Quotes about fulfillment

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Source: Aphorisms (1880/1893), p. 79.

Wesleyan Graduation Ceremony, Middletown, Connecticut (25 May 2008) http://www.politico.com/pdf/PPM42_remarks_of_obama.pdf
2008

Mythopoeia (1931)

In 1904 Dadabhai demanded "SWARAJ" Self Government for India.
Dr. Dadabhai Naoroji: "The Grand Old Man of India"

Unerreichbare Wünsche werden als »fromm« bezeichnet. Man scheint anzunehmen, dass nur die profanen in Erfüllung gehen.
Source: Aphorisms (1880/1893), p. 27.

“The Future Results of British Rule in India,” New York Daily Tribune, 08 August 1853

Quoted in Doctor Goebbels: His Life and Death, Roger Manvell, Heinrich Fraenkel, New York, NY, Skyhorse Publishing, 2010 p. 25, conversation with Hertha Holk
1920s

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 11. The Limits of Governmental Activity

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Property is theft! is a more famous translation of the original: La propriété, c'est le vol!

Quote of Friedrich's letter 8 Feb. 1809, to 'Akademiedirektor Schulz'; as cited by Helmut Bôrsch-Supan and Karl Wilhelm Jàhnig in Caspar David Friedrich: Gemâlde, Druckgraphik und bildmassige Zeichnungen (Munich: Prestel, 1973), 182-83, esp. 183; translation, David Britt - note 117 http://d2aohiyo3d3idm.cloudfront.net/publications/virtuallibrary/0892366745.pdf
1794 - 1840

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

The Irony of American History (1952)

Bennington College address (1970)

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Scars on the Soul (1972)

The Satanic Bible (1969)

Sermon 26: 'The Parting of Friends' http://www.newmanreader.org/works/subjects/sermon26.html (sermon preached on Monday, 25 September, 1843.).

August 7, 1909
India's Rebirth

2013, Brandenburg Gate Speech (June 2013)

Life and Writings: Young Europe: General Principles; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 207

" The British Rule in India http://www.marxists.org/archive/marx/works/1853/06/25.htm," New York Daily Tribune, 10 June 1853.

Source: Das Kapital (Buch II) (1893)

Poem "O Infante", verses 11-12
Message
Original: Cumpriu-se o Mar, e o Império se desfez.
Senhor, falta cumprir-se Portugal!

2015, Leaders' Summit on Countering ISIL and Violent Extremism speech (September 2015)

At the young age when she started developing her developing interest in occultism, quoted in "Birth and Girlhood". Also in 125th Birth Anniversary of The Mother, 21st February, 2003 by Mother (2003) http://books.google.co.in/books?id=gX7XAAAAMAAJ, p. 4

"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014

Interview with Martin Bashir on BBC Panorama (20 November 1995)

Arlington, Virginia September 8, 2009
2009, School speech (September 2009)

1970's, I Am Searching For Field Character,' 1973/74

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 239.

2016, Howard University commencement address (May 2016)
Context: I’d like to offer some suggestions for how young leaders like you can fulfill your destiny and shape our collective future — bend it in the direction of justice and equality and freedom.
First of all — and this should not be a problem for this group — be confident in your heritage. … Be confident in your blackness. One of the great changes that’s occurred in our country since I was your age is the realization there's no one way to be black. Take it from somebody who’s seen both sides of debate about whether I'm black enough. … In the past couple months, I’ve had lunch with the Queen of England and hosted Kendrick Lamar in the Oval Office. There’s no straitjacket, there's no constraints, there's no litmus test for authenticity.

