Beth Anderson (1980) in: Heresies. Nr 3. p. 37; Self-cited in: Beth Anderson (1980) "Beauty is Revolution"
Quotes about form
page 30

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

places.designobserver.com http://places.designobserver.com/feature/an-interview-with-jacques-herzog/32118/.
[Borenstein, Nathaniel S., Programming as if people mattered : friendly programs, software engineering, and other noble delusions, 1991, Princeton University Press, Princeton, N.J., 9780691087528, 53, 4. print.]
Attributed

Quoted in Bryant American Pictures And Their Painters (1917), p. 302

Reported by Paul Scott in the Lewiston Daily Sun (27 September 1972) again as remarks at Duke University; http://news.google.com/newspapers?id=FXwgAAAAIBAJ&sjid=7mcFAAAAIBAJ&pg=1010,3814989 reported elsewhere as a remark made at Michigan State University (22 November 1970) and cited to the Detroit Free Press but without a date, page or headline.
Rick Perlstein, in a 2005 London Review of Books article and in his 2008 book Nixonland: The Rise of a President and the Fracturing of America (Simon and Schuster, p517 http://books.google.com/books?id=dM_enWzoghoC&pg=PA517#v=onepage&q&f=false), accused Helms of inventing the quote: "They tapped their network of friendly media propagandists, like the future Senator Jesse Helms, then a TV editorialist, who supplied an invented quotation that still circulates as part of the Fonda cult’s liturgy." http://www.lrb.co.uk/v27/n22/rick-perlstein/operation-barbarella The COINTELPRO Papers (2002) documents a separate attempt to plant false quotes from Fonda in the press.
Disputed

Letter to John Adams http://www.masshist.org/database/transcription.cfm?transcriptDir=masshist&transcript=L5058.xml&queryID=1797 (13 November 1818) regarding the death of Abigail Adams
1810s
Source: My Forty Years with Ford, 1956, p. 49-50

Theory of Heat http://books.google.com/books?id=DqAAAAAAMAAJ "Preface" (1871)

From Can Change Be Thought? A Dialogue with Alain Badiou by Bruno Bosteels, in Alain Badiou: Philosophy And Its Conditions, edited by Gabriel Riera. Albany: State University of New York Press, 2005. ISBN 0791465047.

Source: Debt: The First 5,000 Years (2011), Chapter Four, "Cruelty and Redemption", p. 75

To the Count of Egmont about what to say to Philip II (1565), as quoted in William the Silent (1897) by Frederic Harrison, p. 22
[Walker, Clement, Relation and Observations, Historical and Politick, upon the Parliament Begun Anno Dom. 1640., 1648, 140–141, The Hiſtory of Independency, http://books.google.ca/books?id=Aes_AAAAcAAJ&pg=PP147]
section 11, p. 420
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

National Character of Americans—first impressions (1831) Oeuvres complètes, vol. VIII, p. 233 https://books.google.de/books?id=x9pnAAAAMAAJ&pg=RA2-PA233&q=ciel.
Original text:
Né sous un autre ciel, placé au milieu d'un tableau toujours mouvant, poussé lui-même par le torrent irrésistible qui entraîne tout ce qui l'environne, l'Américain n'a le temps de s'attacher à rien; il ne s'accoutume qu'au changement, et finit par le regarder comme l'état naturel à l'homme; il en sent le besoin; bien plus, il l'aime : car l'instabilité, au lieu de se produire à lui par des désastres, semble n'enfanter autour de lui que des prodiges...
1830s

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 104-5

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image
The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur.
The Descent of Man (1871)

The Original Revolution (1971), p. 58

Introduction -'Edward Hopper-an intimate biography' University of California Press, Berkeley, 1995 ISBN 0520214757

Sri Aurobindo: Foundations of Indian Culture, p.135
2000s, Ayodhya: The Case Against the Temple (2002)

"The Departments of Mathematics, and their Mutual Relations," Journal of Speculative Philosophy, Vol. 5, p. 164. Reported in Moritz (1914)
Journals

A Conversation with Ward Cunningham (2003), Exploring with Wiki
Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)
Tãrîkh-i-Firishta

From Naţionalitatea în artă ("Nationality in Art"), Bucureşti: Cartea Romaneasca, 1905.

Source: A Man of Law's Tale (1952), In London, p. 291
Source: Anti-Intellectualism in American Life (1974), p. 30

[Liberating Feminism, 1975, Seabury Press, 081649214X, 30]
[Johnson, Ellen Halda, American Artists on Art: From 1940 to 1980, August 1, 1982, Westview Press, ISBN 0064301125, p. 192]

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 168
track 2, "Sandwiches"
Mitch All Together (2003)
Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984
Source: Man Enough (1993), Ch. 5.

"The Interaction: modern media art in Ukraine" in EMPR (19 March 2018) https://empr.media/culture/movie/the-inetraction-modern-media-art-in-ukraine/

Source: Autopoiesis and cognition: The realization of the living (1980), p. 80 as cited in: Lee O. Thayer, George A. Barnett (1997) * Organization-Communication: Emerging Perspectives, Volume 5:. p. 193.

