
"The Problem of Increasing Human Energy", The Century (Jun 1900), 211. Collected in The Century (1900), Vol. 60, 211
A collection of quotes on the topic of friction, other, world, time.
"The Problem of Increasing Human Energy", The Century (Jun 1900), 211. Collected in The Century (1900), Vol. 60, 211
Source: Psychology and Industrial Efficiency (1913), p. 33
Online http://classics.mit.edu/Plato/seventh_letter.html
The 7th Epistle
Other
“What you call passion is not spiritual force, but friction between the soul and the outside world.”
The Glass Bead Game (1943)
Context: To be capable of everything and do justice to everything, one certainly does not need less spiritual force and èlan and warmth, but more. What you call passion is not spiritual force, but friction between the soul and the outside world. Where passion dominates, that does not signify the presence of greater desire and ambition, but rather the misdirection of these qualities toward an isolated and false goal, with a consequent tension and sultriness in the atmosphere. Those who direct the maximum force of their desires toward the center, toward true being, toward perfection, seem quieter than the passionate souls because the flame of their fervor cannot always be seen.
“The gem cannot be polished without friction, nor man perfected without trials.”
Source: Sociology and modern systems theory (1967), p. 56.
A 10
Aphorisms (1765-1799), Notebook A (1765-1770)
Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 21
1920s
Source: the article 'i ein Manifest' (or 'i-manifest'), Kurt Schwitters, in Merz 2. 1923; as quoted in Kurt Schwitters Merzbau: The Cathedral of Erotic Misery, by Elizabeth Burns Gamard, Princeton Architectural Press, New York, 2000, p. 116
As quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood, p. 6
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
1920s, Second State of the Union Address (1924)
Source: The Principles of State and Government in Islam (1961), Chapter 3: Government By Consent And Consent, p 48
'Britain and Europe: The problem with being half pregnant', in Keith Sutherland (ed.), The Rape of the Constitution? (Imprint Academic, 2000), p. 277
2000s
Maturana and Varela (1987) The Tree of Knowledge as cited in: Fritjof Capra (1996) The Web of Life. p. 330
The Gramophone magazine, December 1933
“I'm opposed to any sport that reduces the coefficient of friction between me and the ground.”
On skiing; quoted in [John E. McNamara, Remembering Alan's Humor, 2006, http://lists.w3.org/Archives/Public/public-memoria/2006Jun/0009.html, 2006-12-26]
Source: Economic, Political, and Legal Dimensions of Competition. 1980, p. 21
Theory of Heat http://books.google.com/books?id=DqAAAAAAMAAJ "Preface" (1871)
John M. Gaus, Leonard Dupee White, and Marshall E. Dimock. "A theory of organization in public administration." The Frontiers of Public Administration (1936): 66.; Bold text cited in Philip Selznick (1948, 25)
Some Men are More Perfect Than Others (1973)
Source: 1960s, Robots, Men and Minds (1967), p. 75 as cited in: Jan Kåhre (2002) The Mathematical Theory of Information. p. 175-6
Firing Line with William F. Buckley Jr.: The Trouble with Enoch https://www.youtube.com/watch?v=nN6sTBSAp-A&feature=youtu.be&t=12m8s (recorded 19 May 1969)
1960s
The Education of Henry Adams (1907)
Letter (17 November 1847).
Memoirs of Margaret Fuller Ossoli (1852)
John McCarthy (1979) " History of Lisp http://www-formal.stanford.edu/jmc/lisp/lisp.html," as quoted in: Avron Barr, Edward Feigenbaum. The Handbook of artificial intelligence, Volume 2. Addison-Wesley, 1986. p. 5
1970s
Treacherous, written by Taylor Swift and Dan Wilson.
Song lyrics, Red (2012)
John M. Gaus, Leonard Dupee White, and Marshall E. Dimock. Frontiers of public administration. (1936).
Speech as Minister of Native Affairs on 5 December 1950, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)
After the Atrocity In Nice http://www.unz.com/jderbyshire/after-the-atrocity-in-nice/, The Unz Review, July 17, 2016.
1920s, Second State of the Union Address (1924)
Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Context: What is the use of working toward a lawful civic constitution among individuals, i. e., toward the creation of a commonwealth? The same unsociability which drives man to this causes any single commonwealth to stand in unrestricted freedom in relation to others; consequently, each of them must expect from another precisely the evil which oppressed the individuals and forced them to enter into a lawful civic state. The friction among men, the inevitable antagonism, which is a mark of even the largest societies and political bodies, is used by Nature as a means to establish a condition of quiet and security. Through war, through the taxing and never-ending accumulation of armament, through the want which any state, even in peacetime, must suffer internally, Nature forces them to make at first inadequate and tentative attempts; finally, after devastations, revolutions, and even complete exhaustion, she brings them to that which reason could have told them at the beginning and with far less sad experience, to wit, to step from the lawless condition of savages into a league of nations. In a league of nations, even the smallest state could expect security and justice, not from its own power and by its own decrees, but only from this great league of nations … from a united power acting according to decisions reached under the laws of their united will.
1920s, Toleration and Liberalism (1925)
“There should be no civil war among the Chinese people and no friction across the Taiwan Strait.”