Vol. II, Ch. 1 : Introduction, concerning the time when the Apocalypse was written
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The folly of Interpreters has been, to foretell times and things by this Prophecy, as if God designed to make them Prophets. By this rashness they have not only exposed themselves, but brought the Prophecy also into contempt.
The design of God was much otherwise. He gave this and the Prophecies of the Old Testament, not to gratify mens curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world. For the event of things predicted many ages before, will then be a convincing argument that the world is governed by providence. For, as the few and obscure Prophecies concerning Christ’s first coming were for setting up the Christian religion, which all nations have since corrupted; so the many and clear Prophecies concerning the things to be done at Christ’s second coming, are not only for predicting but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this Prophecy, thus proved and understood, will open the old Prophets, and all together will make known the true religion, and establish it. For he that will understand the old Prophets, must begin with this; but the time is not yet come for understanding them perfectly, because the main revolution predicted in them is not yet come to pass. In the days of the voice of the seventh Angel, when he shall begin to sound, the mystery of God shall be finished, as he hath declared to his servants the Prophets: and then the kingdoms of this world shall become the kingdom of our Lord and his Christ, and he shall reign for ever, Apoc. x. 7. xi. 15. There is already so much of the Prophecy fulfilled, that as many as will take pains in this study, may see sufficient instances of God’s providence: but then the signal revolutions predicted by all the holy Prophets, will at once both turn men’s eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath been already fulfilled.
Amongst the Interpreters of the last age there to scarce one of note who hath not made some discovery worth knowing; and thence I seem to gather that God is about opening these mysteries. The success of others put me upon considering it; and if I have done any thing which may be useful to following writers, I have my design.

Session 884, Page 138
Dreams, Evolution and Value Fulfillment, Volume One (1986)
Context: Value fulfillment itself is most difficult to describe, for it combines the nature of a loving presence - a presence with the innate knowledge of its own divine complexity - with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. Translated into simpler terms, each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all possible variations - and in such a way that such a development also furthers the creative potentials of each other portion of reality.

Editorial (1971).
Saturday Review
Context: The present mode of life on earth is madness, which is nontheless lethal for being legal. Rational existence is possible, but it calls for a world consciousness and a world design. People who develop the habit of thinking of themselves as world citizens are fulfilling the first requirement of sanity in our time.

Session 899, Page 225
Dreams, Evolution and Value Fulfillment, Volume One (1986)

A short Schem of the true Religion
Context: Abel was righteous & Noah was a preacher of righteousness & by his righteousness he was saved from the flood. Christ is called the righteous & by his righteousness we are saved & except our righteousness exceed the righteousness of the Scribes and Pharisees we shall not enter into the kingdome of heaven. Righteousness is the religion of the kingdom of heaven & even the property of God himself towards man. Righteousness & Love are inseparable for he that loveth another hath fulfilled the law.

Interview with George Sylvester Viereck, 1923 https://www.theguardian.com/theguardian/2007/sep/17/greatinterviews1
1920s
Context: Socialism is the science of dealing with the common weal. Communism is not Socialism. Marxism is not Socialism. The Marxians have stolen the term and confused its meaning. I shall take Socialism away from the Socialists. Socialism is an ancient Aryan, Germanic institution. Our German ancestors held certain lands in common. They cultivated the idea of the common weal. Marxism has no right to disguise itself as socialism. Socialism, unlike Marxism, does not repudiate private property. Unlike Marxism, it involves no negation of personality, and unlike Marxism, it is patriotic. We might have called ourselves the Liberal Party. We chose to call ourselves the National Socialists. We are not internationalists. Our socialism is national. We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one.

Vol. II, Ch. 1 : Introduction, concerning the time when the Apocalypse was written
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The folly of Interpreters has been, to foretell times and things by this Prophecy, as if God designed to make them Prophets. By this rashness they have not only exposed themselves, but brought the Prophecy also into contempt.
The design of God was much otherwise. He gave this and the Prophecies of the Old Testament, not to gratify mens curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world. For the event of things predicted many ages before, will then be a convincing argument that the world is governed by providence. For, as the few and obscure Prophecies concerning Christ’s first coming were for setting up the Christian religion, which all nations have since corrupted; so the many and clear Prophecies concerning the things to be done at Christ’s second coming, are not only for predicting but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this Prophecy, thus proved and understood, will open the old Prophets, and all together will make known the true religion, and establish it. For he that will understand the old Prophets, must begin with this; but the time is not yet come for understanding them perfectly, because the main revolution predicted in them is not yet come to pass. In the days of the voice of the seventh Angel, when he shall begin to sound, the mystery of God shall be finished, as he hath declared to his servants the Prophets: and then the kingdoms of this world shall become the kingdom of our Lord and his Christ, and he shall reign for ever, Apoc. x. 7. xi. 15. There is already so much of the Prophecy fulfilled, that as many as will take pains in this study, may see sufficient instances of God’s providence: but then the signal revolutions predicted by all the holy Prophets, will at once both turn men’s eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath been already fulfilled.
Amongst the Interpreters of the last age there to scarce one of note who hath not made some discovery worth knowing; and thence I seem to gather that God is about opening these mysteries. The success of others put me upon considering it; and if I have done any thing which may be useful to following writers, I have my design.

