Quotes about form
page 29

“One has to fill up the heart with Knowledge. The Knowledge has a form that’s called 'upadesh' (nt: sub–country; also teaching, instruction). There are many countries such as England, Germany, and India, but Knowledge is not this kind of country. This country is something different. Knowledge is the thing that when it is realized, a person becomes free.”

Prem Rawat (1957) controversial spiritual leader

Dehradun, India, December 1, 1965 (translated from Hindi)
1960s

Knowledge, Heart, Personality, Country

“I do remember one formative influence in my undergraduate life. There was an elderly professor in my department who had been passionately keen on a particular theory for, oh, a number of years, and one day an American visiting researcher came and he completely and utterly disproved our old man's hypothesis. The old man strode to the front, shook his hand and said, "My dear fellow, I wish to thank you, I have been wrong these fifteen years". And we all clapped our hands raw. That was the scientific ideal, of somebody who had a lot invested, a lifetime almost invested in a theory, and he was rejoicing that he had been shown wrong and that scientific truth had been advanced.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 1, 00:13:32
The Root of All Evil? (January 2006)

Life, Truth, Passion, Parting

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Life, People, World, Idea

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

John Ruskin book The Stones of Venice

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Life, Men, Happiness, Beauty

“The form most contradictory to human life that can appear among the human species is the "self-satisfied man."”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age

Life, Appearance

“The old dualistic notion of mind and matter, so prominent in Cartesianism, as two radically different kinds of substance, will hardly find defenders to-day. Rejecting this, we are driven to some form of hylopathy, otherwise called monism.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)

“If the State, modeled after the universe, is split into two spheres or classes of beings – wherein the free represent the ideas and the unfree the concrete and sensate things – then the ultimate and uppermost order remains unrealized by both. By using sensate things as tools or organs, the ideas obtain a direct relationship to the apparitions and enter into them as souls. God, however, as identity of the highest order, remains above all reality and eternally has merely an indirect relationship. If then in the higher moral order the State represents a second nature, then the divine can never have anything other than an indirect relationship to it, never can it bear any real relationship to it, and religion, if it seeks to preserve itself in unscathed pure ideality, can therefore never exist – even in the most perfect State – other than esoterically in the form of mystery cults. P. 51”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

God, Religion, Soul, Idea

“The opportunity presented by European slave dealers became the major (though not the only) stimulus for a great deal of social violence between different African communities and within any given community. It took the form more of raiding and kidnapping than of regular warfare, and that fact increased the element of fear and uncertainty.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 149.

Fear, Communication

“Protoplasm is protean; any simple protoplasm can become any complex form of life under mutation and selection.”

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 13, “No more privacy than a guppy in an aquarium”, p. 126

Life

“It is a really important place to not go, if we can not go there in any way, shape or form.”

Michael Mullen (1946) U.S. Navy admiral and 17th Chairman of the Joint Chiefs of Staff

On attacking Iran, Washington, D.C., July 2009. http://news.bbc.co.uk/2/hi/middle_east/8139655.stm

Way

“I haven't really touched machinery except for a few elementary mechanisms like levers and balances. You see nature and then you try to emulate it. But, of course, when I met Mondrian [Paris, 1930] I went home and tried to paint [for a while]. The basis of everything for me is the universe. The simplest forms in the universe are the sphere and the circle. I represent them by disks and then I vary them. My whole theory about art is the disparity that exists between form, masses and movement. Even my triangles are spheres, but they are spheres of a different shape.”

Alexander Calder (1898–1976) American artist

Question, Which has influenced you more, nature or modern machinery?
1950s - 1960s, interview with Alexander Calder', (1962)

Art, Home, Nature, Universe

“But when people like Mundassery tried to correct us, they viewed form and content as two separate categories and argued for perfection in both. That was their theory. In fact the form and content are not so separate of conflicting categories. For progressive content there must be progressive form. The progressive form is the same as perfect form. Those like Mundassery did not realize the relation between the two.”

E. M. S. Namboodiripad (1909–1998) Indian politician

EMS As A Literary Critic And Cultural Activist

People, Perfection

“Our family histories are like fairy tales we're told from a very early age. In the tale, we're cast as hero or victim, as the infant rescued or abandoned, discounted or deified. From this we form an image of ourselves and our relationship to the world. Often it's a story we act out over and over again, trying to make the ending come out right instead of the way it did.”

Sue Grafton (1940–2017) American writer

A Conversation with Sue Grafton http://www.suegrafton.com/interview.htm (1996)

Age, World, Family, Way

“The ruthless destruction of wild animals and the abuse of domestic animals is contrary to God’s purpose. Our relationship with the animal world is not one of warfare, but one of dominion. Wild and domestic in terms of God’s purpose. Finally we must say in terms of this text that man was created to live in a perfect world, in a good world, very good God commanded. To till and to keep it, man was formed out of the substance of the dust of the ground we are told in Genesis 2:7. Man is therefore earthbound, psychological and physically, dust thou art and unto dust thou returnest.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

God, World, Art, Animals

“Billy Graham, for example, has stated that it's likely there are other life forms out there. His take on it is that we should regard them as children of God, even as humanity is. The Vatican came out with a similar statement three or four years ago.”

Steven M. Greer (1955) American ufologist

Undated

Life, God, Children

“This textbook says "All the many forms of life on Earth today are descended from a common ancestor." What? You mean the birds and the bananas have a common ancestor?!”

Kent Hovind (1953) American young Earth creationist

100 Reasons Evolution is So Stupid! (2001)

Life, Bird

“The American people want a balanced budget. They want Congress to stop this barbaric practice of perpetual deficit spending. It really, if you think about it, is a form of taxation without representation. We fought a war over that issue and we won that war.”

