Quotes about fortune
page 10

Gough Whitlam photo

“If I begin my book with a review of the coup, it is only to show that my abiding interests for Australia did not end with it. They shall end only with a long and fortunate life.”

Gough Whitlam (1916–2014) Australian politician, 21st Prime Minister of Australia

Abiding Interests (1997), Foreword

Newton Lee photo
Robert A. Heinlein photo
Spider Robinson photo

“To all the Callahan's Places there ever were or ever will be, whatever they may be called — and to all the merry maniacs and happy fools who are fortunate enough to stumble into one: may none of them arrive too late!”

Spider Robinson (1948) Canadian author

Toast in The Callahan Chronicals (1996) [originally published as Callahan and Company (1988)], Part IV : Earth … and Beyond, "Post Toast", p. 392

Thomas Robert Malthus photo

“But, fortunately for mankind, the neat rents of the land, under a system of private property, can never be diminished by the progress of cultivation.”

Book I, Chapter III, Of the Rent of Land, Section IX, p. 216
Principles of Political Economy (Second Edition 1836)

Robert Southwell photo

“When Fortune smiles, I smile to think
How quickly she will frown.”

Robert Southwell (1561–1595) English Jesuit

Source: Content and Rich, Line 63; p. 59.

Niccolo Machiavelli photo
Elmore Leonard photo
Bill Clinton photo

“We are fortunate to be alive at this moment in history.”

Bill Clinton (1946) 42nd President of the United States

State of the Union address (January 27, 2000)
2000s

Tom DeLay photo
John Ogilby photo

“Of Pride in thy Prosperity beware,
Vicissitudes of Fortune Constant are.”

John Ogilby (1600–1676) Scottish academic

Fab. LXII: Of the Gourd, and the Pine
The Fables of Aesop (2nd ed. 1668)

George Holyoake photo

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Anthony Trollope photo
Margaret Cho photo
Seneca the Younger photo

“Just as an enemy is more dangerous to a retreating army, so every trouble that fortune brings attacks us all the harder if we yield and turn our backs.”
Quemadmodum perniciosior est hostis fugientibus, sic omne fortuitum incommodum magis instat cedenti et averso.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXVIII: On liberal and vocational studies

William Howard Taft photo
Marcus Manilius photo

“How many realms since Troy have been o'erthrown?
How many nations captive led? How oft
Has Fortune up and down throughout the world
Changed slavery for dominion?”

Quot post excidium Trojae sunt eruta regna? Quot capti populi? quoties Fortuna per orbem Servitium imperiumque tulit, varieque revertit?

Book I, line 506, as reported in Dictionary of Quotations (classical) (1897) by T. B. Harbottle, p. 248.
Astronomica

Richard Feynman photo
Willie Nelson photo
Alexander Pope photo
Sir Francis Buller, 1st Baronet photo
Maxwell D. Taylor photo
Billy Joel photo
Bias of Priene photo

“Whatever good fortune befalls you, attribute it to the gods.”

Bias of Priene (-600–-530 BC) ancient Greek philosopher, one of the Seven Sages

The Lives and Opinions of Eminent Philosophers (c. 230)

Thomas Fuller (writer) photo

“1599. Fortune favours Fools.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Bram Stoker photo
George Monbiot photo

“We are the most fortunate generation that has ever lived. And we are the most fortunate generation that ever will.”

George Monbiot (1963) English writer and political activist

Heat - How to Stop the Planet From Burning (2006-10-17)

Christopher Pitt photo
George Holyoake photo

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

George Bird Evans photo
Daniel Suarez photo

“Fact and fiction carry the same intrinsic weight in the marketplace of ideas. Fortunately, reality has no advertising budget.”

Source: Freedom™ (2010), Chapter 2: Operation Exorcist, Character: a principal from the lobbying firm Byers, Carroll, and Marquist (BCM)

Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

François de La Rochefoucauld photo

“The happiness and misery of men depend no less on temper than fortune.”

Le bonheur et le malheur des hommes ne dépend pas moins de leur humeur que de la fortune.
Maxim 61.
Reflections; or Sentences and Moral Maxims (1665–1678)

Jean de La Bruyère photo

“It is fortunate to be of high birth, but it is no less so to be of such character that people do not care to know whether you are or are not.”