Hu reiterates opposition to Taiwan independence (2012)
Source: The Principles of Organization, 1947, p. 29-30
Mathematical and Physical Papers, Vol.2 http://books.google.com/books?id=kNrVAAAAMAAJ (1884) "On Mechanical Antecedents of Motion, Heat and Light" (originally published 1854, 1855)
Thermodynamics quotes
As cited in Longden, T. (2009, March 25). Famous Iowans - Paul Conrad http://data.desmoinesregister.com/dmr/famous-iowans/paul-conrad. The Des Moines Register.
Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Nature’s Nature"
Quote from The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 34
quotes, undated
Travis McGee series, (1964)
Source: Organization and Management: Selected Papers (1948), p. 15
Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s
And the Greatest of These Is Love, Tambuli, Aug 1984, 1.
“Friction makes sparks and sparks start creative conflagrations.”
Quote 93
Leo Burnett Worldwide
Kalki : or The Future of Civilization (1929)
Context: The East and the West are not so sharply divided as the alarmists would make us believe. The products of spirit and intelligence, the positive sciences, the engineering techniques, the governmental forms, the legal regulations, the administrative arrangements, and the economic institutions are binding together peoples of varied cultures and bringing them into closer reciprocal contact. The world today is tending to function as one organism.
The outer uniformity has not, however, resulted in an inner unity of mind and spirit. The new nearness into which we are drawn has not meant increasing happiness and diminishing friction, since we are not mentally and spiritually prepared for the meeting. Maxim Gorky relates how, after addressing a peasant audience on the subject of science and the marvels of technical inventions, he was criticized by a peasant spokesman in the following words : "Yes, we are taught to fly in the air like birds, and to swim in the water like the fishes, but how to live on the earth we do not know."
Among the races, religions, and nations which live side by side on the small globe, there is not that sense of fellowship necessary for good life. They rather feel themselves to be antagonistic forces. Though humanity has assumed a uniform outer body, it is still without a single animating spirit. The world is not of one mind. … The provincial cultures of the past and the present have not always been loyal to the true interests of the human race. They stood for racial, religious, and political monopolies, for the supremacy of men over women and of the rich over the poor. Before we can build a stable civilization worthy of humanity as a whole, it is necessary that each historical civilization should become conscious of its limitations and it's unworthiness to become the ideal civilization of the world.
Closing statements and prayer from an informal address delivered in Calcutta, India (October 1968), from The Asian Journal of Thomas Merton (1975); quoted in Thomas Merton, Spiritual Master : The Essential Writings (1992), p. 237.
“Let your life be a counter-friction to stop the machine.”
Civil Disobedience (1849)
Context: If the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth--certainly the machine will wear out. If the injustice has a spring, or a pulley, or a rope, or a crank, exclusively for itself, then perhaps you may consider whether the remedy will not be worse than the evil; but if it is of such a nature that it requires you to be the agent of injustice to another, then I say, break the law. Let your life be a counter-friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn.
Source: The Gospel of Sri Ramakrishna (1942), p. 423
Context: Truth is one; only It is called by different names. All people are seeking the same Truth; the variance is due to climate, temperament, and name. A lake has many ghats. From one ghat the Hindus take water in jars and call it "jal". From another ghat the Mussalmāns take water in leather bags and call it "pāni". From a third the Christians take the same thing and call it "water". Suppose someone says that the thing is not "jal" but "pāni", or that it is not "pāni" but "water", or that it is not "water" but "jal", It would indeed be ridiculous. But this very thing is at the root of the friction among sects, their misunderstandings and quarrels. This is why people injure and kill one another, and shed blood, in the name of religion. But this is not good. Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart.
Crucible of Creativity (2005)
Context: Anonymity relieves refactoring friction. Have learned that people want to sign things. But try to write in a way where you don’t have to know who said it. But when someone who is not in a giving mood uses anonymity (spammers), that abuse can drive us away from anonymity. But I hope we can drive the ill-intended out without having to give up the openness.
On her writing process in in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1)
Personal life and writing career
Donald Tusk asks UK for 'better' Northern Ireland idea https://www.bbc.co.uk/news/uk-politics-43235794 BBC News (1 March 2018)
2011, 2018
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
'O God, we are one with You. You have made us one with You. You have taught us that if we are open to one another, You dwell in us. Help us to preserve this openness and to fight for it with all our hearts. Help us to realize that there can be no understanding where there is mutual rejection. O God, in accepting one another wholeheartedly, fully, completely, we accept You, and we thank You, and we adore You, and we love You with our whole being, because our being is Your being, our spirit is rooted in Your spirit. Fill us then with love, and let us be bound together with love as we go our diverse ways, united in this one spirit which makes You present in the world, and which makes You witness to the ultimate reality that is love. Love has overcome. Love is victorious. Amen.'
Closing statements and prayer from an informal address delivered in Calcutta, India (October 1968), from The Asian Journal of Thomas Merton (1975); quoted in Thomas Merton, Spiritual Master : The Essential Writings (1992), p. 237.
"Jonathan Bailey: Why romance is such serious business for Jonathan Bailey" in the Los Angeles Times https://www.latimes.com/entertainment-arts/awards/story/2022-05-24/jonathan-bailey-viscount-anthony-bridgerton (24 May 2022)