Mike Lee (U.S. politician) (1971) American politician

Tea Party Senator Mike Lee: We Need to Change the Way We Spend Money in Washington http://www.foxnews.com/transcript/2011/04/12/tea-party-senator-mike-lee-we-need-change-way-we-spend-money-washington.html (April 12, 2011)

War, People, Thinking

“The scalar principle is the same form in organization that is sometimes called hierarchical. But, to avoid all definitional variants, scalar is here preferred. A scale means a series of steps, something graded. In organization it means the grading of duties, not according to different functions, for this involves another principle of organization, but according to degrees of authority and corresponding responsibility. For convenience we shall call this phenomenon of organization the scalar chain. The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church, and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principle. This chain constitutes the universal process of coordination, through which the supreme coordinating authority becomes effective throughout the entire structure.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 94-95; as cited in: Albert Lepawsky (1949), Administration, p. 251-252

People, Truth, Universe

“The animals are our brothers; another nation living on earth, growing up beside us. They are not lesser beings; they are selves in different forms. Some of them have flippers, some wings for motivation; some have two propelling legs, some have four; we have only two. Some have thumbs, some have claws. We have manufactured claws and worse. We have no rights over these creatures; yet we exploit and imprison them. They should run wild and be on their own but we have corrupted them, enslaved them and modified their behavior and opportunities. Some of them like it, some don't. We have made friends of some and slaves of others.”

Helen Nearing (1904–1995) American writer

Source: Loving and Leaving the Good Life (1992), p. 162

Behavior, Motivation, Animals

“Theology, for the most part, adopts the personal point of view the point of view of our personal wants, fears, hopes, weaknesses, and shapes the universe with man as the centre. It has no trouble to believe in miracles, because miracles show the triumph of the personal element over impersonal law. Its strongest hold upon the mind of the race was in the pre-scientific age. It is the daughter of mythology, and has made the relation of the unseen powers to man quite as intimate and personal. It looks upon this little corner of the universe as the special theatre of the celestial powers powers to whom it has given the form and attributes of men, and to whom it ascribes curious plans and devices. Its point of view is more helpful and sustaining to the mass of mankind than that of science ever can be, because the mass of mankind are children, and are ruled by their affections and their emotions. Science chills and repels them, because it substitutes a world of force and law for a world of humanistic divinities.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. III: Science and Theology

Men, Children, Age, World

“Antoine Meillet also noted that imperatives in European languages are typically the morphological root of the verb, and hypothesised that the imperative was the primitive form of a verb: “walk!” precedes “to walk” or “he walks”. This opens up the possibility of an alternative ontology, or pre-ontology, based on commandment rather than assertion, on “be!” rather than “is”. While philosophical or scientific statements would fall under the ordinary “is”-based ontology, fields like law, religion or magic would operate in the imperative mode: “let there be…””

Giorgio Agamben (1942) Italian philosopher

Giorgio Agamben, "What is a commandment?" http://bat020.com/2011/03/30/giorgio-agamben-what-is-a-commandment/ March 28, 2011

Religion, Law

“Projections actually involve a change of atomic structure. Consciousness simply changes its form. When projection is first accomplished, there is a strong charge of sexual hormones which are also utilized in projection. After projection is accomplished, however, there is a marked decline in chemical activity and hormone action, a drop in body temperature and a drop in blood pressure. The rapid eye movements noted by dream investigators cease entirely.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 347, quoting from Session 276

Dreams, Strong, Change

“Only straight discovering in the nearest stone or tree, sound or thought, the shelter of His often desecrated goodness, the treasury of His waiting form man's heart to affiliate with His will — this is the rapture of faith. It is an echo to a pleading voice, a reply to the inconceivable in all beauty.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 331
Moral Grandeur and Spiritual Audacity: Essays (1997)

Faith, Beauty, Tree, Waiting

“I use the metaphor "markets as politics" to create a sociological view of action in markets. I develop a conceptual view of the social institutions that comprise markets, discuss a sociological model of action in which market participants try to create stable worlds and find social solutions to competition, and discuss how markets and states are intimately linked. From these foundations, I generate propositions about how politics in markets work during various stages of market development-- formation, stability, and transformation. At the formation of markets, when actors in firms are trying to create a status hierarchy that enforces noncompetitive forms of competition, political action resembles social movements. In stable markets, incumbent firms defend their positions against challengers and invaders. During periods of market transformation, invaders can reintroduce more fluid social-movement-like conditions.”

Neil Fligstein (1951) American sociologist

Source: Markets as politics: A political-cultural approach to market institutions, 1996, p. 656; Abstract

World

“Among them exists an immense opportunity for the spread of views such as Tolstoy held, but instead of espousing their cause or seeking in any manner to organize the peasants for cooperative action, he [Tolstoy] invariably taught them submission, nonresistance to evil, loyalty to their masters, and the most extreme form of Christian humility and service.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 69

Evil, Loyalty

“Resistance to your acts was necessary as it was just; and your vain declarations of the omnipotence of Parliament, and your imperious doctrines of the necessity of submission, will be found equally impotent to convince or to enslave your fellow-subjects in America, who feel tyranny, whether ambitioned by an individual part of the legislature, or the bodies who compose it, is equally intolerable to British subjects…What, though you march form town to town, and from province to province; though you should be able to enforce a temporary and local submission, which I only suppose, not admit—how shall you be able to secure the obedience of the country you leave behind you in your progress, to grasp the dominion of eighteen hundred miles of continent, populous in numbers, possessing valour, liberty, and resistance? This resistance to your arbitrary system of taxation might have been foreseen: it was obvious, from the nature of things and of mankind; and, above all, from the Whiggish spirit flourishing in that country. The spirit which now resists your taxation in America, is the same which formerly opposed loans, benevolences, and ship-money, in England: the same spirit which called all England on its legs, and by the Bill of Rights vindicated the English constitution: the same spirit which established the great, fundamental, essential maxim of your liberties, that no subject of England shall be taxed but by his own consent.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

This glorious spirit of Whiggism animates three millions in America; who prefer poverty with liberty to gilded chains and sordid affluence; and who will die in defence of their rights as men, as freemen.
Speech in the House of Lords (20 January 1775), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 134-6.