S'il est heureux d'avoir de la naissance, il ne l'est pas moins d'être tel qu'on ne s'informe plus si vous en avez.
Aphorism 21
Les Caractères (1688), Du mérite personnel

Robert Penn Warren photo
Henry Temple, 3rd Viscount Palmerston photo
Gaio Valerio Catullo photo

“Wandering through many countries and over many seas I come, my brother, to these sorrowful obsequies, to present you with the last guerdon of death, and speak, though in vain, to your silent ashes, since fortune has taken your own self away from me—alas, my brother, so cruelly torn from me! Yet now meanwhile take these offerings, which by the custom of our fathers have been handed down—a sorrowful tribute—for a funeral sacrifice; take them, wet with many tears of a brother, and for ever, my brother, hail and farewell!”
Multas per gentes et multa per aequora vectus Advenio has miseras, frater, ad inferias, Ut te postremo donarem munere mortis Et mutam nequiquam alloquerer cinerem. Quandoquidem fortuna mihi tete abstulit ipsum, Heu miser indigne frater adempte mihi, Nunc tamen interea haec prisco quae more parentum Tradita sunt tristi munere ad inferias, Accipe fraterno multum manantia fletu, Atque in perpetuum, frater, ave atque vale.

CI, lines 1–10
Sir William Marris's translation:
By many lands and over many a wave
I come, my brother, to your piteous grave,
To bring you the last offering in death
And o'er dumb dust expend an idle breath;
For fate has torn your living self from me,
And snatched you, brother, O, how cruelly!
Yet take these gifts, brought as our fathers bade
For sorrow's tribute to the passing shade;
A brother's tears have wet them o'er and o'er;
And so, my brother, hail, and farewell evermore!
Carmina

Mel Gibson photo
Thomas Jefferson photo

“Nearly all of it is now called in by the banks, who have the regulation of the safety-valves of our fortunes, and who condense and explode them at their will.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams (1819) http://www.yamaguchy.netfirms.com/7897401/jefferson/1819.html ME 15:224
Posthumous publications, On financial matters

Muhammad of Ghor photo

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

John Gray photo
Letitia Elizabeth Landon photo
Nycole Turmel photo
Hal David photo
Calvin Coolidge photo

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Robert Jordan photo
Adolf Hitler photo

“Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa. In the nature of things, this territory was becoming an Italian preserve and it was as such that the Duce laid claim to it. Had we been on our own, we could have emancipated the Moslem countries dominated by France; and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt. But with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible. All Islam vibrated at the news of our victories. The Egyptians, the Irakis and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest! But the presence of the Italians at our side paralysed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors. For the Italians in these parts of the world are more bitterly hated, of course, than either the British or the French. The memories of the barbarous, reprisals taken against the Senussi are still vivid. Then again the ridiculous pretensions of the Duce to be regarded as The Sword of Islam evokes the same sneering chuckle now as it did before the war. This title, which is fitting for Mahomed and a great conqueror like Omar, Mussolini caused to be conferred on himself by a few wretched brutes whom he had either bribed or terrorized into doing so. We had a great chance of pursuing a splendid policy with regard to Islam. But we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance! In this theatre of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British. Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Moslem world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

17 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Jani Allan photo

“And I think that my whole life, looking back at it, I was so rooted in worldly things, in worldly values, fame, fashion and fortune and all the things that are just transient.”

Jani Allan (1952) South African columnist and broadcaster

Speaking in 1995 in an SABC interview about a change of philosophy following her libel case against Channel 4. http://70.84.171.10/~etools/newsbrief/1995/news0103
Other

Michel De Montaigne photo

“It is the part of cowardice, not of courage, to go and crouch in a hole under a massive tomb, to avoid the blows of fortune.”

Book II, Ch. 3. A Usage of the Island of Cea http://books.google.com/books?id=eQt-AAAAIAAJ&q="It+is+the+part+of+cowardice+not+of+courage+to+go+and+crouch+in+a+hole+under+a+massive+tomb+to+avoid+the+blows+of+fortune"
Essais (1595), Book II

Julien Offray de La Mettrie photo
Frank Wilczek photo
Francis Bacon photo
Honoré de Balzac photo

“People exaggerate both happiness and unhappiness; we are never so fortunate nor so unfortunate as people say we are.”

