benefit in the long run, the more complete this purpose is fulfilled.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Thaer (1810) cited in: Martin Frielinghaus and Claus Dalchow. " Thaer 200 years at Möglin (Germany) http://horizon.documentation.ird.fr/exl-doc/pleins_textes/ed-06-08/010039833.pdf." in documentation.ird.fr. (2007): 259-267.
Opening sentence of Thaer's four-volume Grundsatze der rationellen Landwirthschaft (Principles of Efficient Agriculture, 1809-1812).

Neville Chamberlain photo
Susan Neiman photo
Cora L. V. Scott photo
William Golding photo
Morrissey photo
Stephen Corry photo