Men, Money, Feeling, Nature

“Our citations have a lot to tell about how the votaries of Islam viewed the idols of Gods and Goddesses enshrined in the temples. Though the Arabic word used in the Qur’ãn for idols is Sanam, we find our historians using the word but which they had borrowed form the Persians. The Persian word was a corruption of the Sanskrit word “Buddha”, with which the Persians had been familiar for a long time because there were many Buddhist temples in Seistan, Khurasan and Transoxiana. The word “budd” has actually been used in some of the histories when referring to idols which were burnt or which the infidels were prevented from worshipping. Small wonder that the temples which enshrined statues of the Buddha became special targets for the Islamic iconoclasts. We shall deal with this subject in greater detail at a later stage in this series; for now, it is sufficient to say that the deathblow to Buddhism, a religion centred round temples and monasteries and monks, was delivered by the armies of Islam and not by the much-maligned “Brahmanical reaction” as our Marxist “historians” are never tired of telling the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, World, Religion, History

“This simple form of repression, of using the method of not letting anyone speak, will never succeed.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Says Blind Dissident’s Escape Will Inspire Chinese, 2012

“Plato was accused by some of his twentieth-century critics of racism, totalitarianism, fascism, and other political crimes with a very contemporary flavor. These accusations are too anachronistic to be taken seriously; whatever explains Hitler and Mussolini, it is not the dialogues of Plato. The more plausible complaint is that Plato does not take seriously the inescapability of politics in some form. Plato’s metaphysics is fascinating; so is his conviction that the just man does better than the unjust man, no matter what earthly fate befalls him. His political thinking often amounts to an injunction to abolish the conflicts that politics exists to resolve and fantasies about how it might be done.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 2 : Plato and Antipolitics

Fate, Thinking

“We declare pragmatism to be bad, not indeed in its moral consequences (which, as a matter of fact, ought not to count in philosophy), but because it introduces into our fashion of thinking a degrading sophistry. Pragmatism, in its modern systematized form, would scarcely have been possible in earlier times. It has, however, become so since erudite scholars and original thinkers have deemed it fit to cater to a public incapable of taking a genuine interest in their researches and their speculations, a public which in the last resort wishes simply to amuse itself with these as it amuses itself with everything else, — the public of our modern democracies. We feel flattered by the plaudits of the crowd, and to procure these we are satisfied to get down to the level of those whom as thinkers we should disdain. Popular science, popular art, popular theology — only one thing was lacking — popular philosophy.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), p. xv.

Art, Feeling, Democracy, Fashion

“In one point, and that too of more importance than is generally attached to it, the puritans of the two epochs bear a critical resemblance, namely, their hostility to rural and athletic sports: to those sports, which string the nerves and strengthen the frame, which excite an emulation in deeds of hardihood and valour, and which imperceptibly instill honour, generosity, and a love of glory, into the mind of the clown. Men thus formed are pupils unfit for the puritanical school; therefore it is, that the sect are incessantly labouring to eradicate, fibre by fibre, the last poor remains of English manners. And, sorry I am to tell you, that they meet with but too many abettors, where they ought to meet with resolute foes. Their pretexts are plausible: gentleness and humanity are the cant of the day. Weak men are imposed on, and wise men want the courage to resist. Instead of preserving those assemblages and those sports, in which the nobleman mixed with his peasants, which made the poor man proud of his inferiority, and created in his breast a personal affection for his lord, too many of the rulers of this land are now hunting the common people from every scene of diversion, and driving them to a club or a conventicle, at the former of which they suck in the delicious rudiments of earthly equality, and, at the latter, the no less delicious doctrine, that there is no lawful king but King Jesus.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 February 1802).

Love, Men, Hostility, People

“What matters in poetry is form, how words work together, the sounds and silences their combinations make. The ordered effects they produce on the attentive hearer.”

Michael Schmidt (poet) (1947) American poet

Lives of the Poets, Phoenix, 1988

Silence

“I find it necessary on the first page of this book, quite ready for publication, to give the following advice:
:Read each of my written expositions thrice:
:Firstly: at least as you have already become mechanized to read all your contemporary books and newspapers.
:Secondly: as if you were reading aloud to another person.
:And only thirdly: try and fathom the gist of my writings. Only then will you be able to count upon forming your own impartial judgment, proper to yourself alone, on my writings. And only then can my hope be actualized that according to your understanding you will obtain the specific benefit for yourself which I anticipate, and which I wish for you with all my being.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

"Friendly Advice [Written impromptu by the author on delivering this book, already prepared for publication, to the printer" (1949)
All and Everything: Beelzebub's Tales to His Grandson (1950)

Books, Hope, Understanding, Reading

“In each and every one of us lies a message. It is inscribed in an ancient code, its beginnings lost in the mists of time. Decrypted, the message contains instructions on how to make a human being. Nobody wrote the message; nobody invented the code. They came into existence spontaneously. Their designer was Mother Nature herself, working only within the scope of her immutable laws and capitalizing on the vagaries of chance. The message isn't written in ink or type, but in atoms, strung together in an elaborately arranged sequence to form DNA, short for deoxyribonucleic acid. It is the most extraordinary molecule on Earth.”

Paul Davies (1946) British physicist

Source: The Fifth Miracle: The Search for the Origin and Meaning of Life (1999), Ch. 1: 'The Meaning of Life', p. 41

Law, Nature, Chance, Time

“There are moments or periods when it would be wonderful to plan something and do it and have the thing only do what you planned to do, and then, there are other times when the destruction of those planned things becomes interesting to you. So then, it becomes a question of destroying – of destroying the planned forms; it's like an escape, it's something to do, something to begin the situation. You yourself, you don't decide, but if you want to paint, you have to find out some way to start this thing off, whether it is painting it out or putting it in..”