"A Book in the Ruins" (1941), trans. Renata Gorczynski and Robert Hass
Rescue (1945)

Sect. 4, Lemma 26, Insigniores orbitae cometarum proprietates (1761) [Notable properties of comets' orbits] translated by Florian Cajori, A History of Mathematics https://books.google.com/books?id=kqQPAAAAYAAJ (1906) p. 259, from the German of Michel Chasles, Geschichte der Geometrie, haupsächlich mit Bezug auf die neuern Methoden https://books.google.com/books?id=NgYHAAAAcAAJ (1839) p. 183.

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 12
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

"Multiculturalism, R.I.P." http://spectator.org/38473_multiculturalism-rip/ The American Spectator (December 2010).

What is Coleridge's Ancient Mariner (the very best modern poem) but something like this?
Quote from John Constable's letter to Rev. John Fisher, 1824, as quoted in Leslie Parris and Ian Fleming-Williams, Constable, (Tate Gallery Publications, London, 1993), p. 205
1820s
Source: Introduction to Logical Theory (1952), p. 53 as cited in: Ian Hacking (1975) Why Does Language Matter to Philosophy?, p. 83.

Comment: The principles of administration Fayol presented in this publication (p. 912-916) were:
# Unity of command
# Hierarchical transmission of orders (chain-of-command)
# Separation of powers - authority, subordination, responsibility and control
# Centralization
# Order
# Discipline
# Planning
# Organization chart
# Meetings and reports
# Accounting
Comment: Wren, Boyd and Bedeian (2002) commented with the words: "This previously untranslated and unpublished 1908 presentation from Henri Fayol’s personal papers indicates the progress he had made in developing his theory of administration."
Source: L’exposé des principes généraux d’administration, 1908, p. 912

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)
Appendix 1, Handbooks and formulae
Structures (or, Why Things Don't Fall Down) (1978)

Henri Lefebvre (1974) The Production of Space. Translated to English in 1991 by Donald Nicholson-Smith; cited in: "Henri Lefebvre on Governance and Space" on thepolisblog.org 2012.10
Other quotes

Alberto Giacometti in: Paul Auster (trans.) " My life is reduced to nothing: David Sylvester talks to Alberto Giacometti about his struggle with proportion and the difficulties of making an eye https://www.theguardian.com/artanddesign/2003/jun/21/art.artsfeatures1," theguardian.com, 21 June 2003.

Never Scared (HBO, 2004)

Federalist No. 10
1780s, Federalist Papers (1787–1788)
“Rafe turned up looking like the glass of fashion and the mold of form.”
Murderer's Vanity, p. 16 (1940).

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

March 2018 interview with New York Times https://www.nytimes.com/2018/03/24/style/barry-diller-iac.html

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 343-4, as cited in Ruffin (1852, p. 85).

"What We Want," http://www.nybooks.com/articles/1966/09/22/what-we-want/ New York Review of Books, Septmber 22, 1966

Johannesburg, South Africa, 29 April 1972 - quoted on p213 of "Who is Guru Maharaj Ji?" published by Bantam, 1973
1970s

Introduction
Small Houses: Their Economic Design and Construction (1922)

“What if he has borrowed the matter and spoiled the form, as it oft falls out?”
Book III, Ch. 8. Of the Art of Conversation
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 1, The Corporation's Rise To Dominance, p. 8

Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Discourses (1967) http://discoursesbymeherbaba.org/v2-110.php, Volume II, § The Place of Occultism in Spiritual Life: III, p. 113
General sources

Oh would I were a Boy again, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Les discours sont des éléments ou des blocs tactiques dans le champ des rapports de force; il peut y en avoir de différents et même de contradictoires à l'intérieur d'une même stratégie; ils peuvent au contraire circuler sans changer de forme entre des stratégies opposées.
Vol I, pp. 101-102
History of Sexuality (1976–1984)

Richard Long: Books, Prints, Printed Matter. Exhib cat New York Public Library, New York 1994
1990s

Source: The Phoenix: Fascism in Our Time, (1999), p. 174

Source: Systematic Politics, 1943, p. 162-3 ; as cited in Albert Lepawsky (1949), Administration, p. 15-16

Understanding & Collaboration Between Religions (2006)

Interview http://americanindian.net/asimov.html in Southwest Airlines Magazine 1979)
General sources
The Pageant of Life (1964), On Lawyers

“Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother’s womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.”
O summam Dei patris liberalitatem, summam et admirandam hominis foelicitatem! Cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt (ut ait Lucilius) e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates. Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo. Si vegetalia planta fiet, si sensualia obrutescet, si rationalia caeleste evadet animal, si intellectualia angelus erit et Dei filius. Et si nulla creaturarum sorte contentus in unitatis centrum suae se receperit, unus cum Deo spiritus factus, in solitaria Patris caligine qui est super omnia constitutus omnibus antestabit.
6. 24-31; translation by A. Robert Caponigri
Alternate translation of 6. 28-29 (Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo.):
The Father infused in man, at birth, every sort of seed and sprouts of every kind of life. These seeds will grow and bear their fruit in each man who will cultivate them.
Oration on the Dignity of Man (1496)

De Abaitua interview (1998)

On The Art of Making Up One's Mind
The Second Thoughts of an Idle Fellow http://www.gutenberg.org/files/1915/1915-h/1915-h.htm (1898)
"Why We Should Not Name Human Races—A Biological View", p. 231
Ever Since Darwin (1977)
Source: Global Shift (2003) (Fourth Edition), Chapter 13, The Financial Services Industries, p. 437