As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.

"Prince Charles discusses marriage", The Times, 27 June 1969, p. 10
Asked about "the lady the Prince should marry" in a joint televised interview with BBC and ITN broadcast on 26 June 1969.
1960s
Context: You have got to choose somebody very carefully who could fulfill this particular role, because people like you, perhaps, would expect quite a lot from somebody like that and it has got to be somebody pretty special.

Source: The Spiritual Life (1947), p. 267
Context: The ethic of reverence for life constrains all, in whatever walk of life they may find themselves, to busy themselves intimately with all the human and vital processes which are being played out around them, and to give themselves as men to the man who needs human help and sympathy. It does not allow the scholar to live for his science alone, even if he is very useful to the community in so doing. It does not permit the artist to exist only for his art, even if he gives inspiration to many by its means. It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others. In what way and in what measure this is his duty, this everyone must decide on the basis of the thoughts which arise in himself, and the circumstances which attend the course of his own life. The self-sacrifice of one may not be particularly in evidence. He carries it out simply by continuing his normal life. Another is called to some striking self-surrender which obliges him to set on one side all regard for his own progress. Let no one measure himself by his conclusions respecting someone else. The destiny of men has to fulfill itself in a thousand ways, so that goodness may be actualized. What every individual has to contribute remains his own secret. But we must all mutually share in the knowledge that our existence only attains its true value when we have experienced in ourselves the truth of the declaration: 'He who loses his life shall find it.

Source: The Spiritual Life (1947), p. 267
Context: The ethic of reverence for life constrains all, in whatever walk of life they may find themselves, to busy themselves intimately with all the human and vital processes which are being played out around them, and to give themselves as men to the man who needs human help and sympathy. It does not allow the scholar to live for his science alone, even if he is very useful to the community in so doing. It does not permit the artist to exist only for his art, even if he gives inspiration to many by its means. It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others. In what way and in what measure this is his duty, this everyone must decide on the basis of the thoughts which arise in himself, and the circumstances which attend the course of his own life. The self-sacrifice of one may not be particularly in evidence. He carries it out simply by continuing his normal life. Another is called to some striking self-surrender which obliges him to set on one side all regard for his own progress. Let no one measure himself by his conclusions respecting someone else. The destiny of men has to fulfill itself in a thousand ways, so that goodness may be actualized. What every individual has to contribute remains his own secret. But we must all mutually share in the knowledge that our existence only attains its true value when we have experienced in ourselves the truth of the declaration: 'He who loses his life shall find it.

Note to Stanza 27
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas
Context: I have said that God is pleased with nothing but love; but before I explain this, it will be as well to set forth the grounds on which the assertion rests. All our works, and all our labours, how grand soever they may be, are nothing in the sight of God, for we can give Him nothing, neither can we by them fulfil His desire, which is the growth of our soul. As to Himself He desires nothing of this, for He has need of nothing, and so, if He is pleased with anything it is with the growth of the soul; and as there is no way in which the soul can grow but in becoming in a manner equal to Him, for this reason only is He pleased with our love. It is the property of love to place him who loves on an equality with the object of his love. Hence the soul, because of its perfect love, is called the bride of the Son of God, which signifies equality with Him. In this equality and friendship all things are common, as the Bridegroom Himself said to His disciples: I have called you friends, because all things, whatsoever I have heard of my Father, I have made known to you.