Franz Kline (1910–1962) American painter

n.p.
1960's, Living Art, 1963

Way, Question, Time, Painting

“The problem of doubling the cube was henceforth tried exclusively in the form of the problem of the two mean proportionals.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
Achimedes (1920)

Problem

“Those who think that the Jews are poor unfortunates, arrived here by chance, carried by the wind, led by fate, and so on, are mistaken. All the Jews who exist on the face of the earth form a great community, bound by blood and Talmudic religion. They are parts of a truly implacable state, which has laws, plans and leaders who formulate these plans and carry them through. The whole thing is organised in the form of a so-called 'Kehillah'. This is why we are faced, not with isolated Jews, but with a constituted force, the Jewish community. In any of our cities or countries where a given number of Jews are gathered, a Kehillah is immediately set up, that is to say the Jewish community. This Kehillah has its leaders, its own judiciary, and so on. And it is in this small Kehillah, whether at the city or at the national level, that all the plans are formed : how to win the local politicians, the authorities; how to work one's way into circles where it would be useful to get admitted, for example, among the magistrates, the state employees, the senior officials; these plans must be carried out to take a certain economic sector away from a Romanian's hands; how an honest representative of an authority opposed to the Jewish interests could be eliminated; what plans to apply, when, oppressed, the population rebels and bursts in anti-Semitic movements.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Fate, Religion, Law, Way

“It is clear, then, that the idea of a fixed method, or of a fixed theory or rationality, rests on too naive a view of man and his social surroundings. To those who look at the rich material provided by history, and who are not intent on impoverishing it in order to please their lower instincts, their craving for intellectual security in the form of clarity, precision, "objectivity", "truth", it will become clear that there is only one principle that can be defended under all circumstances and in all stages of human development. It is the principle: anything goes.”

Paul Karl Feyerabend book Against Method

Pg. 27 & 28, italics are Feyerabend's
Against Method (1975)

Truth, History, Idea

“Man bears in his bodily structure clear traces of his descent from some lower form; but it may be urged that, as man differs so greatly in his mental power from all other animals, there must be some error in this conclusion. No doubt the difference in this respect is enormous, even if we compare the mind of one of the lowest savages, who has no words to express any number higher than four, and who uses no abstract terms for the commonest objects or affections, with that of the most highly organised ape.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 34 http://darwin-online.org.uk/content/frameset?pageseq=47&itemID=F937.1&viewtype=image The Descent of Man (1871)

Error, Animals

“Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up; an idea also endorsed by all independent governments and nations as well as by the majority in the United States, my country and myself came under pressure and threat by the government of the United States. Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea. Would it not have been reasonable to bring to justice and openly bring to trial the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers? Why should it not have been allowed to bring him to trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region? Is there any classified information that must be kept secret?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Speech to the United Nations General Assembly (22 September 2011). http://gadebate.un.org/node/186 2011

War, Secret, World, Justice

“With Thee in shady solitudes I walk,
With Thee in busy, crowded cities talk;
In every creature own Thy forming power,
In each event Thy providence adore.”

Anna Laetitia Barbauld (1743–1825) English author

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 433.

Business, Solitude

“The idea that certain races (or species) are ‘higher’ or ‘lower’ was not Darwin’s idea but the universal language of all prior naturalists since forever. Darwin acknowledges this, but does not contribute to it, other than to suggest that Caucasians are not the ultimate form of mankind.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Darwin’s view of the ‘races’ of men" http://www.patheos.com/blogs/reasonadvocates/2015/01/01/darwins-view-of-the-races-of-men/, Patheos (January 1, 2015) Patheos

Idea, Universe

“The genius of human society is in fact the ease with which alliances are formed, broken, and reconstituted, always with strong emotional appeals to rules believed to be absolute.”

Edward O. Wilson book On Human Nature

On Human Nature (1978)

Strong

“Eccentricity is not, as dull people would have us believe, a form of madness. It is often a kind of innocent pride, and the man of genius and the aristocrat are frequently regarded as eccentrics because genius and aristocrat are entirely unafraid of and uninfluenced by the opinions and vagaries of the crowd.”

Edith Sitwell (1887–1964) British poet

Source: Taken Care Of (1965), Ch. 15

People, Madness

“Man was formed with an understanding for the obtainment of knowledge; and happy is he who is employed in the pursuit of it. Ignorance is in its nature unprofitable; but every kind of knowledge may be turned to use. Diligence is generally rewarded with the discovery of that which it seeks after; sometimes of that which is more valuable.”

George Horne (1730–1792) English churchman, writer and university administrator

Prose Quotations from Socrates to Macaulay, 1880

Happiness, Understanding, Nature, Knowledge

“I’ve only known a vegan life and have been constantly teaching others of the joys and benefits of being a vegan … As an adult, I THANK my Mother profusely for being extremely honest with me as a kid and for never hiding the truth about milk, “meat”, animal experimentation … There is speciesism and that is about as cruel as it gets because it sets the stage and practice for cruelty amongst human beings. … Discrimination is discrimination—as abuse is abuse … regardless of an animals human or nonhuman form, gender, ethnicity, ability, sexual orientation or level of intelligence/knowledge it should be our birthright to LIVE our lives peacefully and harmoniously without inflicting pain on others. People who inflict intentional pain without moral or ethical regard for other human or nonhuman animals are just reminders of how much further we have to go until oppression is completely eradicated.”

Seba Johnson (1973) Olympic skier

"Interview with Seba Johnson" http://www.theghostsinourmachine.com/interview-with-seba-johnson/, The Ghosts in Our Machine (2014).

Life, Pain, People, Truth

“By the time the think-tank lifers arrived in Baghdad, the crucial roles in the reconstruction had already been outsourced to Halliburton and KPMG. THeir job as the public servants was simply to administer the petty cash, which in Iraq took the form of handling shrink-wrapped bricks of hundred-dollar bills to contractors. It was a graphic glimpse into the acceptable role of government in a corporatist state - to act as a conveyor belt for getting public money into private hands, a job for which ideological commitment is far more relevant than elaborate field experience.”

Naomi Klein (1970) Canadian author and activist

The Shock Doctrine: The Rise of Disaster Capitalism (2007)

Money, Thinking, Time

“Of that freedom one may say that it is the matrix, the indispensable condition, of nearly every other form of freedom.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Palko v. Connecticut, 302 U.S. 319, 327, (1937)
Judicial opinions

Freedom

“Someone finally understood all the “hell” that I’d been through since a child when I’d first tried to understand language. And yet in other forms of communications, like painting, sculpture, music, math, problem-solving, and chess, I’d been very good. In fact, in high school, once I learned how to play chess, I’d play lightning-fast, intuitively seeing all these different possibilities at the same time, and I’d won well over a hundred chess games without losing a single game. And that included beating some of our faculty members who thought that they were very good at chess.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

School, Music, Game, Communication

“It may indeed be true that in order to act we need a certain amount of self-confidence and intellectual self-assurance. It may also be true that the very form of expression, in which we clothe our thoughts, tends to impose upon them an absolute tone.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Confidence, Self-confidence, Clothes

“I sketched an epistemological position that assumed the reality of events, independently of how they are perceived. In taking this stand I broke off with the position known as phenomenology; at least I broke off with phenomenology to the extent that it is a form of pure philosophical idealism.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 20

Reality

“I know that most men — not only those considered clever, but even those who are very clever and capable of understanding most difficult scientific, mathematical, or philosophic, problems — can seldom discern even the simplest and most obvious truth if it be such as obliges them to admit the falsity of conclusions they have formed, perhaps with much difficulty — conclusions of which they are proud, which they have taught to others, and on which they have built their lives.”