Honoré de Balzac (1799–1850) French writer

On amplifie également le malheur et le bonheur, nous ne sommes jamais ni si malheureux, ni si heureux qu'on le dit.
Modeste Mignon http://fr.wikisource.org/wiki/Modeste_Mignon (1844), translated by Katharine Prescott Wormeley, ch. XXIV: The Poet Feels That He Is Loved Too Well

Friedrich Hayek photo
Saadi photo
Donald J. Trump photo

“Look, having nuclear—my uncle was a great professor and scientist and engineer, Dr. John Trump at MIT; good genes, very good genes, OK, very smart, the Wharton School of Finance, very good, very smart—you know, if you're a conservative Republican, if I were a liberal, if, like, OK, if I ran as a liberal Democrat, they would say I'm one of the smartest people anywhere in the world—it's true!—but when you're a conservative Republican they try—oh, do they do a number—that's why I always start off: Went to Wharton, was a good student, went there, went there, did this, built a fortune—you know I have to give my like credentials all the time, because we're a little disadvantaged—but you look at the nuclear deal, the thing that really bothers me — it would have been so easy, and it's not as important as these lives are—nuclear is powerful; my uncle explained that to me many, many years ago, the power and that was 35 years ago; he would explain the power of what's going to happen and he was right, who would have thought?—but when you look at what's going on with the four prisoners—now it used to be three, now it's four—but when it was three and even now, I would have said it's all in the messenger; fellas, and it is fellas because, you know, they don't, they haven't figured that the women are smarter right now than the men, so, you know, it's gonna take them about another 150 years—but the Persians are great negotiators, the Iranians are great negotiators, so, and they, they just killed, they just killed us.”

Donald J. Trump (1946) 45th President of the United States of America

Speech in South Carolina (19 July 2016)
2010s, 2016, July

Eugène Boudin photo
David Lloyd George photo

“The Duke of Devonshire issues a circular applying for subscriptions to oppose this Bill, and he charges us with the robbery of God. Why, does he not know—of course he knows—that the very foundations of his fortune are laid deep in sacrilege, fortunes built out of desecrated shrines and pillaged altars…I say that charges of this kind brought against a whole people…ought not to be brought by those whose family trees are laden with the fruits of sacrilege. I am not complaining that ancestors of theirs did it, but they are still in the enjoyment of the same property, and they are subscribing out of that property to leaflets which attack us and call us thieves. What is their story? Look at the whole story of the pillage of the Reformation. They robbed the Catholic Church, they robbed the monasteries, they robbed the altars, they robbed the almshouses, they robbed the poor, and they robbed the dead. Then they come here when we are trying to seek, at any rate to recover some part of this pillaged property for the poor for whom it was originally given, and they venture, with hands dripping with the fat of sacrilege, to accuse us of robbery of God.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales
Chancellor of the Exchequer

John Gray photo
Bernardo Dovizi photo

“ Man never makes a plan but fortune makes another.”

Bernardo Dovizi (1470–1520) Italian cardinal and playwright

Act I, scene I. — (Fessenio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 338.
La Calandria (c. 1507)

Lee Child photo
Louis Brownlow photo

“He seemed to be so used to having his own way that he could not deal with bad fortune.”

Source: Dreamsnake (1978), Chapter 5 (p. 109)

François Bernier photo
William Blake photo

“The Goddess Fortune is the devils servant ready to Kiss any ones Arse.”

William Blake (1757–1827) English Romantic poet and artist

Inscription on Illustrations to Dante "No. 16: HELL Canto 7"
1810s

Jane Austen photo
J.M.W. Turner photo
Christopher Marlowe photo
Norbert Wiener photo
Ludovico Ariosto photo

“From history's examples we conclude,
And modern instances teach us the same:
Good follows Evil, Evil follows Good,
Shame ends in glory, glory ends in shame.
Thus it is evident that no man should
Put trust in victories or wealth or fame,
Nor yet despair if Fortune is adverse:
She turns her wheel for better, as for worse.”

Si vede per gli esempi di che piene
Sono l'antiche e le moderne istorie,
Che 'l ben va dietro al male, e 'l male al bene,
E fin son l'un de l'altro e biasmi e glorie;
E che fidarsi a l'uom non si conviene
In suo tesor, suo regno e sue vittorie,
Né disperarsi per Fortuna avversa,
Che sempre la sua ruota in giro versa.
Canto XLV, stanza 4 (tr. B. Reynolds)
Orlando Furioso (1532)

Nicolas Chamfort photo

“There is something is common between literary, and above all theatrical, reputations and the fortunes which used of old to be made in the West Indies. In the early days it was almost sufficient to reach those islands to return with incalculable riches; but the very vastness of the fortunes thus obtained was prejudicial to those of the following generation, since the exhausted earth could yield no more.”