Resignation address to the Peruvian Congress, (22 September 1820), as quoted in '‪Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) b‬y Margaret Hayne Harrison, p. 159
Context: I have fulfilled the sacred promises which I made Peru; I have witnessed the assembly of its representatives; the enemy's force threatens the independence of no place that wishes to be free, and that possesses the means of being so. A numerous army, under the direction of warlike chiefs, is ready to march in a few days to put an end to the war. Nothing is left for me to do, but to offer you my sincerest thanks, and to promise, that if the liberties of the Peruvians shall ever be attacked, I shall claim the honor of accompanying them to defend their freedom like a citizen.

Source: Man’s Search for Himself (1953), p. 67
Context: Joy, rather than happiness, is the goal of life, for joy is the emotion which accompanies our fulfilling our natures as human beings. It is based on the experience of one's identity as a being of worth and dignity, who is able to affirm his being, if need be, against all other beings and the whole inorganic world.

2009, Nobel Prize acceptance speech (December 2009)
Context: As the world grows smaller, you might think it would be easier for human beings to recognize how similar we are; to understand that we're all basically seeking the same things; that we all hope for the chance to live out our lives with some measure of happiness and fulfillment for ourselves and our families.
And yet somehow, given the dizzying pace of globalization, the cultural leveling of modernity, it perhaps comes as no surprise that people fear the loss of what they cherish in their particular identities — their race, their tribe, and perhaps most powerfully their religion. In some places, this fear has led to conflict. At times, it even feels like we're moving backwards.

Part 3, Ch. 12, § 3.
The Origins of Totalitarianism (1951)
Context: The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.

"On the Principles of Political Morality that Should Guide the National Convention in the Domestic Administration of the Republic" (5 February 1794)

The Unity of India (1948)

As quoted in Josh Glasstetter, "Elliot Rodger, Isla Vista Shooting Suspect, Posted Racist Messages on Misogynistic Website", Hatewatch (May 24, 2014)
Bodybuilding.com, PUAhate and ForeverAlone posts

A short Schem of the true Religion

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

1976

1997

Inspirations (1997), quoted in "Looking back at David Bowie's invaluable advice for young artists" https://faroutmagazine.co.uk/david-bowie-advice-young-artists/

Section 1 : The Meaning of Life
Life and Destiny (1913)

Marcelo H. del Pilar to Josefa Gatmaitan (13 March 1889), in Epistolario de Marcelo H. del Pilar, vol. I, p.57

Virtual Meetings
Source: Virtual Mulaqat with Ahmadi Muslim Women from Kababir https://www.pressahmadiyya.com/press-releases/2021/06/ahmadi-muslim-women-from-kababir-have-honour-of-a-virtual-meeting-with-the-head-of-the-ahmadiyya-muslim-community/, 6 June 2021

New York Daily News interview (1979)

Source: Stillness Speaks (2003)

Source: The Possibility of an Island

Source: The Satanic Verses

Source: Into the Wild

Source: It's Not Easy Being Green: And Other Things to Consider

Source: Outliers: The Story of Success

Source: Sister Carrie

Source: Running with Scissors

Source: My Life on the Road

Source: The Hitchhiker's Guide to the Galaxy

Source: Passion and Purity

Source: Waiting and Dating

Source: You Can't Be Neutral on a Moving Train: A Personal History of Our Times

Source: The Story of My Life

Letter to Louis Untermeyer (1 January 1916)
1910s

The Jesus Way: A Conversation on the Ways That Jesus Is the Way

Progress of Culture Phi Beta Kappa Address (July 18, 1867)
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category&sectionid=5&id=74&Itemid=149 (1876)

Source: The Purpose Driven Life: What on Earth Am I Here for?

Source: The Story of My Life

Source: Henry and June: From "A Journal of Love"--The Unexpurgated Diary of Anaïs Nin

Source: Manuscript Found in Accra