Leo Tolstoy (1828–1910) Russian writer

Opening to Ch 14. Translation from: What Is Art and Essays on Art (Oxford University Press, 1930, trans. Aylmer Maude)
As quoted by physicist Joseph Ford in Chaotic Dynamics and Fractals (1985) edited by Michael Fielding Barnsley and Stephen G. Demko
What is Art? (1897)
Variant: I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.

Men, Truth, Mathematics, Understanding

“Vertically striped sheets of paper, the bands of which are 8.7 cms wide, alternate white and colored, are stuck over internal and external surfaces: walls, fences, display windows, etc.; and/or cloth/canvas support, vertical stripes, white and colored bands each 8.7 cms, the two ends covered with dull white paint.
I record that this is my work for the last four years, without any evolution or way out. This is the past: it does not imply either that it will be the same for another ten or fifteen years or that it will change tomorrow.
The perspective we are beginning to have, thanks to these past four years, allows a few considerations of the direct and indirect implications for the very conception of art. This apparent break (no research, or any formal evolution for four years) offers a platform that we shall situate at zero level, when the observations both internal (conceptual transformation as regards the action/praxis of a similar form) and external (work/production presented by others) are numerous and rendered all the easier as they are not invested in the various surrounding movements, but are rather derived from their absence.”

Daniel Buren (1938) sculptor from France

" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969. 1960s

Art, Color, Way, Support

“Sighing that Nature formed but one such man,
And broke the die, in molding Sheridan.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Source: Monody on the Death of Sheridan (1816), Line 117; this can be compared to: "Natura il fece, e poi ruppe la stampa" (translated: "Nature made him, and then broke the mould"), Ariosto, Orlando Furioso, canto x, stanza 84; "The idea that Nature lost the perfect mould has been a favorite one with all song-writers and poets, and is found in the literature of all European nations", Book of English Songs, p. 28.

Nature

“I am deeply sensitive to the spell of nationalism. I can play about thirty Bohemian folk songs… on my mouth-organ. My oldest friend, who is Czech and a patriot, cannot bear to hear me play them because he says I do it in such a schmalzy way, 'crying into the mouth organ'. I do not think I could have written the book on nationalism which I did write, were I not capable of crying, with the help of a little alcohol, over folk songs, which happen to be my favourite form of music.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

"Reply to Critics" in The Social Philosophy of Ernest Gellner

Alcohol, Books, Music, Way

“I approached the problem of utility measurement in 1923 during a stay in Paris. There were three objects I had in view :
:(I) To point out the choice axioms that are implied when we think of utility as a quantity, and to define utility in a rigorous way by starting from a set of such axioms;
:(II) To develop a method of measuring utility statistically;
:(III) To apply the method to actual data.
The results of my study along these lines are contained in a paper “Sur un Problème d’Économic Pure”, published in the Series Norsk Matematisk Forenings Skrifter, Serie I, Nr 16, 1926. In this paper, the axiomatics are worked out so far as the static utility concept is concerned. The method of measurement developed is the method of isoquants, which is also outlined in Section 4 below. The statistical data to which the method was applied were sales and price statistics collected by the “Union des Coopérateurs Parisien”. From these data I constructed what I believe can be considered the marginal utility curve of money for the “average” member of the group of people forming the customers of the union. To my knowledge, this is the first marginal utility curve of money ever published.”

Ragnar Frisch (1895–1973) Norwegian economist

Frisch (1932) New Methods of Measuring Marginal Utility. Mohr, Tübingen. p. 2-3: Quoted in: Dagsvik, John K., Steinar Strøm, and Zhiyang Jia. " A stochastic model for the utility of income http://www.ssb.no/a/publikasjoner/pdf/DP/dp358.pdf." (2003). 1930s

Money, People, Way, Knowledge

“Letters are above all useful as a means of expressing the ideal self; and no other method of communication is quite so good for this purpose. In conversation, those uneasy eyes upon you, those lips ready with an emendation before you have begun to speak, are a powerful deterrent to unreality, even to hope. In art it is not often possible to make direct use of your dreams of tomorrow and your excuses for yesterday.In letters we can reform without practice, beg without humiliation, snip and shape embarrassing experiences to the measure of our own desires — this is a benevolent form. The ideal self expressed in letters is not a crudely sugary affair except in dreary personalities; in any case the ideal is very much a part of the character, having its twenty-four hours a day to get through, and being no less unique in its combinations than one's fingerprints.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

"Anderson, Millay and Crane in Their Letters" (p. 133)
American Fictions (1999)

Dreams, Hope, Art, Communication

“Organisms […] are directed and limited by their past. They must remain imperfect in their form and function, and to that extent unpredictable since they are not optimal machines. We cannot know their future with certainty, if only because a myriad of quirky functional shifts lie within the capacity of any feature, however well adapted to a present role.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Quick Lives and Quirky Changes", p. 65
Hen's Teeth and Horse's Toes (1983)

Lie, Optimism, Past, Future

“Some information and observations of recent date have led me to draw up plans that I would like to bring to your attention. This concerns Jehovah’s Witnesses.. . . How are we going to govern and pacify Russia when. . . we will have conquered vast areas of its territory?. . . All forms of religion and the pacifist sects must be supported . . . , among all the others the beliefs of Jehovah’s Witnesses. It is well-known that the latter have characteristics incredibly positive for us: Apart from the fact that they refuse military service and anything to do with war . . . , they are incredibly reliable, do not drink, do not smoke; they are relentless workers and of rare honesty. For them the spoken word stands. These are ideal characteristics . . . , enviable qualities.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