Nicolas Chamfort (1741–1794) French writer

Il en est un peu des réputations littéraires, et surtout des réputations de théâtre, comme des fortunes qu'on faisait autrefois dans les Iles. Il suffisait presque autrefois d'y passer, pour parvenir à une grande richesse, mais ces grandes fortunes mêmes ont nui à celles de la génération suivante: les terres épuisées n'ont plus rendu si abondamment.
Maximes et Pensées (Van Bever, Paris :1923), #442
Maxims and Considerations, #442

Neville Chamberlain photo
Thomas Young (scientist) photo
Mai Văn Phấn photo

“The poetic creation is nearly like the amazement state of a child who, in the first time, sees the strange phenomena of nature and finds out the human mysteries and complications… The poet is a selected person (temporarily called as a God-selected person), who is “granted a favour”in the spirit of Jesus Christ, or meets a “good fortune” in Buddhism.”

Mai Văn Phấn (1955) Vietnamese poet

Sáng tạo, tinh thần cho điểm đến - Nhà thơ Ko Hyeong Ryeol thực hiện PV http://maivanphan.vn/MaiVanPhan/32/398/781/1102/Tra-loi-phong-van/Sang-tao--tinh-than-cho-diem-den---Nha-tho-Ko-Hyeong-Ryeol-thuc-hien-PV.aspx

Francesco Petrarca photo

“It is more honorable to be raised to a throne than to be born to one. Fortune bestows the one, merit obtains the other.”

De vita solitaria (1346) as quoted in Madalyn Aslan's Jupiter Signs: How to Improve Your Luck, Career, Health, Finances, Appearance, and Relationships Through the New Astrology (2003) by Madalyn Aslan

Dietrich Bonhoeffer photo
Peter Mere Latham photo
Letitia Elizabeth Landon photo
Henry Ford photo
Ann Druyan photo
Samuel Butler (poet) photo

“I am not now in fortune's power:
He that is down can fall no lower.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto III, line 877
Source: Hudibras, Part I (1663–1664)

Francesco Petrarca photo

“Nor do I care about the mob or about Fortune.”

Né del vulgo mi cal, né di Fortuna.
Canzone 114, st. 3
Il Canzoniere (c. 1351–1353), To Laura in Life

Charles Dudley Warner photo

“It is fortunate that each generation does not comprehend its own ignorance. We are thus enabled to call our ancestors barbarous.”

Charles Dudley Warner (1829–1900) American writer

Backlog Studies, "Second Study” (1873).

Niccolo Machiavelli photo
Wolfram von Eschenbach photo

“Losers always meet with mockery, Heaven sides with the fortunate.”

Der schadehafte erwarp ie spot:
sælden pflihtær dem half got.
Bk. 6, st. 289, line 11; p. 151.
Parzival

Mike Huckabee photo

“But it was President Obama himself who suggested that seniors, who don't have as long to live, might want to consider just taking a pain pill instead of getting an expensive operation to cure them. Yet when Sen. Kennedy was diagnosed with terminal brain cancer at 77, did he give up on life and go home to take pain pills and die? Of course not. He freely did what most of us would do. He choose an expensive operation and painful follow up treatments. He saw his work as vitally important and so he fought for every minute he could stay on this earth doing it. He would be a very fortunate man if his heroic last few months were what future generations remember him most for.”

Mike Huckabee (1955) Arkansas politician

2009-09-24
The Huckabee Report
Radio, quoted in * 2009-09-28
Huckabee: Kennedy Would Have Been Urged To Die Earlier Under ObamaCare
The Huffington Post
http://www.huffingtonpost.com/2009/08/28/huckabee-kennedy-would-ha_n_271605.html
referring to Obama saying, in ABC's "Questions for the President: Prescription for America" forum on , "But what we can do is make sure that at least some of the waste that exists in the system that's not making anybody's mom better, that is loading up on additional tests or additional drugs that the evidence shows is not necessarily going to improve care, that at least we can let doctors know and your mom know that, you know what? Maybe this isn't going to help. Maybe you're better off not having the surgery, but taking the painkiller."

Mark Kingwell photo

“Ambition is ever tempered by experience. Otherwise, fortune makes fools of us all.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 3, Virtues And Vices, p. 77.

Trevor Baylis photo

“As they say, art is pleasure, invention is treasure, and this nation has got to recognise that. If they can spend a fortune on dead sheep and formaldehyde, then it can spend a bit more of that money on inventors.”

Trevor Baylis (1937–2018) English inventor

Cited in: Jonathan Sutherland, ‎Diane Canwell (2008), Essential Business Studies A Level: AS Student Book for AQA. p. 23

Tony Abbott photo
Robert Sheckley photo
Keir Hardie photo
Joseph Strutt photo
Joseph Chamberlain photo
Ossip Zadkine photo