In one of his letters to Gestapo chief Ernst Kaltenbrunner, July 21, 1944 cited in Awake! magazine, 1993, 4/22, article: What Hope for an End to War?
1940s

War, Religion, Drink, Support

“We (the indivisible divinity that works in us) have dreamed the world. We have dreamed it resistant, mysterious, visible, ubiquitous in space and firm in time, but we have allowed slight, and eternal, bits of the irrational to form part of its architecture so as to know that it is false.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"Avatars of the Tortoise" ["Avatares de la tortuga"]
Discussion (1932)

World, Dreams, Time, Parting

“Always lines, never forms. Where do they find these lines in Nature? Personally I see only forms that are lit up and forms that are not, planes that advance and planes that recede, relief and depth. My eye never sees outlines or particular features or details… …My brush should not see better than I do.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

Goya, in a recall of an overheard conversation
conversation of c. 1808, in the earliest biography of Goya: Goya, by Laurent Matheron, Schulz et Thuillié, Paris 1858; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003, p. 176
probably not accurate word for word, but according to Robert Hughes it rings true in all essentials, of the old Goya, in exile
1800s

Nature, Personality

“The Oriental heritage, due to the long sojourn of the Moors in Spain, had a profound influence on the taste of the people. From these Oriental invaders the Spaniards derived the great surfaces of blank wall with occasional spots of luxuriant ornament that characterize nearly all their work. From them also comes the love of bright color shown in the use of polychrome tiles and rich fabrics and in the painting and gilding of sculpture and ornamental motives. While the large constructive forms, particularly vaults and domes, are frankly and simply expressed, the ornament as in the work of the Orient, is rather an incrustation, a mere surface decoration, than a pretense at logical construction.”

Clarence Stein (1882–1975) American architect

A Triumph of Spanish Colonial Style (1916)

Love, People, Color, Motivation

“But what a feeling can come over a man just from seeing the things he believes in and hopes for symbolized in the concrete form of a man. In something that gives a focus to all the other things he knows to be real. Something that makes unseen things manifest and allows him to come to his hopes and dreams through his outer eye and through the touch and feel of his natural hand.”

Ralph Ellison book Three Days Before the Shooting...

Source: Three Days Before the Shooting... (2010), p. 418.

Dreams, Hope, Feeling, Nature

“Here was a place where men and life and death had reached the lowest form of degradation. How could any reward in national progress even faintly justify the establishment and operation of such a place?”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

After visiting the Mittelbau-Dora concentration camp in Germany, as quoted in The New York Times (20 April 1980) http://www.nytimes.com/books/98/09/27/specials/lindbergh-jews.html

Life, Death, Men

“1. The human mind is so constructed that it must see every perception in a time-relation—in an order—and every perception of an object in a space-relation—as outside or beside our perceiving selves.
2. These necessary time-relations are reducible to Number, and they are studied in the theory of number, arithmetic and algebra.
3. These necessary space-relations are reducible to Position and Form, and they are studied in geometry.
Mathematics, therefore, studies an aspect of all knowing, and reveals to us the universe as it presents itself, in one form, to mind. To apprehend this and to be conversant with the higher developments of mathematical reasoning, are to have at hand the means of vitalizing all teaching of elementary mathematics.”

David Eugene Smith (1860–1944) American mathematician

David Eugene Smith, "Editor's Introduction," in: The Teaching of Elementary Mathematics https://books.google.com/books?id=NKoAAAAAMAAJ (1906)

Mathematics, Study, Universe, Time

“Music so wishes to be heard that sometimes it calls on unlikely characters to give it voice, and ears. This wishing-to-be heard calls into existence the Performance Event; where music, musician and audience may come together as one, in communion. This communion has six different forms of being and experiencing itself (plus an invisible seventh); and these forms, or principles, are simultaneously present within the Performance.
I - When people get together with music, something happens.
II - In a performance, things come together, mysteriously; and go better than we might anticipate; and better than we deserve.
III - A performance can take on a life and character of its own.
IV - Any one performance is a multiplicity of performances.
V - The possible is possible.
VI - The impossible is possible.
The Seventh Principle resides within Silence.
Trust the event.”

Robert Fripp (1946) English guitarist, composer and record producer

The Six Principles of the Performance Event

Life, People, Music, Silence

“Unity…. Unity of purpose is shown by continuity, or the proper relationship of the parts with each other, and with the whole as one sees it best expressed in the human form. Unity of mass is obtained by giving predominance of mass to some one feature…”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922)

Parting

“Growing old is no more than a bad habit which a busy man has no time to form.”

André Maurois (1885–1967) French writer

Quoted in The Aging American
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Business, Time

“This process has suggested some workable alternatives as solutions to personal housing needs. Here they are in the form of seven axioms… 1. When building your home, pay as you go. 2. Supply your own labor. 3. Build according to your best judgement. 4. Use native materials whenever possible. 5. Design and plan your own home. 6. Use minimum but quality grade hand tools. 7. Assume responsibility for your building construction.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Home, Housing, Personality

“The worst form anger can take is that of a parent who feels her or his chance for “winning my child” is enhanced by “ruining my ex.” The law has given the most vindictive parent an invitation to play the “abuse” card. This is the “Great Temptation.””

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 199.

Law, Feeling, Parent, Chance

“Segregation occurs in the primary visual area of the cortex, which gives rise to two parallel pathways. …the "what" pathway, carries information about the form of an object… the "where" pathway, carries information about the movement of the object in space: where the object is located.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

“If dialectical logic understands contradiction as “necessity” belonging to the very “nature of thought,” … it does so because contradiction belongs to the very nature of the object of thought, to reality, where Reason is still Unreason, and the irrational still the rational. Conversely, all established reality militates against the logic of contradictions — it favors the modes of thought which sustain the established forms of life and the modes of behavior which reproduce and improve them. The given reality has its own logic and its own truth; the effort to comprehend them as such and to transcend them presupposes a different logic, a contradicting truth. They belong to modes of thought which are non-operational in their very structure; they are alien to scientific as well as common-sense operationalism. … These modes of thought appear to be a relic of the past, like all non-scientific and non-empirical philosophy. They recede before a more effective theory and practice of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 142

Life, Truth, Behavior, Understanding

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Women, Men, God, Children

“I am a woman, I lack every [ability for] creation. I can understand everything and cannot create... I don't have the words to express my ideal. I am looking for the person, the man, who can give this ideal form. As a woman, wanting someone who could give the internal world expression, I met Jawlensky…”

Marianne von Werefkin (1860–1938) expressionist painter

1895 - 1905
Variant: I am a woman, I lack every [ability for] creation. I can understand everything and cannot create.. .I don't have the words to express my ideal. I am looking for the person, the man, who can give this ideal form. As a woman, wanting someone who could give the internal world expression, I met Jawlensky...

World, Understanding, Personality

“A banal fever hallucination, soon obliterated and forgotten; it didn't reappear in M's memory until about thirty years later (on 10 August 1925), as he sat alone on a rainy day in a little inn by the seaside, staring at the wooden floor which had been scored by years of scrubbing, and noticed that the grain had started moving of its own accord (much like the lines on the [imitation] mahogany board of his childhood). As with the mahogany board back then, and as with visions seen between sleeping and waking, the lines formed shifting, changing images, blurred at first but then increasingly precise. Max {Ernst] decided to pursue the symbolism of this compulsory inspiration and, in order to sharpen his meditative and hallucinatory skills, he took a series of drawings from the floorboards. Letting pieces of paper drop at random on the floor, he rubbed over them with a black pencil. On careful inspection of the impressions made in this way, he was surprised by the sudden increase they produced in his visionary abilities. His curiosity was aroused. He was delighted, and began making the same type of inquiry into all sorts of materials, whatever caught his eye – leaves with their ribs, the frayed edges of sacking, the strokes of a palette knife in a 'modern' painting, thread rolling off a spool, and so forth. To quote 'Beyond Painting' These drawings, the first fruits of the frottage technique, were collected under the title 'Histoire Naturell.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Biographical Notes. Tissue of truth, Tissue of Lies', 1929; as cited in Max Ernst. A Retrospective, Munich, Prestel, 1991, pp.283/284
1910 - 1935

Way, Quotes, Sleep, Memory

“The dematerialization of the art object from 1966 to 1972: a cross-reference book of information on some esthetic boundaries: consisting of a bibliography into which are inserted a fragmented text, art works, documents, interviews, and symposia, arranged chronologically and focused on so-called conceptual or information or idea art with mentions of such vaguely designated areas as minimal, anti-form, systems, earth, or process art, occurring now in the Americas, Europe, England, Australia, and Asia (with occasional political overtones) edited and annotated by Lucy R. Lippard. Six Years.”

Lucy R. Lippard (1937) American art curator

Subtitle of the book.
Six Years: The Dematerialization of the Art Object from 1966 to 1972 (1973)

Books, Art, Idea

“.. the only certainty is that he [written by Kirchner himself] creates from the forms of the visible world, however close or far from them he desires to or must come.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote from 'Ein neuer Naturalismus? Eine Rundfrage des Kunstblatts', in 'Das Kunstblatt' 9, 1922; p. 375
1920's

World

“O'Keefe… argued that many forms of explicit memory (for example, memory for people and objects) use spatial coordinates… we typically remember people and events in a spatial context.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

People, Memory

“The true foundation of all culture is the knowledge and understanding of water. Water is the ur-substance or ur-cause of all creation and for this reason is the ur-original accumulator, which readily absorbs both earthly and cosmic substances and conveys them to the body in a purely objective form. This must be done in such a way that the ur-attributes will in no way be modified and that change as such can only first come about in the effect, which the organically correctly structured body mediates and imparts. For this reason a good spirit dwells in a healthy body. Conversely a body full of vitality can be created, maintained and further developed by healing the inhering spirit.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger in 1936 - from Spec. Ed. Mensch und Technik, Vol. 2, 1993, section 4.1. (Callum Coats: Energy Evolution (2000))
Mensch und Technik

Way, Understanding, Knowledge, Water

“Fate is mightier than genius. Caesar desired to become the restorer of the civil commonwealth, and became the founder of the new military monarchy which he abhorred; he overthrew the regime of aristocrats and banks in the state, only to put a military regime in their place, and the commonwealth continued as before to be tyrannized and turned to profit by a privileged minority. And yet it is a privilege of the highest natures thus creatively to err. The brilliant attempts of great men to realize the ideal, though they do not reach their aim, form the best treasures of nations.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2. translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Men, Fate, Nature

“The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply; I was even familiar with an abstract discussion of it, forming an episode in an unpublished dialogue on Government, written by my father on the Platonic model. Yet in the first pages of Bentham it burst upon me with all the force of novelty. What thus impressed me was the chapter in which Bentham passed judgment on the common modes of reasoning in morals and legislation, deduced from phrases like "the law of nature," "right reason," "the moral sense," "natural rectitude," and the like, and characterized them as dogmatism in disguise, imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment, but set up the sentiment as its own reason. It had not struck me before, that Bentham's principle put an end to all this. The feeling rushed upon me, that all previous moralists were superseded, and that here indeed was the commencement of a new era in thought.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 3: Last Stage of Education and First of Self-Education (pp. 45-46)

Happiness, Law, Feeling, Nature

“I seek a form that my style cannot discover,
a bud of thought that wants to be a rose.”

Rubén Darío (1867–1916) Nicaraguan poet and writer

Prosas Profanas y Otros Poemas (Profane Hymns and Other Poems). I Seek a Form (1896).

“.. the art of futurism…. achieved great momentum in the first quarter of the Twentieth Century and remains a basic stimulus in the following forms of new art: Suprematism, Simultaneism, Purism, Odorism, Pankinetism, Tactilism, Haptism, Expressionism and Légerísm [referring to Fernand Léger in the last… ism, mentioned]”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

1910 - 1920
Source: 'Cubofuturism', Malevich, in Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59

Art, Future

“I love Bach, I listened to him for 25 years, all my life, so I never get tired of Bach. And to learn Bach and play it is such a joy, even if no one ever hears it, just to play it sitting alone at home it makes you feel good, it's like a form of meditation. You can play it over and over and never get tired of it, it's a miracle. Bach I think is the greatest of all western musicians. Probably most people come to that conclusion.”

Shawn Lane (1963–2003) American musician

laughs
Richard Hallebeek's interview with Shawn Lane (2001)

Love, Life, People, Feeling

“Trudeauism: The Highest Form of Liberalism”

Peter Brimelow (1947) American journalist

Chapter title from The Patriot Game (1986)

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“Consider the Koran… this wretched book was sufficient to start a world-religion, to satisfy the metaphysical need of countless millions for twelve hundred years, to become the basis of their morality and of a remarkable contempt for death, and also to inspire them to bloody wars and the most extensive conquests. In this book we find the saddest and poorest form of theism. Much may be lost in translation, but I have not been able to discover in it one single idea of value.”

Arthur Schopenhauer book The World as Will and Representation

E. Payne, trans., Vol. II, Ch. XVII: On Man's Need for Metaphysics
The World as Will and Representation (1819; 1844; 1859)

Death, War, Books, World

“One has to grow up with good talk in order to form the habit of it.”

Helen Hayes (1900–1993) actress

A Gift of Joy (with Lewis Funke, 1965), p. 11

“Perhaps the most insidious and least understood form of segregation is that of the word. […] For if the word has the potency to revive and make us free, it has also the power to blind, imprison and destroy.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Twentieth-Century Fiction and the Black Mask of Humanity" (1953), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 81.

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Soul, Thinking, Freedom, Appearance

“The word “vegan,” newer and more challenging than “vegetarian” because it includes every sentient being in its circle of concern and addresses all forms of unnecessary cruelty from an essentially ethical perspective, with a motivation of compassion rather than health or purity, points to an ancient idea that has been articulated for many centuries, especially in the world's spiritual traditions.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Health, World, Motivation, Idea

“Melancholy and remorse form the deep leaden keel which enables us to sail into the wind of reality; we run aground sooner than the flat-bottomed pleasure-lovers but we venture out in weather that would sink them and we choose our direction.”

Cyril Connolly book The Unquiet Grave

Part III: La Clé des Chants (p.115)
The Unquiet Grave (1944)

Pleasure, Lovers, Reality, Weather

“My ideas developed under the influence of the bohemians or rather under Hans Jager [leader of the 'Kristiania Bohemia' since 1883]. Many people have mistakenly claimed that my ideas were formed under the influence of Strindberg and the Germans.... but that is wrong. They had already been formed by then.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Quote in a draft letter to Broby-Johansen, Berlin, 11 December 1926, Munch Museum
1896 - 1930

People, Idea

“Of all the conditions of his youth which afterwards puzzled the grown-up man, this disappearance of religion puzzled him most. The boy went to church twice every Sunday; he was taught to read his Bible, and he learned religious poetry by heart; he believed in a mild deism; he prayed; he went through all the forms; but neither to him nor to his brothers or sisters was religion real. Even the mild discipline of the Unitarian Church was so irksome that they all threw it off at the first possible moment, and never afterwards entered a church. The religious instinct had vanished, and could not be revived, although one made in later life many efforts to recover it.

That the most powerful emotion of man, next to the sexual, should disappear, might be a personal defect of his own; but that the most intelligent society, led by the most intelligent clergy, in the most moral conditions he ever knew, should have solved all the problems of the universe so thoroughly as to have quite ceased making itself anxious about past or future, and should have persuaded itself that all the problems which had convulsed human thought from earliest recorded time, were not worth discussing, seemed to him the most curious social phenomenon he had to account for in a long life.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Youth, Religion, Intelligence

“Others complain that I don’t make the fundamental idea plain enough. This is every writer’s dilemma. Your form is your meaning, and your meaning dictates the form. But what you try to convey is reality—the fact plus the feeling, a total complex experience of a real world. If you make your scheme too explicit, the framework shows and the book dies. If you hide it too thoroughly, the book has no meaning and therefore no form. It is a mess.”

Joyce Cary (1888–1957) Irish writer

The Paris Review Interview: "Joyce Cary, The Art of Fiction," No. 7. Fall-Winter 1954-1955.

Books, World, Feeling, Idea

“I always wanted to have many friends, unfortunately, friends are formed with years, and not everybody know how to respond as a friend.”

Luis Miguel (1970) Puerto Rican singer; music producer

http://www.youtube.com/watch?v=KcBk2gKaTQg
Interview in Chile, 1997

“What does the artist create? Forms and spaces! How does he create them? In certain chosen proportions... O satire, you plague of intellectuals.”

Paul Klee (1879–1940) German Swiss painter

Quote (1905), # 599, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1903 - 1910

“[ Futurism's].. superficial expression of velocity, the aeroplane, the racing-car and so on, is but a weak expression of the inner velocity of thought compared to which the velocity of radium represents nothing but inertia... The mimetic expression of velocity (whatever its form may be: the aeroplane, the automobile, and so on) is diametrically opposed to the character of painting, the supreme origin of which is to be found in inner life.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Dutch art-magazine: 'Eenheid' (Dutch, for Unity) no. 127, 9 November 1912; as cited in Theo van Doesburg, Joost Baljeu, Studio Vista, London 1974, p. 16
1912 – 1919

Life, Cars, Future, Painting

“It may take either of two forms, according as the sinking into sense directly involves only the violation of the spirit's own self-reverence or the graver assault upon the sacredness of others. In either case it is dishonour of God. The risk of it lies in the nature of our being, goes back to the conditions of our existence, of our self-definition in freedom; is constituent in our freedom as this is defined against the freedom of God. This risk is therefore "original" in a sense even deeper than that in which traditional theology makes sin to be original,”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.368-9

God, Nature, Sense, Freedom

“We sift reality through screens composed of ideas. (And such ideas have their roots in older ideas.) Such idea systems are necessarily limited by language, by the ways we can describe them. That is to say: language cuts the grooves in which our thoughts move. If we seek new validity forms (other laws and other orders) we must step outside language.”

Frank Herbert book The Santaroga Barrier

Source: The Santaroga Barrier (1968), Chapter Ten

Law, Way, Idea, Reality

Quotes about form page 29

Quotes about form
page 29